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{{Unreferenced}}
{{Muhammad}}
{{Islam}}{{Otherpeople|Muhammad}}

'''Muhammad''', {{lang-ar|محمد}} ''{{ArabDIN|muḥammad}}''; also '''Mohammed''' and other variants,<ref>Mahomet etc.; [[Turkish language|Turkish]]: ''Muhammed'';  {{Audio|Ar-muhammad.ogg|click here}} for the Arabic pronunciation</ref> (c. 571 &ndash; [[632]]) established the religion of [[Islam]] and the [[Ummah|Muslim community]].<ref> This does not mean that Muhammad was the first to propagate the submission to one god (= monotheism). Here, "Islam" and "Muslim" are used in their active lexical senses, ''not'' in their etymological senses.</ref> Muslims believe him to have been [[God|God's]] ([[Allah]]) [[Seal of the Prophets|last and final]] [[prophets of Islam|prophet of Islam]], to whom the [[Qur'an]] was [[Revelation|revealed]]. According to traditional [[Muslim]] biographers, Muhammad was born c. [[570]] in [[Mecca]] and died [[June 8]] [[632]] in [[Medina]], both in the [[Hejaz]] region of present day [[Saudi Arabia]].

The name ''[[Muhammad (name)|Muhammad]]'' etymologically means "the praised one" in [[Arabic language|Arabic]], being a [[Voice (grammar)|passive]] [[participle]] from the [[triconsonantal|root]] ''{{ArabDIN|[[ḥmd]]}}'' {{Ar|حمد}} "to praise". Within Islam, Muhammad is known as "The Prophet" and "The Messenger". The Qur'an ({{Quran-usc|33|40}}) also refers to him as the "[[Seal of the Prophets]]" (Arabic: ''{{ArabDIN|ḫatamu-n-nabiyyīn}}''). In verse 61:6 he is referred to as  Ahmad, which in Arabic means 'more praiseworthy'. 

__TOC__
==Summary==

Born to [[`Abdu'llah ibn `Abdu'l-Muttalib]], the man who later came to be called Muhammad was said to have initially been a merchant, and had often retreated to a cave to a mountain outside [[Mecca]] called [[Hira]], for contemplation. Muslims believe that in the year 610, when Muhammad was about forty, he was first visited here by the [[Angel]] [[Gabriel#Gabriel in Islam|Gabriel]] who commanded him to recite verses sent by God. These verses were later collected as part of the [[Qur'an]] (which was revealed to him over a period of about twenty-three years until his death).

He expanded his mission as a [[prophets of Islam|prophet]], publicly preaching [[Tawhid|strict monotheism]] and warning of a [[Qiyamah|Day of Judgment]] when all humans shall be held responsible for their deeds. He did not completely reject [[Judaism]] and [[Christianity]], two other monotheistic faiths known to the [[Arab]]s, but said that he had been sent by God in order to complete and perfect those teachings.

Many in Mecca resented his preaching and persecuted him and his followers. Eventually, in [[622]], he was forced to move out of Mecca in a journey known to Muslims as the [[Hijra (Islam)|Hijra]] (the Migration). He settled in the area of ''Yathrib'' (now known as [[Medina]]) with his followers, where he was the leader of the first avowedly Muslim community.

The Meccans started attacking Medina to destroy the Islamic state. Even though the attacking armies were several times stronger in numbers and in weaponry, Muslims defeated these invaders every time they attacked. Muslims finally attacked Mecca under the leadership of Mohammad after eight years of Hijra and took control of the city. The Muslims subsequently removed all idols from the Kaaba. Most of the townspeople accepted Islam. Deputations began to come in from other Arabian tribes. The conditions for their adherence were: the acceptance of Islam, the destruction of idols, and the payment of the 'zakat' (tax) for the support of the poor community.
In March 632, Mohammed led the pilgrimage, the Hajj. On returning to Medina he fell ill and died after a few days, on June 8.

Under Muhammad's immediate [[caliph|successors]], the Islamic empire expanded into Palestine, Syria, [[Mesopotamia]], [[Iran|Persia]], [[Egypt]], [[Maghreb|North Africa]], and [[Iberian Peninsula|Iberia]]. Later conquests, commercial contact between Muslims and non-Muslims, and [[missionary]] activity spread Islam over much of the [[Eastern Hemisphere]], [[Islam in China|including China]] and [[Southeast Asia]].

==Sources for Muhammad's life==
{{main|Historiography of early Islam}}

In the immediate aftermath of the death of Muhammad, Muslims generally kept records orally, rather than in written form. The Qur'an itself, which literally translates as "Recitiation", was originally maintained by the "[[Hafiz]]", people who memorised the entire Qur'an (later written to [[parchment]] and animal skins by [[scribe]]s).   Similarly, for some time, the immediate or contemporary biographical records of Muhammad, his "[[Sunnah]]", were passed on orally.

When they were written, most biographical sources of Muhammad were written by Muslims and were recorded in writing centuries after his death. Only fragmentary references in non-Muslim historical records from the seventh century are available, and no inscriptions or archaeological remains survive from that time. 

One of very few known non-Islamic contemporary accounts of this time and place, the [[Doctrina Iacobi]], records a Judeo-Arab preacher whom it does not name proclaiming the advent of a [[Jewish]] [[Messiah]], and states that the Jews and Arabs were allies against the [[Byzantines]], which does not correspond with the Hadiths, and it also states that this Messiah's power was "diminished and torn asunder", which is almost entirely opposite to the history. Other people claiming to be Prophets appeared in the Mideastern world at the time of Muhammad, such as [[Musailama al-Kazzab]] or [[Aswad Ansi]], who both claimed to be prophets and both led ultimately unsuccessful military campaigns, and it is possible that the unnamed Messiah figure relates to one of these. 

The [[hadith]] are the written collection of the Arab oral traditions concerning Muhammad. The dates often given for Muhammad's life are 570-632 CE. The most authoritative hadiths in Sunni Islam  are compiled in the "''[[Sahih Bukhari]]''", or "''[[Sahih Muslim]]''", while in Shia'ism more emphasis is placed on the "''[[Usul al-Kafi]]''".

The earliest biography of Muhammad known is a collection of hadith: the [[Sira|Sirah Rasul Allah]] or, the ''Life of the Apostle of God'', by [[Ibn Ishaq]], who was born about [[717]] and died in [[767]]. He thus wrote his biography well over one hundred years after Muhammad died. He would not have been able to speak to any eyewitnesses, only to those who had heard their accounts, or accounts of their accounts. Ibn Ishaq's work is contained in fragments quoted in a compilation of anecdotes and traditions composed by Islamic historian [[Ibn Hisham]] (???-834) and [[al-Tabari]] (838-923). 

Other sources for biographies of Muhammad are: the military chronicles of [[Al-Waqidi|Waqidi]] (745-822); the biographies of [[Ibn Sa'd]] (783-845), a student of Waqidi; later histories; Quranic commentaries; and collections of Prophetic hadith. These texts were recorded more than a century, and often several centuries, after the death of Muhammad. Some passages in the Qur'an are believed to shed some light on Muhammad's biography; however, they require a great deal of interpretation to be useful. 

Some [[skeptic]]al scholars ([[John Wansbrough|Wansbrough]], [[Michael Cook (historian)|Cook]], [[Patricia Crone|Crone]], and others) have raised doubts about the reliability of the Islamic sources, especially the ''[[hadith]]'' collections. They note for instance that the earliest biography of Muhammad of Ibn Ishaq does not contain any dates or explicit details; yet, later Islamic narratives have progressively more dates, with minute details of Muhammad's life being inserted into their accounts as successive generations of scholars relay the story, such that by the time we arrive at contemporary renditions of Muhammad's story, dates and details have exploded exponentially without explanation. These skeptics believe that many ''hadith'' and other traditions were manufactured, or doctored, to support one or another of the many political or doctrinal factions that had developed within Islam in its first century or later. The life of Muhammad was believed to be the ''exemplar'' for all Muslims; hence the importance of showing that Muhammad said or did something proving that a particular faction was right. If the skeptics are right, and if much of the early material cannot really be trusted, then all that is factually known is what is contained in the summary above. 

