Jump to content

User:Fanasiro/sandbox: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Fanasiro (talk | contribs)
No edit summary
Fanasiro (talk | contribs)
No edit summary
 
(6 intermediate revisions by 2 users not shown)
Line 1: Line 1:
The Noguni Shell Mound is an [[archaeological site]] located on the central-west coast of [[Okinawa Island|Okinawa]], [[Kadena, Okinawa|Kadena]], [[Nakagami District, Okinawa|Nakagami District]], [[Japan]]. The site was excavated in 1981, and it is one of a cluster of three sites comprising the Noguni Shell Mound Group. Locality A, largely destroyed by dredging, dates to the Late Shell Mound Period and yielded Kaigen Tsūhō coins, while Locality C has yielded sherds of the Ōyama and Iha Types of the Late Shellmound Period. Noguni B is situated in a low-lying dune at an elevation above sea level of 0 to 2 m. The excavators did not find features such as houses. The site is significant for its very early cultural layers, which offer insight into the life of early inhabitants of the [[Ryukyu Islands]].
{{Infobox ethnic group|
| group = Nivkhs<br/><small>Alternative names:<br/>Gilyaks</small>
| image = [[File:Nivkh People.JPG|280px]]<br/>A group of Nivkh people [[File:Giliak Mongoloid.png|280px]]<br/>Nivkh men, 1902
| population = 5,800 (est.)
| popplace =
| langs = [[Nivkh language|Nivkh]], [[Russian language|Russian]], [[Japanese language|Japanese]]
| region1 = {{flag|Russia}}
* {{flag|Khabarovsk Krai}}:<br/> 2 452 (2002)
* {{flag|Sakhalin Oblast}}:<br/> 2 450 (2002)
* {{flag|Saint Petersburg}}:<br/> 35 (2002)
* {{flag|Jewish Autonomous Oblast}}:<br/> 32 (2002)
* {{flag|Primorsky Krai}}:<br/> 29 (2002)
| pop1 = 4,652
| ref1 = <ref>[http://www.perepis-2010.ru/results_of_the_census/tab5.xls Russian Census 2010: Population by ethnicity] {{in lang|ru}}</ref>
| region2 = {{flag|Japan}}
| pop2 = 564 (1989)
| ref2 =
| region3 = {{flag|Ukraine}}
| pop3 = 584 (2001)
| ref3 = <ref>[http://www.ukrcensus.gov.ua/results/nationality_population/nationality_popul1/select_5/?botton=cens_db&box=5.1W&k_t=00&p=75&rz=1_1&rz_b=2_1%20%20%20%20%20%20%20&n_page=4 Ukrcensus.gov.ua]{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>
| rels = [[Shamanism]], [[Russian Orthodox Church|Russian Orthodox Christianity]]
| related = [[Paleosiberian languages|Paleo-Siberians]], [[Okhotsk culture|Okhotsk]], [[Mishihase]], [[Mosan languages|Mosan]], [[Kamchadals]], and [[Ulchi]]<ref>{{cite journal |last1=Tajima |first1=Atsushi |last2=Hayami |first2=Masanori |last3=Tokunaga |first3=Katsushi |last4=Juji |first4=Takeo |last5=Matsuo |first5=Masafumi |last6=Marzuki |first6=Sangkot |last7=Omoto |first7=Keiichi |last8=Horai |first8=Satoshi |title=Genetic origins of the Ainu inferred from combined DNA analyses of maternal and paternal lineages |journal=Journal of Human Genetics |date=1 April 2004 |volume=49 |issue=4 |pages=187–193 |doi=10.1007/s10038-004-0131-x |pmid=14997363 }}</ref>
| native_name =
| native_name_lang =
}}
Os '''Nivkh''' (também '''Nivkhs''', '''Guiliaques''' ou '''Gilyak'''; etnônimo: Нивхгу ''Nʼivxgu'' (Amur) ou Ниғвңгун ''Nʼiɣvŋgun'' (Sacalina) 'O Povo')<ref>Gruzdeva 1998, p.5</ref> são um grupo étnico [[Indígenas|indígena]] que habita a parte norte da ilha de [[Sacalina]], o estuário do [[Rio Amur]], as áreas costeiras adjacentes e, historicamente, parte da [[Manchúria]] e do norte do [[Japão]].
[[File:Nivkh_settlements_2002_map_vector.svg|thumb|Habitações com população Nivkh de acordo com o censo russo de 2002 (exceto [[Khabarovsk]], [[Poronaysk]] e [[Yuzhno-Sakhalinsk]]).]]
Os nivkhs eram tracidionalmente pescadores, caçadores e canicultores. Eram semi-nomádicos, vivendo perto da costa no verão e seguindo rios mais adentro do continente para pescar [[salmão]] durante o inverno. A terra habitada pelos nivkhs é classificada como [[taiga]].<ref name="GallTL" /> Acredita-se que os nivkhs sejam os habitantes originais da região e que derivem de uma população [[Neolítico|neolítica]] que migrou da região da Dauria durante o período [[Taratiano]] do [[Pleistoceno]].<ref name="Fitzhugh, William pp.39, 40">Fitzhugh, William, and Durbreui pp.39, 40</ref>


== Pottery and Tools ==
A [[Dinastia Qing]] forçou os nivkhs a pagar tributo. Nos anos 1850–1860, [[Cossacos]] do [[Império Russo]] anexaram e colonizaram as terras dos Nivkhs, onde são uma pequena e geralmente negligenciada minoria.<ref name="Bassett, p.1">Bassett, p.1</ref><ref name="Culture: Nivkh Gilyak">Jesup Exhibition: [http://www.amnh.org/exhibitions/Jesup/G12.html " Culture: Nivkh (Gilyak)"] {{webarchive|url=https://web.archive.org/web/20080212061144/http://www.amnh.org/exhibitions/Jesup/G12.html |date=2008-02-12 }} - American Museum of Natural History</ref> Atualmente os nivkhs vivem em moradias do estilo russo e, por causa da [[sobrepesca]] e a poluição de rios, adotaram boa parte da [[culinária russa]]. Os nivkhs praticam [[xamanismo]], que é importante para o "Festival do Urso" do inverno, mas uma parte se converteu à [[Igreja Ortodoxa]].<ref name="Chaussonnet, pp. 34, 35">Chaussonnet, pp. 34, 35</ref>
The cultural layer at Noguni Shell Mound is about 2 meters thick and was composed of seven layers. Below Layer I was the undisturbed primary cultural deposit, and four periods are represented by different groups of pottery. Layer Ib was a mixed deposit of artifacts from various periods and pottery of the end of the Early Shell Mound Period. In Layers II and III, Incised pottery (Jōkonmon) and Murokawa Lower Layer Types were chiefly found, which belong to the Early Shellmound Period II ([[Early Jōmon]]). The upper part of this layer had been damaged by construction. The layer is relatively thick, but artifacts are few. Some adzes and chert fragments were recovered. Most of the pottery was incised (Jōkonmon) Murokawa Lower Layer, and even though the site is within a few kilometers of the Toguchi Agaribaru Site, which produced a substantial amount of Sobata Type pottery, this site produced none. Layers IV and V produced about 5,700 sherds of Nail-Impressed Type pottery. The mouth is straight or outward flaring, with a gently pointed bottom and slight waist. Four subvariants were noted. Other tools included edge-polished [[Adze|adzes]] and [[Hammerstone|hammerstones]] and whetstones for sharpening adzes. Many flakes showed the use of the hand hammer technique. Some adzes had bilateral polish. Stone tools were generally similar to those from Toguchi Agaribaru. A polished shell arrowhead was also recovered from the Yabuchi Cave Site, and a polished stone arrowhead was recovered from Noguni B. "Kubomi ishi", stones with circular depressions, appear to have been used for processing nuts.<ref name=":0">{{Cite book |last=Pearson |first=Richard J. |url=https://www.worldcat.org/oclc/867742052 |title=Ancient Ryukyu : an archaeological study of island communities |date=2014 |publisher=University of Hawaiʻi Press |isbn=978-0-8248-6589-4 |location=Honolulu |pages=54–55, 84–85, 88 |oclc=867742052}}</ref>


== Faunal Remains ==
De acordo com o censo de 2002 da Federação Russa, há 5287 nivkhs. A maioria fala [[Língua russa|russo]] atualmente e cerca de 10% falam sua [[Língua nivkhe|língua nativa]]. A língua nivkh é considerada uma [[língua isolada]], apesar de ser agrupada por conveniência com as [[línguas paleossiberianas]]. A língua nivkh é dividida em quatro [[dialeto]]s.<ref name="Mattissen, p.515">Mattissen, p.515</ref>


