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{{Short description|Tradition of picture Bibles}}
[[Image:BibliaPauperum.jpg|thumb|290px|Three episodes from a block-book Biblia Pauperum illustrating [[typology|typological]] correspondences between the Old and New Testaments : Eve and the serpent, the [[Annunciation]], [[Gideon]]'s miracle]]
{{Distinguish|Poor Man's Bible}}
The '''''Biblia pauperum''''' ("Paupers' Bible") was a tradition of picture [[Bible]]s beginning in the later [[Middle Ages]]. They sought to portray the historical books of the Bible visually. Unlike a simple "illustrated Bible", where the pictures are subordinated to the text, these Bibles placed the illustration in the centre, with only a brief text or sometimes no text at all. Words spoken by the figures in the [[miniature (illuminated manuscript)|miniatures]] could be written on scrolls coming out of their mouths. To this extent one might see parallels with modern [[cartoon strip]]s.
{{Italic title}}
[[File:BibliaPauperum.jpg|thumb|290px|Three episodes from a block-book Biblia Pauperum illustrating [[Typology (theology)|typological]] correspondences between the Old and New Testaments: [[Eve]] and the serpent, the [[Annunciation]], [[Gideon]]'s miracle]]
The {{lang|la|'''Biblia pauperum'''}} ([[Latin]] for "Paupers' Bible") was a tradition of picture [[Bible]]s beginning probably with [[Ansgar]], and a common printed block-book in the later [[Middle Ages]] to visualize the [[Typology (theology)|typological]] correspondences between the Old and New Testaments. Unlike a simple "illustrated Bible", where the pictures are subordinated to the text, these Bibles placed the illustration in the centre, with only a brief text or sometimes no text at all. Words spoken by the figures in the [[miniature (illuminated manuscript)|miniatures]] could be written on scrolls coming out of their mouths. To this extent one might see parallels with modern [[comics]].


The tradition is a further simplification of the [[Bible moralisée]] tradition, which was similar but with more text. Like these, the Bibliae Pauperum
The tradition is a further simplification of the ''[[Bible moralisée]]'' tradition, which was similar but with more text. Like these, the ''Biblia pauperum'' was usually in the local vernacular language, rather than Latin.
were usually in the local vernacular language, rather than Latin.


==History==
Originally they took the form of colourful hand-painted [[illuminated manuscript]]s on [[vellum]], like the [[Velislai biblia picta]], though in the fifteenth century printed examples with [[woodcut]]s took over. The Biblia pauperum was among the commonest works put out in [[woodblock printing|block-book]] form, mainly in the Netherlands and Germany, where both text and images were done entirely in a single woodcut for each page. The first of many editions printed using [[movable type]] was printed near Brussels in 1465.
Originally Paupers' Bibles took the form of colourful hand-painted [[illuminated manuscript]]s on [[vellum]], though in the fifteenth century printed examples with [[woodcut]]s took over. The ''Biblia pauperum'' was among the commonest works put out in [[woodblock printing|block-book]] form, mainly in the Netherlands and Germany, where both text and images were done entirely in a single woodcut for each page. The first of many editions printed using [[movable type]] was printed in German, in [[Bamberg]] in about 1462 by [[Albrecht Pfister]]; there were about eighteen [[incunabulum]] editions.<ref name="Scholderer">{{cite journal|author=J. Victor Scholderer|year=1912|title='Albrecht Pfister of Bamberg' (book review)|journal=The Library|volume=S3-III|pages=230–6|doi=10.1093/library/s3-iii.10.230|url=https://zenodo.org/record/1431803}}</ref><ref>{{Cite web |url=http://138.253.81.72/~cheshire/cgi-bin/istc/istcsearch.cgi |title=ISTC British Library |access-date=2007-07-09 |archive-url=https://web.archive.org/web/20080527091522/http://138.253.81.72/~cheshire/cgi-bin/istc/istcsearch.cgi |archive-date=2008-05-27 |url-status=dead }}</ref> A ''Biblia pauperum'' was not intended to be bought by the poor — some manuscripts were opulent and very expensive, although the block-book versions were far cheaper, and probably affordable by parish priests. The simpler versions were however probably used by the clergy as a teaching aid for those who could not read, which included most of the population. The name ''Biblia pauperum'' was applied by German scholars in the 1930s.


