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{{short description|Navajo conceptual artist}}
{{Use mdy dates|date=March 2019}}
{{Infobox artist
{{Infobox artist
| bgcolour = #6495ED
| name = Lorenzo Clayton
| name = Lorenzo Clayton
| image =
| image =
| imagesize =
| image_size =
| alt =
| alt =
| caption =
| caption =
| birth_name = Lorenzo Clayton
| birth_name = Lorenzo Clayton
| birth_date =
| birth_date = 1950
| birth_place = [[Tohajiilee Indian Reservation]]
| birth_place = [[Tohajiilee Indian Reservation]]
| death_date =
| death_date =
| death_place =
| death_place =
| nationality = [[Diné]]
| nationality = [[Navajo Nation]]
| field = Installation, sculpture, conceptual
| known_for = Installation, sculpture, conceptual, painting, printmaking
| training = BFA Cooper Union, California College of Arts and Crafts
| training = BFA [[Cooper Union]], [[California College of Arts and Crafts]]
| movement =
| movement =
| works =
| notable_works =
| patrons =
| patrons =
| influenced by =
| awards =
| influenced =
| elected =
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| elected =
| website =
| website =
}}
}}
'''Lorenzo Clayton''' is a contemporary [[Navajo people|Navajo]] sculptor, [[printmaker]], [[conceptual art|conceptual]] and [[installation art|installation]] artist. His artwork is notable for exploring the concepts of spirituality through abstraction.

''Lorenzo Clayton'' is a contemporary [[Diné]] [[sculptor]], [[printmaker]], [[conceptual art|conceptual]] and [[installation art|installation]] artist.


==Background==
==Background==
Lorenzo Clayton was born and raised on the [[Tohajiilee Indian Reservation]]. Moving to New York City in 1973 Clayton earned his [[Bachelor of Fine Arts]] from [[Cooper Union]] in 1977. Between graduation and his teaching career he worked in the printing industry, then, in 1993, he was named assistant professor at Cooper Union and has also served as lithography instructor at [[Parsons The New School for Design]]<ref name="Amerinda">{{cite web | author=Lorenzo Clayton | year=2009 | title=Artist Information | work=Native American Artist Roster | publisher=Amerinda | url=http://www.amerinda.org/naar/clayton/multimedia/multimedia.htm | accessdate= March 2, 2011}}</ref><ref name="Eiteljorg">{{cite web | year=1999 | title=Lorenzo Clayton | work=Eiteljorg Fellowship 1999 | publisher=Eiteljorg Museum of American Indians and Western Art | url=http://www.eiteljorg.org/ejm_Collections/Collections/FellowshipForNativeAmericanFineArt/TheFellows/details.asp?id=1030 | accessdate=March 3, 2011 | archive-url=https://web.archive.org/web/20101122083116/http://eiteljorg.org/ejm_Collections/Collections/FellowshipForNativeAmericanFineArt/TheFellows/details.asp?id=1030 | archive-date=November 22, 2010 | url-status=dead }}</ref><ref name="Cooper">{{cite web | year=2009 | title=Lorenzo Clayton | work=Faculty | publisher=The Cooper Union | url=http://cooper.edu/art/faculty/lorenzo-clayton/ | accessdate=March 3, 2011 | archive-url=https://web.archive.org/web/20101121081350/http://cooper.edu/art/faculty/lorenzo-clayton/ | archive-date=November 21, 2010 | url-status=dead }}</ref>


Clayton is a professor in the [[printmaking]] department at Cooper Union.<ref name="Amerinda"/><ref name="Muhheakantuck">{{cite web | year=2009 | title=The Muhheakantuck in Focus | work=Glyndor Gallery | publisher=Wave Hill | url=http://www.wavehill.org/arts/lorenzo_clayton.html | accessdate=March 3, 2011 | archive-url=https://web.archive.org/web/20110728171605/http://www.wavehill.org/arts/lorenzo_clayton.html | archive-date=July 28, 2011 | url-status=dead }}</ref>
===Early life===


==Artistic career==
Lorenzo Clayton was born and raised on the [[Tohajiilee Indian Reservation]].<ref name="Amerinda">{{cite web | author=Lorenzo Clayton | year=2009 | title=Artist Information | work=Native American Artist Roster | publisher=Amerinda | url=http://www.amerinda.org/naar/clayton/multimedia/multimedia.htm | accessdate= 2 March 2011}}</ref>
{{quote|I believe in the modality of abstraction as the core of human experience and expression. I know that this perception of abstraction is due to an indigenous and culturally-based disposition due to my being one half Navajo.|Lorenzo Clayton<ref name="Amerinda"/>}}