==Etimologia==
=== Suids ===
Remains of some four hundred individuals of [[Wild boar|wild boars]] or [[Pig|pigs]] were found in a concentrated area in Layers IV and V. Metric analysis showed that the suid bones were 10% smaller than those of modern Ryukyu wild boars.<ref>{{Cite journal |last=Yamada |first=Eisuke |last2=Hongo |first2=Hitomi |last3=Endo |first3=Hideki |date=2021-08-01 |title=Analyzing historic human-suid relationships through dental microwear texture and geometric morphometric analyses of archaeological suid teeth in the Ryukyu Islands |url=https://www.sciencedirect.com/science/article/pii/S0305440321000893 |journal=Journal of Archaeological Science |language=en |volume=132 |pages=105419 |doi=10.1016/j.jas.2021.105419 |issn=0305-4403}}</ref> It is not clear whether or not they were domesticated. A study of the diet of the suids, using analysis of stable carbon and nitrogen isotopes from collagen suggested that some of the animals had been fed on plants such as grasses and grains such as [[rice]], [[millet]], [[barley]], and [[wheat]].<ref name=":1">{{Cite journal |last=Minagawa |first=Masao |last2=Matsui |first2=Akira |last3=Ishiguro |first3=Naotaka |date=2005-05-16 |title=Patterns of prehistoric boar Sus scrofa domestication, and inter-islands pig trading across the East China Sea, as determined by carbon and nitrogen isotope analysis |url=https://www.sciencedirect.com/science/article/pii/S0009254105000860 |journal=Chemical Geology |series=In Search of Isotope Biosignatures |language=en |volume=218 |issue=1 |pages=91–102 |doi=10.1016/j.chemgeo.2005.01.019 |issn=0009-2541}}</ref> The wide vertical range of the isotope 15N values suggests that plants from both groups were consumed. A separate small group of ''[[Sus (genus)|Sus]]'' found in the Ryukyu sites had similar 13C/15N values to wild animals in the Japanese main islands. To explain all of this variability, researchers concluded that some of the pigs must have been domesticated and traded to the Ryukyus, and those with lower values of the isotope 15N must have been allowed to become feral.<ref name=":1" /> At the time of the Noguni B site, the only human groups with domesticated C4 plants and pigs in the vicinity lived in coastal [[China]].
Nivkh (plural Nivkhgu), um [[endônimo]], significa "pessoa" na língua nivkh. Durante os séculos XVII e XVIII, exploradores russos cunharam o termo ''Gilyak'' (também ''Giliaks'' ou ''Giliatski''). A etimologia da palavra "Gilyak" é discutida por linguistas, com alguns acreditando que o termo originou-se de um exônimo dado aos nivkhs por algum grupo nativo adjacente. Outros estudiosos creem que "Gilyak" deriva de ''Kile'', um grupo tungúsico próximo cujo nome foi atribuído erroneamente aos nivkhs pelos russos.<ref name=GallTL>Gall, pp.2-4</ref> "Gilyak" é a forma russificada de termos derivados do tungúsico ''Gileke'' e do ''Sino-manchuriano'' "Gilemi" (Gilimi, Gilyami) para povos culturalmente similares da região do Rio Amur e foi usado para se referir principalmente aos Nivkhs na literatura ocidental.<ref name="Zgusta71">{{cite book|last=Zgusta|first=Richard|title=The peoples of northeast Asia through time: Precolonial ethnic and cultural processes along the coast between Hokkaido and the Bering Strait|year=2015|publisher=Brill|isbn=9789004300439|url=https://books.google.com.au/books?id=oToLCgAAQBAJ&pg=PA71&dq=Shantar+Nivkh&hl=en&sa=X&ved=0ahUKEwj7mv7wrMLhAhXOFTQIHVFiBfUQ6AEILzAB#v=onepage&q=Shantar%20Nivkh&f=false|pages=71|ref=harv}}</ref>


A very large quantity of wild boar bones (some 611 individuals, 19% of which were juveniles) were found. It is suggested that these suids were introduced into the Ryukyus and were not local wild boar. Not only is there evidence that pigs in the Japanese main islands are not related to wild boar in the Japanese main islands, but there is evidence that at least some ancient domesticated pig in the Ryukyus are not descended from local wild boar but were introduced from the Asian continent, such as the Early Shellmound Period suids from Noguni mentioned previously. These were domesticated pigs introduced to the Ryukyus from [[Japan]] or perhaps [[Korea]]. Analysis of [[Mitochondrial DNA|mtDNA]] from a sample of 161 bone specimens from twelve archaeological sites in the Okinawa Islands ranging in date from Early Jōmon and Late Jōmon to Early [[Yayoi period|Yayoi]]–[[Heian period|Heian]] (AD 1 to 500) and recent (post–AD 1600) shows several groups of haplotypes, each with implications for relations between suids and humans. The haplotype sequences from the Early Jōmon from Kogachibaru, Noguni B, and Chiarabaru were too short to include in the total phylogenetic analysis, but some nucleotide sequences were more similar to nucleotide sequences of East Asian domestic pigs than Ryukyu and Japanese wild boar. The third finding challenges notions of gradual human migration down the Ryukyu chain. It has been proposed that from the Early Shellmound Period “wild boar” bones found in archaeological sites are actually domesticated pigs that were carried from the Asian continent. At this time period, domesticated pigs are only known from Chinese sites.
==Origens==
[[File:Delisle - Carte d'Asie (Compagnieland).jpg|thumb|left|pxl400|''Giliaki'' ou ''Yupi'' (significa "[pessoas que usam roupa feita de] pele de peixe"; um exônimo chinês]] também usado para o [[Povo Nanai]]) num mapa francês do séc. XVIII retratando o [[Estreito de Vries]] e o [[Estreito da Tartária]].]]


It is proposed that pigs were introduced in the Earliest Shellmound Period and that some of them lived near human sites before being killed.<ref name=":1" /> The suid remains from the Noguni B Shellmound now dated to around 6000 BC have relatively high 15N content, which implies that they probably ate fish and other marine resources as well as human leftovers and excrement, supporting the conclusion that some animals were kept and fed. It should be emphasized, however, that while the Noguni suids provide evidence of unusual dietary patterning, their genetic affiliation could not be determined since the specimens did not yield adequate samples of mtDNA. Based on the length and breadth of their lower third molars, the ''Sus'' specimens from the Noguni Shell Mound were distinctly smaller than modern Ryukyu wild boar. Reduction in tooth size is considered to be an indicator of domestication.<ref>{{Cite journal |last=Takahashi |first=Ryohei |last2=Ishiguro |first2=Naotaka |last3=Matsui |first3=Akira |last4=Anezaki |first4=Tomoko |last5=Hongo |first5=Hitomi |date=2012 |title=Morphological and molecular phylogenetic characteristics of dwarf Sus specimens from the Noguni shell middens in the Ryukyu Islands |url=https://www.jstage.jst.go.jp/article/ase/120/1/120_100929/_article |journal=Anthropological Science |volume=120 |issue=1 |pages=39–50 |doi=10.1537/ase.100929}}</ref>
É difícil determinar as origens dos Nivkhs a partir das pesquisas arqueológicas atuais. Sua subsistência pela pesca e caça costeira de mamíferos marinhos é muito semelhante aos [[Coriacos]] e [[Itelmens]] na [[Península de Kamchatka]]. O aparelhamento de trenós puxados por cães também é semelhante a esses grupos Chukotko-Kamchatkanos. As crenças espirituais são semelhantes às dos nativos da costa noroeste da [[América do Norte]], cujos ancestrais supostamente migraram desta área.<ref name="Chaussonnet, pp. 34, 35"/> Os Nivkhs são física e geneticamente distintos das populações ao redor e estudiosos creem que são os habitantes indígenos da área. O modelo arqueológico natural sugere que uma cultura tecnológica sub-ártica originada da região da [[Transbaicália]] migrou pela [[Sibéria]] e povoou a região Amur-Sacalina durante o [[Pleistoceno Tardio]], talvez antes.<ref name="Fitzhugh, William pp.39, 40"/> Estudiosos acreditam que as pessoas dessa cultura microlítica foram as primeiras a migrar para o leste nas Américas.<ref>Fitzhugh, William, e Durbreui, p.35; [http://www.npolar.no/ansipra/english/Indexpages/Ethnic_groups.html#19 "Indigenous Peoples of the Russian North, Siberia and Far East" ] por Arctic Network for the Support of the Indigenous Peoples of the Russian Arctic</ref>


=== Mollusks ===
A cultura microlítica era adaptada tecnologicamente ao clima inóspito da Sibéria durante a última era do gelo. Depois do gelo ter recuado, [[povos tungúsicos]] vindos do sul começaram a migrar para o norte, logo dominando os povos nativos. Os Nivkhs são considerados o último grupo étnico que foi capaz de se adaptar ao clima mais quente e não ter sido assimilado ou expulsos por novos grupos, assim explicando porque a língua Nivkh é considerada isolada.<ref>Chaussonnet, p35</ref> A [[datação por radiocarbono]] mais antiga de Sacalina do norte (até 2004) era a do sítio arqueológico do Período [[Neolítico]] - ''Imchin Site 2'', datado de 4950–4570 a.C. próximo ao estuário do Rio Tim/Tími na costa oeste.<ref>Kuzmin, Vasilevski, Gorbunov, Burr, Jull, Orlova Shubina, pp. 355, 359-360</ref>
Research conducted at the site suggests that during the Initial Shellmound Period, shellfish utilization focused on large shellfish, such as ''Tectus maximus'' and ''Lunatica marmorata''. While these shellfish were considered risky and costly to harvest due to their habitat, shellfish from rocky outcrops may have been the most available. The absence of reef species in Initial Shellmound Period sites is probably related to the undeveloped nature of the [[Coral reef|coral reefs]] at this time. ''Magakigai'' (''Conomurex liukiuanus''), a small gastropod that lives in lagoons, predominated in Noguni B. It is believed that, although the areas were small, lagoons had formed by this period.<ref name=":0" />