Other academic scholars, such as [[William Montgomery Watt|Montgomery Watt]] and [[Wilferd Madelung]], have been much more willing to trust the Islamic sources. Their accounts of the life of Muhammad are similar to those held by most believing Muslims. These historical "traditionalists," both Muslim and non-Muslim, present a much more detailed picture of Muhammad's life.

There is a great deal of possibly unreliable material available on the life of Muhammad, but very little that is accepted by all <!--- non-Muslim (is this necessary?) ---> academics. In a 2003 article, [[Gregor Schoeler]] summarizes it thus: 

{{cquote|The current research on the life of Muhammad is characterized by the fact that two groups of researchers stand directly opposed to one another: The one group advocates, somewhat aggressively, the conviction that all transmitted traditions, in part because of great inner contradictions, legendary forms, and so forth, are to be rejected. The other group is opposed to that view. According to these researchers, the Islamic transmission, despite all these defects, has at least a genuine core, which can be recognized using the appropriate source-critical methods. The difficulty certainly consists of finding criteria by which the genuine is to be differentiated from spurious.<ref>Gregor Schoeler, Berg (2003), p. 21</ref>}}

Many, but not all of the first group of scholars would probably accept the first section of this article, the ''Summary''. The second group of academics is more willing to accept the traditional Muslim accounts, shorn of hagiography and supernatural claims and based on the earliest accounts rather than later traditions. 

Many Muslims accept even fuller accounts of Muhammad's life. They believe traditions not credited by non-Muslim scholars. However, Muslims are not of one mind on the subject. Some Muslims accept "naturalistic" versions pared of most supernatural elements; some Muslims believe in versions of Muhammad's life full of miracles. There are versions of Muhammad's life favoring different traditions within Islam. A [[Sunni]] version of Muhammad's life is very different from a [[Shi'a]] version. It is impossible to present ''one'' Muslim version. However, a few of the most common traditions, ones that are not accepted by academics but widely believed by Muslims, are covered in a final section.

==Life based on Islamic traditions==

Most Muslims, and Western academics who trust [[hadith|Islamic traditions]], accept a much more detailed version of Muhammad's life. 

===Genealogy===
[[Image:Muhammad callig.gif|right|150px|frame|"Muhammad" in Arabic calligraphy.]]

Muhammad traced his [[genealogy]] back as far as [[Adnan]], whom the northern [[Arab]]s believed to be their common ancestor. Adnan in turn is said to have been a descendant of [[Ishmael]], son of [[Abraham]], though the exact genealogy is disputed. Muhammad's genealogy up to Adnan is as follows:

Muhammad is the son of [[Abd-Allah ibn Abd-al-Muttalib|Abd Allah]], who is son of [[Shaiba ibn Hashim|Abd al-Muttalib]] (Shaiba) son of [[Hashim ibn Abd al-Manaf|Hashim]] (Amr) ibn Abd Manaf (al-Mughira) son of Qusai (Zaid) ibn Kilab ibn Murra son of Ka`b ibn Lu'ay son of Ghalib ibn Fahr ([[Quraish]]) son of Malik ibn an-Nadr (Qais) the son of Kinana son of Khuzaimah son of Mudrikah (Amir) son of Ilyas son of [[Mudar]] son of Nizar son of Ma`ad ibn [[Adnan]]. (''ibn'' means "son of" in Arabic; alternate names of people with two names are given in parentheses.) <ref> [http://www.sunnipath.com/Resources/PrintMedia/Books/B0033P0005.aspx Ar-Raheeq Al-Makhtum: The Lineage and Family of Muhammad] by Saifur Rahman al-Mubarakpuri </ref>

He was also called ''Abu-Qaasim'' (meaning "father of Qaasim") by some, after his short-lived first son.

===Childhood===

Muhammad was born into a well-to-do family settled in the northern Arabian town of [[Mecca]]. Some calculate his birthdate as having been [[20 April]], [[570]], while [[Shi'a Islam|Shi'a]] Muslims believe it to have been [[26 April]] [[570]]. Other sources calculate the year of his birth to have been [[571]]; tradition places it in the [[Year of the Elephant]]. Muhammad's father, [[Abd-Allah ibn Abd-al-Muttalib|Abdullah]], had died almost six months before he was born and the young boy was brought  up by his paternal grandfather [[Shaiba ibn Hashim|Abd al-Muttalib]], of the [[Banu Hashim]] [[clan]] of the [[Quraish]] [[tribe]]. At the age of six, Muhammad lost his mother [[Aminah bint Wahab|Amina]]. When he was eight years of age, his grandfather Abd al-Muttalib, who had become his guardian, also died. Muhammad now came under the care of his uncle [[Abu Talib]], the new leader of the [[Hashim ibn Abd al-Manaf|Hashim]] clan of the Quraish tribe, the most powerful in Mecca.

Mecca was a thriving commercial centre, due in great part to a stone temple (now called the [[Kaaba]]) that  housed many different cult figures (idols). Merchants from various tribes would visit Mecca during the pilgrimage season, when all inter-tribal warfare was forbidden and they could trade in safety. While still in his teens, Muhammad began accompanying his uncle on trading journeys to [[Syria]]. He thus became well-travelled and knowledgeable as to foreign ways.

===Middle years===
Muhammad became a merchant. One of his employers was [[Khadijah bint Khuwaylid|Khadija]]h, a forty-year-old widow. She was impressed with Muhammad's character and intelligence, and proposed to him in the year [[595]]. Muhammad consented to the marriage, which by all accounts was a happy one. 

[[Ibn Ishaq]] records that Khadijah bore Muhammad six children: two sons named Al Qasem and Abdullah (who is also called Al Tayeb and Al Taher) and four daughters. All of Khadija's children were born before Muhammad received his first [[revelation]]. His son [[Qasim ibn Muhammad|''Qasim'']] died at the age of two. The four daughters are said to be [[Zainab bint Muhammad|''Zainab'']], [[Ruqayyah bint Muhammad|''Ruqayyah'']], [[Umm Kulthum bint Muhammad|''Umm Kulthum'']], and [[Fatima Zahra|''Fatima'']].

The [[Shi'a Islam|Shi'a]] say that Muhammad had only the one daughter, Fatima, and that the other daughters were either children of Khadijah by her previous marriage, or children of her sister.