===Current===
===Spiritual exploration===
[[File:Richard's 3rd Hand Clayton.jpg|thumbnail|right|''Richard's Third Hand #16'', 1995]]
Clayton's artwork is heavily influenced by the search for the [[Spirituality|spiritual]], which he believes is seen throughout Indigenous cultures around the world. Through exploration of the [[ontological]] Clayton makes an effort for spiritual nourishment.<ref name="Amerinda"/>


In the 1986–1995 series ''Richard's Third Hand'' Clayton explored his own spirituality through his love for abstraction and assemblage. The series ''Come Across'' (1994–2000) had Clayton blending both Christianity and [[Navajo people|Navajo]] spirituality to explore a personal loss of self. This artistic and spiritual exploration shows the journey Clayton made to reconnect with his Navajo identity.<ref name="NewTribe">{{cite web | year=2006 | title=Lorenzo Clayton | work=New Tribe/New York | publisher=National Museum of the American Indian | url=http://www.nmai.si.edu/exhibitions/newtribe/ | accessdate= March 3, 2011}}</ref>
Clayton is a professor in the [[printmaking]] department at [[Cooper Union]].<ref name="Amerinda"/>


In 2006 Clayton exhibited his "mythistoryquest" installations at the [[National Museum of the American Indian]], New York. The exhibition, titled "Expeditions of the Spirits", featured installation and paperworks, examining the parallels between Christianity and Indigenous religions.<ref name="ClaytonNMAIPress">{{cite web | author=Anne Marie Sekeres | year=2005 | title=Lorenzo Clayton Exhibition Opens at the National Museum of the American Indian in New York on Jan. 14 | work=Press releases | publisher=National Museum of the American Indian | url=http://www.nmai.si.edu/press/releases/2005-12-16_new_tribe_new_york.pdf | accessdate= March 3, 2011}}</ref>
==Artistic career==

===Collaborations===
Collaborations with other artists and creators remain an imperative part of Clayton's career. In 2004 Clayton began working with fellow Cooper Union professor and engineer [[George Sidebotham]] on a series called ''Inner Equations''. With a mission to use [[scientific method]] to explore [[irrational]] thoughts and ideas, the two used Sidebotham's knowledge of [[mathematical formula]]e to attempt to explain spiritual growth and relationships. Originally installed at the [[Jersey City Museum]] and then the [[Heard Museum]], the installation featured a series of [[chalkboard]]s mounted on opposing walls, one side of the room is painted white, the other side is painted black, to represent positive and negative. The chalkboards have diagrams and scribblings all over them, reminiscent of the chalkboard works of [[Cy Twombly]]. The writings, diagrams, and equations show the benefits of good and bad relationships on a person. Clayton also displayed the journal he kept during the creation of the artwork.<ref name="ColorTheory">{{cite web | author=Wynter Holden | year=2006 | title=Color Theory | work=Arts | url=http://www.phoenixnewtimes.com/2006-07-06/culture/color-theory/ | accessdate= March 4, 2011}}</ref>

In 2009 Clayton collaborated with filmmaker and sound engineer [[Jacob Burckhardt (filmmaker)|Jacob Burckhardt]] to create ''Current'', a 3-minute [[video installation]] as part of [[Wave Hill]]'s exhibition "The Muhheakantuck in Focus". Muhheakantuck is a [[Lenape]] word meaning "the river that flows both ways" and was the original name for the [[Hudson River]]. The group exhibition featured work by contemporary artists from North and Central America creating artworks about the effects of [[Henry Hudson]]'s contact with Indigenous people. Burckhardt and Clayton created an interpretation of that literal meaning creating a video displaying the river moving in different directions and flows. It represents metaphorically the ongoing changes and history of the river, "suggesting that the contact between Henry Hudson's Dutch expedition and the Lenape people was a pivotal point in time in the continuum of this force of nature."<ref name="Muhheakantuck"/>


==Major collections==
==Major collections==


*[[Eiteljorg Museum of American Indians and Western Art]]
*[[Heard Museum]], Phoenix, AZ
*[[Heard Museum]], Phoenix, AZ
*[[Jane Voorhees Zimmerli Art Museum]], New Brunswick, NJ
*[[Morris Museum]], Morristown, NJ
*[[Museum of Northern Arizona]], Flagstaff, AZ
*[[National Museum of the American Indian]], Washington, DC
*[[Newark Museum]], Newark, NJ
*[[University of Arizona]], Tucson, AZ.<ref name="Amerinda"/>
*[[University of Arizona]], Tucson, AZ.<ref name="Amerinda"/>