Vários historiadores, como Michael Fortescue, sugerem que a língua Nivkh pode ser relacionada às línguas Mosan da América do Norte.<ref>Fortescue, M. (1998). [https://books.google.com/books?id=Su_xVd0gTOcC&pg=PA232&lpg=PA232&dq=nivkh+language+related+to+mosan&source=bl&ots=HqRwtXlQjK&sig=mSxlvDhZxcSgVlFo6wFc-3p34Bk&hl=en&ei=yB75S6HfBYL-0gSL29zpBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBQQ6AEwAA#v=onepage&q=nivkh%20language%20related%20to%20mosan&f=false ''Language relations across Bering Strait: reappraising the archaeological and linguistic evidence''.]</ref>. Há evidências de que a língua Nivkh seja relacionada às [[línguas chukotko-kamchatkanas]], formando uma família Chukotko-Kamchatkana–Amúrica,<ref>{{cite journal | last1 = Fortescue | first1 = Michael | year = 2011 | title = The relationship of Nivkh to Chukotko-Kamchatkan revisited | url = | journal = Lingua | volume = 121 | issue = 8| pages = 1359–1376 | doi = 10.1016/j.lingua.2011.03.001 }}</ref> mas as evidências foram julgadas "insuficientes" por ''Glottolog''.<ref name=Glottolog>{{cite book|chapter=Nivkh |chapterurl=http://glottolog.org/resource/languoid/id/gily1242 |editor1-first=Harald|editor1-last=Hammarström|editor2-first=Robert|editor2-last=Forkel|editor3-first=Martin|editor3-last=Haspelmath|year=2017|title=[[Glottolog|Glottolog 3.0]]|edition=|location=Jena, Germany|publisher=Max Planck Institute for the Science of Human History}}</ref>

Mais recentemente, Sergei Nikolaev argumentou em dois estudos a favor de uma relação sistemática entre as línguas Nivkh e as [[línguas álgicas]] da América do Norte e uma relação mais distante entre ambas e as línguas Wakash da costa da [[Colúmbia Britânica]].<ref>[https://www.academia.edu/15693360/S.L._Nikolaev._2015._Toward_the_reconstruction_of_Proto-Algonquian-Wakashan._Part_1_Proof_of_the_Algonquian-Wakashan_relationship Nikolaev, S. (2015)]</ref><ref>[https://www.academia.edu/28569450/S.L.Nikolaev._2016._Toward_the_reconstruction_of_Proto-Algonquian-Wakashan._Part_2_Algonquian-Wakashan_sound_correspondences Nikolaev, S. (2016)]</ref>

===Genética===
[[File:Nivkhs and Ainu men.jpg|thumb|Ilustração de 1862 de um homem [[Ainus|ainu]] (esquerda) e um casal Nivkh (direita).]]

====Haplogrupos do Cromossomo Y====
{{main|Human Y-chromosome DNA haplogroup}}

Lell ''et al.'' (2002) testou uma amostra de dezessete homens Nivkh e descobriu que seis (35%) pertenciam ao [[Haplogrupo C-M48]], seis (35%) pertenciam ao [[Haplogrupo P-M45]](x[[Haplogrupo Q-M3|Q-M3]], [[Haplogrupo R1a|R-M17]]), dois (12%) pertenciam ao [[Haplogrupo C-M130]](xM48), dois (12%) pertenciam ao [[Haplogrupo K-M9]](xO1a-M119, O2-M122, N-Tat, P-M45) e um (6%) pertencia ao [[Haplogrupo O-M119|Haplogroup O1a-M119]].<ref name = "Lell2002">Jeffrey T. Lell, Rem I. Sukernik, Yelena B. Starikovskaya, Bing Su, Li Jin, Theodore G. Schurr, Peter A. Underhill, and Douglas C. Wallace, "The Dual Origin and Siberian Affinities of Native American Y Chromosomes." ''American Journal of Human Genetics'' 70:192–206, 2002.</ref>

Tajima ''et al.'' (2004) testou uma amostra de vinte e um homens Nivkh e descobriu que oito (38%) pertenciam ao [[Haplogrupo C-M217]], que também é comum entre os [[coriacos]], [[itelmens]], [[yukaghirs]], [[povos tungúsicos]] e [[mongóis]], seis (29%) pertenciam ao [[Haplogrupo K-M9]](xO2-M122, O1a-M119, P-P27), quatro (19%) pertenciam ao [[Haplogrupo P (Y-DNA)|Haplogroup P-P27]](xR1a1-SRY10831.2), dois (9.5%) pertenciam ao [[Haplogrupo R1a (Y-DNA)|Haplogroup R1a1-SRY10831.2]], e um (4.8%) pertencia ao haplogroup BT-SRY10831.1(xC-RPS4Y711, DE-YAP, K-M9).<ref name = "Tajima2004">Atsushi Tajima, Masanori Hayami, Katsushi Tokunaga, Takeo Juji, Masafumi Matsuo, Sangkot Marzuki, Keiichi Omoto, and Satoshi Horai, "Genetic origins of the Ainu inferred from combined DNA analyses of maternal and paternal lineages." ''Journal of Human Genetics'' (2004) 49:187–193. DOI 10.1007/s10038-004-0131-x</ref>

De acordo com o sumário de uma dissertação porVladimir Nikolaevich Kharkov, uma amostra de 52 Nivkhs (Нивхи) do [[Oblast de Sacalina]] (Сахалинская область) continha os seguintes haplogrupos masculinos: 71% (37/52) [[haplogrupo C-M217|C3*-M217]](x[[haplogrupo C-M48|C3c-M77/M86]], C3d-M407), 7.7% (4/52) [[haplogrupo O-M122|O3a*-M324]](xO3a3c-M134), 7.7% (4/52) [[haplogrupo Q-M242|Q-M242]](xQ1a3-M346), 5.8% (3/52) [[haplogrupo D-M174|D-M174]], 3.8% (2/52) [[haplogrupo O-M119|O-M175]](xO2-P31, O3-M122), 1.9% (1/52) [[haplogrupo O-P31|O2-P31]] e 1.9% (1/52) [[haplogrupo N-M231|N1c1-M46/M178]].<ref name = "KharkovDissertation">[http://www.medgenetics.ru/UserFile/File/Doc/Diss_sovet/Vladimir%20Kharkov.pdf KHARKOV, Vladimir Nikolaevich, "СТРУКТУРА И ФИЛОГЕОГРАФИЯ ГЕНОФОНДА КОРЕННОГО НАСЕЛЕНИЯ СИБИРИ ПО МАРКЕРАМ Y-ХРОМОСОМЫ," ''Genetika'' 03.02.07 and "АВТОРЕФЕРАТ диссертации на соискание учёной степени доктора биологических наук, Tomsk 2012]</ref>

====Haplogrupos de DNA mitocondrial====

{{main|Human mitochondrial DNA haplogroup}}

Torroni ''et al.'' (1993) relatou ter coletado amostras sanguíneas de 57 "indivíduos [Nivkh] sem parentesco e sem hibridização vivendo nos vilarejos de Rybnovsk e Nekrasovka na Sacalina do Norte."<ref name = "Torroni1993">Antonio Torroni, Rem I. Sukernik, Theodore G. Schurr, Yelena B. Starikovskaya, Margaret F. Cabell, Michael H. Crawford, Anthony G. Comuzzie, and Douglas C. Wallace, "MtDNA Variation of Aboriginal Siberians Reveals Distinct Genetic Affinities with Native Americans." ''American Journal of Human Genetics'' 53:591-608, 1993.</ref> De acordo com Starikovskaya ''et al.'' (2005) e Bermisheva ''et al.'' (2005), os membros desta amostra de Nivkhs pertencem ao [[haplogrupo Y (mtDNA)|haplogrupo Y]] (37/57 = 64.9%), [[haplogrupo D (mtDNA)|haplogrupo D]] (16/57 = 28.1%), [[haplogrupo G (mtDNA)|haplogrupo G1]] (3/57 = 5.3%) e [[haplogrupo M (mtDNA)|haplogrupo M(xC, Z, D, G)]] (1/57 = 1.8%).<ref name = "Starikovskaya2005">Elena B. Starikovskaya, Rem I. Sukernik, Olga A. Derbeneva, ''et al.'' (2005), "Mitochondrial DNA Diversity in Indigenous Populations of the Southern Extent of Siberia, and the Origins of Native American Haplogroups." ''Annals of Human Genetics'' 69, 67-89. doi: 10.1046/j.1529-8817.2003.00127.x</ref><ref name = "Bermisheva2005">M. A. Bermisheva, I. A. Kutuev, V. A. Spitsyn, R. Villems, A. Z. Batyrova, T. Yu. Korshunova, and E. K. Khusnutdinova, "Analysis of Mitochondrial DNA Variation in the Population of Oroks." ''Russian Journal of Genetics'', Vol. 41, No. 1, 2005, pp. 66–71. Translated from ''Genetika'', Vol. 41, No. 1, 2005, pp. 78–84.</ref>