<!-- BEGIN TIMELINE -->
{| align="right" width="30%" style="border:1px solid #ddd; margin:0 0 1em 1em; padding:0 0 1em 1em; vertical-align:right;"
!colspan="2" align="center"|<big>Timeline of Muhammad</big>
|-
|colspan="2" align="center"|<small>Important dates and locations in the life of Muhammad
|-
|align="right">|''c''.&nbsp;[[569]]
|Death of his father, `Abd Allah
|-
|align="right">|''c''.&nbsp;[[570]]
|Possible date of birth, [[April 20]]: [[Mecca]]
|-
|align="right">|[[570]]
|Legendary unsuccessful [[Abraha|Ethiopian]] attack on Mecca
|-
|align="right">|[[576]]
|Death of Mother
|-
|align="right">|[[578]]
|Death of Grandfather
|-
|align="right">|''c''.&nbsp;[[583]]
|Takes trading journeys to [[Syria]]
|-
|align="right">|''c''.&nbsp;[[595]]
|Meets and marries [[Khadijah]]
|-
|align="right">|[[610]]
|First reports of [[Al-Alaq|Qur'anic revelation]]: Mecca
|-
|align="right">|''c''.&nbsp;[[610]]
|Appears as [[Prophet of Islam]]: Mecca
|-
|align="right">|''c''.&nbsp;[[613]]
|Begins spreading message of Islam publicly: Mecca
|-
|align="right">|''c''.&nbsp;[[614]]
|Begins to gather following: Mecca
|-
|align="right">|''c''.&nbsp;[[615]]
|Emigration of Muslims to [[Kingdom of Aksum|Ethiopia]]
|-
|align="right">|[[616]]
|[[Banu Hashim]] clan boycott begins
|-
|align="right">|''c''.&nbsp;[[618]]
|Medinan Civil War: [[Medina]]
|-
|align="right">|[[619]]
|Banu Hashim clan boycott ends
|-
|align="right">|[[619]]
|The year of sorrows: [[Khadijah]] and [[Abu Talib]] dies
|-
|align="right">|''c''.&nbsp;[[620]]
|[[Isra and Miraj]]
|-
|align="right">|[[622]]
|Emigrates to [[Medina]] ([[Hijra (Islam)|Hijra]])
|-
|align="right">|[[624]]
|[[Battle of Badr]] Muslims defeat Meccans
|-
|align="right">|[[624]]
|Expulsion of [[Banu Qaynuqa]]
|-
|align="right">|[[625]]
|[[Battle of Uhud]] Meccans defeat Muslims
|-
|align="right">|[[625]]
|Expulsion of [[Banu Nadir]]
|-
|align="right">|[[626]]
|Attack on Dumat al-Jandal: Syria
|-
|align="right">|[[627]]
|[[Battle of the Trench]]
|-
|align="right">|[[627]]
||Destruction of [[Banu Qurayza]]
|-
|align="right">|[[627]]
|Bani Kalb subjugation: [[Dumat al-Jandal]]
|-
|align="right">|[[628]]
|[[Treaty of Hudaybiyya]]
|-
|align="right">|''c''.&nbsp;[[628]]
|Gains access to Mecca shrine [[Kaaba]]
|-
|align="right">|[[628]]
|Conquest of the [[Battle of Khaybar|Khaybar]] oasis
|-
|align="right">|[[629]]
|First [[hajj]] pilgrimage
|-
|align="right">|[[629]]
|Attack on [[Byzantine empire]] fails: [[Battle of Mu'tah]]
|-
|align="right">|[[630]]
|Attacks and bloodlessly captures Mecca
|-
|align="right">|''c''.&nbsp;[[630]] 
|[[Battle of Hunayn]]
|-
|align="right">|''c''.&nbsp;[[630]] 
|[[Siege of Taif]]
|-
|align="right">|[[630]] 
|Establishes [[theocracy]]: [[Conquest of Mecca]]
|-
|align="right">|''c''.&nbsp;[[631]] 
|Subjugates most of the Arabian peninsula
|-
|align="right">|''c''.&nbsp;[[632]] 
|Attacks the [[Ghassanids]]: [[Tabuk]]
|-
|align="right">|[[632]] 
|Farewell [[hajj]] pilgrimage
|-
|align="right">|[[632]] 
|Death ([[June 8]]): Medina
|}
<!-- END TIMELINE -->

===The first revelations===
Muhammad had a reflective turn of mind and routinely spent nights in a cave ([[Hira]]) near Mecca in [[meditation]] and thought. Muslims believe that around the year [[610]], while meditating, Muhammad was visited by the Angel [[Gabriel]].

His wife [[Khadijah bint Khuwaylid|Khadijah]] and her Christian cousin [[Waraqah ibn Nawfal]] were the first to believe that Muhammad was a prophet. They were soon followed by Muhammad's ten-year-old cousin [[Ali|Ali ibn Abi Talib]], close friend [[Abu Bakr]] and adopted son Zaid bin Haarith. (The [[Identity of first male Muslim|identity of the first male Muslim]] is a hotly debated topic.)

Until his death, Muhammad reportedly received frequent revelations, although there was a relatively long gap after the first revelation. This silence worried him, until he received ''surat'' ''[[ad-Dhuha]]'', whose words provided comfort and reassurance.

Around [[613]], Muhammad began to spread his message amongst the people. Most of those who heard his message ignored it. A few mocked him. Others believed and joined him.

===Rejection===
As the ranks of Muhammad's followers swelled, he became a threat to the local tribes and the rulers of the city. Their wealth, after all, rested on the Kaaba, the focal point of Meccan religious life. If they threw out their idols due to the preachings of Muhammad, the tribal and city leaders feared, there would be no more pilgrims, no more trade, and no more wealth. Muhammad’s denunciation of the Meccan traditional religion was especially offensive to his own tribe, the [[Quraish|Quraysh]], as they were the guardians of the Ka'aba. Muhammad and his followers were persecuted. Some of them fled to the [[Ethiopian]] [[Kingdom of Aksum]] and founded a small colony there under the protection of the Christian Ethiopian king (called [[Al-Negashi]], or "The King"). 

Several ''suras'' and parts of ''suras'' are said to date from this time, and reflect its circumstances: see for example ''[[al-Masadd]]'', ''[[al-Humaza]]'', parts of ''[[Maryam (sura)|Maryam]]'' and ''[[al-Anbiya]]'', ''[[al-Kafirun]]'', and ''[[Abasa]]''.

In 619, both Muhammad's wife Khadijah and his uncle Abu Talib died; it was known as ''aamul hazn'' (''"the year of sorrows."'') Muhammad's own clan withdrew their protection of him. Muslims patiently endured persecution: ostracism, an economic embargo and consequent poverty and hunger, even beatings and death threats.

===Isra and Miraj===
Some time in [[620]], Muhammad told his followers that he had experienced the ''[[Isra and Miraj]]'', a miraculous journey said to have been accomplished in one night along with [[Gabriel|Angel Gabriel]]. In the first part of the journey, the ''Isra'', he is said to have travelled from [[Mecca]] to the furthest mosque. In the second part, the ''Miraj'', Muhammad is said to have toured [[Heaven]] and [[Hell]], and spoken with earlier prophets, such as [[Abraham]], [[Moses]], and [[Jesus]].

Muslims believe that the [[Dome of the Rock]] is the site from which Muhammad ascended to Heaven.

===Hijra===
By 622, life in the small Muslim community of Mecca was becoming not only difficult, but dangerous. Muslim traditions say that there were several attempts to assassinate Muhammad. Muhammad then resolved to emigrate to [[Medina]], then known as Yathrib, a large agricultural [[oasis]] where there were a number of Muslim converts. By breaking the link with his own tribe, Muhammad demonstrated that tribal and family loyalties were insignificant compared to the bonds of [[Islam]], a revolutionary idea in the tribal society of Arabia. This ''[[Hijra (Islam)|Hijra]]'' or emigration (traditionally translated into English as "flight") marks the beginning of the [[Islamic calendar]]. The Muslim calendar counts dates from the Hijra, which is why Muslim dates have the suffix AH (After Hijra). 

Muhammad came to Medina as a mediator, invited to resolve the feud between the Arab factions of [[Aws]] and [[Khazraj]]. He ultimately did so by absorbing both factions into his Muslim community, forbidding bloodshed among Muslims. However, Medina was also home to a number of Jewish tribes (whether they were ethnically as well as religiously Jewish is an open question, as is the depth of their "Jewishness"). Islamic tradition refers to the conversion to Islam of one of the leaders of the Jews named Ibn Salam. Muhammad had hoped that his conversion would be emulated by the other Jews, and that those others would also recognize him as a prophet, but they did not do so. 

