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*[[/Archive01]] December 2001-October 2004

== Article cleanup ==

This article desperately needs cleaning up. Its all about why there was a split not about the religion at all. I know its had a bit of an awkward initiation, but we have [[Bahá'í divisions]] now so that can all go. It would be nice to include such things as what the orthodox plan on doing with the universal house of justice, how the administrative order works, and where major concentrations of Orthodox Bahá'ís are maybe?

Does anyone know how many (ish) Orthodox Bahá'ís there are around though? the localities bit if a bit vague. -- [[User:Tomhab|Tomhab]] 14:17, 26 Jun 2005 (UTC)

==Intro==
So, it seems that there's some concern about statements in the intro of this article. I have a concern about the most recent changes, and would appreciate them at least being addressed to avoid a back and forth of reverts (which has apparently already begun).
#It's sloppily written: in its current form the implications are that they were members that were excommunicated, and now are a new group. In reality we know that they left the group before the UHJ was established, and formed their own group. It's a sloppy sentence.
#Hardly fair or honest not to allow that they also shun sans-guardians; it's a characteristic of each and every group. Mason enjoined the OB's to shun upon the groups inception.
#Undue wieght cannot be leveraged against a group that the article is about. I'm sure some may want to argue semantics on this, but if a group can't express itself in it's own article, where is it supposed to. The fact that they shun sans-Guardians in return is a matter of fact. What's the problem with saying so. I would think that other than to reference the BWF for clarification purposes, what they think or feel doesn't even warrant more than a sentence in an article that isn't about them. It's about the OB's here. Why would anyone even think to invoke undue weight? [[User:Jeffmichaud|Jeff]] 05:04, 3 December 2006 (UTC)
:I've attempted to rewrite the sentence expressing the point of the sans-Guardians,and will footnote the statement. As one of the concerns was of citing sources, it seems odd that the rewrite didn't include any sources for the new version. I will. [[User:Jeffmichaud|Jeff]] 05:26, 3 December 2006 (UTC)

::I don't have time for a detailed response for a few days, but quickly... sloppy, I agree, and I didn't write hardly any of this article. Shunning, I got that from reading Orthodox Baha'is commenting on several discussion boards. They specifically said that they consider the rest of Baha'is as misled, and not Covenant-breakers. Since the article wasn't referenced in that regard, I changed it (with good intentions). I never mentioned undue weight, so you'll have to be more specific. [[User:Cunado19|<span style="color:#AF7817;">'''Cuñado'''</span>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<span style="font-size:x-small;">Talk</span>]] 07:34, 3 December 2006 (UTC)
MARussell noted undue weight when he reverted back to your last in his edit summary. I understand the policy, just not sure why it is warranted here. I've been wrong before, and I'm sure if I am I'll find out soon enough. I've given this article a brief once over already, and I'm going to set out first thing tommorrow at tidying it up a little. Starting with refs, etc.

I'm familiar with what you're saying in regards to comments you've read elsewhere about "misled" versus CB's. There's a dicotomy not being addressed in this article which I'd like to take a stab at as objectively as possible. What I mean is that the Orthodox Baha'is were actually first and foremost Remey's group. Joel stole the name and his followers at the same time (I know that's biased, but you know what I mean). Somehow it should be addressed, or delineated more clearly that this group was spawned originally at Remey's proclamation (to wit: he declared the Hands and anyone who went along with them "violators"). This is sort of glazed over in the article. And the referencing is persona non grata. But, somehow this article starts to look as if it was a group of heretics who were shunned, and then formed a group of their own, sortof. That's the problem with this whole thing. It doesn't delineate the history of it's origins well, doesn't address their structur or goals, or any of Joel's recent activities. He's quite a busy body you know. I just felt that even though their presence here has been vacant in the last year or so, doesn't mean that this article can't be improved upon objectively. I'm up for improving it however I can. [[User:Jeffmichaud|Jeff]] 09:19, 3 December 2006 (UTC)

:I feel like I should mention this before you add a bunch, since we've argued before. There doesn't seem to be any published material by Marangella other than what he posts on his website, at least no secondary sources that I know of. Most secondary sources mentioning him just say that there is very little doctrinal differences other than the leadership dispute. The [[Wikipedia:Notability]] requirements will effectively reduce an obscene expansion... "In order to have a verifiable article, a topic must be notable enough that information about it will have been researched and checked through publication in multiple independent reliable sources."
:But like I said, it is pretty sloppy right now, and you're right about the need to note the difference between Orthodox under Marangella, and Orthodox under Remey. [[User:Cunado19|<span style="color:#AF7817;">'''Cuñado'''</span>]] [[image:Bahaitemplatestar.png|20px]] - [[User talk:Cunado19|<span style="font-size:x-small;">Talk</span>]] 01:41, 4 December 2006 (UTC)