Em outra amostra de Nivkhs, possivelmente "aqueles que vivem no continente" (embora pareça haver um erro no texto original), Bermisheva ''et al.'' (2005) encontrou os seguintes haplogrupos do mtDNA: 67.3% (37/55) [[haplogrupo Y (mtDNA)|haplogrupo Y]], 25.5% (14/55) [[haplogrupo G (mtDNA)|haplogrupo G]], 3.6% (2/55) [[haplogrupo D (mtDNA)|haplogrupo D]], 1.8% (1/55) [[haplogrupo M (mtDNA)|haplogrupo M]](xC, Z, D, G) e 1.8% (1/55) [[haplogrupo N (mtDNA)|haplogrupo N ou R]](xA, B, F, Y).<ref name = "Bermisheva2005" />

De acordo com Duggan ''et al.'' (2013), os membros de uma amostra de 38 Nivkhs coletada na Sacalina do Norte pertenciam aos haplogrupos [[haplogrupo Y (mtDNA)|Y1a]] (25/38 = 65.8%), [[haplogrupo D (mtDNA)| D4m2]] (10/38 = 26.3%) e [[haplogrupo G (mtDNA)|G1b]] (3/38 = 7.9%).<ref name = "Duggan2013">Duggan AT, Whitten M, Wiebe V, Crawford M, Butthof A, ''et al.'' (2013), "Investigating the Prehistory of Tungusic Peoples of Siberia and the Amur-Ussuri Region with Complete mtDNA Genome Sequences and Y-chromosomal Markers." ''PLoS ONE'' 8(12): e83570. doi:10.1371/journal.pone.0083570</ref> Um haplótipo idêntico de Y1a era compartilhado entre oito indivíduos Nivkhs, outro haplótipo Y1a era compartilhado por seis e dois outros haplótipos Y1a era, compartilhados entre três indivíduos Nivkhs, indicando uma baixa diversidade genética nessa população.<ref name = "Duggan2013" /> Da mesma maneira, um haplótipo D4m2 idêntico era compartilhado entre quatro indivíduos Nikhs, outro haplótipo D4m2 era compartilhado por dois indivíduos e um terceiro haplótipo D4m2 era compartilhado entre dois ou três indivíduos Nivkhs e um [[Iacutos|iacuto]].<ref name = "Duggan2013" /> Os autores também encontraram o haplogrupo Y1a em 13.3% (2/15) dos [[Evens]] de Berezovka, 12.5% (3/24) dos Evens de Taimyr, 6.5% (2/31) de [[Udege]]s, 2.6% (1/39) de Evens de Kamchatka e 2.3% (2/88) de iacutos centrais, e foi notado que outros estudos relataram ter encontrado este haplogrupo em altas frequências entre os [[Ulchs]] e [[Negidals]], em 9%-10% dos coriacos e Evenks orientais, assim como em baixas frequências entre os iacutos centrais e de Vilyuy. Além dos Nivkhs, os autores também encontraram outros indivíduos que pertencem ao haplogrupo D4m2 em 8.7% (2/23) dos Evens de Sakkyryyr, 3.7% (1/27) dos Evens de Tompo e 3.1% (1/32) nos iacutos do nordeste, com este indivíduo compartilhando um haplótipo idêntico com vários dos Nivkhs. Os autores também notaram que sequências de mtDNA que pertencem ao mesmo ramo do haplogrupo D foram encontradas em Evenkis, Evens, Yukaghirs e [[Buriates]] do sul da Sibéria e falantes de línguas turcomanas. Outro estudo relatou uma ocorrência de D4m2 numa amostra de 154 [[Dolgans]].<ref name = "Fedorova2013">Sardana A Fedorova, Maere Reidla, Ene Metspalu, ''et al.'', "Autosomal and uniparental portraits of the native populations of Sakha (Yakutia): implications for the peopling of Northeast Eurasia." ''BMC Evolutionary Biology'' 2013, 13:127. http://www.biomedcentral.com/1471-2148/13/127</ref> G1b, o outro haplogrupo do mtDNA encontrado entre os Nivkhs, Duggan ''et al.'' (2013) também encontraram em amostras dos Evens de Kamchatka(6/39 = 15.4%), coriacos (2/15 = 13.3%), Yukaghirs (2/20 = 10.0%), Evenkis de Iengra (2/21 = 9.5%) e Evens de Tompo (1/27 = 3.7%). Eles também citaram Starikovskaya ''et al.'' (2005) como evidência de que o haplogrupo G1 também é comum entre os [[Negidals]].

==== DNA Autossomal ====
Uma análise genética de 2016 mostrou que o [[Cultura Okhotsk|povo Okhotsk]], frequentemente teorizados serem os ancestrais dos Nivkhs, habitavam partes do norte do [[Japão]] entre os séculos V e IX. Ancestralidade relacionada aos [[Ainus]] está presente nos [[japoneses]] e nos Ulchs da bacia inferior do rio Amur (17.,8 e 13,5% de ancestralidade, respectivamente), assim como em dois indivíduos Nivkhs, em uma análise similar com duas amostras adicionais (27,2% de ancestralidade). Isto sugere um fluxo genético entre os ancestrais dos ainus e as populações ao seu redor. Teoriza-se que a [[Cultura Okhotsk]] e os [[Mishihase]] sejam relacionados aos Nivkhs e influenciaram os Jōmon de [[Hokkaido]].<ref>{{Cite journal|last=Rienzo|first=Anna Di|last2=Nakagome|first2=Shigeki|last3=Jeong|first3=Choongwon|date=2016-01-01|title=Deep History of East Asian Populations Revealed Through Genetic Analysis of the Ainu|url=https://www.genetics.org/content/202/1/261|journal=Genetics|language=en|volume=202|issue=1|pages=261–272|doi=10.1534/genetics.115.178673|issn=0016-6731|pmc=4701090|pmid=26500257}}</ref>

== História ==
[[File:Flag of Nivkh people.svg|thumb|Bandeira do povo Nivkh]]
Os Nivkhs de Sacalina popularam a ilha durante o [[Pleistoceno Tardio]], quando a ilha era conectada ao continente asiático pelo [[Estreito da Tartária]], exposto por causa do nível do mar mais baixo. Quando a era do gelo recuou, o nível do mar aumentou e os Nivkhs foram divididos em dois grupos.<ref>Fitzhugh, William, and Durbreuil p32</ref>
Acredita-se que a menção aos Nivkhs mais antiga da história seja a de uma crônica chinesa do séc. XII, referindo-se a um povo chamado ''Jílièmí'' (吉列迷), que mantinham contato com a [[Dinastia Yuan]].<ref name="Mattissen, p.515"/> Em 1643, Vassili Poyarkov foi o primeiro russo a escrever sobre os Nivkhs, referindo-se a eles como ''Gilyaks'', um exônimo tungúsico pelo qual seriam referidos até os anos 1920.<ref name=KolM/>

O território Nivkh se estendia ao longo da costa norte da [[Manchúria]], desde a fortaleza russa na Baía de Tugur, a leste, até a foz do rio Amur em [[Nikolayevsk]], depois para o sul através do Estreito da Tartária até a Baía De Castries. Antigamente, seus territórios se estendiam para oeste, pelo menos até o rio Uda e as ilhas Shantar, até serem deslocados pelos [[manchus]] e, posteriormente, pelos [[russos]].