Some academic historians attribute the change of [[qibla]], the Muslim direction of prayer, from the site of the former [[Temple in Jerusalem]] to the [[Kaaba]] in Mecca, which occurred during this period, to Muhammad's abandonment of hope of recruiting Jews as allies or followers. According to Muslims, the change of [[qibla]] was seen as a command from God both reflecting the independence of the Muslims as well as a test to discern those who truly followed the revelation and those who were simply opportunistic.  

Muhammad and his followers are said to have negotiated an agreement with the other Medinans, a document now known as the ''[[Constitution of Medina]]'' (date debated), which laid out the terms on which the different factions, specifically the [[Jew]]s and other "[[People of the Book|Peoples of the Book]]" could exist within the new [[Islamic republic|Islamic State]].

===War===
Relations between [[Mecca]] and [[Medina]] rapidly worsened (see ''surat'' ''[[al-Baqara]]''). Meccans confiscated all the property that the Muslims had left in Mecca. In Medina, Muhammad signed treaties of alliance and mutual help with neighboring tribes.

Muhammad turned to raiding [[Camel train|caravan]]s bound for Mecca. Caravan-raiding was an old Arabian tradition and according to Watt was "a kind of sport rather than war"<ref> Watt 1961 p. 105</ref> and that the object of the raids was to take animals and other goods but killing was carefully avoided. <ref> Watt 1961 p.106 </ref>; Muslims justified the raids by the Meccans' confiscation of the property they had left at Mecca and the state of war deemed to exist between the Meccans and the Muslims. 

In March of 624, Muhammad led some three hundred warriors in a [[raid]] on a Meccan merchant caravan. The Meccans successfully defended the caravan and then decided to teach the Medinans a lesson. They sent a small army against Medina. On [[March 15]], [[624]] near a place called [[Battle of Badr|Badr]], the Meccans and the Muslims clashed. Though outnumbered more than three times (one thousand to three hundred) in the battle, the Muslims met with success, killing at least forty-five Meccans and taking seventy prisoners for ransom; only fourteen Muslims died. This marked the real beginning of Muslim military achievement.

===Rule consolidated===
To his followers, the [[Battle of Badr|victory in Badr]] apparently seemed a divine authentication of Muhammad's prophethood. Following this victory, the victors expelled a local Jewish clan, the [[Banu Qainuqa]], whom they accused of have broken a treaty by conspiring with the attacking Meccan forces. Muhammad and his followers were now a dominant force in the oasis of Yathrib (Medina).

After Khadija's death, Muhammad had married [[Aisha]], the daughter of his friend [[Abu Bakr]] (who would later emerge as the first leader of the Muslims after Muhammad's death). In Medina, he married [[Hafsah]], daughter of [[Umar ibn al-Khattab|Umar]] (who would eventually become Abu Bakr's successor). 

Muhammad's daughter [[Fatima Zahra|Fatima]] married [[Ali]], Muhammad's cousin. According to the Sunni, another daughter, Umm Kulthum, married [[Uthman ibn Affan|Uthman]]. Each of these men, in later years, would emerge as successors to Muhammad and political leaders of the Muslims. Thus, all four [[caliphs]] were linked to Muhammad by marriage. Sunni Muslims regard these caliphs as the ''[[Rashidun]]'', or ''Rightly Guided''. (See [[Succession to Muhammad]] for more information on the controversy on the succession to the caliphate).

===Continued warfare===
In [[625]] the [[Mecca]]n general [[Abu Sufyan]] marched on [[Medina]] with three thousand men. The ensuing [[Battle of Uhud]] took place on [[March 23]] and ended in a stalemate. The Meccans claimed victory, but they had lost too many men to pursue the Muslims into Medina. 

In April [[627]], Abu Sufyan led another strong force against Medina. But Muhammad had dug a trench around Medina and successfully defended the city in the [[Battle of the Trench]]. 

Many of the Muslims believed that Abu Sufyan had been aided by sympathizers among the Medinans, being the Jewish tribe of [[Banu Qurayza]]. They attacked and defeated the Banu Qurayza, and subsequently killed hundreds of the adult men of the tribe. {{fact}} This execution has been the subject of much controversy.{{fact}}

Following the Muslims' victory at the Battle of the Trench, the Muslims were able, through conversion and conquest, to extend their rule to many of the neighboring cities and tribes.{{fact}}

===The truce of Hudaybiyya===
{{main|Treaty of Hudaybiyya}}
Although revelation ({{Quran-usc|2|196}}-{{Quran-usc|2|210}}) about the performing of [[Haj]] had already came, Muhammad and Muslims did not do it due to the enmity of the Quraish. It was the month of [[Shawwal]] 6 A.H. when Muhammad saw in a vision that he was shaving his head after the [[Haj]]. <ref>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 242 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref><ref>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 249 | publisher = Suhail Academy Lahore}}</ref> Muhammad therefore decided to perform the [[Haj]] in the following month. Hence around 13th March, 628 with 1400 Companions went towards Madina without the least intention of giving a battle.<ref name=Khan_243>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 243 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref> But the [[Quraish]] were determined to offer resistance to Muslims and they posted themselves outside Mecca, closing all access to the city. <ref name=Khan_243/>. In order to settle the dispute peacfully Muhammad halted at a placed called [[Treaty of Hudaybiyya|Hudaybiyya]]. Hence after series of talks a treaty is signed. The main points of treaty were following.
# They have agreed to lay down the burden of war for ten years <ref name=treaty_terms>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 253 | publisher = Suhail Academy Lahore}}</ref><ref >{{cite book | last = Haykal | first = Muhammad Husayn | authorlink = Muhammad Husayn Haykal | year = 1993 | title = The Life of Muhammad (Translated from the 8th Edition By Ism'il Ragi A. Al Faruqi) | pages = 353 | publisher = Islami Book Trust, Kula Lumpur}}</ref>
# Muhammad, should not perform Haj this year <ref name=treaty_terms/> <ref name=treaty_terms_khan>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 245 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref>
# They may come next year to perform Haj (unarmed) but shall not stay in Mecca for more than three days <ref name=treaty_terms/> <ref name=treaty_terms_khan/>
# Any Muslim living in Mecca cannot settle in Medina but Medina Muslim may come and join Meccans (and will not be returned). <ref>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 246 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref>
Many of Muslims were not satisfied with the terms the treaty is made. However, on the way to Madina, Allah revealed the Prophet a new chapter of Quran named "Al-Fath" (The victory) {{Quran-usc|48|1}}-{{Quran-usc|48|29}}. The new Revelation left no doubt in Muslims' minds that the expedition from which they were now returning must be considered as vitorious one. <ref>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 255 | publisher = Suhail Academy Lahore}}</ref><ref>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 247 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref>. With the passage of time it become more and more apparent why the Koran had declared the truce ''a victory''. The men of Mecca and Medina could now meet in peace and discuss Islam hence during the following two years the community of Islam was more than doubled.<ref>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 259 | publisher = Suhail Academy Lahore}}</ref> <ref>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 248 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref> <ref >{{cite book | last = Haykal | first = Muhammad Husayn | authorlink = Muhammad Husayn Haykal | year = 1993 | title = The Life of Muhammad (Translated from the 8th Edition By Ism'il Ragi A. Al Faruqi) | pages = 356 | publisher = Islami Book Trust, Kula Lumpur}}</ref>