==Membership==
I've just added an entry to the baha'i divisions page; I'll also add it to this page for now to give an idea of the numbers of Orthodox Baha'is. [[User:Kayvan.walker|k1-UK-Global]] 12:12, 3 August 2007 (UTC)

: Jeff, I notice you've removed my reference to the fact that most of the 40 Orthodox Baha'is are family members; I think that this is an important point which gives an insight into the type of following that this division has. I believe that this fact is mentioned in the referenced articles too. Can you let me know your thoughts on this? I'll re-insert it if I hear nothing from you for a while. Thanks, [[User:Kayvan.walker|k1-UK-Global]] 09:19, 6 August 2007 (UTC)

::Sure, my thoughts were that your contributions were sloppily worded, and grammatically challenged. The reference to the family membership came from the sans-Guardian memorandum which was clearly a speculative and debasing statement, not one based on facts or any survey. I believe the fact that you've got 2 refs pinning down a number so small achieves your goal of showing the minimalistic scope and magnitude of this group. By the very nature of these matters it's implied that members of a religious community will be interrelated between husbands, wifes, and their offspring. [[User:Jeffmichaud|Jeff]] 18:48, 6 August 2007 (UTC)

:::Oi! Jeff, [[WP:Bite|please don't bite the newcomers]].

:::One does not "speculate" in front of federal judges. The statement that the OBF's membership is limited to family members isn't speculative. It's supported by referenced exhibits, which aren't available for review unfortunately. That the OBFs responding memo doesn't counter this, one can assume the fact is uncontested.

:::However, I don't think that references to "family members" is clear. It suggests that they are all members of an extended family, which is most likely not the case. The NSA memoranda refers to the membership as consisting of families which I read as "nuclear families". The reference should probably go. [[User:MARussellPESE|MARussellPESE]] 22:51, 6 August 2007 (UTC)

::::I'd agree with MARussellPESE, the fact is both referenced and un-contested. I was quite shocked when I read the statement as I'd thought the movement was bigger and more inclusive of the wider population. This is the reason why I thought it relevant to put this in the article. The number it gives is 12 children or grandchildren of those in the Remey group, which I realise is not a majority but is still significant. If you think it inappropriate to include this then of course please say, but it doesn't appear to be speculation (referenced), is uncontested, and gives a flavour of the following of this group. And please, in future, be civil; I was upset to see your last response Jeff. [[User:Kayvan.walker|k1-UK-Global]] 09:55, 7 August 2007 (UTC)
:::::Okay then. I do so enjoy opportunities to be on the side of MARussell. I also feel 'the reference should probably go'.

:::::Not to beat a dead horse, but I have had the pleasure of seeing the exhibits, and the conclusions are not based on survey, but on what they feel are logical deductions. In context it's a demoralizing statement. That's all I meant by speculative and debasing. Not really the point though, but whatever. The goal of nailing down the scope of them has been achieved, right? Kayvan, welcome aboard. [[User:Jeffmichaud|Jeff]] 06:53, 8 August 2007 (UTC)

OK, last flogging of the horse... Within Exhibit 9, pp51-56 an Orthodox Baha'i lists the family members. It's a redacted copy, meaning one can't see the names, but if you count the "is the son of" and "is the daughter of" (in reference to people serving under Remey and his council) there are roughly 9 instances, and also a large block of blacked out text, apparently a list of names, which could include at least three names but possibly more. Whether it's demoralizing is (in my POV) a POV. Last attempt: should we include that "a large proportion of followers are family members"? (a third party's opinion?) [[User:Kayvan.walker|k1-UK-Global]] 09:24, 8 August 2007 (UTC)

:Concur with Kayvan: holding back a fact because its demoralizing is POV.

:As I read the NSA's brief the question hangs on: "At least twelve individuals in Marangella’s forty-person following are children or grand-children of those that were in the Remey group." I can't find the exhibits y'all are referring to, but I presume that the exhibit corroborates the assertion. And, as the assertion is not disputed by the OBF response, one can accept it as true. However, I'm not sure that it adds much. That the group has dwindled to forty people is signal enough of the group's vitality.

:As the membership of forty stipulated to, and looking at the references, I think that this article probably merits deletion per [[WP:Notability]] and merging into [[Bahá'í divisions]] where much of this material is already covered.

:Notability problems:
:#Few, if any, of the sources are [[WP:PSTS|primary sources]] rather than the policy's preferred [[WP:PSTS|secondary sources]].
:#Few, if any, of the sources are "independent of the subject".