Por muitos séculos, os Nivkhs foram tributários dos manchus. Após o [[Tratado de Nerchinsk]] de 1689, eles foram mediadores entre os russos, manchus e japoneses, também com os [[ainus]], que eram vassalos dos japoneses. Contatos antigos com os ainus de Sacalina do Sul eram geralmente hostil, embora aparentemente houvesse comércio entre os dois povos.<ref>Chaussonnet, p. 35</ref>

Os Nivkhs sofreram muito por causa da conquista dos cossacos e das imposições da Rússia czarista; eles chamavam os russos de ''kinrsh'' (demônios).<ref>Shternberg, p. 183</ref> O [[Império Russo]] ganhou controle sobre as terras Nivkh após o [[Tratado de Aigun]] (1858) [[Treaty of Aigun]] e a [[Convenção de Pequim]].<ref name=KolM>Kolga, pp. 269-273</ref> Os russos estabeleceram uma colônia penal (''katorga'') em Sacalina, que funcionou de 1857 a 1906. Muitos criminosos e exilados políticos foram transportados até lá, inlcuindo Lev Sternberg, um importante etnógrafo dos Nivkhs. Os Nivkhs logo ficaram em menor número; eles era por vezes empregados para rastrear fugitivos e como guardas de prisões.<ref name="Culture: Nivkh Gilyak"/> Os Nivkhs sofreram epidemias de [[varíola]], [[peste]] e [[influenza]], trazidas pelos imigrantes e espalhadas nos ambientes prisionais insalubres e lotados.<ref>Smolyak, p.175</ref>

Apesar de o [[Império do Japão]] nunca ter controlado a parte norte de Sacalina, o Japão e a Rússia administraram a ilha em conjunto como definido no [[Tratado de Shimoda]] (1855). Desde o [[Tratado de São Petersburgo (1875)]] até o [[Tratado de Portsmouth]] (1905), a Rússia governou toda Sacalina. De 1905 a 1945, Sacalina foi partilhada entre a Rússia e o Japão, com a fronteira localizada no [[Paralelo 50 N]]. A Rússia permitiu empresários de pesca japoneses nas terras Nivkh, desde a década de 1880 até sua expulsão em 1948.<ref name=KAMrev>Kaminaga, p.269</ref> O governo geral de [[Oblast de Amur|Priamur]] tinha dificuldades em encontrar trabalhadores russos e permitiu que japoneses e Nivkhs desenvolvessem a área, mas seus impostos eram pesados. As autoridades russas impediram os Nivkhs de pescar nas costas e rios por meio de proibições e altos impostos de peixes em cache. O primeiro de muitos incidentes de exploração excessiva da pesca pelos japoneses (e depois pelos russos) no Estreito da Tartária e no baixo Amur ocorreu em 1898. Isso levou muitos Nivkhs à fome se não pudessem importar alimentos russos caros.<ref name=KAMrev/>

[[File:Nivkh village.jpg|thumb|left|275px|Um vilarejo Nivkh do início do séc. XX]]
Na Rússia, ocorreu a [[Revolução de Outubro]], formando a [[União Soviética]] em 1922. O novo governo alterou as antigas leis imperiais para que ficassem de acordo com a [[Comunismo|ideologia comunista]]. Oficiais soviéticos adotaram o autônimo ''Nivkh'' para substituir o antigo termo ''Gilyak''como um marco da nova autodeterminação dos nativos.<ref name=SNTrev>Shternberg and Grant, pp.184-194</ref> Um [[Distritos autônomos da Rússia|okrug autônomo]] foi brevemente criado para os Nivkh. O governo os concedeu amplos direitos de pesca, que não foram reivindicados até os anos 60.<ref name=SNTrev/> Porém, outras políticas soviéticas foram devastadoras. Os Nivkhs foram forçados a trabalhar em [[kolkhoz|colcozes]], propriedades rurais coletivas, no qual os camponeses formavam uma cooperativa de produção agrícola.<ref name=KolM/> Foi difícil converter pescadores Nivkh às práticas agriculturais por causa de sua crença de que arar a terra era um pecado.<ref name=KolM/> Os Nivkhs logo estavam trabalhando e vivendo como um grupo minoritário de segunda classe entre a enorme força de trabalho russa.<ref name=SNTrev/>

Os colcozes irrevogavelmente alteraram o estilo de vida dos Nivkhs, que tradicionalmente eram caçadores-coletores.<ref name=SNTrev/> Autoridades soviéticas exibiam os Nivkhs como uma "nação modelo" porque rapidamente se transformaram de uma cultura [[neolítica]] para um modelo industrial [[Socialismo|socialista]]. O uso da língua Nivkh foi banido de escolas e praças públicas. A língua russa foi feita mandatória e a russificação dos Nivkhs foi acelerada. Muitas histórias, crenças e laços entre clãs foram esquecidos pelas gerações mais novas.<ref name=SNTrev/> De 1945 a 1948, muitos Nivkhs, assim como metade dos [[Orok|Oroks]] e todos os [[Ainus]] de Sacalina, que viviam sob jurisdição japonesa na metade sul da ilha, foram forçosamente transferidos para o [[Japão]], assim como os colonos japoneses. Muitos deles eventualmente voltaram à terra natal.<ref>Chaussonner p.35</ref>

Chuner Taksami, antropólogo, é considerado a primeira figura literária moderna dos Nivkhs e apoiador dos direitos siberianos.<ref name=SNTrev/> Na comunidade russa de nações pós-soviéticas, a situação dos Nivkhs era melhor que a dos ainus e [[Itelmens]], mas pior do que a dos [[Chukchis]] e [[Tuvanos]]. O governo soviético em 1962 reassentou muitos do Nivkh em assentamentos menos densos, de modo que os assentamentos de Sakhalin foram reduzidos de 82 para 13 em 1986.<ref>Mote, p.140.</ref> Essa mudança foi realizada pelos coletivos soviéticos dos quais os Nivkhs tinham se tornado tão dependentes. A resolução de facilidades financiadas pelo Estado, como escolas ou geradores de eletricidade, levou os cidadãos a se mudarem para os assentamentos preferidos pelo governo.<ref name=SNTrev/>

Com o colapso da União Soviética em 1991, os colcozes foram abandonados. Os Nivkhs eram dependentes dos coletivos financiados pelo Estado, e com sua dissolução rapidamente veio uma dificuldade econômica para uma população já pobre.<ref>Shternberg and Grant, p.196</ref> Atualmente, os Nivkhs vivendo no norte de Sacalina veem seu futuro ameaçado pelos grandes projetos de extração de petróleo conhecidos como Sakhalin-I e Sakhalin-II, operados por empresas ocidentais estrangeiras. Desde janeiro de 2005, os Nivkhs, liderados por seu líder eleito, Alexey Limanzo, vêm fazendo protestos pacíficos, exigindo uma avaliação etnológica independente sobre os planos da Shell e da Exxon. Ações solidárias foram organizadas em [[Moscou]], [[Nova Iorque]] e posteriormente em [[Berlim]].<ref>[http://www.sakhalin.environment.ru/en/detail.php?slice=8b4cb37fba47da1c76cf3e44aa940cd2&sitemid=221211 "Oil majors attempt to suppress Sakhalin indigenous peoples' protest"] {{webarchive|url=https://web.archive.org/web/20070314164639/http://www.sakhalin.environment.ru/en/detail.php?slice=8b4cb37fba47da1c76cf3e44aa940cd2&sitemid=221211 |data=14 de março de 2007 }} - ''Sakhalin Environment Watch ''(SEW) - (c/o www.sakhalin.environment.ru) - 19 de janeiro de 2005</ref> O jornal mensal Nivkh, ''Nivkh Dif'', estabelecido em 1990, é publicado usando o dialeto de Sacalina ocidental e é sediado no vilarejo de Nekrassovka..<ref>Shiraishi, pp. 8,14</ref>
É sugerido que o povo Nivkh esteve presente em uma vasta área do Nordeste da Ásia e influenciaram outros povos e culturas. Vários historiadores sugerem que os Nivkhs estiveram presentes no reino de [[Koguryo]]. Há indicações de que os ancestrais dos Nivkhs tiveram um papel importante na Manchúria pré e proto-histórica.<ref>{{Cite book|url=https://books.google.com/books?id=LbmP_1KIQ_8C&pg=PA109|title=Tumen Jalafun Jecen Aku: Manchu Studies in Honour of Giovanni Stary|last=Stary|first=Giovanni|date=2006|publisher=Otto Harrassowitz Verlag|isbn=9783447053785|language=en}}</ref>

==Sociedade==

===Vida na Aldeia===
Os Nivkhs eram caçadores-coletores semi-[[sedentarização|sedentários]] e possuíam assentamentos de verão e inverno. As aldeias eram raramente compostas de mais do que três a quatro moradias compartilhadas por várias famílias, majoritariamente localizados no estuário do rio Amur.<ref name=SmoA/> As moradias eram compartilhadas por razões de comunidade e sobrevivência durante invernos rigorosos. As aldeias duravam várias décadas, mas eram suscetíveis a inundações e às vezes desapareciam, como as muitas que foram dizimadas durante as devastadoras inundações do Amur em 1915 e 1968.<ref name=SmoA/> Normalmente as moradias continham famílias que não eram aparentadas. A aldeia era comumente composta de membros de dois a oito clãs diferentes, com quatro sendo o número padrão.<ref name=SmoA/>

No final do outono, os homens deixavam as aldeias para caçar nas áreas ao redor, enquanto as mulheres coletavam alimentos nas florestas.<ref name=SmoA/> Os Nivkhs se mudavam para os assentamentos de inverno próximos a rios para sobreviver à neve e pegar salmões migrantes. Os Nivkhs eram hospitaleiros. Os [[Povo Nanai|Nanai]], localizados rio acima no Amur, quando enfrentavam tempos difíceis, costumavam visitar ou ficar nas aldeias Nivkh.<ref name=SmoA/>