=== Muhammad letters to the Heads-of-State ===

[[Image:Muhammad-Letter-To-Heraclius.jpg|thumb|"Muhammad Original Letter to Heraclius".]]
After the agreement-of-Hudaybiyya Muhammad decided to send letters to many rulers of the world, inviting them to Islam
<ref name=King_Lings>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 260 | publisher = Suhail Academy Lahore}}</ref> <ref name=Kings_Khan>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 250-251 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref><ref >{{cite book | last = Haykal | first = Muhammad Husayn | authorlink = Muhammad Husayn Haykal | year = 1993 | title = The Life of Muhammad (Translated from the 8th Edition By Ism'il Ragi A. Al Faruqi) | pages = 360 | publisher = Islami Book Trust, Kula Lumpur}}</ref> Hence he send messengers (with letters) to Heraclius of the Byzantine Empire (The eastern Roman Empire), Chosroes of Persia, the chief of Yeman and to some others. <ref name=King_Lings/> <ref name=Kings_Khan/>

===The Battle of Khaybar===
{{main|Battle of Khaybar}}
The followers of Muhammad were disgruntled at the inconclusive result of the Hudaybiyya truce, and to deflect the growing opposition, Muhammad needed a new military victory. In these circumstances, Muhammad launched an expedition against Khaybar, an oasis of near Medina.<ref>Stillman (1975), p. 8; "Khaybar", ''[[Encyclopaedia of Islam]]''</ref> Khaybar was inhabited by several Jewish tribes including the members of the [[Banu Nadir]], a tribe that Muhammad had previously expelled from Medina. In June 628, the Muslims captured Khaybar after a siege and, as some scholars hold, killed all Banu Nadir men present.<ref>Stillman (1975), pp. 13, 18</ref> But most sources don't mention any such execution, and so this particular issue remains contentious. After the Khaybar victory, Muhammad married [[Safiyya bint Huyayy]], daughter of the Banu Nadir chief [[Huyayy ibn Akhtab]] and widow of the Banu Nadir treasurer [[Kinana ibn al-Rabi]]. Other Jews of Khaybar were allowed to remain in the oasis on condition of paying tribute, equal to one half of the annual produce.<ref>Stillman (1975), pp. 7&ndash;8; "Khaybar", ''[[Encyclopaedia of Islam]]''</ref>

===The conquest of Mecca===
{{main|Conquest of Mecca}}
The [[Treaty of Hudaybiyya|truce of Hudaybiyya]] had been in force since two years. <ref name=khan_274>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 274 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref><ref>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 291 | publisher = Suhail Academy Lahore}}</ref>. The tribe of ''Khuz'aah'' was in friendly relationship with Muhammad, while on the other hand their enemies, ''Banu Bakr'' had aliance with Meccans.<ref name=khan_274/><ref name=Lings_291>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 291 | publisher = Suhail Academy Lahore}}</ref> A clan of Bakr made a night raid against ''Khuz'aah'', killing few of them <ref name=khan_274/><ref name=Lings_291/>. Meccans helped their allies Banu Bakr with weapons and according to some sources few Meccans also took part in the fighting <ref name=khan_274> <ref name=khan_274/>. After this event, Muhammad send a message to Meccan with three conditions asking them to accept one of them. These were following <ref name=khan_274_275>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 274-275 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref>. After the fighting Muhammad offered Meccans following three conditions<ref name=khan_274_275>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 274-275 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref>. 
# The Meccans were to pay blood-money for those slain among Khuza'ah tribe. Or
# They should have nothing to do with Banu Bakr. Or
# They should declare the truce of Hudaybiyya null.
The Meccan replied that they would accept only the third condition<ref name=khan_274_275>{{cite book | last = Khan| first = Dr. Majid Ali | authorlink = Dr. Majid Ali Khan | year = 1998 | title = Muhammad The Final Messenger | pages = 274-275 | publisher = Islamic Book Service, New Delhi, 110002 (India)| id = ISBN 81-85738-25-4}}</ref>. However, soon they realized their mistake and sent Abu Safyan to renew the Hudaybiyya treaty, but now his request was declined by Muhammad.
Muhammad began to prepare for a campaign. <ref>{{cite book | last = Lings| first = Martin | authorlink = Martin Lings | year = 1994 | title = Muhammad: His Life based on the earliest sources | pages = 292 | publisher = Suhail Academy Lahore}}</ref>.

In 630, Muhammad marched on Mecca with an enormous force, said to number more than ten thousand men. After some scattered skirmishes, in which only twenty-four Meccans were killed,[reference needed] the Muslims seized Mecca. Muhammad promised a general amnesty to all but a few of the Meccans. Most Meccans converted to Islam, and Muhammad destroyed the idols in the [[Kaaba]]. Henceforth the pilgrimage would be a Muslim pilgrimage and the shrine a Muslim shrine.

===Unification of Arabia===
The capitulation of Mecca and the defeat of an alliance of enemy tribes at [[Hunayn]] effectively brought the greater part of the Arabian peninsula under Muhammad's authority. However, this authority was not enforced by a regular government, as Muhammad chose instead to rule through personal relationships and tribal treaties. The Muslims were clearly the dominant force in Arabia, and most of the remaining tribes and states hastened to convert to Islam.

=== Muhammad the reformer ===

According to scholars such as [[William Montgomery Watt]], Muhammad was a both a social and moral reformer in his day and generation. He claims Muhammad created a "new system of social security and a new family structure, both of which were a vast improvement on what went before. By taking what was best in the morality of the nomad and adapting it for settled communities, he established a religious and social framework for the life of many races of men."<ref>Watt (1961), p. 229</ref>

[[Bernard Lewis]] believes the advent of Islam in a sense was a revolution which only partially succeeded after long struggles due to tensions between the new religion and very old societies in the countries that the Muslims conquered. He thinks that one such area of tension was a consequence of what he sees as the egalitarian nature of Islamic doctrine. Lewis believes that "the equality of Islam is limited to free adult male Muslims," but according to him "even this represented a very considerable advance on the practice of both the Greco-Roman and the ancient Iranian world. Islam from the first denounced aristocratic privilege, rejected hierarchy, and adopted a formula of the career open to the talents."<ref>{{cite news | last=Lewis | first=Bernard | title=Islamic Revolution | date=January 21, 1998 | publisher=The New York Review of Books | url=http://www.nybooks.com/articles/4557}}</ref>

[[John Esposito]] sees Muhammad as a reformer who did away with many of the terrible practices of the pagan Arabs. He states that Muhammad's "insistence that each person was personally accountable not to tribal customary law but to an overriding divine law shook the very foundations of Arabian society... Muhammad proclaimed a sweeping program of religious and social reform that affected religious belief and practices, business contracts and practices, male-female and family relations."<ref>{{cite book | last=Esposito | first=John | title=Unholy War: Terror in the Name of Islam | pages=30 | year=2002 | publisher=Oxford University Press | id=ISBN 0195154355}}</ref>

===Muhammad as a military leader===
{{main| Muhammad as a general}}
For most of the sixty-three years of his life, Muhammad was a merchant, then a religious leader. He took up the sword late in his life. He was an active military leader for ten years.

Critics claim that Muhammad expanded his realm and imposed his religion by force. {{fact}} Muslim commentators, however, argue that he fought only to defend his community against the Meccans, and that he insisted on humane rules of warfare. {{fact}} The rules stated that women are not to be harmed or molested, children are not to be harmed. No non combatent is to be fought and if the enemy does not wish to fight you then escort him to a place of security. In reference to the Quran "fight those who fight you and do not commit aggression for God does not like those who commit aggression" ({{Quran-usc-range|2|190|191}}){{fact}}

===Family life===
{{main|Muhammad's marriages}}

From 595 to 619, Muhammad had only one wife, [[Khadijah]]. After her death, he married [[Sawda bint Zama]] and [[Aisha]] (which marriage came first is disputed), then [[Hafsa]]. Later he was to marry more wives, to make for a total of eleven, of whom nine or ten were living at the time of his death. The status of [[Maria al-Qibtiyya]] is disputed; she may have been a slave, a freed slave, or a wife.