:Hence the <nowiki>{{notability}}</nowiki> tag here, and on Joel Marangella. [[User:MARussellPESE|MARussellPESE]] 01:57, 9 August 2007 (UTC)
Why is it that no matter how carefully I say anything the point is completely missed? When did I say you should hold back a fact because its demoralizing? I was questioning whether it was a fact or just a veiled jab meant to demoralize the defendant. I concur that the point on this groups scope has been established with this one simple source, and that breaking down the 40 adds nothing to the point. Agreed. Lets move on.

I have little interest in going to war over this, but I just have to note that I think it would be irresponsible to attempt to delete these articles simply because no one from the group has been willing to expand upon its content. An article of this nature requires someone with intimate knowledge of the subject to step up contribute. Just from their websites alone there is plenty of primary source material to give a more thorough article. I can't argue with your points about policy MARussell, but certainly a group that at one time held the attention of thousands of believers in America alone who turned to Joel as their Guardian qualifies as notable. The historian Vernon Johnson has published papers and is writing a book on the Baha'i Faith's Guardian groups. Obviously OBF and Joel have been noted by at least this one third party. To the extent that they have dwindled does not take away from their notablility, does it? Again, I'm not looking for a long drawn out thing, for I personally think Joel is a charlatan. I'm just saying, these articles are not irrelevent, maybe just incomplete? [[User:Jeffmichaud|Jeff]] 07:16, 9 August 2007 (UTC)

:Not sure what's irresponsible in standing on WP policies. I've spent considerable time cleaning up Baha'i articles and others mentioning Baha'i and getting them into shape viz. a viz. policies. ([[WP:Undue_Weight]] & [[WP:V]] were the most abused.) I've even [http://en.wikipedia.org/enwiki/w/index.php?title=Joel_Marangella&diff=48432851&oldid=48242059 policed] articles of "hostile" groups. It doesn't seem out of line to apply the same to other articles as well.

:I'm not endorsing deleting the data, just [[WP:N#Notability_guidelines_do_not_directly_limit_article_content|merging]] what's redundant. There's been a tag on Joel Marangella's biography asking for ''any'' references for over a year and a half without anything added. I [http://en.wikipedia.org/enwiki/w/index.php?title=Joel_Marangella&diff=next&oldid=35204039 put] it there. I've not done any research because I genuinely think he's not notable from a WP sense. Now that we know he's got forty followers, that seems to seal it.

:And, yes, to the extent that any subject has dwindled in importance so does it's [[WP:N|notability]]. Notability is [[WP:N#Notability_is_not_temporary|fluid]]. [[User:MARussellPESE|MARussellPESE]] 23:40, 9 August 2007 (UTC)
I see what you're saying. I certainly don't object to sticking to policy. I wouldn't want to see their existence deleted from Wikipedia when they are part of the history of the Faith. Despite how one feels about their existence, they are part of the tapestry, right? Even if the number becomes zero, they still are part of the picture. I would support a merger of the redundant data barring anything substantial being contributed. [[User:Jeffmichaud|Jeff]] 01:11, 10 August 2007 (UTC)
That's fair

::I agree, even if they were to disappear it is important to keep info on them alive for posterity. PS, the number 40 refers to O.Baha'is in USA, this means there could be more overseas. [[User:Kayvan.walker|k1-UK-Global]] 13:38, 10 August 2007 (UTC)

:::Hello from an Orthodox Baha'i from Canada. If there is just 40 Orthodox Baha'is in USA, it is perhaps due to the fact they are not getting everyone to sign a card and boast big numbers afterwards, a practice I saw on the heterodox Baha'i side. The treat of shunning also may explain why people prefer keep quiet. The heterodox Universal House of Justice becomes more and more authoritarian, so the proposal here made against the Orthodox Baha'i themes on Wikipedia will only help this dictature. Martin

Agree, even if they disappear completely they are notable enough to mention and have their own page. Whether the OBF page exists separately or gets merged into something else doesn't really matter. I've tried to consolidate a number of pages, even things I previously made. The current page does not have much unique content, and is mostly a repeat of the Baha'i divisions page (in fact I don't know think there is anything not repeated). Even if an Orthodox Baha'i individual comes along and tries to expand it, unless they add verifiable and factual information, it will get canned. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] ☼ - [[User talk:Cunado19|<font size="-3">Talk</font>]] 00:56, 18 August 2007 (UTC)

==Article merge==
Info is alive on this group in [[Bahá'í divisions]].

I've just merged the Joel Marangella article into "[[Bahá'í divisions#Orthodox Bahá'í Faith]]". There were a couple of websites in the Marangella article that aren't in "Divisions" that I added. Little else was not in both.

Looking at this article, I can't see anything that isn't in "Divisions" in one place or another and covered better there. The whole "Nature of the dispute" section is covered in greater detail in Divisions' "The founding of the Universal House of Justice" section. The opening and "Announcement" sections are in the Divisions' "OBF" section. This articles references and external links are reproduced in Divisions.