===Clãs===
Os clãs Nivkh (''khal'') eram grupos de pessoas unidas por laços de casamento e deidades em comum e eram responsáveis por arranjar casamentos e resolver disputas entre seus membros. Os clãs eram divididos em três sub-clãs exogâmicos.<ref name=CzaM>Czaplicka and Collins, pp.52-54</ref> A clan would cooperate with other members on hunts and fishing when away from the village.<ref name=CzaM/> A Nivkh clan believed they had "one (common) ''akhmalk'' or ''imgi'', one fire, one mountain man, one bear, one devil, one tkhusind (ransom, or clan penalty), and one sin."<ref name="Sternberg and Grant, p.154">Sternberg and Grant, p.154</ref>

===Marriage===
Marriage tended to be [[exogamy|exogamic]] unlike many paleo-Siberian groups. Although within the clan, marriage is [[endogamy|endogamic]] while sub-clans are exogamic.<ref name=CzaM/> Nivkh marriage customs were very complicated and controlled by the clan.<ref name=CzaM/> Cross-cousin marriage seems to be the original custom with the clan a latter necessity when the clan was unable to marry individuals without breaking taboo.<ref name=CzaM/> The [[Bride price]] was probably introduced by the Neo-Siberians.<ref name=CzaM/> The [[dowry]] was shared by the clan. The number of men generally exceeded the number of women. It was hard to gain wives, as they were few and expensive. This would lead to the wealthier men having more than one wife and the poor men without.<ref name="Sternberg and Grant, p.154"/>

==Religion==
Nivkh's traditional religion was based on [[animist]] beliefs, especially via [[shamanism]], before colonial Russians made efforts to convert the population to [[Eastern Orthodox Christianity]].<ref>Reid, pp.156-157</ref> Nivkh animists believe the island of Sakhalin is a giant beast lying on its belly with the trees of the island as its hair. When the beast is upset, it awakens and trembles the earth causing earthquakes.<ref name=CHArev/> Nivkh have a pantheon of vaguely defined gods ({{lang|niv|yz, yzng}}){{clarify|date=August 2018}}<!-- what do these words mean?--> that presided over the mountains, rivers, seas and sky.<ref>Friedrich and Diamond, p.285; Shternberg and Grant, p.158</ref> Nivkhs' have extensive folklore, songs, and mythos of how humans and the universe were created, and of how fantastic heroes, spirits and beasts battled with each other in ancient times. Some Nivkhs have converted to [[Russian Orthodox Church|Russian Orthodoxy]] or other religions, though many still practice traditional beliefs. Fire is especially venerated. It is the symbol of the unity of the clan. Fire is considered a deity of their ancestors, protecting them from evil spirits and guarding their clan from harm.<ref>Shternberg and Grant, p.155-158</ref> An open flame would be "fed" a leaf of tobacco, spices, or a tipple of vodka in order to please the spirits for protection. Nivkhs would also frequently offer items to the deities by 'feeding'.<ref>Czaplicka and Collins, p.56; Shternberg and Grant, p.155-158</ref> The sea would be "fed" an item of importance in order that the sea god protects the travellers.

===Shamanism===
Shamans' (''ch'am'') main role was in diagnosing and curing disease for the Nivkh. The rare Shamans typically wore an elaborate coat with a belt often made of metal.<ref name=FREref>Friedrich and Diamond, p.283</ref> Remedies composed of plant and sometimes animal matter were employed to cure sickness. Talismans were used or offered to patients to prevent sickness.<ref name=FREref/> Shamans additionally functioned as a [[Conduit (spiritualism)|conduit]] to combat and ward off evil spirits that cause death. A shaman's services usually were compensated with goods, quarters and food.<ref name=FREref/>

===Bear Festival===
[[File:V.M. Doroshevich-Sakhalin. Part II. Nivkh Amusement.png|thumb|270px|A [[bear worship|bear festival]] by Nivkh around 1903]]
Nivkh Shamans also presided over the Bear Festival, a traditional holiday celebrated between January and February depending on the clan. Bears were captured and raised in a corral for several years by local women, treating the bear like a child.<ref>Black, p. 94</ref> The bear was considered a sacred earthly manifestation of Nivkh ancestors and the gods in bear form (see [[Bear worship]]). During the Festival, the bear would be dressed in a specially made ceremonial costume. It would be offered a banquet to take back to the realm of gods to show benevolence upon the clans.<ref name=CHArev>Chaussonnet, pp.35,81</ref> After the banquet, the bear would be sacrificed and eaten in an elaborate religious ceremony. Dogs were often sacrificed as well. The bear's spirit returned to the gods of the mountain 'happy' and would then reward the Nivkh with bountiful forests.<ref>Shternberg and Grant, p.160</ref> The festival typically would be arranged by relatives to honour the death of a kinsman. Generally, the Bear Festival was an inter-clan ceremony where a clan of wife-takers restored ties with a clan of wife-givers upon the broken link of the kinsman's death.<ref>Chaussonnet, pp.35; Shternberg and Grant, p.158</ref> The Bear Festival was suppressed during Soviet occupation through the festival has had a modest revival since the decline of Soviet Union, albeit as a cultural instead of religious ceremony.<ref>Gall, pp.4-6</ref>

A very similar ceremony, [[Iomante]], is practiced by the [[Ainu people]] of [[Japan]].

==Environment==
The [[Russian Far East]] has a cold and harsh climate. In the fish-rich [[Amur River]] estuary in the districts of Nixhne-Amruskii and Takhtinskii, winters have high winds and heavy snows with mid-winter usually averaging from {{convert|-28|to|-20|C|F}}. Summers are wet and moderately warm ranging between {{convert|16|and|20|C|F}}. The area's [[biome]] is characterized as [[Taiga]] and evergreen [[Pinophyta|coniferous forest]]s consisting of larch, yew, birch, maple, lilac, honeysuckle, and extensive low-lying swamp grasses. Higher elevations have spruce, fir, ash, lime, walnut and mountain tops have cedar and lichens. Bears, foxes, [[sable]]s, hares, [[Siberian tiger]]s, [[Moose|elk]]s, [[grouse]], and deer typical near the Amur outlet which usually floods during the rainy season.<ref>Gall, p.1</ref><ref name=Fitzhugh-LE>Fitzhugh, William, and Durbreuil p.35</ref>

Northern Sakhalin is harsher ecologically with mostly Taiga. Winters are longer, with a mean temperature of {{convert|-19|C|F}}, however, short summers are warmer averaging {{convert|15|C|F}} due to warmer Pacific Ocean currents moving around the island. Heavy snows blanket the island of Sakhalin (''Yh-mif'' in [[Nivkh language|Nivkh]]) during winter, due to monsoon winds blowing from Siberia, drawing humidity as they pass over the [[Sea of Okhotsk]], [[Sea of Japan]], and the [[Strait of Tartary]]. Barren [[tundra]] dominates the north, with sparse trees such as larch, birch and various grasses, while moving southward, spruce and fir are seen. Bears, foxes, otters, [[lynx]], and [[reindeer]] are common wildlife.<ref name=Fitzhugh-LE /><ref>Gall, p.2</ref> The Island's major rivers are the Tym' and Poronai, rich in fish especially Salmon. Before Russian colonization, Nivkh villages could be found on these rivers approximately every 5&nbsp;km.<ref>Shternberg and Grant, XXXV</ref>

The Strait of Tartary is currently only {{convert|20|km|mi|sp=us}} wide and is shallow enough that the divide is covered by an [[ice road|ice bridge]] during the winter that can be traversed by foot or dog-sledge. At the glacial maximum of the Ice Age, sea levels were {{convert|100|m|ft|sp=us}} lower than they are today. The [[Eurasia]] continent was connected to Sakhalin via the Strait of Tatar and [[Hokkaidō]] via the [[Soya Strait]] of which humans migrated. This connection explains the similarities of trees, plants, and animals including now extinct [[mammoth]]s. The receding ice age warmed the area allowing greater tree cover and wildlife, thus new resources for the Nivkhs to exploit. The opening of the Soya and then the shallower Strait of Tartary allowed warm pacific currents to bathe the island and the lower Amur River.<ref>Fitzhugh, William, and Durbreuil pp.32-40</ref>

==Technology==

===Dwellings===
Nivkhs lived in two types of self-built winter dwellings. Most ancient of these was the ''ryv'' (or ''to''). The dwelling was a round dugout about 7.5 meters (23&nbsp;feet) in diameter, shored up by wooden poles and covered with packed dirt and grass.<ref name=GalT>Gall, pp.4-11</ref> The ''ryv'' had a fireplace in the centre and a smoke hole for light and smoke escape. The other type of dwelling used for winter is the ''chad ryv'' similar to the [[Nanai language|Nanai]] ''dio'' which was modelled after Manchurian and Chinese dwellings of the Amur.<ref name=GalT/> The ''chad ryv'' were one-room structures with a [[gable]] roof and a kan (Korean furnace) for heating.<ref name=SmoA/> A nearby shed held sledges, skis, boats, and dogs.<ref name=SmoA/>

