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{{Short description|Character}}
[[File:Burne-Jones, Edward Owain-departs-from-landine.jpg|thumbnail|''Owain Departs from Landine'', by Sir [[Edward Burne-Jones]]]]
{{refimprove|date=May 2018}}
'''Laudine''' is a character in [[Chrétien de Troyes]]'s 12th-century [[Chivalric romance|romance]] ''[[Yvain, or, The Knight with the Lion]]'' and all of its adaptations, which include the [[Medieval Welsh literature|Welsh]] tale of ''[[Owain, or the Lady of the Fountain]]'' and the [[Medieval German literature|German]] [[Heroic epic|epic]] ''[[Iwein]]'' by [[Hartmann von Aue]]. Usually known as the '''Lady of the Fountain''', she becomes the wife of the poem's protagonist, [[Yvain]], one of the knights of [[King Arthur]]'s [[Round Table]], after he kills her husband, but later spurns the [[knight-errant]] when he neglects her for heroic adventure, only to take him back in the end.


[[File:Burne-Jones, Edward Owain-departs-from-landine.jpg|thumb|''Owain Departs from Landine'', by Sir [[Edward Burne-Jones]] (19th century)]]
Chrétien calls her "''la dame de Landuc''", i.e. the [[noblewoman]] in command of the territory and castle of "Landuc", located near a [[supernatural]] [[fountain]] within the [[enchanted forest]] of [[Brocéliande]]. The [[lady]] Laudine's fountain, which magically generated a powerful storm when its water was poured into a nearby basin, was guarded by her husband, [[Esclados]] [[Red Knight|the Red]], until his defeat by Yvain. After learning about his cousin [[Calogrenant]]'s encounter with Esclados, in which the former was attacked and beaten for using the well to create a storm, Yvain took revenge on behalf of his kinsman by slaying Esclados in [[Single combat|combat]]. He then followed the mortally wounded warrior back to the castle, where he fell [[Love at first sight|instantly in love]] with his victim's widow. Though distraught over her husband's death, Laudine was convinced by her [[vassal]]s (especially her servant and [[confidant]]e [[Lunete]]) to marry Yvain to ensure the protection of her lands.


'''Laudine''' is a character in [[Chrétien de Troyes]]'s 12th-century [[Chivalric romance|romance]] ''[[Yvain, or, The Knight with the Lion]]'' and all of its adaptations, which include the [[Medieval Welsh literature|Welsh]] tale of ''[[Owain, or the Lady of the Fountain]]'' and the [[Middle High German literature|German]] [[Heroic epic|epic]] ''[[Iwein]]'' by [[Hartmann von Aue]]. Usually known as the '''Lady of the Fountain''', she becomes the wife of the poem's protagonist, [[Yvain]], one of the knights of [[King Arthur]]'s [[Round Table]], after he kills her husband, but later spurns the [[knight-errant]] when he neglects her for heroic adventure, only to take him back in the end.
When Yvain was invited to pursue knightly exploits with [[Gauvain]] (Gawain), Laudine did not want him to go, but relented when he promised to return after a set number of days. She provided her husband with a [[magic ring]] that protected true lovers from bodily harm and warned him not to be late; but Yvain, caught up in his chivalric [[quest]]s, failed to come home on the agreed upon day. Laudine had a messenger retrieve her ring and inform her absent husband that he was not allowed back. After a resultant period of madness (spent as a [[wild man]] in the woods), Yvain engaged in a new series of adventures, fighting to aid others (such as the lion that gave him his nickname) rather than gain [[Vainglory|glory]] for himself, and eventually proved himself to Laudine, who accepted her husband back into her castle.

Chrétien calls her "''la dame de Landuc''", i.e. the noblewoman in command of the territory and castle of "Landuc", located near a supernatural fountain within the [[enchanted forest]] of [[Brocéliande]]. The lady Laudine's fountain, which magically generated a powerful storm when its water was poured into a nearby basin, was guarded by her husband, [[Esclados]] [[Red Knight|the Red]], until his defeat by Yvain. After learning about his cousin [[Calogrenant]]'s encounter with Esclados, in which the former was attacked and beaten for using the well to create a storm, Yvain took revenge on behalf of his kinsman by slaying Esclados in single combat. He then followed the mortally wounded warrior back to the castle, where he fell [[Love at first sight|instantly in love]] with his victim's widow. Though distraught over her husband's death, Laudine was convinced by her vassals (especially her servant and confidante [[Lunete]]) to marry Yvain to ensure the protection of her lands.