[[File:Biblia.pauperum.jpg|thumb|Christ rises from the tomb, alongside Jonah spit onto the beach. Kings Ms. 5, f. 20. Netherlands, beginning of the fifteenth century.]]
''Bibliae pauperum'' were not intended to be bought by the poor - some manuscripts were opulent and very expensive, although the block-book versions were far cheaper, and probably affordable by parish priests. The simpler versions were however probably used by clergy as a teaching aid for those who could not read, which included most of the population. The name Biblia Pauperum was applied by German scholars in the 1930s.
Each group of images in the ''Biblia pauperum'' is dedicated to one event from the [[Gospels]], which is accompanied by two slightly smaller pictures of [[Old Testament]] events which prefigure the central one, according to belief of medieval theologians in [[Typology (theology)|typology]]; these parallels are explained in two blocks of text, and each of the three Biblical scenes is introduced with a Latin verse. Four [[Prophets of Christianity|Prophets]] hold scrolls with quotations from their Books, which prefigure the same event from the Gospels.
For example, the scene of [[Longinus (hagiography)|Longinus]] spearing Jesus as he hangs on the Cross is accompanied by God bringing forth Eve from the side of Adam, and Moses striking the rock so that water flowed forth, together with prophecies of [[Book of Zechariah|Zechariah]], the [[Psalms]], the [[Book of Lamentations|Lamentations]] and [[Book of Amos|Amos]].<ref name = "fak">[http://warburg.sas.ac.uk/vpc/VPC_search/record.php?record=34879 Faksimile] {{Webarchive|url=https://web.archive.org/web/20160304001344/http://warburg.sas.ac.uk/vpc/VPC_search/record.php?record=34879 |date=2016-03-04 }}.</ref>


The earliest manuscripts of the ''Biblia Pauperum'' were made in Bavaria and Austria in the 14th century, they have 34–36 groups. Later versions add more scenes, and one of the most detailed versions is the 50-part blockbook version, produced in the Netherlands in 1480–1495.
A 15th century illuminated manuscript example known as the "Golden Bible" is in the [[British Library]]. It contains fifty pages and on each the central pictures of an event from the [[Gospels]] is accompanied by two slightly smaller picture of [[Old Testament]] events which prefigure the central one, according to belief of medieval theologians in [[typology]].
For example, the scene of [[Longinus (hagiography)|Longinus]] spearing Jesus as he hangs on the Cross is accompanied by God bringing forth Eve from the side of Adam, and Moses striking the rock so that water flowed forth.[http://www.faksimile.ch/werke/werk.php?l=e&show=2&nr=8&pic=2#]


==Alternatives==
The ''Biblia'' was rivalled by the ''[[Speculum Humanae Salvationis]]'' (''Mirror of Human Salvation'') another very popular compilation of typological pairings, with rather more text than the ''Biblia''. The iconographical programmes of these books are shared with many other forms of medieval art, including stained glass windows and carvings of biblical subjects. Since books are more portable than these, they may well have been important in transmitting new developments in depicting the subjects. Most subjects, such as the Announcement to the Shepherds, can be seen in a very similar form at different dates, in different media and different countries.
The ''Biblia'' was rivalled by the ''[[Speculum Humanae Salvationis]]'' (''Mirror of Human Salvation''), another very popular compilation of typological pairings, with rather more text than the ''Biblia''. The iconographical programmes of these books are shared with many other forms of medieval art, including stained glass windows and carvings of biblical subjects. Since books are more portable than these, they may well have been important in transmitting new developments in depicting the subjects. Most subjects, such as the [[Nativity of Jesus in art|Annunciation to the Shepherds]], can be seen in a very similar form at different dates, in different media and different countries.

== See also ==
* [[Sequential art]]<!-- Anne Magnussen and Hans-Christian Christiansen (eds.), ''Comics & Culture: Analytical and Theoretical Approaches to Comics'', Museum Tusculanum Press, 2000, pp. 59–60. -->
* [[Medieval popular Bible]]
* [[List of most expensive books and manuscripts]]


== References ==
== References ==
{{Reflist|2}}


== Further reading ==
* ''Golden Bible "Biblia Pauperum"'' 15th century – [[British Library]], London, Kings MS 5 [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=7880&CollID=19&NStart=5]
* {{cite book|first=Henrik|last=Cornell|title=Biblia Pauperum|location=Stockholm|year=1925}}

