Jump to content

Music and Some Highly Musical People: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
fix cats
m alianate->alienate - Fix a typo in one click
 
(11 intermediate revisions by 7 users not shown)
Line 1: Line 1:
{{short description|Book by James M. Trotter}}
{{italic title}}
{{italic title}}
[[File:Music and some highly musical people cover.jpg|thumb|Cover page]]
[[File:Music and some highly musical people cover.jpg|thumb|Cover page]]
[[File:James Monroe Trotter.png|thumb|Author, [[James Monroe Trotter]] from title page of book.]]
[[File:James Monroe Trotter.png|thumb|Author, [[James Monroe Trotter]] from title page of book.]]
'''''Music and some highly musical people''''' is a history of African-American music by [[James Monroe Trotter]] first published in 1878. It represents perhaps the first attempt to assess American music across multiple genres in a single volume.
'''''Music and Some Highly Musical People''''' is a history of African-American music by [[James Monroe Trotter]] first published in 1878. It represents perhaps the first attempt to assess American music across multiple genres in a single volume.


The book includes biographies of more than forty African American musicians and touring groups.<ref>Blum Stephen, Musical Enactment of Attitudes toward Conflict in the United States, in O'Connell, John Morgan, and Salwa El-Shawan Castelo-Branco, eds. [https://books.google.com/books?id=1HyUCo_wObcC Music and conflict]. University of Illinois Press, 2010. p237</ref> Notable inclusions were [[Elizabeth Taylor Greenfield]], [[Henry F. Williams]], [[Thomas Bowers (singer)|Thomas J. Bowers]], [[Thomas Greene Bethune]], [[Rachel M. Washington]], [[Sarah Sedgewick Bowers]], the [[Fisk Jubilee Singers|Jubilee Singers of Fisk University]], and the [[Brooker and Clayton's Georgia Minstrels|Georgia Minstrels]].<ref name="Darden2004"/>
The book includes biographies of more than forty African-American musicians and touring groups.<ref>Blum Stephen, Musical Enactment of Attitudes toward Conflict in the United States, in O'Connell, John Morgan, and Salwa El-Shawan Castelo-Branco, eds. [https://books.google.com/books?id=1HyUCo_wObcC Music and conflict]. University of Illinois Press, 2010. p237</ref> Notable inclusions were [[Elizabeth Taylor Greenfield]], [[Henry F. Williams]], [[Thomas Bowers (singer)|Thomas J. Bowers]], [[Thomas Greene Bethune]], [[Rachel M. Washington]], [[Sarah Sedgewick Bowers]], the [[Fisk Jubilee Singers|Jubilee Singers of Fisk University]], and the [[Brooker and Clayton's Georgia Minstrels|Georgia Minstrels]].<ref name="Darden2004"/>


==Reception==
==Reception==
Line 10: Line 11:


==Contents==
==Contents==
Trotter's work is highly reflective of the society in which it was written. In his discussion of, for example, Elizabeth Greenfield, Trotter is unable to examine problematic coverage of the singer lest he alianate a white audience which would not recognize the negative effects of stereotyping of black musicians. For instance, he quotes with some approval reviews of Greenfield describing her talent as "untaught" and "innate", subordinating Greenfield to white, civilized, educated musicians.<ref>Schenbeck 2012, p55-56</ref> Historian Lawrence Schenbeck describes how Trotter's work shows examples of the Culture of Dissemblance, that is, rejection of a stereotype by becoming the exact opposite of that stereotype. As an example, Trotter's description of Greenfield emphasized childlike moral perfection.<ref>Schenbeck 2012, p56</ref>
Trotter's work is highly reflective of the society in which it was written. In his discussion of, for example, Elizabeth Greenfield, Trotter is unable to examine problematic coverage of the singer lest he alienate a white audience which would not recognize the negative effects of stereotyping of black musicians. For instance, he quotes with some approval reviews of Greenfield describing her talent as "untaught" and "innate", subordinating Greenfield to white, civilized, educated musicians.<ref>Schenbeck 2012, p55-56</ref> Historian Lawrence Schenbeck describes how Trotter's work shows examples of the Culture of Dissemblance, that is, rejection of a stereotype by becoming the exact opposite of that stereotype. As an example, Trotter's description of Greenfield emphasized childlike moral perfection.<ref>Schenbeck 2012, p56</ref>


