Meta-ethnicity: Difference between revisions
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{{Short description|Large group of related ethnic groups who identify with each other}} |
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'''Meta-ethnicity''' is a relatively recent term (or [[neologism]]) |
'''Meta-ethnicity''' is a relatively recent term (or [[neologism]]) occasionally used in academic literature or public discourse on [[ethnic studies]]. It describes a level of commonality that is wider ("[[Meta (prefix)|meta-]]") and more general (i.e., might differ on specifics) than [[Ethnic group|ethnicity]], but does not necessarily correspond to (and may actually transcend) [[nation]] or [[nationality]]. In colloquial discourse, it usually signifies a larger [[In-group and out-group|in-group]] of distinct [[ethnic group]]s who identify more closely with each other than they would with [[In-group and out-group|out-group]] ethnic groups. The groups within the in-group may be genetically and culturally related which reinforces the grouping. |
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⚫ | An early use—possibly the first published in English—was an article in a 1984 [[USSR Academy of Sciences]] publication discussing identity in [[Asia]] and [[Africa]].<ref>Brook, Solomon, and Nikolai Cheboksarov. 1984. "Metaethnic Identities in Asia and Africa." In ''Ethnocultural Development of African Countries''. Moscow: USSR Academy of Sciences. Pp. 49-73.</ref> |
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⚫ | *"Against this dominant view of the nature of the Indian state, Singh argues that [[India]] should be seen as an '[[ethnic democracy]]' in which [[Hinduism]] works as a meta-ethnicity and in which hegemonic control is exercised over ethnic [[Minority group|minorities]], particularly those living in the peripheral regions |
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*"We also know that demographically by the year [[2050]] less than one in two [[United States|Americans]] will be a white [[European American|Euro-American]]. There has even been talk of a kind of meta-ethnicity or post-ethnicity. That is to say that [[intermarriage]], mix, [[Birth rate|birth-rate]], etc. will lead to not one, nor two or even three ethnicities feeding into people’s make-up, but many more." (Lee in interview with Williams n.d.) |
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⚫ | *"Geoffrey Fox, on the other hand, argues that '[[Hispanic]]', with its emphasis on [[Spanish language|Spanish-language]] [[Cultural heritage|heritage]] as the foundation of meta-ethnicity, has no implied [[Race|racial]] or [[Social class|class]] agendas and is simply preferred by most [[immigrants]] from [[Latin America]]." ... "Furthermore, these split-level processes of identity formation |
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==Examples of use== |
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There is also some use of the term online by groups professing [[racialist]] ideas. |
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* Gurharpal Singh, ''Ethnic Conflict in India: A Case-Study of Punjab'' (New York: Palgrave, 2000). |
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==References== |
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⚫ | * Gurharpal Singh, "Against this dominant view of the nature of the Indian state, Singh argues that [[India]] should be seen as an '[[ethnic democracy]]' in which [[Hinduism]] works as a meta-ethnicity and in which [[hegemonic]] control is exercised over ethnic [[Minority group|minorities]], particularly those living in the peripheral regions" in Christopher Shackle, Gurharpal Singh and Arvind-Pal Mandair eds., ''Sikh Religion, Culture and Ethnicity'' (Curson: 2001), p.155. |
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⚫ | * "L. Byzov, however, believes that 'there has taken place within the [[Russia]]n national consciousness one of the most radical changes ever: from a meta-ethnic sense of [[Identity (social science)|identity]] to a strictly ethnic identity' (Byzov 1996, 45)."<ref>[http://www.molokane.org/molokan/Religion/Agadjanian_paper.htm Agadjanian, Alexander. 2001. "Religious pluralism and national identity in Russia." ''MOST Journal on Multicultural Societies'', Vol. 2, No. 2 (note 19)]</ref> |
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⚫ | * "Geoffrey Fox, on the other hand, argues that '[[Hispanic]]', with its emphasis on [[Spanish language|Spanish-language]] [[Cultural heritage|heritage]] as the foundation of meta-ethnicity, has no implied [[Race (classification of human beings)|racial]] or [[Social class|class]] agendas and is simply preferred by most [[immigrants]] from [[Latin America]]." ... "Furthermore, these split-level processes of [[identity formation]]—the forging of ethnicity and meta-ethnicity—take place in regional contexts of unequal ethnic control over media and [[Symbolic system|symbol systems]]."<ref>[http://newleftreview.org/?view=1983 Davis, Mike. 1999. "Magical Urbanism: Latinos Reinvent the US Big City." ''New Left Review'' I/234, March-April 1999]</ref> |
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* [[Peter Turchin]] introduces the concept "metaethnic frontier theory" in his 2003 book, ''Historical Dynamics: Why States Rise and Fall''<ref>{{Cite book|url=https://books.google.com/books?id=mUoCrTUo-eEC|title=Historical Dynamics: Why States Rise and Fall|last=Turchin|first=Peter|date=2003|publisher=Princeton University Press|isbn=9780691116693|language=en}}</ref> |
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* According to Hussain, Imtiaz, "At the beginning of the new century, [[Chinese people]] are living the construction of a metaethnicity of multiple identities."<ref>{{Cite book|url=https://books.google.com/books?id=X5iyRiC91nYC&q=Muslims+meta-ethnicity&pg=PA88|title=Tyranny of Soft Touches: Interculturalism, Multiculturalism, and 21st Century International Relations|last=Hussain|first=Imtiaz|date=2004|publisher=Universidad Iberoamericana|isbn=9789688595381|language=en}}</ref> |