* ''Golden Bible "Biblia Pauperum"'' 15th century – [[British Library]], London, [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=7880&CollID=19&NStart=5 Kings MS 5]

* {{cite book|first=William A.|last= Dyrness|title=Reformed Theology and Visual Culture. The Protestant Imagination from Calvin to Edwards|url=https://books.google.com/books?id=X0uM42i1HCsC|page=[https://books.google.com/books?id=X0uM42i1HCsC&pg=PA37&dq=%22Biblia+Pauperum%22 37]|year=2004|publisher=[[Cambridge University Press]]|location=Cambridge|isbn=978-0-521-54073-5}}
== See also ==
* {{cite book|author1-link=Anke te Heesen|first=Anke te|last=Heesen|title=The World in a Box. The Story of an Eighteenth-Century Picture Encyclopedia|url=https://books.google.com/books?id=DlenxjSQT1AC|chapter=Within the Tradition of the Biblical Image (pp. 65ff.)|chapter-url=https://books.google.com/books?id=DlenxjSQT1AC&dq=%22Within+the+Tradition+of+the+Biblical+Image%22%22Biblia+Pauperum%22&pg=PA65|year=2002|publisher=[[University of Chicago Press]]|location=Chicago|isbn=978-0-226-32286-5}}
*[[Poor Man's Bible]]


==External links==
==External links==
{{Commons category|Biblia pauperum}}
* [http://special.lib.gla.ac.uk/exhibns/treasures/bible.html Page from a printed example from Glasgow]
* {{Catholic|wstitle=Biblia Pauperum}}
*[http://libraries.theeuropeanlibrary.org/CzechRepublic/treasures_en.xml The Velislai biblia picta is the fifth item]
* Biblioteca Nazionale Centrale di Firenze. {{cite book | url = https://archive.org/details/ita-bnc-in2-00001757-001/page/n19 | title = Biblia pauperum | author = Nicolas de Hanapis. | language = la | publisher = Georgius Wolch | year = 1480 | pages = 214 | volume = 1 | archive-url = https://archive.today/20181012235338/https://archive.org/stream/ita-bnc-in2-00001757-001/ita-bnc-in2-00001757-001_djvu.txt | archive-date = 2018-10-12 | url-status = live | access-date = 2018-10-13 }}
* [https://digi.ub.uni-heidelberg.de/diglit/cpg59/0009/ Bibliotheca Palatina, Heidelberg. Cod. Pal. germ. 59, Biblia pauperum, Schweiz (?), 1518.] Contents: [https://commons.wikimedia.org/wiki/File:BiblPaupCPG59_1518_Inhalt.pdf Inhaltsverzeichnis, 2009].
* [https://iconographic.warburg.sas.ac.uk/vpc/VPC_search/results_advanced_search.php?p=1&bk=802 Bibliothèque nationale de France, Biblia Pauperum (50-part Blockbook) (Block A)]. Facsimile of the 50-part blockbook ''Biblia Pauperum'' with identifications of all scenes and prophets, in the Warburg Institute Iconographic Database.
* [https://digital.bodleian.ox.ac.uk/inquire/p/45a081c8-5211-43ac-a1ef-dbff1ef3e20e Bodleian Library, University of Oxford, Arch. G c.14] Digital facsimile of the Biblia Pauperum in the [[Bodleian Library]]
* [https://www.gla.ac.uk/myglasgow/incunabula/a-zofauthorsa-j/b71/ Hunterian Library, University of Glasgow, Sp Coll Hunterian Ds.2.4]
* [https://luna.manchester.ac.uk/luna/servlet/detail/Manchester~20~20~91~188271:Bookreader-9402 John Rylands Library, Manchester, Biblia pauperum, deutsch. Bamberg: Albrecht Pfister, ca. 1462 (GW 4325; ISTC ib00652700)]
* [http://hdl.loc.gov/loc.rbc/rosenwald.0019.1 Library of Congress, Washington, D.C., Biblia pauperum.] Netherlands or Germany, ca. 1470 40 leaves. illus. 29&nbsp;cm. From the [https://www.loc.gov/rr/rarebook/ Rare Book and Special Collections Division] at the [[Library of Congress]]