If I were to merge this article, it'd be not much more than redirecting it. If there's something worth saving here, that isn't redundant with something in divisions, someone should take care of it. I'll hold off on merging. [[User:MARussellPESE|MARussellPESE]] 02:36, 17 August 2007 (UTC)

:Either way sounds fine. If this article stays then it needs to be cut down and cleaned up. This has obvious consequences for the BUPC article too. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] ☼ - [[User talk:Cunado19|<font size="-3">Talk</font>]] 00:59, 18 August 2007 (UTC)
::Cunado, you want to cut down this article to what exactly? There's an intro and two sections. And, I'm failing to see these "obvious consequences for the BUPC article" you speak of. What does this article have to do with the other? This article has no substance, sources, or contributors. I'm one of this articles main contributors according to the history, and I don't even know that much about them.

::Unlike this article, the BUPC page contains volumes of information about the group that's not mirrored in the few paragraph summary on [[Baha'i divisions]], and it has actual primary and secondary, and tertiary sources. I've even emailed Frank Slatter of OBF directly to warn him of these steps that were being taken here, and it was obviously of no concern to them. They've never taken an interest in these articles. Its certainly not that they're lacking in material to create a healthy article. But whatever your concerns here might be, I don't see what they have to do with anything concerning the BUPC page. They're apple and oranges [[User:Jeffmichaud|Jeff]] 03:06, 18 August 2007 (UTC)

In re-reading this article it seems redundant in its entirety, but want a fair hearing. If there's any discussion on the BUPC pages, let's take them there and please stay on topic. [[User:MARussellPESE|MARussellPESE]] 02:30, 20 August 2007 (UTC)


== Notability established ==

«If you are familiar with the subject matter, please expand or rewrite the article to establish its notability. The best way to address this concern is to reference published, third-party sources about the subject.»

http://books.google.com/books?id=jxIxPBpGMwgC&pg=PA259&lpg=PA259&dq=%22orthodox+baha+is%22&source=web&ots=Bkat9zkQxc&sig=QOLNTurAgWXjUDBsaP9pQtE9xJg#PPA259,M1

Exploring New Religions (by George D. Chryssides) mentions the Bahá'ís under the hereditary guardianship (Orthodox Bahá'ís). We would be one of the «splinter groups», «despite claims sometimes by Baha'is that the movement is unified and unbroken by schism».

«Adopting an objective stance, this book examines the teachings and
practices of a wide variety of new religious groups. It also explores the societal responses to such religious movements.»

Another independent source mentions the Orthodox Bahá'ís:

http://www.bahairesearch.ir/html/modules.php?op=modload&name=News&file=article&sid=125

Shortly, according to W in talk.religion.bahai: «This is Bahai-Pazhuhi (Bahai Research), i.e. one of the most thorough online portals in the Persian blogosphere - and generally the most balanced and scholarly - covering Bahaism of all shades and colors. The specific page you have brought up is a long thread of discussions basically summarizing most of the positions on your websites regarding the guardianist position, with translated quotations from sundry sources and such like. Point to a specific sub-section of the page you wish translated.»

Another independent source, a reputed on-line dictionary, lists the Orthodox Bahá'í Faith and the Orthodox Bahá'ís:

http://www.websters-dictionary-online.org/browse/indexOr23.html <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/198.168.27.221|198.168.27.221]] ([[User talk:198.168.27.221|talk]]) 22:13, 5 February 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->

The notability of the Orthodox Baha'i Faith is thus clearly established. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:198.168.27.221|198.168.27.221]] ([[User talk:198.168.27.221|talk]] • [[Special:Contributions/198.168.27.221|contribs]]) 2008-01-30</small><!-- {{unsigned|198.168.27.221|2008-01-30}} -->

