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{{wiktionarypar|cosmopolitan}} |
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The word '''cosmopolitan''' describes an environment where many cultures from around the world coexist; or a person whose perspective reflects exposure to a variety of cultures. It may also have the weaker senses of "worldly" or "sophisticated". |
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The word derives from Greek ''[[cosmos]]'' (the [[Universe]]) and ''[[polis]]'' (city). Its sense overlaps to some extent with being a [[World citizen|universal citizen]], implying identification with a world community rather than with only a particular state, nation or people. Indeed, its first recorded usage was by [[Diogenes of Sinope|Diogenes]] the Cynic, who described himself as a "''kosmou polites''", i.e. "a citizen of the world"; and as such he would seek attachments beyond the local ones, disregarding the importance given to 'accidentally' obtained concepts of gender, place of birth, place of residence and so on. |
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The word is sometimes misused to mean only "the global", either as a person who is seasoned in ways of the world, or as an adjective, to describe something with a far-reaching impact. However, it is argued by many scholars that a [[multicultural]] context, multiculturalism, is a necessity for people to develop a cosmopolitan identity. |
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The cosmopolitan view is the core of [[cosmopolitanism]], a socio-political stance or movement which sees all persons in all nations as members of a single global community -- in contrast or conjunction with [[nationalism]]. |
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In the last period of [[Stalin]]'s dictatorship in the [[Soviet Union]], the phrase "[[rootless cosmopolitan]]" was used as an antisemitic codeword to accuse the [[Jewish]] community of lacking cultural roots within Russia. Later on in the Soviet Union, being described as a cosmopolitan could be a [[euphemism]] for being an [[enemy of the people]]. |
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There are several branches of modern cosmopolitan thought. Cosmopolitanism can be; |
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- cultural, and this implies to be influenced or to be knowlegeable about the habits and attitudes of different peoples |
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- moral, when we ask ourselves or our community if we have a responsibility to help peoples of other cultures |
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- institutional, if we are willing to generate political institutions capable to represent different peoples and therefore providing the material instruments to make individuals genuine citizens of the world. |
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References |
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Kwame Anthony Appiah, Cosmopolitanism: Ethics in a World of Strangers, New York, Norton, 2006 |
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Daniele Archibugi (ed.), Debating Cosmoplitics, London, Verso, 2003 |
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===See also=== |
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== External links == |
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* {{Citation |
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| last = Brookes | first = Julian |
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| title = Cosmopolitanism: How To Be a Citizen of the World |
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| journal = Mother Jones Magazine |
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| date = [[2006-02-23]] |
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| year = 2005 |
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| url = http://www.motherjones.com/interview/2006/02/anthony_appiah.html |
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| accessdate = 2007-06-22 }} |
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* {{Citation |
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| last = Judt | first = Tony |
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| title = The Rootless Cosmopolitan: Edward Said |
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| journal = The Nation |
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| date = [[2004-07-01]] |
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| year = 2004 |
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| url = http://www.thenation.com/doc/20040719/judt |
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| accessdate = 2007-06-22 }} |
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[[Category:Social groups]] |
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[[Category:Political theories]] |
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[[Category:Political philosophy]] |
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[[Category:Social philosophy]] |
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[[Category:Philosophical schools and traditions]] |
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[[Category:Philosophical movements]] |
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[[Category:Social movements]] |
Latest revision as of 19:09, 9 September 2023
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