On the other hand, Trotter's work was itself not immune to the scientific racism of the period, for instance he praises lightness of skin and repeats arguments of [[phrenology|phrenologists]] about the relationship between character and cranium shape.<ref>Schenbeck 2012, p57-58</ref>
On the other hand, Trotter's work was itself not immune to the scientific racism of the period, for instance he praises lightness of skin and repeats arguments of [[phrenology|phrenologists]] about the relationship between character and cranium shape.<ref>Schenbeck 2012, p57-58</ref>
Line 19: Line 20:


==Influence==
==Influence==
Eileen Southern calls the book, "the first time that anyone, black or white, had attempted to assess a body of American music that cut across genres and styles."<ref>Schenbeck 2012, p49</ref>
Eileen Southern calls the book, "the first time that anyone, black or white, had attempted to assess a body of American music that cut across genres and styles".<ref>Schenbeck 2012, p49</ref>


The book fits into a body of literature of that era and later. In 1883, white composer, [[Frederic Louis Ritter]], published a similar book about American music as a whole, ''Music in America'',<ref>Southern 1997, p261</ref> which acknowledges Trotters research on the contribution by African Americans to vernacular and classical music.<ref>Ritter, Frédéric Louis. [https://books.google.com/books?id=3CcQAAAAYAAJ Music in America]. C. Scribner's sons, 1884. p390, 400</ref> The book more directly influenced many later works on African-American music, especially by black authors. [[Penman Lovinggood]] Sr.'s Famous Modern Negro Musicians in 1921.<ref>Wintz, Cary D., and Paul Finkelman. Encyclopedia of the Harlem Renaissance: KY. Vol. 2. Taylor & Francis, 2004. p744</ref>In 1936, two publications by black authors, [[Alain LeRoy Locke]]'s, ''The Negro and His Music'' and [[Maud Cuney Hare]]'s ''Negro Musicians and Their Music'', as well as more recent publications such as the work of [[Eileen Southern]], who published ''The Music of Black Americans: A History in 1971 (second edition in 1983) and began editing the journal, ''The Black Perspective in Music'' in 1973. Another major, related journal is ''Black Music Research Journal'' founded in 1980.<ref>Handy, Antoinette D. [https://books.google.com/books?id=NGBqyf9tpLcC The International Sweethearts of Rhythm: The Ladies' Jazz Band from Piney Woods Country Life School]. Scarecrow Press, 1998. p44</ref>
The book fits into a body of literature of that era and later. In 1883, white composer [[Frederic Louis Ritter]] published a similar book about American music as a whole, ''Music in America'',<ref>Southern 1997, p261</ref> which acknowledges Trotter's research on the contributions by African-Americans to vernacular and classical music.<ref>Ritter, Frédéric Louis. [https://books.google.com/books?id=3CcQAAAAYAAJ Music in America]. C. Scribner's sons, 1884. p390, 400</ref> The book more directly influenced many later works on African-American music, especially by black authors, including [[Penman Lovinggood]] Sr.'s ''Famous Modern Negro Musicians'' in 1921.<ref>Wintz, Cary D., and Paul Finkelman. Encyclopedia of the Harlem Renaissance: KY. Vol. 2. Taylor & Francis, 2004. p744</ref> In 1936, two publications by black authors, [[Alain LeRoy Locke]]'s, ''The Negro and His Music'' and [[Maud Cuney Hare]]'s ''Negro Musicians and Their Music'', as well as more recent publications such as the work of [[Eileen Southern]], who published ''The Music of Black Americans: A History'' in 1971 (second edition in 1983) and began editing the journal ''The Black Perspective in Music'' in 1973. Another major, related journal is ''Black Music Research Journal'' founded in 1980.<ref>Handy, Antoinette D. [https://books.google.com/books?id=NGBqyf9tpLcC The International Sweethearts of Rhythm: The Ladies' Jazz Band from Piney Woods Country Life School]. Scarecrow Press, 1998. p44</ref>