:Wow! A book mentions the OBF in passing and its notability "is thus clearly established"? [[WP:Notability#General_notability_guideline|Not ''even'' close.]] This article really needs to be merged into the main [[Baha'i divisions]] article. [[User:MARussellPESE|MARussellPESE]] ([[User talk:MARussellPESE|talk]]) 03:37, 31 January 2008 (UTC)
::Anon User:198.168.27.221, if you look closer at the new source you've linked to [http://www.websters-dictionary-online.org/browse/indexOr23.html here], the [http://www.websters-dictionary-online.org/definition/ORTHODOX+BAHAI+FAITH mention] of this group links back to a summary of this very Wiki article. See the dilemma with your reasoning? The sad fact is that both the Marangella group and the Harvey/Shogomaonian groups have been quite inactive and asleep at the helm so to speak over the years. They seem to have taken the position that they don't need to teach or be active in any way (esp. Harvey's), but just need to have believers in the guardianship. You don't need to rely on these weak sources you found, but rather their own sites could be used as a source about themselves. It's just that no one has bother to contribute from it. The sans-guardians who would like to promote the idea that they are not a notable group might ask their own NSA why then they are suing them in Federal Court over violating an injunction against Remey if they are inane and not notable. [[User:Jeffmichaud|Baha&#39;i Under the Covenant]] ([[User talk:Jeffmichaud|talk]]) 22:56, 5 February 2008 (UTC)
:::I cited that source as it is a dictionary that will likely use this info for future editions. As for notability, for sure there are a lot more for that. For the Orthodox Baha'is, they do translate their texts into diverse languages, like Spanish, French, and Indian languages. They have international conferences, newsletters, booklets and books. That should be quite enough for being notable. <small>—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/198.168.27.221|198.168.27.221]] ([[User talk:198.168.27.221|talk]]) 00:40, 24 April 2008 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->
::::It looks to me like there are bigger issues that go beyond these notability concerns. There are issues with that as there are no secondary sources; their primary ones seem to be the extent of it. But if the only content on this page is mirrored on the [[Baha'i divisions]] article, then this should be expanded or merged. As the ANON User above noted, there are plenty of primary sources to do that with. There are also the details contained within the recent Illinois court case (which they won) that could be considered worthy of noting. I'm not intimate enough with the details to do it myself, or I'd lend a hand. Maybe an OBF believer might be willing to contribute? [[User:Jeffmichaud|<small><sub><font face="cursive" color="Maroon">'''Baha'i Under the Covenant'''</font></sub><sup><span style="position: relative; left:-33px; margin-right:-33px;"><font face="cursive" color="Purple">Jeff</font></span></sup></small>]] 16:26, 24 April 2008 (UTC)


== "Further reading" section ==
== "Further reading" section ==
Line 187: Line 73:
{{quote|Some adherents of a religion might object to a critical historical treatment of their own faith because in their view such analysis discriminates against their religious beliefs. Their point of view can be mentioned if it can be documented by relevant, reliable sources, yet note there is no contradiction.}}
{{quote|Some adherents of a religion might object to a critical historical treatment of their own faith because in their view such analysis discriminates against their religious beliefs. Their point of view can be mentioned if it can be documented by relevant, reliable sources, yet note there is no contradiction.}}
In other words, if [[WP:RS|reliable sources]] say the Orthodox Baha'i Faith is extremely small, we should state that without making it sound like it is disputed. If we have a reliable source that explains Orthodox Baha'is ''believe'' their denomination is larger than that, we can mention that, but not in a way that casts doubt on the estimate from the reliable source. Please understand I mean no disrespect towards followers of any religion or sect, but we still need to include reliable information. [[User:Gazelle55|Gazelle55]] ([[User talk:Gazelle55|talk]]) 20:57, 13 April 2022 (UTC)
In other words, if [[WP:RS|reliable sources]] say the Orthodox Baha'i Faith is extremely small, we should state that without making it sound like it is disputed. If we have a reliable source that explains Orthodox Baha'is ''believe'' their denomination is larger than that, we can mention that, but not in a way that casts doubt on the estimate from the reliable source. Please understand I mean no disrespect towards followers of any religion or sect, but we still need to include reliable information. [[User:Gazelle55|Gazelle55]] ([[User talk:Gazelle55|talk]]) 20:57, 13 April 2022 (UTC)

== Heretical ==

Regarding [https://en.wikipedia.org/enwiki/w/index.php?title=Orthodox_Bah%C3%A1%CA%BC%C3%AD_Faith&diff=1143831547&oldid=1143469872&diffmode=source this] change by {{u|Asad29591}} that I reverted.

The original said, {{tq|they are considered heretical [[Covenant-breaker]]s by the majority of Baháʼís. While those who supported Mason Remey similarly feel that the majority strayed from the original teachings.}} Asad29591 removed the word "heretical". That word is needed because a general audience would have no idea what 'Covenant-breaker' means and being considered outcast heretics by Baha'is is a significant part of understanding the subject.

Likewise, Asad29591 added that Orthodox Baha'is regard the majority as Covenant-breakers. The sentence already used the phrase "similarly" to show that there is some level of parity in feelings between the two, which also helps elaborate what 'Covenant-breaker' means by adding to the definition that it means straying "from the original teachings". If this seems unfair to more explicitly describe the feelings of the majority, it is because the feelings of heresy are far stronger among Baha'is then the Orthodox Baha'is, who do not, in practice, avoid the former and do try to recruit almost exclusively from them. Being a tiny obscure minority, their identity is intimately bound up with the reason for their secession, whereas the majority mostly do not even realize they exist.