When Yvain was invited to pursue knightly exploits with [[Gauvain]] (Gawain), Laudine did not want him to go, but relented when he promised to return after a set number of days. She provided her husband with a [[magic ring]] that protected true lovers from bodily harm and warned him not to be late; but Yvain, caught up in his chivalric [[quest]]s, failed to come home on the agreed upon day. Laudine had a messenger retrieve her ring and inform her absent husband that he was not allowed back. After a resultant period of madness (spent as a [[wild man]] in the woods), Yvain engaged in a new series of adventures, fighting to aid others (such as the lion that gave him his nickname) rather than gain glory for himself, and eventually proved himself to Laudine, who accepted her husband back into her castle.


In the 13th-century Welsh tale of ''Owain'', one of the [[Three Welsh Romances]] associated with the ''[[Mabinogion]]'', the corresponding character is left unnamed, known only by her title: Lady, or [[Countess]], of the Fountain. Her first husband is referred to as the [[Black Knight (Arthurian legend)|Black Knight]].
In the 13th-century Welsh tale of ''Owain'', one of the [[Three Welsh Romances]] associated with the ''[[Mabinogion]]'', the corresponding character is left unnamed, known only by her title: Lady, or [[Countess]], of the Fountain. Her first husband is referred to as the [[Black Knight (Arthurian legend)|Black Knight]].


The name ''Laudine'' is generally associated with ''Lodonensis'' (or ''Laudonensis''), a [[Latinisation of names|Latinized]] form of the [[toponym]] ''[[Lothian]]''.<ref>Chrétien de Troyes. ''Yvain; or, The Knight with the Lion''. Translated by Ruth Harwood Cline. [[Athens, Georgia|Athens]]: The University of Georgia Press, 1985. pp. xiii-xiv. ISBN 978-0-8203-4055-5. ''[[Yvain, the Knight of the Lion|Yvain]]''’s origins are [[Celtic mythology|Celtic]]: ''Yvain'' is a form of ''[[Owain mab Urien|Owain]]'', who according to Chrétien's source commanded an army known as "The Ravens" in the sixth century, and with his father [[Urien]], a historic king of the border district of [[Rheged]], acquitted himself so valiantly against the [[Angles]] that King Arthur awarded him the [[kingdom of Scotland]]. Both Owain's and Urien's names were preserved in [[Welsh folklore]]. In the earlier legends Urien [[Wooing|wooed]] and won the [[fairy]] of a [[fountain]], who, with her friends, would [[Shapeshifting|take the form]] of an army of [[Cultural depictions of ravens|ravens]] to assist her son Owain in battle. As the legend was retold over the centuries, Owain supplanted his father as the wooer of "the Lady of the Fountain," whose traditional name ''Laudine'' is derived from the Latin name of Scotland.</ref>
The name ''Laudine'' is generally associated with ''Lodonensis'' (or ''Laudonensis''), a [[Latinisation of names|Latinized]] form of the [[toponym]] ''[[Lothian]]''.<ref>Chrétien de Troyes. ''Yvain; or, The Knight with the Lion''. Translated by Ruth Harwood Cline. [[Athens, Georgia|Athens]]: The University of Georgia Press, 1985. pp. xiii-xiv. {{ISBN|978-0-8203-4055-5}}. "''[[Yvain, the Knight of the Lion|Yvain]]''{{'}}s origins are [[Celtic mythology|Celtic]]: ''Yvain'' is a form of ''[[Owain mab Urien|Owain]]'', who according to Chrétien's source commanded an army known as "The Ravens" in the sixth century, and with his father [[Urien]], a historic king of the border district of [[Rheged]], acquitted himself so valiantly against the [[Angles (tribe)|Angles]] that King Arthur awarded him the [[kingdom of Scotland]]. Both Owain's and Urien's names were preserved in [[Welsh folklore]]. In the earlier legends Urien [[Wooing|wooed]] and won the [[fairy]] of a [[fountain]], who, with her friends, would [[Shapeshifting|take the form]] of an army of [[Cultural depictions of ravens|ravens]] to assist her son Owain in battle. As the legend was retold over the centuries, Owain supplanted his father as the wooer of "the Lady of the Fountain," whose traditional name ''Laudine'' is derived from the Latin name of Scotland."</ref>