Muhammad had children by only two of these unions. Khadijah is said to have borne him four daughters and a son; only one daughter, [[Fatima Zahra|Fatima]], survived her father. Shi'a Muslims dispute the number of Muhammad's children, claiming that he had only one daughter, and that the other "daughters" were step-daughters. Maria al-Qibtiyya bore him a son, but the child died when he was ten months old. 

Muhammad's marriages have been the subject of some criticism. Some consider it wrong that he had more wives than the four generally allowed by the Qur'an (although one Qur'anic verse makes an exception for Muhammad). They question the circumstances of some of his marriages, such as those to [[Zaynab bint Jahsh]], his adopted son's ex-wife, and to Aisha, who  [[Aisha's age at marriage|according to hadith was nine years old]] when the marriage was consummated.<ref>[[Sahih Bukhari]] {{Bukhari-usc|5|58|234}}, , {{Bukhari-usc|5|58|236}}, {{Bukhari-usc|7|62|64}}, {{Bukhari-usc|7|62|65}}, {{Bukhari-usc|7|62|88}} 
[[Sahih Muslim]] {{Muslim-usc|8|3309}}, {{Muslim-usc|8|3310}}</ref>
(though there is reason to believe that she was in fact older and that the hadiths that state she was nine are weak). <ref> D. A. Spellberg, Politics, Gender, and the Islamic Past: the Legacy of A'isha bint Abi Bakr, Columbia University Press, 1994 </ref>

===Companions===
{{main|Sahaba|Salaf}}

The term [[Sahaba]] (''companion'') refers to anyone who met three criteria. First, he must have been a contemporary of Muhammad. Second, he must have seen or heard Muhammad speak on at least one occasion. Third, he must have converted to Islam. Companions are considered the ultimate sources for the oral traditions, or ''[[hadith]]'', on which much of Muslim law and practice are based. There were many other companions in addition to the ones listed here. 

List in alphabetic order: 
{{col-begin}}
{{col-break}}
* [[Abdullah ibn Abbas]]
* [[Abu Bakr]]
* [[Abu Dharr]]
* [[Ali ibn Abi Talib]]
* [[Ammar]]

{{col-break}}
* [[Bilal ibn Ribah|Bilal]]
* [[Hamza ibn Abd al-Muttalib|Hamza]]
* [[Al-Miqdad]]
* [[Sad ibn Abi Waqqas|Sa'd]]
* [[Zayd ibn Harithah|Zayd]]

{{col-break}}
* [[Salman the Persian]]
* [[Talha]]
* [[Umar ibn al-Khattab|Umar]]
* [[Uthman ibn Affan|Uthman]]
* [[Zubayr ibn al-Awwam|Zubair]]
{{col-end}}

===Death===
One day, upon returning from a visit to a cemetery, Muhammad became very ill. He suffered for several days with head pain and weakness. Muhammad finally succumbed to his malady around noon on Monday, [[June 8]], [[632]], in the city of Madina, at the age of sixty-three.  He is buried in the [[Mosque of the Prophet]] in [[Madina]]. 

According to [[Shi'a Islam]], Muhammad had appointed his son-in-law Ali as his successor in a public sermon at [[Ghadir Khumm]]. Shi'a believe that Muhammad's companions Abu Bakr and Umar conspired to oust Ali and make Abu Bakr the leader or ''[[caliph]]''. [[Sunni]] Muslims dispute this, and say that the leaders of the community conferred and freely chose Abu Bakr, who was pre-eminent among the followers of Muhammad. The matter is further discussed in the article [[Succession to Muhammad]]. 

Abu Bakr spent much of his short reign suppressing rebellious tribes in the [[Ridda Wars]]. With unity restored in Arabia, the Muslims looked outward and commenced the conquests that would eventually unite the [[Middle East]] under the caliphs.

==Legacy==

===Historical impact===
Before his death in 632, Muhammad had established Islam as a social and political force and had unified most of Arabia through conversion. Within a few decades after his death, his successors had united all of Arabia under an Islamic empire, which essentially became the successor to the [[Sassanid]], [[Byzantine]], and ultimately [[Roman]] empires. With a historically unprecedented swiftness, they conquered present-day [[Iran]], [[Iraq]], [[Egypt]], [[Palestine (region)|Palestine]], [[Syria]], [[Armenia]], and most of [[North Africa]]. By 750, Islam was as fully established as the two great earlier monotheistic belief systems, Judaism and Christianity, and had become the world's greatest military power.   The rest of North Africa came under Muslim rule, as well as most of the [[Iberian Peninsula]], much of [[Central Asia]], and parts of [[South Asia]] (including [[Sind]], in the [[Indus Valley]]).    
    
In the tenth century, the armies of the [[Ghaznavids]] conquered northern [[India]] bringing Islam into the mainly [[Hindu]] principalities east of the Indus river. (Here, however, most of the people in those areas remained Hindus.) Islam was carried across the [[Strait of Gibraltar]] into [[Spain]] by the [[Moors]], only to retreat due to the [[Reconquista]]. The [[Ottoman Empire|Ottoman]] conquests extended the sway of Islam over the [[Balkans]], as well as much of the [[Caucasus]]. Even later, Islam expanded into much of [[Africa]] and [[Southeast Asia]] (becoming especially successful in [[Indonesia]] and [[Malaysia]]). Islam is now the faith of 1.3-1.7 billion people all over the globe, and is now the second largest religion after Christianity by the number of adherents.

[[Michael H. Hart]] in his book [[The 100]] claims Muhammad was the most influential person in history due to his supreme success on both the religious and secular levels.<ref>Hart (1992), p. 3</ref>

===Descendants===
Muhammad was survived by his daughter [[Fatima Zahra|Fatima]] and her children. Some say that he had a daughter [[Zainab bint Muhammad|Zainab]], who had borne a daughter, Amma or Umama, who survived him as well. 

Descendants of Muhammad are known by [[sharif]]s شريف (plural: ِأشراف Ashraaf). Many rulers and notables in Muslim countries, past and present, claim such descent, with various degrees of credibility, such as the [[Fatimid]] dynasty of [[North Africa]], the [[Idrisid]]s, and the current royal families of [[Jordan]] and [[Morocco]]. In various Muslim countries, there are societies that authenticate claims of descent; some societies are more credible than others.

In the Islamic prayer, Muslims end with the second tashahhud asking [[Allah]] to bless Muhammad and his descendants just as [[Abraham]] and his descendants were blessed.

===Views on Muhammad===

====Islamic view====
[[Image:Miraj2.jpg|thumb|150px|A 16th century [[Persian miniature]] painting celebrating Muhammad's ascent into the Heavens, a journey known as the [[Miraj]]. Muhammad's face is veiled, a common practice in Islamic art.]] 	 

{{main|Islamic view of Muhammad}}
=====More traditions=====
There are Muslim traditions that are believed by many Muslims, but may be questionable to non-Muslim academic historians. {{fact}}
	 	
*Many Muslims believe that as an infant Muhammad was placed with a [[Bedouin]] wetnurse, [[Halima Sadia]], as [[desert]] life was believed to be safer and healthier for children. Many stories are told of his life in the desert. 
*After he returned to Mecca, he is said to have been beloved by all around him because he was such a polite and honest child. 
*As a youth, he was called upon to solve a vexing political problem for his Meccan neighbors. They were rebuilding the Kaaba and feuding over which clan should have the honor of raising the [[Black Stone]] into place. Muhammad suggested that the heads of each clan raise the Black Stone on a cloth, so that all had the honor of lifting it. Muhammad then put the stone into its place.
*As a young man and a merchant, Muhammad was known to be trustworthy and honest. The other Meccans called him "Al-Amin", the trustworthy one or the honest one. <ref> [http://www.usc.edu/dept/MSA/fundamentals/prophet USC-MSA Compendium of Muslim Texts: About the Prophet Muhammad] </ref> After he proclaimed his prophethood, however, his neighbors turned against him.

