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Coordinates: 34°44′09″N 79°13′31″W / 34.73583°N 79.22528°W / 34.73583; -79.22528
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{{Use mdy dates|date=July 2023}}
{{Infobox settlement
{{Infobox settlement
|official_name = Prospect, North Carolina
|official_name = Prospect, North Carolina
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<!-- Maps -->
<!-- Maps -->
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<!-- Location -->
<!-- Location -->
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|subdivision_type1 = [[U.S. state|State]]
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|subdivision_type2 = [[List of counties in North Carolina|County]]
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<!-- Area -->
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<!-- Population -->
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|population_as_of = [[United States Census, 2000|2000]]
|population_as_of = [[2020 United States Census|2020]]
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|population_total = 690
|population_total = 873
|population_density_km2 = 98.8
|population_density_km2 = 85.81
|population_density_sq_mi = 255.8
|population_density_sq_mi = 222.25


<!-- General information -->
<!-- General information -->
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|blank_info = 37-53950<ref name="GR2">{{cite web|url=https://www.census.gov|publisher=[[United States Census Bureau]]|access-date=2008-01-31|title=U.S. Census website}}</ref>
|blank1_name = [[Geographic Names Information System|GNIS]] feature ID
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|blank1_info = 2403453<ref name=gnis>{{GNIS|2403453}}</ref>
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'''Prospect''' is a [[census-designated place]] (CDP) in [[Robeson County, North Carolina|Robeson County]], [[North Carolina]]. The population was 690 at the 2000 census. Located due northeast of [[Pembroke, North Carolina]], Prospect is a traditionally Methodist community, with its church members largely becoming representatives for the entirety of the American Indian-Methodist community. Prospect is noted for one of its native sons, [[Adolph Dial]], whose contributions to [[American Indian Studies]] have led to an heightened awareness of the local [[Lumbee Tribe]] and [[Native Americans]] throughout the Southeastern United States.
'''Prospect''' is a [[census-designated place]] (CDP) in [[Robeson County, North Carolina|Robeson County]], [[North Carolina]], United States. The population was 690 at the 2000 census. Located due northeast of [[Pembroke, North Carolina|Pembroke]], Prospect is a traditionally Methodist community, with its church members largely becoming representatives for the entirety of the American Indian-Methodist community. Prospect is noted for one of its native sons, [[Adolph Dial]], whose contributions to [[American Indian Studies]] have led to an heightened awareness of the local [[Lumbee Tribe]] and [[Native Americans in the United States|Native Americans]] throughout the Southeastern United States.


==Geography==
==Geography==
Prospect is located at {{Coord|34|43|45|N|79|13|15|W|type:city}} (34.729295, -79.220714).<ref name="GR1">{{cite web|url=http://www.census.gov/geo/www/gazetteer/gazette.html|publisher=[[United States Census Bureau]]|accessdate=2011-04-23|date=2011-02-12|title=US Gazetteer files: 2010, 2000, and 1990}}</ref>


According to the [[United States Census Bureau]], the CDP has a total area of {{convert|2.7|sqmi|km2}}, all of it land.
According to the [[United States Census Bureau]], the CDP has a total area of {{convert|2.7|sqmi|km2}}, all land.


The Prospect community is general considered to cover as far east as Preston and Red Hill Rd., and as far North as Old Maxton/Red Spring Rd.
The Prospect community is general considered to cover as far east as Preston and Red Hill Roads and as far north as Old Maxton/Red Spring Rd.


==Demographics==
==Demographics==
{{US Census population
As of the [[census]]<ref name="GR2" /> of 2000, there were 690 people, 239 households, and 183 families residing in the CDP. The [[population density]] was 255.8 people per square mile (98.7/km²). There were 248 housing units at an average density of 91.9/sq&nbsp;mi (35.5/km²). The racial makeup of the CDP was:
|2020= 873
|footnote=U.S. Decennial Census<ref name="DecennialCensus">{{cite web|url=http://www.census.gov/prod/www/decennial.html|title=Census of Population and Housing|publisher=Census.gov|accessdate=June 4, 2016}}</ref>
}}
As of the [[census]]<ref name="GR2" /> of 2000, there were 690 people, 239 households, and 183 families residing in the CDP. The population density was {{convert|255.8|PD/sqmi|PD/km2|sp=us|adj=off}}. There were 248 housing units at an average density of {{convert|91.9|/sqmi|/km2|sp=us|adj=off}}. The racial makeup of the CDP was:


* 96.23% [[Native American (U.S. Census)|Native American]]
* 96.23% [[Native American (U.S. Census)|Native American]]
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* [[Hispanic (U.S. Census)|Hispanic]] or [[Latino (U.S. Census)|Latino]] of any race were 1.59% of the population.
* [[Hispanic (U.S. Census)|Hispanic]] or [[Latino (U.S. Census)|Latino]] of any race were 1.59% of the population.


There were 239 households out of which 38.9% had children under the age of 18 living with them, 52.7% were [[Marriage|married couples]] living together, 17.2% had a female householder with no husband present, and 23.4% were non-families. 20.9% of all households were made up of individuals and 4.6% had someone living alone who was 65 years of age or older. The average household size was 2.89 and the average family size was 3.38.
There were 239 households, out of which 38.9% had children under the age of 18 living with them, 52.7% were [[Marriage|married couples]] living together, 17.2% had a female householder with no husband present, and 23.4% were non-families. 20.9% of all households were made up of individuals, and 4.6% had someone living alone who was 65 years of age or older. The average household size was 2.89 and the average family size was 3.38.


In the CDP the population was spread out with 27.7% under the age of 18, 12.2% from 18 to 24, 30.6% from 25 to 44, 21.0% from 45 to 64, and 8.6% who were 65 years of age or older. The median age was 33 years. For every 100 females there were 87.0 males. For every 100 females age 18 and over, there were 89.0 males.
In the CDP, the population was spread out, with 27.7% under the age of 18, 12.2% from 18 to 24, 30.6% from 25 to 44, 21.0% from 45 to 64, and 8.6% who were 65 years of age or older. The median age was 33 years. For every 100 females, there were 87.0 males. For every 100 females age 18 and over, there were 89.0 males.


The median income for a household in the CDP was $34,038, and the median income for a family was $42,143. Males had a median income of $31,583 versus $11,705 for females. The [[per capita income]] for the CDP was $11,359. About 20.1% of families and 21.7% of the population were below the [[poverty line]], including 23.9% of those under age 18 and 13.2% of those age 65 or over.
The median income for a household in the CDP was $34,038, and the median income for a family was $42,143. Males had a median income of $31,583 versus $11,705 for females. The [[per capita income]] for the CDP was $11,359. About 20.1% of families and 21.7% of the population were below the [[poverty line]], including 23.9% of those under age 18 and 13.2% of those age 65 or over.
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==Origin==
==Origin==
Many believe the origin of the Prospect community began when Preston Locklear claimed large swaths of land along what is known today as the Long Swamp.
Many believe the origin of the Prospect community began when Preston Locklear claimed large swaths of land along what is known today as the Long Swamp.

Dr. Peter H. Wood lists Preston Locklear as a Tuscarora in his 1992 report "Tuscarora Roots".<ref name=SMS>{{cite book |last1=Sellers |first1=Stephanie M. |title=The exsanguination of the second society : scholarly historical fiction relating to Robeson County, North Carolina's Tuscaroras |date=2020 |publisher=Atssdatllc Publishing |location=United States |isbn=9780578700311}}</ref> In 1992 there were about 4,000 Tuscaroras in Robeson County, NC. Locklear is listed as a founder of the University of North Carolina at Pembroke in The Museum of the Southeast American Indian.