{{Authority control}}


{{DEFAULTSORT:Biblia Pauperum}}
[[Category:Bible]]
[[Category:Late Middle Ages]]
[[Category:Late Middle Ages]]
[[Category:Printmaking]]
[[Category:Types of illuminated manuscript]]
[[Category:Types of illuminated manuscript]]
[[Category:Incunabula]]

[[Category:Christian genres]]
[[da:Biblia Pauperum]]
[[de:Armenbibel]]
[[Category:Woodcuts]]
[[Category:Bible versions and translations]]
[[it:Biblia pauperum]]
[[hu:Biblia pauperum]]
[[nl:Boeken der leken]]
[[pl:Biblia Pauperum]]
[[fi:Biblia pauperum]]
[[sv:Biblia Pauperum]]

Latest revision as of 15:41, 9 October 2023

Three episodes from a block-book Biblia Pauperum illustrating typological correspondences between the Old and New Testaments: Eve and the serpent, the Annunciation, Gideon's miracle

The Biblia pauperum (Latin for "Paupers' Bible") was a tradition of picture Bibles beginning probably with Ansgar, and a common printed block-book in the later Middle Ages to visualize the typological correspondences between the Old and New Testaments. Unlike a simple "illustrated Bible", where the pictures are subordinated to the text, these Bibles placed the illustration in the centre, with only a brief text or sometimes no text at all. Words spoken by the figures in the miniatures could be written on scrolls coming out of their mouths. To this extent one might see parallels with modern comics.

The tradition is a further simplification of the Bible moralisée tradition, which was similar but with more text. Like these, the Biblia pauperum was usually in the local vernacular language, rather than Latin.

History

[edit]

Originally Paupers' Bibles took the form of colourful hand-painted illuminated manuscripts on vellum, though in the fifteenth century printed examples with woodcuts took over. The Biblia pauperum was among the commonest works put out in block-book form, mainly in the Netherlands and Germany, where both text and images were done entirely in a single woodcut for each page. The first of many editions printed using movable type was printed in German, in Bamberg in about 1462 by Albrecht Pfister; there were about eighteen incunabulum editions.[1][2] A Biblia pauperum was not intended to be bought by the poor — some manuscripts were opulent and very expensive, although the block-book versions were far cheaper, and probably affordable by parish priests. The simpler versions were however probably used by the clergy as a teaching aid for those who could not read, which included most of the population. The name Biblia pauperum was applied by German scholars in the 1930s.

Christ rises from the tomb, alongside Jonah spit onto the beach. Kings Ms. 5, f. 20. Netherlands, beginning of the fifteenth century.

Each group of images in the Biblia pauperum is dedicated to one event from the Gospels, which is accompanied by two slightly smaller pictures of Old Testament events which prefigure the central one, according to belief of medieval theologians in typology; these parallels are explained in two blocks of text, and each of the three Biblical scenes is introduced with a Latin verse. Four Prophets hold scrolls with quotations from their Books, which prefigure the same event from the Gospels. For example, the scene of Longinus spearing Jesus as he hangs on the Cross is accompanied by God bringing forth Eve from the side of Adam, and Moses striking the rock so that water flowed forth, together with prophecies of Zechariah, the Psalms, the Lamentations and Amos.[3]

The earliest manuscripts of the Biblia Pauperum were made in Bavaria and Austria in the 14th century, they have 34–36 groups. Later versions add more scenes, and one of the most detailed versions is the 50-part blockbook version, produced in the Netherlands in 1480–1495.

Alternatives

[edit]

The Biblia was rivalled by the Speculum Humanae Salvationis (Mirror of Human Salvation), another very popular compilation of typological pairings, with rather more text than the Biblia. The iconographical programmes of these books are shared with many other forms of medieval art, including stained glass windows and carvings of biblical subjects. Since books are more portable than these, they may well have been important in transmitting new developments in depicting the subjects. Most subjects, such as the Annunciation to the Shepherds, can be seen in a very similar form at different dates, in different media and different countries.

See also

[edit]

References

[edit]
  1. ^ J. Victor Scholderer (1912). "'Albrecht Pfister of Bamberg' (book review)". The Library. S3-III: 230–6. doi:10.1093/library/s3-iii.10.230.
  2. ^ "ISTC British Library". Archived from the original on 2008-05-27. Retrieved 2007-07-09.
  3. ^ Faksimile Archived 2016-03-04 at the Wayback Machine.

Further reading

[edit]
[edit]