==List of individuals with biographies in anthology==
==List of individuals with biographies in anthology==
{{div col||20em}}
{{div col|colwidth=20em}}
*[[Joseph G. Anderson]]
*[[Joseph G. Anderson]]
*[[William Appo]]
*[[William Appo]]
Line 30: Line 31:
*[[Basile Bares]]
*[[Basile Bares]]
*[[Thomas Greene Bethune]]
*[[Thomas Greene Bethune]]
*[[William Brady]]
*[[William Brady (musician)|William Brady]]
*[[Madam Brown]]
*[[Nellie E. Brown]]
*[[Nellie E. Brown]]
*[[Sarah Sedgewick Bowers]]
*[[Sarah Sedgewick Bowers]]
Line 49: Line 49:
*[[Hyers Sisters]]
*[[Hyers Sisters]]
*[[Samuel W. Jamison]]
*[[Samuel W. Jamison]]
*[[Frank Johnson]]
*[[Frank Johnson (bandleader)|Frank Johnson]]
*[[Lambert Family]]
*[[Lambert Family]]
*[[Frederick Elliot Lewis]]
*[[Frederick Elliot Lewis]]
Line 55: Line 55:
*[[Samuel Lucas]]
*[[Samuel Lucas]]
*[[E. V. Macarty]]
*[[E. V. Macarty]]
*[[Thomas Martin]]
*[[Thomas Martin (19th century musician)|Thomas Martin]]
*[[Charls Martinez]]
*[[Charls Martinez]]
*[[John Moore]]
*John Moore
*[[Peter P. O'Fake]]
*[[Peter P. O'Fake]]
*[[Samuel Snaer]]
*[[Samuel Snaer]]
Line 63: Line 63:
*[[G. H. W. Stewart]]
*[[G. H. W. Stewart]]
*[[Rachel M. Washington]]
*[[Rachel M. Washington]]
*[[Joseph White]]
*[[Joseph White (musician)|Joseph White]]
*[[A. P. Williams]]
*[[A. P. Williams]]
*[[Henry F. Williams]]
*[[Henry F. Williams]]
Line 70: Line 70:
==External links==
==External links==
*[https://archive.org/details/musicsomehighlym00trot Edition] at archive.org
*[https://archive.org/details/musicsomehighlym00trot Edition] at archive.org
*{{gutenberg|no=28056|name=Music and Some Highly Musical People}}


==References==
==References==

Latest revision as of 02:03, 6 July 2022

Cover page
Author, James Monroe Trotter from title page of book.

Music and Some Highly Musical People is a history of African-American music by James Monroe Trotter first published in 1878. It represents perhaps the first attempt to assess American music across multiple genres in a single volume.

The book includes biographies of more than forty African-American musicians and touring groups.[1] Notable inclusions were Elizabeth Taylor Greenfield, Henry F. Williams, Thomas J. Bowers, Thomas Greene Bethune, Rachel M. Washington, Sarah Sedgewick Bowers, the Jubilee Singers of Fisk University, and the Georgia Minstrels.[2]

Reception

[edit]

The book is an example of a number of works of that era for which "uplifting the race" was a main goal. As with other works, this task was done while traits such as "character, modesty, and industry" were emphasized as a way to "assure whites" that blacks were not a threat. This balance is exemplified by the work of Booker T. Washington, who was at that time beginning his career.[3] Reception of the book initially followed the color line, with most white music critics and historians, especially outside of Trotter's home city of Boston, ignoring the book. Black historians, biographers, and encyclopedists quoted and borrowed freely from the work.[4]

Contents

[edit]