==Churches in Prospect==
==Churches in Prospect==
Unlike the majority of Robeson County, the boundary of Prospect Community contains almost exclusively [[Methodist]] churches; the Methodist churches included within Prospect are [[Prospect United Methodist Church]], [[Prospect Methodist Church]], [[New Prospect Church]], and [[New Prospect Methodist Church]].<ref>Google. "Churches in Prospect, NC." Accessed March 29, 2015. https://www.google.com/maps/search/churches+in+prospect,+nc/@34.7375482,-79.2147561,13z</ref> Prospect United Methodist Church was itself founded by the Reverend W.L. Moore, the grandfather of Adolph Dial, founder of the American Indian Studies department at the University of North Carolina at Pembroke.<ref>Linda Oxendine, "Remembering Adolph Dial: A Man for all Seasons", last updated September 04, 2013, http://robesonian.com/news/news_local_features/2403182/Remembering-Adolph-Dial:-A-man-for-all-seasons.</ref> Notably, [[Island Grove Baptist Church]] is the only non-Methodist church in the community, having broken-off from the theology to join the [[Burnt Swamp Baptist Association]] in 1955.<ref>Burnt Swamp Baptist Association, ''The History of Burnt Swamp Baptist Association and its Chruches'' (2002), 70.</ref>
Unlike the majority of Robeson County, the boundary of Prospect Community contains almost exclusively [[Methodist]] churches; the Methodist churches included within Prospect are [[Prospect United Methodist Church]], [[Prospect Methodist Church]], [[New Prospect Church]], and [[New Prospect Methodist Church]].<ref>Google. "Churches in Prospect, NC." Accessed March 29, 2015. https://www.google.com/maps/search/churches+in+prospect,+nc/@34.7375482,-79.2147561,13z</ref> Prospect United Methodist Church was itself founded by the Reverend W. L. Moore, the grandfather of Adolph Dial, founder of the American Indian Studies department at the University of North Carolina at Pembroke.<ref>Linda Oxendine, "Remembering Adolph Dial: A Man for all Seasons", last updated September 4, 2013, [https://archive.today/20150418232223/http://robesonian.com/news/news_local_features/2403182/Remembering-Adolph-Dial:-A-man-for-all-seasons].</ref> Notably, [[Island Grove Baptist Church]] and Preston Gospel Chapel are the only non-Methodist churches in the community. Island Grove having broken-off from the theology to join the [[Burnt Swamp Baptist Association]] in 1955.<ref>Burnt Swamp Baptist Association, ''The History of Burnt Swamp Baptist Association and its Churches'' (2002), 70.</ref> Preston Gospel Chapel was originally called Doogle Hill and was located about a half mile east of the current location. It was established by the Scottish around 1875 as part of the [[Open Brethren|Assembly Movement]]. Preston's original sanctuary was built in 1948. The present sanctuary was built in the late 1970s with the addition of a fellowship hall and small apartment for visiting preachers in the 1990s.