===Clothing===
[[File:Nivkh men.jpg|thumb|right|200px|Nivkh men who wear ''skiy'' and ''kosk'']]
Nivkhs traditionally wore robes (''skiy'' for men, ''hukht'' for women) having three buttons, fastened on the left side of the body.<ref name=GalT/> Winter garments were made of skins from fish, seal, sable, and furs from otter, lynx, fox, and dog. Women's ''hukht'' extended below the knee and were light multicoloured with intricate embroideries and various ornaments sewed on the sleeves, [[Collar (clothing)|collar]] and [[hem]].<ref name=GalT/> Ornaments were coins, bells, or beads made of wood, glass, or metal mostly originating from Manchurian and Chinese traders.<ref name=GalT/> Men's ''skiy'' were darker coloured, shorter, and had pockets built into the sleeves. Men's clothing were less elaborate with ornaments on the sleeve and left [[lapel]]. Men would also wear a loose kilt called a ''kosk'' when hunting or travelling on dog-sledge.<ref name=GalT/> Boots were made of fish-, seal-, or deerskin, being very watertight. Fur hats (''hak'') were worn in winter, with the furry tails and ears of the animals used often adorning the back and crown of the hat. Summer hats (''hiv hak'') were conical made from birch-bark. After Soviet collectivization, Nivkh mostly wear mass-produced Western clothing, but traditional clothing is worn for holidays and cultural events.<ref name=GalT/>

==Diet==
[[File:Nivkh dish-mos.jpg|thumb|left|Mos, a traditional Nivkh dish]]
The Nivkh had a diverse diet being semi-sedentary before colonization. Fish was the main source of food for the Nivkh, including [[Pink salmon|pink]], [[Pacific salmon|Pacific]], and [[Chum Salmon|chum]] salmon as well as [[trout]], Red Eye, [[burbot]] and [[Pike (fish)|pike]] found in rivers and streams. Saltwater fishing provided [[saffron cod]], [[flatfish]], and [[Goby|marine goby]] caught in the [[littoral]] coasts of the [[Strait of Tartary]], [[Sea of Okhotsk]], and the [[Pacific Ocean]], though [[Fishing capacity|over fishing]] by Russian and Japanese [[fishing trawler|trawler]]s have depleted many of these fish stocks. Additionally, industrial pollution such as [[phenols]] and heavy metals in the Amur River have devastated fish stocks and damaged the soil of the [[Estuary|estuaries]].<ref>[http://www.npolar.no/ansipra/english/Indexpages/Ethnic_groups.html#19 "Indigenous Peoples of the Russian North, Siberia and Far East: Nivkh" ] by Arctic Network for the Support of the Indigenous Peoples of the Russian Arctic</ref> There is a traditional preservation process called ''{{ill|yukola|ru|Юкола (пищевой продукт)}}'', involving slicing the fish in a particular way and drying the strips by hanging them in the frigid air, without salt.<ref name=SEIC>Smolyak, pp.174; [http://sakhalin-2.ru/en/documents/doc_38_sia_chp6.pdf "Indigenous Peoples' Consultation Programme :Social Impact Assessment"] {{webarchive|url=https://web.archive.org/web/20080528111603/http://sakhalin-2.ru/en/documents/doc_38_sia_chp6.pdf |date=2008-05-28 }}. Sakhalin Energy Investment Company. p.13 - ([[Adobe Acrobat]] *.PDF document)</ref> The preservation process created a lot of dried fish waste, unpalatable for human consumption but utilized for dog food.<ref name=SmoA>Smolyak, pp.174-180</ref> Pulverizing dried fish and mixing it with fish skins, water, seal fat, and berries until the mixture had a sour cream consistency is a favorite Nivkh dish called ''mos''.<ref>{{Cite web|url=http://museum.sakh.com/eng/10.shtml|title=The Indigenous Peoples|last=|first=|date=|website=Museum.sakh.com|publisher=The Sakhalin Regional Museum|archive-url=https://web.archive.org/web/20060101041332/http://museum.sakh.com/eng/10.shtml|archive-date=2006-01-01|access-date=2006-01-01}}</ref> Nivkhs would hunt seal (Larha, Reinged, Reibbon, Sea-lions), duck, sable, and otters. They would gather various berries, wild [[leek]]s, [[lily]]bulbs, and nuts.<ref name=SEIC /> Contacts with the [[Han Chinese|Chinese]], [[Manchu people|Manchu]], and Japanese from the 12th century on introduced new foods incorporated in the Nivkhs diet such as salt, sugar, rice, [[millet]], [[legumes]] and tea. Russian 19th-century colonisation introduced flour, bread, potatoes, vodka, tobacco, butter, canned vegetables and fruits, and other meats.<ref>Gall, p.5</ref>

== Notable Nivkhs ==
* [[Chiyo Nakamura]] (1906–1969), Japanese writer
* [[Chuner Taksami]] (1931–2014), Russian ethnographer
* {{ill|Vladimir Sangi|ru|Санги, Владимир Михайлович}} (b. 1935), Russian writer, publicist
* [[Alexey Limanzo]], President of the Association of Indigenous Peoples of North Sakhalin Region
* [[Lyudmila Gashilova]], director of the [[Institute of the Peoples of the North]]

==See also==
{{Portal|Russia}}
*[[List of Nivkh settlements]]
*[[Nivkh languages]]
*[[Ainu people|Ainu]]
*[[Itelmen]]
*[[Koryaks]]
*[[Chukchis]]


== References ==
== References ==
<references />
=== Citations ===
{{Reflist}}

=== Sources ===
{{refbegin}}
* Bassett, Elizabeth (retrieved Nov. 2007) [https://web.archive.org/web/20071028150430/http://www.mnsu.edu/emuseum/cultural/oldworld/asia/gilyak.html Gilyak (Nivkh) Culture] - [[Minnesota State University, Mankato]] - EMuseum
*Black, Lydia (1973) ''Nivkh (Gilyak) of Sakhalin and the Lower Amur''. Arctic Anthropology. Volume 10 No.1, 110p. {{ISSN|0066-6939}}
*Chaussonnet, Valerie (1995) ''Native Cultures of Alaska and Siberia''. Arctic Studies Center. Washington, D.C. 112p. {{ISBN|1-56098-661-1}}
*Czaplicka, Marya Antonina and Collins, David (1999) ''The Collected Works of M. A. Czaplicka, 1st Edition''. RoutledgeCurzon. 1600p. {{ISBN|0-7007-1001-9}}
*Fitzhugh, William, and Durbreui (1999) ''Ainu: Spirit of a Northern People''. Washington, D.C.: Arctic Studies Center, [[National Museum of Natural History]], [[Smithsonian Institution]] and [[University of Washington Press]]. 415p. {{ISBN|0-9673429-0-2}}
*Friedrich and Diamond (1994) ''Encyclopedia of World Cultures: Russia and Eurasia- China. Volume 6''. G.K.Hall and Company. Boston, Massachusetts. {{ISBN|0-8161-1810-8}}
*Gall, Timothy L. (1998) ''Worldmark Encyclopedia of Cultures and Daily Life'':Nivkhs. Detroit, Michigan: Gale Research Inc. 2100p. {{ISBN|0-7876-0552-2}}
*Kaminaga, Eisuke (2007) ''Maritime History and Imperiology Japan's "Northern Fisheries" and the Priamur Governor-Generalship''. Slavic Research Center
*Kolga, Margus (2001)[http://www.eki.ee/books/redbook/nivkhs.shtml ''The Red Book of the Peoples of the Russian Empire'']. NGO Red Book. Tallinn, Estonia 399p {{ISBN|9985-9369-2-2}}
*Kuzmin, Vasilevski, Gorbunov, Burr, Jull, Orlova Shubina (2004) [http://radiocarbon.library.arizona.edu/radiocarbon/GetFileServlet?file=file:///data1/pdf/Radiocarbon/Volume46/Number1/azu_radiocarbon_v46_n1_353_362_v.pdf&type=application/pdf ''Chronology of Prehistoric Cultural Complexes of Sakhalin Island'']. Radiocarbon, Vol 46. Nr. 1. University of Arizona {{ISSN|0033-8222}}
*Mattissen, Johanna (2001) ''Facts about the World's Languages''. New England Publishing. 896p. {{ISBN|0-8242-0970-2}}
*Mote, Victor L. (1998) ''Siberia: Worlds Apart''. Boulder, Colorado: Westview Press. 258p. {{ISBN|0-8133-1298-1}}
*Reid, Anna (2003) ''The Shaman's Coat: A Native History of Siberia''. New York, New York: Walker & Company. 224p. {{ISBN|0-8027-1399-8}}
*Shiraishi, Hidetoshi. (2006) Chapter 1: [https://web.archive.org/web/20080528111555/http://dissertations.ub.rug.nl/FILES/faculties/arts/2006/h.shiraishi/01_c1.pdf ''Topics in Nivkh Phonology'']. - [[University of Groningen]]. - ([[Adobe Acrobat]] *.PDF document)
*[[Lev Sternberg|Shternberg, Lev Iakovlevich]] and Bruce Grant. (1999) [http://digitallibrary.amnh.org/dspace/handle/2246/281 ''The Social Organization of the Gilyak'']. New York: [[American Museum of Natural History]]. Seattle: [[University of Washington Press]]. 280 pages. {{ISBN|0-295-97799-X}}
* Smolyak, A. V. (2001) ''Traditional Principles of Natural Resources Use among Indigenous Peoples of the Lower Amur River''. Journal of Legal Pluralism, Num. 46. {{ISSN|0732-9113}}.
{{refend}}