Trotter's work is highly reflective of the society in which it was written. In his discussion of, for example, Elizabeth Greenfield, Trotter is unable to examine problematic coverage of the singer lest he alienate a white audience which would not recognize the negative effects of stereotyping of black musicians. For instance, he quotes with some approval reviews of Greenfield describing her talent as "untaught" and "innate", subordinating Greenfield to white, civilized, educated musicians.[5] Historian Lawrence Schenbeck describes how Trotter's work shows examples of the Culture of Dissemblance, that is, rejection of a stereotype by becoming the exact opposite of that stereotype. As an example, Trotter's description of Greenfield emphasized childlike moral perfection.[6]

On the other hand, Trotter's work was itself not immune to the scientific racism of the period, for instance he praises lightness of skin and repeats arguments of phrenologists about the relationship between character and cranium shape.[7]

Trotter's coverage of classical music was influenced by a movement to raise classical music and its performance to the level of religious service. A leader in this movement was white journalist John Sullivan Dwight. With this reverence on classical music, Trotter's description of classical soloists such as Thomas Wiggins and Sisieretta Jones become examples of racial culture and uplift through the musical genre itself.[8] However, instead of reassuring whites, encroachment by blacks on white cultural territory described in the book was sometimes at best seen as a curiosity and at worst an affront.[9]

Trotter also covered vernacular music. Trotter covered gospel musicians with much approval, particularly the Fisk Jubilee Singers.[2] On the other hand, Trotter agreed that minstrelsy was usually "disgusting...buffoonery". Even so, the book was the first revisionist look at black minstrelsy, an approach which suggests that out of the racist stereotyping and caricature of the style came the chance for musical expression, employment, and audience happiness. As an example, the book discusses the work of the Georgia Minstrels.[2]

Influence

[edit]

Eileen Southern calls the book, "the first time that anyone, black or white, had attempted to assess a body of American music that cut across genres and styles".[10]

The book fits into a body of literature of that era and later. In 1883, white composer Frederic Louis Ritter published a similar book about American music as a whole, Music in America,[11] which acknowledges Trotter's research on the contributions by African-Americans to vernacular and classical music.[12] The book more directly influenced many later works on African-American music, especially by black authors, including Penman Lovinggood Sr.'s Famous Modern Negro Musicians in 1921.[13] In 1936, two publications by black authors, Alain LeRoy Locke's, The Negro and His Music and Maud Cuney Hare's Negro Musicians and Their Music, as well as more recent publications such as the work of Eileen Southern, who published The Music of Black Americans: A History in 1971 (second edition in 1983) and began editing the journal The Black Perspective in Music in 1973. Another major, related journal is Black Music Research Journal founded in 1980.[14]

List of individuals with biographies in anthology

[edit]
[edit]

References

[edit]
  1. ^ Blum Stephen, Musical Enactment of Attitudes toward Conflict in the United States, in O'Connell, John Morgan, and Salwa El-Shawan Castelo-Branco, eds. Music and conflict. University of Illinois Press, 2010. p237
  2. ^ a b c Darden, Bob. Get Ready!: a new history of black gospel music. A&C Black, 2004. p119-123
  3. ^ Schenbeck 2012, p49-50
  4. ^ Schenbeck 2012, p51
  5. ^ Schenbeck 2012, p55-56
  6. ^ Schenbeck 2012, p56
  7. ^ Schenbeck 2012, p57-58
  8. ^ Peretti, Burton W. Lift every voice: the history of African American music. Rowman & Littlefield Publishers, 2008.
  9. ^ Schenbeck 2012, p51
  10. ^ Schenbeck 2012, p49
  11. ^ Southern 1997, p261
  12. ^ Ritter, Frédéric Louis. Music in America. C. Scribner's sons, 1884. p390, 400
  13. ^ Wintz, Cary D., and Paul Finkelman. Encyclopedia of the Harlem Renaissance: KY. Vol. 2. Taylor & Francis, 2004. p744
  14. ^ Handy, Antoinette D. The International Sweethearts of Rhythm: The Ladies' Jazz Band from Piney Woods Country Life School. Scarecrow Press, 1998. p44

Sources

[edit]