==Importance of Prospect United Methodist Church==
==Importance of Prospect United Methodist Church==
The pillar of Prospect community is Prospect United Methodist Church, or as it's been known since it first appeared in the [[Wilmington Star]] in 1871, '''Prospect Church'''.<ref>Joseph Michael Smith, ''The Lumbee Methodists: Getting to Know Them--A Folk History''(Commission of Archives and History Press, Raleigh, NC: 1990), 30. Print</ref> The importance of Prospect Church to the community is best told through the vast assembly of its buildings, spanning a distance of 150 yards along W.L. Moore Road; this series of buildings, known as the "Temple" serves the largest congregation of Native Americans in the United States.<ref>Smith, ''Lumbee Methodists'', 30.</ref> The construction of the church, which would become the basis for the founding of Prospect Community, was due in large part to the efforts of local farmers in the area, allowing them to come together relative to their shared space. Over the course of the years major construction projects leading to new buildings were completed in 1865, 1876, 1895, 1946, 1961, 1970, 1976, 1987 and 1989.<ref>Smith, ''Lumbee Methodists'', 31.</ref> Though no longer standing, the original structure built in 1865 and the second structure built in 1876, were both made of logs and pegs, with the 1865 sructure also serving as a single-room schoolhouse. The 1895 assembly, the last structure to be made out of timber, still stands today behind '''Moore's Chainsaw'''.<ref>"Prospect United Methodist Church: Church History", accessed April 17, 2015, http://www.prospectumc.net/about-church-history.php.</ref> The church is now the main producer of spokespeople for Lumbee Methodist, with members attending national conferences as representatives and delegates for the American Indian-Methodist community.<ref>Smith, ''Lumbee Methodists'', 32.</ref> The church also has had an active role in the community's schools and education, with a daily worship service offered by the church to local high school students, and the establishment of the '''Anderson Scholarship Fund''' to help benefit those who pursue church vocations as a result of being a part of the youth services.<ref>Smith, ''Lumbee Methodists'', 32.</ref>
The pillar of Prospect community is Prospect United Methodist Church, or as it's been known since it first appeared in the [[Wilmington Star]] in 1871, '''Prospect Church'''.<ref>Joseph Michael Smith, ''The Lumbee Methodists: Getting to Know Them--A Folk History''(Commission of Archives and History Press, Raleigh, North Carolina: 1990), 30. Print</ref> The importance of Prospect Church to the community is best told through the vast assembly of its buildings, spanning a distance of 150 yards along W.L. Moore Road; this series of buildings, known as the "Temple" serves the largest congregation of Native Americans in the United States.<ref>Smith, ''Lumbee Methodists'', 30.</ref> The construction of the church, which would become the basis for the founding of Prospect Community, was due in large part to the efforts of local farmers in the area, allowing them to come together relative to their shared space. Over the course of the years major construction projects leading to new buildings were completed in 1865, 1876, 1895, 1946, 1961, 1970, 1976, 1987 and 1989.<ref>Smith, ''Lumbee Methodists'', 31.</ref> Though no longer standing, the original structure built in 1865 and the second structure built in 1876, were both made of logs and pegs, with the 1865 structure also serving as a single-room schoolhouse. The 1895 assembly, the last structure to be made out of timber, still stands today behind '''Moore's Chainsaw'''.<ref>"Prospect United Methodist Church: Church History", accessed April 17, 2015, http://www.prospectumc.net/about-church-history.php.</ref> The church is now the main producer of spokespeople for Lumbee Methodist, with members attending national conferences as representatives and delegates for the American Indian-Methodist community.<ref name="Smith, Lumbee Methodists, 32">Smith, ''Lumbee Methodists'', 32.</ref> The church also has had an active role in the community's schools and education, with a daily worship service offered by the church to local high school students, and the establishment of the '''Anderson Scholarship Fund''' to help benefit those who pursue church vocations as a result of being a part of the youth services.<ref name="Smith, Lumbee Methodists, 32"/>