==See also==
==See also==
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==References==
==References==
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{{Arthurian Legend}}
{{Arthurian Legend}}

[[Category:Arthurian characters]]
[[Category:Arthurian characters]]
[[Category:Fictional counts and countesses]]
[[Category:Fictional counts and countesses]]

{{Link GA|fr}}

Latest revision as of 19:21, 30 May 2023

Owain Departs from Landine, by Sir Edward Burne-Jones (19th century)

Laudine is a character in Chrétien de Troyes's 12th-century romance Yvain, or, The Knight with the Lion and all of its adaptations, which include the Welsh tale of Owain, or the Lady of the Fountain and the German epic Iwein by Hartmann von Aue. Usually known as the Lady of the Fountain, she becomes the wife of the poem's protagonist, Yvain, one of the knights of King Arthur's Round Table, after he kills her husband, but later spurns the knight-errant when he neglects her for heroic adventure, only to take him back in the end.

Chrétien calls her "la dame de Landuc", i.e. the noblewoman in command of the territory and castle of "Landuc", located near a supernatural fountain within the enchanted forest of Brocéliande. The lady Laudine's fountain, which magically generated a powerful storm when its water was poured into a nearby basin, was guarded by her husband, Esclados the Red, until his defeat by Yvain. After learning about his cousin Calogrenant's encounter with Esclados, in which the former was attacked and beaten for using the well to create a storm, Yvain took revenge on behalf of his kinsman by slaying Esclados in single combat. He then followed the mortally wounded warrior back to the castle, where he fell instantly in love with his victim's widow. Though distraught over her husband's death, Laudine was convinced by her vassals (especially her servant and confidante Lunete) to marry Yvain to ensure the protection of her lands.

When Yvain was invited to pursue knightly exploits with Gauvain (Gawain), Laudine did not want him to go, but relented when he promised to return after a set number of days. She provided her husband with a magic ring that protected true lovers from bodily harm and warned him not to be late; but Yvain, caught up in his chivalric quests, failed to come home on the agreed upon day. Laudine had a messenger retrieve her ring and inform her absent husband that he was not allowed back. After a resultant period of madness (spent as a wild man in the woods), Yvain engaged in a new series of adventures, fighting to aid others (such as the lion that gave him his nickname) rather than gain glory for himself, and eventually proved himself to Laudine, who accepted her husband back into her castle.

In the 13th-century Welsh tale of Owain, one of the Three Welsh Romances associated with the Mabinogion, the corresponding character is left unnamed, known only by her title: Lady, or Countess, of the Fountain. Her first husband is referred to as the Black Knight.

The name Laudine is generally associated with Lodonensis (or Laudonensis), a Latinized form of the toponym Lothian.[1]

See also

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References

[edit]
  1. ^ Chrétien de Troyes. Yvain; or, The Knight with the Lion. Translated by Ruth Harwood Cline. Athens: The University of Georgia Press, 1985. pp. xiii-xiv. ISBN 978-0-8203-4055-5. "Yvain's origins are Celtic: Yvain is a form of Owain, who according to Chrétien's source commanded an army known as "The Ravens" in the sixth century, and with his father Urien, a historic king of the border district of Rheged, acquitted himself so valiantly against the Angles that King Arthur awarded him the kingdom of Scotland. Both Owain's and Urien's names were preserved in Welsh folklore. In the earlier legends Urien wooed and won the fairy of a fountain, who, with her friends, would take the form of an army of ravens to assist her son Owain in battle. As the legend was retold over the centuries, Owain supplanted his father as the wooer of "the Lady of the Fountain," whose traditional name Laudine is derived from the Latin name of Scotland."