If the wording seems non-neutral, certainly improve it, but it should be written in an encyclopedic manner with no regard to potential offending sensibilities. [[User:Cuñado|<b style="color:#AF7817">Cuñado</b>]] ☼ - [[User talk:Cuñado|<span style="font-size:x-small">Talk</span>]] 16:43, 10 March 2023 (UTC)

:Dear Cuñado,
:Thank you for pointing out my recent edit on this page. I understand your concerns about the removal of the word "heretical" in the sentence describing the beliefs of Orthodox Baha’is. However, using the term "heretical" is potentially biased and could be seen as pejorative. Instead, I opted for the more neutral phrase "considered Covenant-breakers". Also your comment that ‘general audience would have no idea what Covenant-breaker means’ is baseless because there is a page dedicated to Covenant Breaker and the same has been appropriately linked. So those who wish to know more can go on that page and read.
:Your again and again using the wrong terms like ‘Majority’ ‘tiny obscure minority’ clearly shows that you are in no mood to assume good faith and are here to promote your biasly trained POV. We should be respectful towards each other and either remove the tag of ‘Covenant Breaker’ or keep it against the name of each other. So I leave the ball in your court here.
:I completely agree with your point about writing in an encyclopedic manner with no regard for potentially offending sensibilities. However, I also believe that it is important to strive for neutrality and accuracy in all descriptions, particularly when it comes to contentious topics such as religious differences. [[User:Asad29591|Asad29591]] ([[User talk:Asad29591|talk]]) 06:34, 13 March 2023 (UTC)

Latest revision as of 22:53, 1 February 2024

"Further reading" section

[edit]

Hi @Cuñado: Please tell me why have you moved the book of Joel Marangella from "Further reading" section to "references" section?Serv181920 (talk) 07:48, 1 November 2020 (UTC)[reply]

I think it would be useful to browse Wikipedia:Further reading. Things included in "further reading" should be neutral sources, not a partisan manifesto. Also, "further reading" is a way to point out a few sources when the reference list is too long. The current ref list has four entries, so the further reading section is really unnecessary and should probably just be deleted. Cuñado ☼ - Talk 07:45, 2 November 2020 (UTC)[reply]
But Baha'is do add what you call "a partisan manifesto" to Baha'i related articles!Serv181920 (talk) 17:04, 2 November 2020 (UTC)[reply]
And I'm sure you will be bold and fix that. Cuñado ☼ - Talk 05:03, 12 November 2020 (UTC)[reply]

‎Cuñado, your edits are not neutral.

[edit]

Hi Cuñado,
You have inserted this sentence in the article "In 1966-67, Remey's behavior became erratic and showed signs of senility, causing his abandonment by almost all of his followers."
I looked into the book (page 44), it says "The criticism of Shoghi Effendi and the formation of the Abha World Faith came as a surprise to Remey’s followers, and resulted, for the most part, in their abandonment of Remey, and their split into several new groups. Leland Jensen commented, “This act caused almost all the believers to cast doubts about Mason’s sanity.” (Jensen’s 6" Epistle to Pepe Remey, p. 41; under “All Documents”) http://www.lelandjensen.net/WordPress/
I see you have not taken the name of Leland Jensen, your edited statement makes it look like a claim by Johnson himself!
Earlier today, i have also changed another of your edit for POV. Your statement : "Shiʻites have been known to picture the faith as a "heresy" or "a political movement"." is unfair! The source (a book written by Baha'i writers) says : "...fanatical Muslims, particularly in Shiah Iran, have sought to picture it variously as a “heresy,” “a political movement,” or “a conspiracy against Islam”.
Your edits does not seem neutral to me. You have been taking quotes from individuals and putting it as a general statement! You have also been using only that part which serves the Baha'i interests. That's very unfair.Serv181920 (talk) 10:37, 3 December 2020 (UTC)[reply]

The statement you're attributing to me on Criticism of the Baháʼí Faith was made 12 June 2018 by someone else, who happened to be no friend of the Baha'i POV.
Regarding the statement of senility, there is the statement by Leland Jensen followed in the next paragraph with "Joel Marangella would proclaim his guardianship on the basis that Remey was senile and had, consequently, abandoned his office". The next sentence is about Reginald King's criticism of Remey. That's three of four of the main successorship claims. If you want to clean up the article, be bold, but I think my edit was accurate and well reflected in the source. Cuñado ☼ - Talk 17:31, 3 December 2020 (UTC)[reply]
In that case, I think we should say, "three of four claimants to be the successor of Remey believed he had become senile and that his behavior had become erratic" or something like that (if that is a fair summary of all three of their views). The fourth person (I don't know who it is) should also probably be mentioned. I don't think it is reasonable to cite people vying for leadership of a community as objective sources on the person they are seeking to displace. Gazelle55 (talk) 02:34, 4 December 2020 (UTC)[reply]
Page 94 of Johnson's book has this note from the author: "In the case of a guardian who lives to a ripe old age, a hundred years as in the case of Remey, are Baha'is expected to obey his orders after he may have reached senility?" Cuñado ☼ - Talk 17:29, 4 December 2020 (UTC)[reply]
That is definitely a better source than the people themselves, but still it says "may have reached senility". I think we should stick closely to the wording of the source on that point if we are using Wikivoice. And where does the point about erratic behavior come from? Gazelle55 (talk) 18:53, 4 December 2020 (UTC)[reply]