==Adolph Dial==
==Adolph Dial==
A notable member of Prospect Methodist Church, [[Adolph Dial]] was the Founding Chairman of the Department of American Indian Studies at the [[University of North Carolina at Pembroke]].<ref>Joseph Michael Smith, ''The Lumbee Methodists: Getting to Know Them'' (Raleigh: Commission of Archives and History, 1990), 93.</ref> Born in Prospect in 1922 to Noah and Mary Ellen Dial, Dial would become a leading authority in academia for not only the Lumbee tribe, but also among North Carolinian and national historians in the field of Native American studies.<ref>Linda Oxendine "Remembering Adolph Dial: A Man for all Seasons", last modified September 04, 2013, http://robesonian.com/news/news_local_features/2403182/Remembering-Adolph-Dial:-A-man-for-all-seasons.</ref> Though Dial gained statewide recognition soon after his employment at the University of North Carolina at Pembroke in 1958, Dial grew to national prominence during his tenure on the [[American Indian Policy Review Commission]].<ref>"Remembering Adolph Dial"</ref> In 1971, the Ford Foundation provided Dial and fellow history professor at UNC-P, David Eliades a great for continued research on the Lumbee Indians--this in turn led to the publication of the 1975 ethnography, ''[[The Only Land I Know: A History of the Lumbee Indians]]'', an expansive history of the tribe covering its history from colonialism through the modern-day.<ref>"Remembering Adolph Dial"</ref> Dial's contributions have led to the establishment of scholarly awards in his name at the University of North Carolina at Pembroke, as well the naming of the Dial Humanities Building on the school's campus.<ref>"Dial Humanities Building",last modified on October 15, 2012, http://www2.uncp.edu/map/dial_humanities_bldg.htm</ref>
A notable member of Prospect Methodist Church, [[Adolph Dial]] was the Founding Chairman of the Department of American Indian Studies at the [[University of North Carolina at Pembroke]].<ref>Joseph Michael Smith, ''The Lumbee Methodists: Getting to Know Them'' (Raleigh: Commission of Archives and History, 1990), 93.</ref> Born in Prospect in 1922 to Noah and Mary Ellen Dial, Dial would become a leading authority in academia for not only the Lumbee tribe, but also among North Carolinian and national historians in the field of Native American studies.<ref>Linda Oxendine "Remembering Adolph Dial: A Man for all Seasons", last modified September 04, 2013, [https://archive.today/20150418232223/http://robesonian.com/news/news_local_features/2403182/Remembering-Adolph-Dial:-A-man-for-all-seasons].</ref> Though Dial gained statewide recognition soon after his employment at the University of North Carolina at Pembroke in 1958, Dial grew to national prominence during his tenure on the [[American Indian Policy Review Commission]].<ref name="Remembering Adolph Dial">"Remembering Adolph Dial"</ref> In 1971, the Ford Foundation provided Dial and fellow history professor at UNC-P, David Eliades a great for continued research on the Lumbee Indians—this in turn led to the publication of the 1975 ethnography, ''[[The Only Land I Know: A History of the Lumbee Indians]]'', an expansive history of the tribe covering its history from colonialism through the modern day.<ref name="Remembering Adolph Dial"/> Dial's contributions have led to the establishment of scholarly awards in his name at the University of North Carolina at Pembroke, as well the naming of the Dial Humanities Building on the school's campus.<ref>"Dial Humanities Building", last modified on October 15, 2012, http://www2.uncp.edu/map/dial_humanities_bldg.htm {{Webarchive|url=https://web.archive.org/web/20140216165443/http://www2.uncp.edu/map/dial_humanities_bldg.htm |date=February 16, 2014 }}</ref>

Adolph Dial believed he was descended from John White's Lost Colonists, specifically Virginia Dare.<ref name=SMS/>

==Notable person==
*[[Jimmy Goins]], Chairman of the Lumbee Tribe (2004–2010)<ref name=wral>{{cite news|first=Michael |last=Futch |title=Former Lumbee Tribal Chairman Jimmy Goins killed in car accident |url=http://www.wral.com/former-lumbee-tribal-chairman-jimmy-goins-killed-in-car-accident/14696835/ |work=[[WRAL-TV]] |date=2015-06-07 |access-date=2015-07-04}}</ref>


== References ==
== References ==
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{{Robeson County, North Carolina}}
{{Robeson County, North Carolina}}

{{authority control}}


[[Category:Census-designated places in Robeson County, North Carolina]]
[[Category:Census-designated places in Robeson County, North Carolina]]
[[Category:Census-designated places in North Carolina]]
[[Category:Census-designated places in North Carolina]]
[[Category:Lumbee]]
[[Category:Lumbee]]
[[Category:Tuscarora]]

Latest revision as of 07:45, 7 September 2023

Prospect, North Carolina
Prospect, North Carolina is located in North Carolina
Prospect, North Carolina
Prospect, North Carolina
Location within the state of North Carolina
Coordinates: 34°44′09″N 79°13′31″W / 34.73583°N 79.22528°W / 34.73583; -79.22528
CountryUnited States
StateNorth Carolina
CountyRobeson
Area
 • Total
3.93 sq mi (10.17 km2)
 • Land3.93 sq mi (10.17 km2)
 • Water0.00 sq mi (0.00 km2)
Elevation187 ft (57 m)
Population
 (2020)
 • Total
873
 • Density222.25/sq mi (85.81/km2)
Time zoneUTC-5 (Eastern (EST))
 • Summer (DST)UTC-4 (EDT)
FIPS code37-53950[3]
GNIS feature ID2403453[2]

Prospect is a census-designated place (CDP) in Robeson County, North Carolina, United States. The population was 690 at the 2000 census. Located due northeast of Pembroke, Prospect is a traditionally Methodist community, with its church members largely becoming representatives for the entirety of the American Indian-Methodist community. Prospect is noted for one of its native sons, Adolph Dial, whose contributions to American Indian Studies have led to an heightened awareness of the local Lumbee Tribe and Native Americans throughout the Southeastern United States.