=====Portrait of the Prophet=====
[[William Montgomery Watt]] summarizes the traditional characterization as found in the [[Hadith]]:

{{cquote|Muhammad, according to some apparently authentic accounts, was of average height or a little above the average. His chest and shoulders were broad, and altogether he was of sturdy build. His arms were long, and his hands and feet rough. His forehead was large and prominent, and he had a hooked nose and large black eyes with a touch of brown. The hair of his head was long and thick, straight or slightly curled. His beard also was thick, and he had a thin line of fine hair on his neck and chest. His cheeks were spare, his mouth large, and he had a pleasant smile. In complexion he was fair. He always walked as if he was rushing downhill, and others had difficulty in keeping up with him. When he turned in any direction, he did so with his whole body. He was given to sadness, and there were long periods of silence when he was deep in thought; yet he never rested but was always busy with something. He never spoke unnecessarily. What he said was always to the point and sufficient to make his meaning clear, but there was no padding. From the first to last he spoke rapidly. Over his feelings he had a firm control. When he was annoyed he would turn aside; when he was pleased, he lowered his eyes. His time was carefully apportioned according to the various demands on him. In his dealings with people he was above all tactful. He could be severe at times, though in the main he was not rough but gentle. His laugh was mostly a smile.

Of the many stories illustrating his gentleness and tenderness of feeling, some at least are worthy of credence...

He seems to have been specially fond of children and to have got on well with them. Perhaps it was the yearning of a man who saw all his sons die as infants. Much of his paternal affection went to his adopted son Zayd. He was also attached to his younger cousin 'Ali ibn-Abi-Talib, who had been a member of his household for a time; but he doubtless realized that 'Ah had not the makings of a successful statesman. For a time a grand-daughter called Umamah was a favourite. He would carry her on his shoulder during the public prayers, setting her down when he bowed or prostrated, then picking her up again. On one occasion he teased his wives by showing them a necklace and saying he would give it to the one who was dearest to him; when he thought their feelings were sufficiently agitated, he presented it not to any of them, but to Umamah.

He was able to enter into the spirit of childish games and had many friends among children. He had fun with the children who came back from Abyssinia and spoke Abyssinian. In one house in Medina there was a small boy with whom he was accustomed to have jokes. One day he found the small boy looking very sad, and asked what was the matter. When he was told that his pet nightingale had died, he did what he could to comfort him. His kindness extended even to animals, which is remarkable for Muhammad's century and part of the world. As his men marched towards Mecca just before the conquest they passed a bitch with puppies; and Muhammad not merely gave orders that they were not to be disturbed, but posted a man to see that the orders were carried out.<ref>[http://www.fordham.edu/halsall/med/watt.html Watt (1961), p. 229]</ref>}}

=====Islamic Love and veneration for Muhammad=====
It is traditional for Muslims to illustrate and express their love and veneration for Muhammad in a number of different ways.
* When speaking or writing, Muhammad's name is often preceded by the title "Prophet" and is followed by the phrase, ''[[Peace be upon him]]'', or ''Peace be upon him and his descendants'' by Shias; in English often abbreviated as ''"([[pbuh]])"'' and ''"pbuh&hd"'', or just simply as "p". Also in some English texts, the notation "(saw)" is used.  This is an abbreviation of ''sallalahu alayhi wasallam'', which is an Arabic transliteration for "peace be upon him".
* His contemporaries gave him the title '''Apostle of God''' (Arabic: ''[[Rasul]]-[[Allah]]'' or ''Rasulallah''), which is also used by [[Muslims]] today.
* Concerts of Muslim and especially [[Sufi]] devotional music include songs praising Muhammad (see [[Muslim music]], ''[[Qawwali]]''). 
* Muslims celebrate the birthday of Muhammad (''[[Mawlid]]'') with elaborate festivities. Some do not, believing that such festivities are modern [[Bid'ah|innovations]].
* Criticism of Muhammad is often equated with [[blasphemy]], which is punishable by death in many Muslim states.
* Muhammad is often referred to with titles of praise.
* Beyond the stories accepted as [[wiktionary:canon|canon]]ical by Islamic scholars of ''[[hadith]]'', or oral traditions, there are many [[folktales]] praising Muhammad and recounting miraculous stories of his birth, upbringing and life.
* Many Muslims believe that Islam prohibits depicting the prophet Muhammad in art. Others have accepted such depictions. See [[Depiction of Muhammad]].

====Non-Muslim view====
{{main|Non-Muslim view of Muhammad}}

There are a range of views held by prominent non-Muslims on the significance and historical role of Muhammad. Their views are sometimes positive, for example the view of [[Mahatma Gandhi]] and [[William Montgomery Watt]], while others have a significantly darker view, such as [[Henri Lammens]] and [[Ibn Warraq]].

====Other views====
*Muhammad is also a prophet in the [[Mustaali|Mustaˤliyya]], [[Nizari|Nizarī]], [[Alawi|Alawites]], [[Zikri]], and the [[Ahmadi|Ahmadiyya]] traditions.  These are closely related to Islam, and are considered by their followers to be [[sect]]s thereof, but mainstream Muslims see them as separate religions.
*The [[Druze]], who accept most but not all Qur'anic revelations, also consider him a prophet.
*[[Bahá'í Faith|Bahá'ís]] venerate Muhammad as one of a number of prophets or "[[Manifestation of God|Manifestations of God]]", but consider his teachings to have been superseded by those of [[Bahá'u'lláh]].
*Some [[Humanism|humanists]] see Muhammad, like [[Jesus]] and [[Buddha]], as an important ethical leader.
*In the [[Middle Ages]], Jewish writers commonly referred to Muhammad as ''ha-meshuggah'' ("the madman" or "possessed"), a title contemptuously used in the [[Hebrew Bible]] for impostors who think of themselves as prophets.<ref>Stillman (1975), p. 236</ref>
*Many [[Christian]]s view Muhammad as a [[false prophet]] and not as the bringer of any divine revelation. It was [[John of Damascus]] who coined the pejorative phrase "false prophet".<ref>Source: "The Fountain of Wisdom" (''pege gnoseos''), part II: "Concerning Heresy" (''peri aipeseon'')</ref> During the Middle Ages, especially in places where there was frequent Christian-Muslim conflict, it was popular to depict Muhammad being tortured by the demons in [[Hell]]. One such example is in [[Dante]]'s [[The Divine Comedy]] in which Muhammad is in the ninth ditch of the [[Malebolge|eighth circle of hell]].