Cuñado, you had removed the word "some", why? Check your edit here.Serv181920 (talk) 16:23, 5 December 2020 (UTC)[reply]

Authority of the Hands

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I removed this:

Remey believed that the hands were never given any authority on their own; according to the will and testament of 'Abdu'l Baha, they were to be in the service of the guardian and to do his bidding: “This body of the Hands of the Cause of God is under the direction of the Guardian of the Cause of God.” (W&T, p.13)

The previous sentence says:

Remey went on to declare that the Hands of the Cause were Covenant-breakers, that they lacked any authority without a Guardian, and those following them "should not be considered Baháʼís".

That sentence includes that Remey believed that they lacked authority. This is disputed and a lot could be written about it. I don't feel like this is the page to get into details, as that seems to be consolidated in Baha'i divisions. Cuñado ☼ - Talk 19:54, 9 December 2020 (UTC)[reply]

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Shoghi Effendi's children

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I am thinking of adding this to the article? This seems to be interesting.

"After the death of Effendi in November 1957, a few years later, in 1960, an American hand of the cause and one of the most prominent adherents, Mason Remey (1874-1974), declared himself to be the next guardian. In a video shown on Youtube, orthodox adherents explain their views regarding the shift of leadership to Remey. According to one of the interviewees she became an adherent in 1955. During her first years as an adherent, she was told that one of the unique distinctions of Baha'ism was the guardianship. According to her, they did not fail to ask about Effendi's children and they were told that his children were either hiding for protection or in some school in Switzerland. However, when Effendi died and it appeared that there was no offspring, and Remey declared the guardianship, there was no doubt in their mind that the right religious leader to follow was Remey." Source - https://scholarship.rice.edu/bitstream/handle/1911/61990/3421441.PDF?sequence=1

I would like to take the opinion of other editors before adding this. Thanks.Serv181920 (talk) 10:20, 4 April 2021 (UTC)[reply]

Sound like a fringe among a fringe theory. Cuñado ☼ - Talk 19:21, 4 April 2021 (UTC)[reply]
Very much. It continues "After Remey's self-declaration as a guardian, he was shunned by the other hands of the cause. Among other reasons, perhaps the most weighty one, was the fact that 'Abdu'1-Baha, in his will and testament, envisioned a guardianship that was strictly hereditary. Remey, not being related to Effendi, was therefore a difficult candidate for a guardianship for most adherents. Whereas this might be [the] position of the overall orthodox Baha'is, a "position paper" posted by the Tarbiyat community in Las Vegas, does not view Remey as a guardian—nor his successors Joel B. Marengella and Donald A. Harvey. This community follows Reginald "Rex" King, who viewed Remey, Marengella and Harvey not as guardians but as "regents." These regents are to procure the rise of a second guardian in the future. After King's death in 1977, a "Council of Regents" was formed and it continues to be the governing body of the Tarbiyat community." (emphasis added) This seems to speak to further fragmentation and contradictory views of this supposed "community". Smkolins (talk) 14:02, 5 April 2021 (UTC)[reply]
Cuñado, that was said by one Orthodox Baha'i and published by a secondary source. I will try to find out more on this. If there are more sources then I will come back on this. Smkolins, yes that's true and I think this is covered in the Baha'i divisions article.Serv181920 (talk) 15:43, 5 April 2021 (UTC)[reply]

Using POV in lead

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Hi Cuñado, you are misleading the readers by mentioning your personal opinion in the lead paragraph of the article. You cannot mentioned words like 'Small' or 'extremely small' as it shows your biased approach and disrespects the Orthodox Baha'i Faith. It is a sect just like Mainstream Baha'i Faith is a sect. So lets be respectful and call it a sect without having personal grudges about the group whose beliefs you differ with. Asad29591 (talk) 18:24, 22 March 2022 (UTC)[reply]