Geography

[edit]

According to the United States Census Bureau, the CDP has a total area of 2.7 square miles (7.0 km2), all land.

The Prospect community is general considered to cover as far east as Preston and Red Hill Roads and as far north as Old Maxton/Red Spring Rd.

Demographics

[edit]
Historical population
CensusPop.Note
2020873
U.S. Decennial Census[4]

As of the census[3] of 2000, there were 690 people, 239 households, and 183 families residing in the CDP. The population density was 255.8 inhabitants per square mile (98.8/km2). There were 248 housing units at an average density of 91.9 per square mile (35.5/km2). The racial makeup of the CDP was:

There were 239 households, out of which 38.9% had children under the age of 18 living with them, 52.7% were married couples living together, 17.2% had a female householder with no husband present, and 23.4% were non-families. 20.9% of all households were made up of individuals, and 4.6% had someone living alone who was 65 years of age or older. The average household size was 2.89 and the average family size was 3.38.

In the CDP, the population was spread out, with 27.7% under the age of 18, 12.2% from 18 to 24, 30.6% from 25 to 44, 21.0% from 45 to 64, and 8.6% who were 65 years of age or older. The median age was 33 years. For every 100 females, there were 87.0 males. For every 100 females age 18 and over, there were 89.0 males.

The median income for a household in the CDP was $34,038, and the median income for a family was $42,143. Males had a median income of $31,583 versus $11,705 for females. The per capita income for the CDP was $11,359. About 20.1% of families and 21.7% of the population were below the poverty line, including 23.9% of those under age 18 and 13.2% of those age 65 or over.

Origin

[edit]

Many believe the origin of the Prospect community began when Preston Locklear claimed large swaths of land along what is known today as the Long Swamp.

Dr. Peter H. Wood lists Preston Locklear as a Tuscarora in his 1992 report "Tuscarora Roots".[5] In 1992 there were about 4,000 Tuscaroras in Robeson County, NC. Locklear is listed as a founder of the University of North Carolina at Pembroke in The Museum of the Southeast American Indian.

Churches in Prospect

[edit]

Unlike the majority of Robeson County, the boundary of Prospect Community contains almost exclusively Methodist churches; the Methodist churches included within Prospect are Prospect United Methodist Church, Prospect Methodist Church, New Prospect Church, and New Prospect Methodist Church.[6] Prospect United Methodist Church was itself founded by the Reverend W. L. Moore, the grandfather of Adolph Dial, founder of the American Indian Studies department at the University of North Carolina at Pembroke.[7] Notably, Island Grove Baptist Church and Preston Gospel Chapel are the only non-Methodist churches in the community. Island Grove having broken-off from the theology to join the Burnt Swamp Baptist Association in 1955.[8] Preston Gospel Chapel was originally called Doogle Hill and was located about a half mile east of the current location. It was established by the Scottish around 1875 as part of the Assembly Movement. Preston's original sanctuary was built in 1948. The present sanctuary was built in the late 1970s with the addition of a fellowship hall and small apartment for visiting preachers in the 1990s.

Importance of Prospect United Methodist Church

[edit]

The pillar of Prospect community is Prospect United Methodist Church, or as it's been known since it first appeared in the Wilmington Star in 1871, Prospect Church.[9] The importance of Prospect Church to the community is best told through the vast assembly of its buildings, spanning a distance of 150 yards along W.L. Moore Road; this series of buildings, known as the "Temple" serves the largest congregation of Native Americans in the United States.[10] The construction of the church, which would become the basis for the founding of Prospect Community, was due in large part to the efforts of local farmers in the area, allowing them to come together relative to their shared space. Over the course of the years major construction projects leading to new buildings were completed in 1865, 1876, 1895, 1946, 1961, 1970, 1976, 1987 and 1989.[11] Though no longer standing, the original structure built in 1865 and the second structure built in 1876, were both made of logs and pegs, with the 1865 structure also serving as a single-room schoolhouse. The 1895 assembly, the last structure to be made out of timber, still stands today behind Moore's Chainsaw.[12] The church is now the main producer of spokespeople for Lumbee Methodist, with members attending national conferences as representatives and delegates for the American Indian-Methodist community.[13] The church also has had an active role in the community's schools and education, with a daily worship service offered by the church to local high school students, and the establishment of the Anderson Scholarship Fund to help benefit those who pursue church vocations as a result of being a part of the youth services.[13]