==See also==
{{col-begin}}
{{col-break}}
* [[Islam]]
* [[Family tree of Muhammad]]
* [[Arabian tribes that interacted with Muhammad]]
* [[Hadith]]
* [[Hanif]]
* [[Depictions of Muhammad]]

{{col-break}}
* [[List of films about Muhammad]]
* [[Muezza]]
* [[List of founders of major religions]]
* [[List of Islamic terms in Arabic]]
*''[[Mohammad, Messenger of God (film)|Mohammad, Messenger of God]]'' (''aka'' The Message)
* [[Muhammad's marriages]]
* [[Sira]]
{{col-end}}

==Notes and references==
<div class="references-small">
<!--See [[Wikipedia:Footnotes]] for an explanation of how to generate footnotes using the <ref(erences/)> tags-->
<references/>
</div>

==Bibliography==
*{{cite book | author=Andrae, Tor | title=Mohammed: The Man and His Faith | publisher=Dover | year=2000 | id=ISBN 0486411362}}
*{{cite book | author=Armstrong, Karen | title=Muhammad: A Biography of the Prophet | location=San Francisco | publisher=Harper | year=1993 | id=ISBN 0062508865}}
*{{cite book | author=Cook, Michael | title=Muhammad | publisher=Oxford University Press | year=1983 | id=ISBN 0192876058 (reissue 1996)}}
*{{cite book | author=Dashti, Ali | title=Twenty-Three Years: A Study of the Prophetic Career of Mohammad | publisher=Mazda | year=1994 | id=ISBN 1568590296}}
*{{cite book | author=[[John Bagot Glubb|Glubb, John Bagot]] | title=The Life and Times of Muhammad | publisher=Hodder & Stoughton | year=1970 | id=ISBN 0815411766 (reprint 2002)}}
*{{cite book | author=[[Alfred Guillaume|Guillaume, Alfred]], ed. | title=The Life of Muhammad: A Translation of Ibn Ishaq's Sirat Rasul Allah | publisher=Oxford University Press | year=1955 | id=ISBN  0196360331}}
*{{cite book | author=Hamidullah, Muhammad | title=The Life and Work of the Prophet of Islam | publisher=[s.n.](Islamabad: Islamic Research Institute) | year=1998 | id=ISBN 9698413006}}
*{{cite book | author=[[Haykal, Muhammad Husayn]] | title=The Life of Muhammad | publisher=Islamic Book Service | year=1995 | id=ISBN 1577311957}}
*{{cite book | author=Lings, Martin | title=Muhammad: His Life Based on Earliest Sources | publisher=Inner Traditions International, Limited | year=1987 | id=ISBN 0892811706}}
*{{cite book |author=Motzki, Harald, ed. | title=The Biography of Muhammad: The Issue of the Sources (Islamic History and Civilization: Studies and Texts, Vol. 32) | publisher=Brill | year=2000 |id=ISBN 9004115137 }}
*{{cite book | author=Rodinson, Maxime| title=Muhammad | publisher=New Publishers | year=1961 | id=ISBN 1565847520}}
*{{cite book | author=Rubin, Uri| title=The Eye of the Beholder: The Life of Muhammad as Viewed by the Early Muslims (A Textual Analysis) | publisher=Darwin Press | year=1995 | id=ISBN 087850110X}}
*{{cite book | author=[[Annemarie Schimmel|Schimmel, Annemarie]] | title=And Muhammad is His Messenger: The Veneration of the Prophet in Islamic Piety | publisher=The University of North Carolina Press | year=1985 | id=ISBN 0807841285}}
*{{cite book | author=Warraq, Ibn | title=The Quest for the Historical Muhammad | publisher=Prometheus Books | year=2000 | id=ISBN 1573927872}}
*{{cite book | author=Watt, W. Montgomery | title=Muhammad: Prophet and Statesman | publisher=Oxford University Press | year=1961 | id=ISBN 0198810784}}
===Additional Reading===
*{{cite book | author=Berg, Herbert (Ed.) | title=Method and Theory in the Study of Islamic Origins | publisher=E. J. Brill | year=2003 | id=ISBN 9004126023}}
*{{cite book | author=Lewis, Bernard | title=The Arabs in History | edition = 6th edition | publisher=Oxford University Press | year=2002 | id=ISBN 0192803107}}
*{{cite book | author=Stillman, Norman | year = 1975 | title = The Jews of Arab Lands: a History and Source Book | publisher = Jewish Publication Society of America | id = ISBN 0827601980}}

==External links==
{{sisterlinks|Muhammad}}

;Non-sectarian biography
* [http://www.pbs.org/muhammad Public Broadcasting System program on Muhammad]
* [http://encarta.msn.com/encyclopedia_761553918/Muhammad_(prophet).html/ Encarta Encyclopedia]
* [http://31.1911encyclopedia.org/M/MA/MAHOMET.htm 1911 Encyclopedia article of Muhammad]

;Muslim biographies
*[http://www.geocities.com/muhammadsite/ Muhammad: The Prophet of Islam]
*[http://web.archive.org/web/20040625103910/http://www.hraic.org/hadith/ibn_ishaq.html#The%20earliest%20biography%20of%20Muhammad,%20by%20ibn%20Ishaq The earliest biography of Muhammad, by ibn Ishaq]
*[http://www.witness-pioneer.org/vil/Books/SM_tsn/index.htm Ar-Raheeq Al-Makhtum (The Sealed Nectar)] <small>(comprehensive and authoritative modern biography of the prophet)<small/>
*[http://globalwebpost.com/farooqm/writings/islamic/muhammad.htm Toward Understanding Muhammad: Some issues in peace and violence] <small>(by Dr. Mohammad Omar Farooq)<small/>
*[http://globalwebpost.com/farooqm/writings/islamic/prophet.htm Muhammad: A Brief Introduction with Annotation] <small>(by Dr. Mohammad Omar Farooq)<small/>
*[http://www.theprophetmuhammad.org/ Biography by Harun Yahya]
*[http://www.usc.edu/dept/MSA/fundamentals/prophet/ About Muhammad]
*[http://www.tauheed-sunnat.com/a/downloads-cat115.html Tauheed Sunnat - Islamic Multimedia Library - Seerat of the Prophet Muhammed]
*[http://www.basma.us/site/true_islam/who_is_prophet_muhammad.php Who is Muhammad?]

;Nonmuslim/Critical biographies  	
*[http://www.answering-islam.org.uk/Books/Muir/Life1/index.htm William Muir: The Life of Mahomet]

{{Prophets in the Qur'an}}

[[Category:570 births]]
[[Category:632 deaths]]
[[Category:Islam]]
[[Category:Muhammad| ]]

[[ar:محمد بن عبد الله]]
[[bn:হযরত মুহাম্মদ (সা:)]]
[[ba:Мөхәммәт]]
[[bs:Muhammed]]
[[bg:Мохамед]]
[[ca:Mahoma]]
[[cs:Mohamed]]
[[cy:Muhammad]]
[[da:Muhammed]]
[[de:Mohammed]]
[[et:Muḩammad]]
[[el:Μωάμεθ]]
[[es:Mahoma]]
[[eo:Mohamedo]]
[[eu:Muhammad]]
[[fa:محمد پسر عبدالله]]
[[fr:Mahomet]]
[[gd:Muhammad]]
[[gl:Mahoma - محمد]]
[[ko:무함마드]]
[[haw:Mohameka]]
[[hi:मुहम्मद]]
[[hr:Muhamed]]
[[id:Muhammad]]
[[ia:Mahomet]]
[[is:Múhameð]]
[[it:Maometto]]
[[he:מוחמד]]
[[ka:წინასწარმეტყველი მუჰამედი]]
[[kw:Mahomm]]
[[sw:Muhammad]]
[[ku:Mihemmed Pêxember]]
[[la:Machometus]]
[[lt:Mahometas]]
[[hu:Mohamed próféta]]
[[ms:Nabi Muhammad s.a.w.]]
[[nl:Mohammed]]
[[ja:ムハンマド・イブン＝アブドゥッラーフ]]
[[no:Muhammed]]
[[nn:Muhammed]]
[[pl:Mahomet]]
[[pt:Maomé]]
[[ro:Mahomed]]
[[ru:Мухаммад]]
[[sa:मुहम्मद]]
[[scn:Maumettu]]
[[simple:Muhammad]]
[[sk:Mohamed]]
[[sl:Mohamed]]
[[sr:Мухамед]]
[[su:Muhammad]]
[[fi:Muhammad]]
[[sv:Muhammed]]
[[th:มุฮัมมัด]]
[[vi:Muhammad]]
[[tr:Muhammed bin Abdullah]]
[[uk:Мугаммад]]
[[ur:محمد صلی اللہ علیہ و آلہ و سلم]]
[[zh:穆罕默德]]