I that it is your opinion that has clear been the issue being pushed. Reliable sources have been clear about this. Smkolins (talk) 18:26, 22 March 2022 (UTC)[reply]
The source, MacEoin in this case, uses the phrase, "extremely small". Cuñado ☼ - Talk 05:13, 23 March 2022 (UTC)[reply]
In that case it should be specified that as per this specific scholar the Orthodox Baha'i Faith is assumed to be extremely small. Asad29591 (talk) 17:11, 4 April 2022 (UTC)[reply]
Mr Asad29591, MacEoin is not a Baha'i, and has written antagonistically against the Baha'i Faith for the last 30 or so years. By any objective measure, his description of the Orthodox Baha'is as "extremely small" is accurate and not motivated by animosity towards them. There are only 2-3 good references to their size, all of which are dated. If there were more than a handful of Orthodox Baha'is, then that needs to be documented by independent reliable sources. Cuñado ☼ - Talk 17:18, 4 April 2022 (UTC)[reply]
You said that MacEoin "has written antagonistically against the Baha'i Faith for the last 30 or so years" however, his content about the Orthodox Bahá'í Faith is "accurate"? It's just because you agree with his infomation? There are Orthodox Bahá'í websites from distinct countries but you erased this information too. Bha.univ (talk) 03:51, 13 April 2022 (UTC)[reply]
I was responding to your supposition that MacEoin is a Baha'i author and therefore biased when speaking on Covenant-breakers. Regarding the websites you mentioned, anyone can make a website, and they are not reliable sources for anything that is likely to be challenged. Cuñado ☼ - Talk 04:07, 13 April 2022 (UTC)[reply]

Asad29591, you seem to feel the current presentation is not neutral, and I agree that Wikipedia must be neutral. However, let me share a couple sections of WP:NPOV (Wikipedia's neutrality policy) with you to show why there is no issue with describing the Orthodox Baha'i Faith as "extremely small":

Avoid stating facts as opinions. Uncontested and uncontroversial factual assertions made by reliable sources should normally be directly stated in Wikipedia's voice. Unless a topic specifically deals with a disagreement over otherwise uncontested information, there is no need for specific attribution for the assertion, although it is helpful to add a reference link to the source in support of verifiability. Further, the passage should not be worded in any way that makes it appear to be contested.

Some adherents of a religion might object to a critical historical treatment of their own faith because in their view such analysis discriminates against their religious beliefs. Their point of view can be mentioned if it can be documented by relevant, reliable sources, yet note there is no contradiction.

In other words, if reliable sources say the Orthodox Baha'i Faith is extremely small, we should state that without making it sound like it is disputed. If we have a reliable source that explains Orthodox Baha'is believe their denomination is larger than that, we can mention that, but not in a way that casts doubt on the estimate from the reliable source. Please understand I mean no disrespect towards followers of any religion or sect, but we still need to include reliable information. Gazelle55 (talk) 20:57, 13 April 2022 (UTC)[reply]

Heretical

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Regarding this change by Asad29591 that I reverted.

The original said, they are considered heretical Covenant-breakers by the majority of Baháʼís. While those who supported Mason Remey similarly feel that the majority strayed from the original teachings. Asad29591 removed the word "heretical". That word is needed because a general audience would have no idea what 'Covenant-breaker' means and being considered outcast heretics by Baha'is is a significant part of understanding the subject.

Likewise, Asad29591 added that Orthodox Baha'is regard the majority as Covenant-breakers. The sentence already used the phrase "similarly" to show that there is some level of parity in feelings between the two, which also helps elaborate what 'Covenant-breaker' means by adding to the definition that it means straying "from the original teachings". If this seems unfair to more explicitly describe the feelings of the majority, it is because the feelings of heresy are far stronger among Baha'is then the Orthodox Baha'is, who do not, in practice, avoid the former and do try to recruit almost exclusively from them. Being a tiny obscure minority, their identity is intimately bound up with the reason for their secession, whereas the majority mostly do not even realize they exist.

If the wording seems non-neutral, certainly improve it, but it should be written in an encyclopedic manner with no regard to potential offending sensibilities. Cuñado ☼ - Talk 16:43, 10 March 2023 (UTC)[reply]

Dear Cuñado,
Thank you for pointing out my recent edit on this page. I understand your concerns about the removal of the word "heretical" in the sentence describing the beliefs of Orthodox Baha’is. However, using the term "heretical" is potentially biased and could be seen as pejorative. Instead, I opted for the more neutral phrase "considered Covenant-breakers". Also your comment that ‘general audience would have no idea what Covenant-breaker means’ is baseless because there is a page dedicated to Covenant Breaker and the same has been appropriately linked. So those who wish to know more can go on that page and read.
Your again and again using the wrong terms like ‘Majority’ ‘tiny obscure minority’ clearly shows that you are in no mood to assume good faith and are here to promote your biasly trained POV. We should be respectful towards each other and either remove the tag of ‘Covenant Breaker’ or keep it against the name of each other. So I leave the ball in your court here.
I completely agree with your point about writing in an encyclopedic manner with no regard for potentially offending sensibilities. However, I also believe that it is important to strive for neutrality and accuracy in all descriptions, particularly when it comes to contentious topics such as religious differences. Asad29591 (talk) 06:34, 13 March 2023 (UTC)[reply]