Adolph Dial

[edit]

A notable member of Prospect Methodist Church, Adolph Dial was the Founding Chairman of the Department of American Indian Studies at the University of North Carolina at Pembroke.[14] Born in Prospect in 1922 to Noah and Mary Ellen Dial, Dial would become a leading authority in academia for not only the Lumbee tribe, but also among North Carolinian and national historians in the field of Native American studies.[15] Though Dial gained statewide recognition soon after his employment at the University of North Carolina at Pembroke in 1958, Dial grew to national prominence during his tenure on the American Indian Policy Review Commission.[16] In 1971, the Ford Foundation provided Dial and fellow history professor at UNC-P, David Eliades a great for continued research on the Lumbee Indians—this in turn led to the publication of the 1975 ethnography, The Only Land I Know: A History of the Lumbee Indians, an expansive history of the tribe covering its history from colonialism through the modern day.[16] Dial's contributions have led to the establishment of scholarly awards in his name at the University of North Carolina at Pembroke, as well the naming of the Dial Humanities Building on the school's campus.[17]

Adolph Dial believed he was descended from John White's Lost Colonists, specifically Virginia Dare.[5]

Notable person

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References

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  1. ^ "ArcGIS REST Services Directory". United States Census Bureau. Retrieved September 20, 2022.
  2. ^ a b U.S. Geological Survey Geographic Names Information System: Prospect, North Carolina
  3. ^ a b "U.S. Census website". United States Census Bureau. Retrieved January 31, 2008.
  4. ^ "Census of Population and Housing". Census.gov. Retrieved June 4, 2016.
  5. ^ a b Sellers, Stephanie M. (2020). The exsanguination of the second society : scholarly historical fiction relating to Robeson County, North Carolina's Tuscaroras. United States: Atssdatllc Publishing. ISBN 9780578700311.
  6. ^ Google. "Churches in Prospect, NC." Accessed March 29, 2015. https://www.google.com/maps/search/churches+in+prospect,+nc/@34.7375482,-79.2147561,13z
  7. ^ Linda Oxendine, "Remembering Adolph Dial: A Man for all Seasons", last updated September 4, 2013, [1].
  8. ^ Burnt Swamp Baptist Association, The History of Burnt Swamp Baptist Association and its Churches (2002), 70.
  9. ^ Joseph Michael Smith, The Lumbee Methodists: Getting to Know Them--A Folk History(Commission of Archives and History Press, Raleigh, North Carolina: 1990), 30. Print
  10. ^ Smith, Lumbee Methodists, 30.
  11. ^ Smith, Lumbee Methodists, 31.
  12. ^ "Prospect United Methodist Church: Church History", accessed April 17, 2015, http://www.prospectumc.net/about-church-history.php.
  13. ^ a b Smith, Lumbee Methodists, 32.
  14. ^ Joseph Michael Smith, The Lumbee Methodists: Getting to Know Them (Raleigh: Commission of Archives and History, 1990), 93.
  15. ^ Linda Oxendine "Remembering Adolph Dial: A Man for all Seasons", last modified September 04, 2013, [2].
  16. ^ a b "Remembering Adolph Dial"
  17. ^ "Dial Humanities Building", last modified on October 15, 2012, http://www2.uncp.edu/map/dial_humanities_bldg.htm Archived February 16, 2014, at the Wayback Machine
  18. ^ Futch, Michael (June 7, 2015). "Former Lumbee Tribal Chairman Jimmy Goins killed in car accident". WRAL-TV. Retrieved July 4, 2015.