==Further reading==
*[[Anton Chekhov|Chekhov, Anton Pavlovich]], and Brian Reeve. (1993) ''A Journey to Sakhalin''. Cambridge: Ian Faulkner. {{ISBN|1-85763-005-X}}
*Grant, Bruce (1995) ''In the Soviet House of Culture''. Princeton, New Jersey: [[Princeton University Press]]. {{ISBN|0-691-03722-1}}
*[[Chuner Taksami|Taksami, Ch. M]] (1967) ''Nivkhi: Sovremennoe Khoziaistvo, Kul'tura i Byt.'' [The Nivkhs: Contemporary Economy, Culture, and Way of Life]. {{in lang|ru}} Leningrad: Nauka

== External links ==
{{Commons category|Nivkh people}}
*[https://nivkh.world/ Nivkhs National Community]
*[http://www.eki.ee/books/redbook/nivkhs.shtml The Nivkhs] from [[The Red Book of the Peoples of the Russian Empire|The Red Book]]
*[http://www.npolar.no/ansipra/english/Indexpages/Ethnic_groups.html#19 Norwegian Polar Institute article]
*[http://ext-web.edu.sgu.ac.jp/hidetos/ Sound Materials of the Nivkh Language] The World's Largest Sound Archive of the Nivkh Language on the Web
*[https://web.archive.org/web/20051018224204/http://www.pacificenvironment.org/russia/sakhalin/index.html Shell Oil on Sakhalin - Putting Profits before People and the Environment]

Latest revision as of 02:07, 29 March 2023

The Noguni Shell Mound is an archaeological site located on the central-west coast of Okinawa, Kadena, Nakagami District, Japan. The site was excavated in 1981, and it is one of a cluster of three sites comprising the Noguni Shell Mound Group. Locality A, largely destroyed by dredging, dates to the Late Shell Mound Period and yielded Kaigen Tsūhō coins, while Locality C has yielded sherds of the Ōyama and Iha Types of the Late Shellmound Period. Noguni B is situated in a low-lying dune at an elevation above sea level of 0 to 2 m. The excavators did not find features such as houses. The site is significant for its very early cultural layers, which offer insight into the life of early inhabitants of the Ryukyu Islands.

Pottery and Tools

[edit]

The cultural layer at Noguni Shell Mound is about 2 meters thick and was composed of seven layers. Below Layer I was the undisturbed primary cultural deposit, and four periods are represented by different groups of pottery. Layer Ib was a mixed deposit of artifacts from various periods and pottery of the end of the Early Shell Mound Period. In Layers II and III, Incised pottery (Jōkonmon) and Murokawa Lower Layer Types were chiefly found, which belong to the Early Shellmound Period II (Early Jōmon). The upper part of this layer had been damaged by construction. The layer is relatively thick, but artifacts are few. Some adzes and chert fragments were recovered. Most of the pottery was incised (Jōkonmon) Murokawa Lower Layer, and even though the site is within a few kilometers of the Toguchi Agaribaru Site, which produced a substantial amount of Sobata Type pottery, this site produced none. Layers IV and V produced about 5,700 sherds of Nail-Impressed Type pottery. The mouth is straight or outward flaring, with a gently pointed bottom and slight waist. Four subvariants were noted. Other tools included edge-polished adzes and hammerstones and whetstones for sharpening adzes. Many flakes showed the use of the hand hammer technique. Some adzes had bilateral polish. Stone tools were generally similar to those from Toguchi Agaribaru. A polished shell arrowhead was also recovered from the Yabuchi Cave Site, and a polished stone arrowhead was recovered from Noguni B. "Kubomi ishi", stones with circular depressions, appear to have been used for processing nuts.[1]

Faunal Remains

[edit]

Suids

[edit]

Remains of some four hundred individuals of wild boars or pigs were found in a concentrated area in Layers IV and V. Metric analysis showed that the suid bones were 10% smaller than those of modern Ryukyu wild boars.[2] It is not clear whether or not they were domesticated. A study of the diet of the suids, using analysis of stable carbon and nitrogen isotopes from collagen suggested that some of the animals had been fed on plants such as grasses and grains such as rice, millet, barley, and wheat.[3] The wide vertical range of the isotope 15N values suggests that plants from both groups were consumed. A separate small group of Sus found in the Ryukyu sites had similar 13C/15N values to wild animals in the Japanese main islands. To explain all of this variability, researchers concluded that some of the pigs must have been domesticated and traded to the Ryukyus, and those with lower values of the isotope 15N must have been allowed to become feral.[3] At the time of the Noguni B site, the only human groups with domesticated C4 plants and pigs in the vicinity lived in coastal China.

A very large quantity of wild boar bones (some 611 individuals, 19% of which were juveniles) were found. It is suggested that these suids were introduced into the Ryukyus and were not local wild boar. Not only is there evidence that pigs in the Japanese main islands are not related to wild boar in the Japanese main islands, but there is evidence that at least some ancient domesticated pig in the Ryukyus are not descended from local wild boar but were introduced from the Asian continent, such as the Early Shellmound Period suids from Noguni mentioned previously. These were domesticated pigs introduced to the Ryukyus from Japan or perhaps Korea. Analysis of mtDNA from a sample of 161 bone specimens from twelve archaeological sites in the Okinawa Islands ranging in date from Early Jōmon and Late Jōmon to Early YayoiHeian (AD 1 to 500) and recent (post–AD 1600) shows several groups of haplotypes, each with implications for relations between suids and humans. The haplotype sequences from the Early Jōmon from Kogachibaru, Noguni B, and Chiarabaru were too short to include in the total phylogenetic analysis, but some nucleotide sequences were more similar to nucleotide sequences of East Asian domestic pigs than Ryukyu and Japanese wild boar. The third finding challenges notions of gradual human migration down the Ryukyu chain. It has been proposed that from the Early Shellmound Period “wild boar” bones found in archaeological sites are actually domesticated pigs that were carried from the Asian continent. At this time period, domesticated pigs are only known from Chinese sites.

It is proposed that pigs were introduced in the Earliest Shellmound Period and that some of them lived near human sites before being killed.[3] The suid remains from the Noguni B Shellmound now dated to around 6000 BC have relatively high 15N content, which implies that they probably ate fish and other marine resources as well as human leftovers and excrement, supporting the conclusion that some animals were kept and fed. It should be emphasized, however, that while the Noguni suids provide evidence of unusual dietary patterning, their genetic affiliation could not be determined since the specimens did not yield adequate samples of mtDNA. Based on the length and breadth of their lower third molars, the Sus specimens from the Noguni Shell Mound were distinctly smaller than modern Ryukyu wild boar. Reduction in tooth size is considered to be an indicator of domestication.[4]

Mollusks

[edit]

Research conducted at the site suggests that during the Initial Shellmound Period, shellfish utilization focused on large shellfish, such as Tectus maximus and Lunatica marmorata. While these shellfish were considered risky and costly to harvest due to their habitat, shellfish from rocky outcrops may have been the most available. The absence of reef species in Initial Shellmound Period sites is probably related to the undeveloped nature of the coral reefs at this time. Magakigai (Conomurex liukiuanus), a small gastropod that lives in lagoons, predominated in Noguni B. It is believed that, although the areas were small, lagoons had formed by this period.[1]

References

[edit]
  1. ^ a b Pearson, Richard J. (2014). Ancient Ryukyu : an archaeological study of island communities. Honolulu: University of Hawaiʻi Press. pp. 54–55, 84–85, 88. ISBN 978-0-8248-6589-4. OCLC 867742052.
  2. ^ Yamada, Eisuke; Hongo, Hitomi; Endo, Hideki (2021-08-01). "Analyzing historic human-suid relationships through dental microwear texture and geometric morphometric analyses of archaeological suid teeth in the Ryukyu Islands". Journal of Archaeological Science. 132: 105419. doi:10.1016/j.jas.2021.105419. ISSN 0305-4403.
  3. ^ a b c Minagawa, Masao; Matsui, Akira; Ishiguro, Naotaka (2005-05-16). "Patterns of prehistoric boar Sus scrofa domestication, and inter-islands pig trading across the East China Sea, as determined by carbon and nitrogen isotope analysis". Chemical Geology. In Search of Isotope Biosignatures. 218 (1): 91–102. doi:10.1016/j.chemgeo.2005.01.019. ISSN 0009-2541.
  4. ^ Takahashi, Ryohei; Ishiguro, Naotaka; Matsui, Akira; Anezaki, Tomoko; Hongo, Hitomi (2012). "Morphological and molecular phylogenetic characteristics of dwarf Sus specimens from the Noguni shell middens in the Ryukyu Islands". Anthropological Science. 120 (1): 39–50. doi:10.1537/ase.100929.