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==See also== |
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*[http://www.molokane.org/molokan/Religion/Agadjanian_paper.htm Agadjanian, Alexander. 2001. "Religious pluralism and national identity in Russia." ''MOST Journal on Multicultural Societies'', Vol. 2, No. 2] |
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*[[Panethnicity]] |
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*[http://newleftreview.org/?view=1983 Davis, Mike. 1999. "Magical Urbanism: Latinos Reinvent the US Big City." ''New Left Review'' I/234, March-April 1999] |
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*[http://www.sikhtimes.com/books_093001a.html Jodhka, Surinder S. 2001. "New Perspectives on Sikh Studies: A review of ''Sikh Religion, Culture and Ethnicity'' edited by Christopher Shackle, Gurharpal Singh, and Arvind-Pal Mandair (Curzon Press; December 15, 2000)" ''The Tribune'' Sep. 30, 2001] |
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*[http://www.kuixing.panopticonasia.com/leeinterview.html Williams, Nicholas. n.d. "Talking Multiculture: An Interview with A. Robert Lee."] |
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==References== |
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{{reflist}} |
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==External links== |
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*[http://www.h-net.org/logsearch/index.cgi?type=keyword&order=relevance&list=All+lists&hitlimit=25&smonth=00&syear=1989&emonth=11&eyear=2004&phrase=meta-ethnicity Discussion of "Meta-ethnicity" on ''H-Africa''] |
*[http://www.h-net.org/logsearch/index.cgi?type=keyword&order=relevance&list=All+lists&hitlimit=25&smonth=00&syear=1989&emonth=11&eyear=2004&phrase=meta-ethnicity Discussion of "Meta-ethnicity" on ''H-Africa''] |
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{{Ethnicity}} |
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==See also== |
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*[[Multilingual ethnic group]] |
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[[Category:Ethnicity]] |
[[Category:Ethnicity]] |
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[[Category:Ethnicity in politics]] |
[[Category:Ethnicity in politics]] |
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[[Category:1980s neologisms]] |
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{{ethno-stub}} |
Latest revision as of 10:05, 3 December 2023
Meta-ethnicity is a relatively recent term (or neologism) occasionally used in academic literature or public discourse on ethnic studies. It describes a level of commonality that is wider ("meta-") and more general (i.e., might differ on specifics) than ethnicity, but does not necessarily correspond to (and may actually transcend) nation or nationality. In colloquial discourse, it usually signifies a larger in-group of distinct ethnic groups who identify more closely with each other than they would with out-group ethnic groups. The groups within the in-group may be genetically and culturally related which reinforces the grouping.
An early use—possibly the first published in English—was an article in a 1984 USSR Academy of Sciences publication discussing identity in Asia and Africa.[1]
Examples of use
[edit]Some other examples:
- Gurharpal Singh, Ethnic Conflict in India: A Case-Study of Punjab (New York: Palgrave, 2000).
- Gurharpal Singh, "Against this dominant view of the nature of the Indian state, Singh argues that India should be seen as an 'ethnic democracy' in which Hinduism works as a meta-ethnicity and in which hegemonic control is exercised over ethnic minorities, particularly those living in the peripheral regions" in Christopher Shackle, Gurharpal Singh and Arvind-Pal Mandair eds., Sikh Religion, Culture and Ethnicity (Curson: 2001), p.155.
- "L. Byzov, however, believes that 'there has taken place within the Russian national consciousness one of the most radical changes ever: from a meta-ethnic sense of identity to a strictly ethnic identity' (Byzov 1996, 45)."[2]
- "Geoffrey Fox, on the other hand, argues that 'Hispanic', with its emphasis on Spanish-language heritage as the foundation of meta-ethnicity, has no implied racial or class agendas and is simply preferred by most immigrants from Latin America." ... "Furthermore, these split-level processes of identity formation—the forging of ethnicity and meta-ethnicity—take place in regional contexts of unequal ethnic control over media and symbol systems."[3]
- Peter Turchin introduces the concept "metaethnic frontier theory" in his 2003 book, Historical Dynamics: Why States Rise and Fall[4]
- According to Hussain, Imtiaz, "At the beginning of the new century, Chinese people are living the construction of a metaethnicity of multiple identities."[5]
See also
[edit]References
[edit]- ^ Brook, Solomon, and Nikolai Cheboksarov. 1984. "Metaethnic Identities in Asia and Africa." In Ethnocultural Development of African Countries. Moscow: USSR Academy of Sciences. Pp. 49-73.
- ^ Agadjanian, Alexander. 2001. "Religious pluralism and national identity in Russia." MOST Journal on Multicultural Societies, Vol. 2, No. 2 (note 19)
- ^ Davis, Mike. 1999. "Magical Urbanism: Latinos Reinvent the US Big City." New Left Review I/234, March-April 1999
- ^ Turchin, Peter (2003). Historical Dynamics: Why States Rise and Fall. Princeton University Press. ISBN 9780691116693.
- ^ Hussain, Imtiaz (2004). Tyranny of Soft Touches: Interculturalism, Multiculturalism, and 21st Century International Relations. Universidad Iberoamericana. ISBN 9789688595381.