==Notable exhibitions==
==Notable exhibitions==

*''IN/SIGHT'', 2010, [[Chelsea Art Museum]]
*''The Muhheakantuck in Focus'', 2009, [[Wave Hill]], New York City<ref name="Muhheakantuck"/>
*''Relevant: Reflection-Reformation-Revival: Rethinking Contemporary Native American Art'', 2009, [[Nathan Cummings Foundation]], New York City
*''The Importance of In/Visibility: Recent Work by Native American Artists Living in New York City'', 2009, [[Abrazo Interno Gallery]]
*''Native Voices'', 2008, [[The Brooklyn Campus of Long Island University]], Brooklyn, New York
*''New Tribe'', 2006, National Museum of the American Indian, New York City
*''Moment by Moment: Mediation For The Hand'', 2006, [[North Dakota Museum of Art]], Grand Forks, North Dakota
*''Paumanok'', 2006, [[Stony Brook University]], Stony Brook, New York
*''Inner Equations'', 2006, Heard Museum, Phoenix, Arizona
*''Who Stole the TeePee?'' 2000, National Museum of the American Indian, traveling
*''[[Osaka Triennale]]'', 1994, Japan<ref name="Eiteljorg"/>
*''The New Native American Aesthetic'', 1984, [[California State University]], Carsan, California
*''No Trinkets, No Beads'', 1984, [[Palace of Nations, Geneva|Palace of Nations]], Geneva, Switzerland

As well as exhibitions at various private galleries and other museums such as the Morris Museum, [[Museum of the Rockies]], [[Seattle Center]], Pratt Manhattan and others.<ref name="Amerinda"/>


==Major awards==
==Major awards==
*''Eiteljorg Fellowship for Native American Fine Art'', 1999, Eiteljorg Museum of American Indians and Western Art
*''Pollock-Krasner Foundation Award'', 1986, [[Pollock-Krasner Foundation]]
*''New Jersey State Council on the Arts Grant'', 1983, [[New Jersey State Council on the Arts]]
*''Artist-in-Residence'', 1982, [[Museum of the American Indian]]<ref name="Amerinda"/>


==See also==
*''Eiteljorg Fellowship for Native American Fine Art'', 1999, [[Eiteljorg Museum of American Indians and Western Art]]
{{Portal|Biography}}
*[[List of Native American artists]]
*[[Visual arts by indigenous peoples of the Americas]]


==References==
==References==

{{reflist}}
{{reflist}}

==Further reading==
*McMaster, Gerald. ''New Tribe, New York: the Urban Vision Quest''. National Museum of the American Indian, Washington. 2005. {{ISBN|0-9719163-3-0}}

==External links==
*[http://www.amerinda.org/naar/clayton/multimedia/multimedia.htm Lorenzo Clayton], Native American Artist Roster of AMERINDA Inc.
*[http://www.iaia.edu/museum/vision-project/artists/lorenzo-clayton/ Lorenzo Clayton], Vision Project, by Shanna Ketchum-Heap of Birds
*[http://www.peiper-riegraf-collection.com/peiperhtml/e-07-01-01-artists_clayton_prc.htm ''Accrued Gravity''] at the Peiper-Riegraf Collection
*[http://www.nmai.si.edu/exhibitions/who_stole_the_teepee/smoke/clayton.htm ''Come Across (White Heat)''] from the NMAI's "Who Stole the TeePee?" exhibition.
*[http://www.maverick-arts.com/cgi-bin/MAVERICK?action=article&issue=232 "Native New Yorkers: Vision Quest"], ''Maverick Arts Magazine''

{{DEFAULTSORT:Clayton, Lorenzo}}
[[Category:Navajo artists]]
[[Category:Contemporary sculptors]]
[[Category:Modern printmakers]]
[[Category:Cooper Union faculty]]
[[Category:Cooper Union alumni]]
[[Category:Sculptors from New Mexico]]
[[Category:Native American installation artists]]
[[Category:Native American conceptual artists]]
[[Category:Native American printmakers]]
[[Category:Native American sculptors]]
[[Category:1950 births]]
[[Category:Living people]]
[[Category:Artists from New York City]]
[[Category:Sculptors from New York (state)]]

Latest revision as of 22:41, 16 May 2023

Lorenzo Clayton
Born
Lorenzo Clayton

1950
NationalityNavajo Nation
EducationBFA Cooper Union, California College of Arts and Crafts
Known forInstallation, sculpture, conceptual, painting, printmaking

Lorenzo Clayton is a contemporary Navajo sculptor, printmaker, conceptual and installation artist. His artwork is notable for exploring the concepts of spirituality through abstraction.

Background

[edit]

Lorenzo Clayton was born and raised on the Tohajiilee Indian Reservation. Moving to New York City in 1973 Clayton earned his Bachelor of Fine Arts from Cooper Union in 1977. Between graduation and his teaching career he worked in the printing industry, then, in 1993, he was named assistant professor at Cooper Union and has also served as lithography instructor at Parsons The New School for Design[1][2][3]

Clayton is a professor in the printmaking department at Cooper Union.[1][4]

Artistic career

[edit]

I believe in the modality of abstraction as the core of human experience and expression. I know that this perception of abstraction is due to an indigenous and culturally-based disposition due to my being one half Navajo.

— Lorenzo Clayton[1]

Spiritual exploration

[edit]
Richard's Third Hand #16, 1995

Clayton's artwork is heavily influenced by the search for the spiritual, which he believes is seen throughout Indigenous cultures around the world. Through exploration of the ontological Clayton makes an effort for spiritual nourishment.[1]

In the 1986–1995 series Richard's Third Hand Clayton explored his own spirituality through his love for abstraction and assemblage. The series Come Across (1994–2000) had Clayton blending both Christianity and Navajo spirituality to explore a personal loss of self. This artistic and spiritual exploration shows the journey Clayton made to reconnect with his Navajo identity.[5]

In 2006 Clayton exhibited his "mythistoryquest" installations at the National Museum of the American Indian, New York. The exhibition, titled "Expeditions of the Spirits", featured installation and paperworks, examining the parallels between Christianity and Indigenous religions.[6]

Collaborations

[edit]

Collaborations with other artists and creators remain an imperative part of Clayton's career. In 2004 Clayton began working with fellow Cooper Union professor and engineer George Sidebotham on a series called Inner Equations. With a mission to use scientific method to explore irrational thoughts and ideas, the two used Sidebotham's knowledge of mathematical formulae to attempt to explain spiritual growth and relationships. Originally installed at the Jersey City Museum and then the Heard Museum, the installation featured a series of chalkboards mounted on opposing walls, one side of the room is painted white, the other side is painted black, to represent positive and negative. The chalkboards have diagrams and scribblings all over them, reminiscent of the chalkboard works of Cy Twombly. The writings, diagrams, and equations show the benefits of good and bad relationships on a person. Clayton also displayed the journal he kept during the creation of the artwork.[7]

In 2009 Clayton collaborated with filmmaker and sound engineer Jacob Burckhardt to create Current, a 3-minute video installation as part of Wave Hill's exhibition "The Muhheakantuck in Focus". Muhheakantuck is a Lenape word meaning "the river that flows both ways" and was the original name for the Hudson River. The group exhibition featured work by contemporary artists from North and Central America creating artworks about the effects of Henry Hudson's contact with Indigenous people. Burckhardt and Clayton created an interpretation of that literal meaning creating a video displaying the river moving in different directions and flows. It represents metaphorically the ongoing changes and history of the river, "suggesting that the contact between Henry Hudson's Dutch expedition and the Lenape people was a pivotal point in time in the continuum of this force of nature."[4]

Major collections

[edit]

Notable exhibitions

[edit]

As well as exhibitions at various private galleries and other museums such as the Morris Museum, Museum of the Rockies, Seattle Center, Pratt Manhattan and others.[1]

Major awards

[edit]

See also

[edit]

References

[edit]
  1. ^ a b c d e f g Lorenzo Clayton (2009). "Artist Information". Native American Artist Roster. Amerinda. Retrieved March 2, 2011.
  2. ^ a b "Lorenzo Clayton". Eiteljorg Fellowship 1999. Eiteljorg Museum of American Indians and Western Art. 1999. Archived from the original on November 22, 2010. Retrieved March 3, 2011.
  3. ^ "Lorenzo Clayton". Faculty. The Cooper Union. 2009. Archived from the original on November 21, 2010. Retrieved March 3, 2011.
  4. ^ a b c "The Muhheakantuck in Focus". Glyndor Gallery. Wave Hill. 2009. Archived from the original on July 28, 2011. Retrieved March 3, 2011.
  5. ^ "Lorenzo Clayton". New Tribe/New York. National Museum of the American Indian. 2006. Retrieved March 3, 2011.
  6. ^ Anne Marie Sekeres (2005). "Lorenzo Clayton Exhibition Opens at the National Museum of the American Indian in New York on Jan. 14" (PDF). Press releases. National Museum of the American Indian. Retrieved March 3, 2011.
  7. ^ Wynter Holden (2006). "Color Theory". Arts. Retrieved March 4, 2011.

Further reading

[edit]
  • McMaster, Gerald. New Tribe, New York: the Urban Vision Quest. National Museum of the American Indian, Washington. 2005. ISBN 0-9719163-3-0
[edit]