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{{Short description|Toulousain priest, friar, grammarian, poet and troubadour}}
'''Raimon de Cornet''' ({{IPA-oc|rajˈmun de kurˈnet}}, also spelled ''Ramon de Cornet'') ([[floruit|fl.]] 1324&ndash;1340) was a fourteenth-century [[Toulousain]] [[priest]], [[friar]], [[Philologist|grammarian]], [[poet]], and [[troubadour]]. He was a prolific author of verse; more than forty of his poems survive, most in [[Occitan]] but two in [[Latin language|Latin]]. He also wrote letters, a didactic poem (sometimes classed as the last ''[[ensenhamen]]''), a [[grammar]], and some treatises on [[computation]] (i.e. practical [[mathematics]]). He was the "last of the troubadours" and represented ''l'esprit le plus brillant'' (the most brilliant spirit) of the [[Consistori del Gay Saber|"Toulousain School"]].<ref>Paden, "The Troubadours and the Albigensian Crusade", p. 181.</ref> He appears in contemporary documents with the titles ''[[Sir|En]]'' (sir, also ''mossen'') and ''[[Fra]]re'' (brother, also ''fray'', ''frai'', or ''frayre'').
[[File:Biblioteca de Catalunya MS 239, fol. 65r.jpg|thumb|Joan's text is the prose text at the top. Raimon's text is the verse on the bottom.]]
'''Raimon de Cornet''' ({{IPA-oc|rajˈmun de kuɾˈnet}}, also spelled ''Ramon de Cornet''; [[floruit|fl.]] 1324&ndash;1340) was a fourteenth-century [[Toulousain]] [[priest]], [[friar]], [[Philologist|grammarian]], [[poet]], and [[troubadour]]. He was a prolific author of verse; more than forty of his poems survive, most in [[Occitan language|Occitan]] but two in [[Latin language|Latin]]. He also wrote letters, a didactic poem (sometimes classed as the last ''[[ensenhamen]]''), a [[grammar]], and some treatises on [[computation]] (i.e. practical [[mathematics]]). He was the "last of the troubadours" and represented ''l'esprit le plus brillant'' (the most brilliant spirit) of the [[Consistori del Gay Saber|"Toulousain School"]].<ref>Paden, "The Troubadours and the Albigensian Crusade", p. 181.</ref> He appears in contemporary documents with the titles ''[[Sir|En]]'' (sir, also ''mossen'') and ''[[Fra]]re'' (brother, also ''fray'', ''frai'', or ''frayre'').


Raimon's ''[[Masterpiece|magnum opus]]'' is his ''Doctrinal de trobar'' (doctrines of composition) composed around 1324 and dedicated to [[Peter IV of Aragon]]. The ''Doctrinal'' follows the grammar put forward later by the [[Consistori del Gay Saber]] of [[Guilhem Molinier]] and it is structurally identical to Guilhem's ''[[Leys d'Amors]]''. Both works spend a good deal of space quoting illustrative passages from the greatest troubadours of the past. The ''Doctrinal'' is considered the first work of the ''Gay Saber'' tradition. In a passage praising the pleasure of poetry, Raimon lists many of the traditional genres, which he and others like him had helped to define:
Raimon's ''[[Masterpiece|magnum opus]]'' is his ''Doctrinal de trobar'' (doctrines of composition) composed around 1324 and dedicated to [[Peter, Count of Ribagorza]]. The ''Doctrinal'' follows the grammar put forward later by the [[Consistori del Gay Saber]] of [[Guilhem Molinier]] and it is structurally identical to Guilhem's ''[[Leys d'Amors]]''. Both works spend a good deal of space quoting illustrative passages from the greatest troubadours of the past. The ''Doctrinal'' is considered the first work of the ''Gay Saber'' tradition. In a passage praising the pleasure of poetry, Raimon lists many of the traditional genres, which he and others like him had helped to define:
{{Verse translation|
{|
{{lang|oc|Dont tug que may tot jorn prendo plazer. . .
Verses, chansos, siruentes, pastorelas,
Dansas, descortz, redondels, viandelas,
Am bel so gay, melodios, plazen,
Balan, trescan o lors obran fazen;
E motas vetz, per fugir ad enueg,
Per los jorns loncz, o can fa longa nueg,
Legen dictatz, gestas o bels romans.}}
|
|
From which a great number of people always take pleasure. . .
:''Dont tug que may tot jorn prendo plazer. . .
verses, [[chanso]]s, [[sirventes]], [[pastorela]]s,
:''Verses, chansos, siruentes, pastorelas,
:''Dansas, descortz, redondels, viandelas,
[[dansa]]s, [[descort]]z, redondels, viandelas,
:''Am bel so gay, melodios, plazen,
with pretty tunes, gay, melodious, and pleasurable,
as they dance and leap around or do their work;
:''Balan, trescan o lors obran fazen;
and, frequently, to raise their spirits
:''E motas vetz, per fugir ad enueg,
on long days, or when the nights are long,
:''Per los jorns loncz, o can fa longa nueg,
they read verses, tales or romances.<ref>Zeeman, "The Lover-Poet", p. 826.</ref>}}
:''Legen dictatz, gestas o bels romans.
|
:From which a great number of people always take pleasure. . .
:verses, [[chanso]]s, [[sirventes]], [[pastorela]]s,
:[[dansa]]s, [[descort]]z, redondels, viandelas,
:with pretty tunes, gay, melodious, and pleasurable,
:as they dance and leap around or do their work;
:and, frequently, to raise their spirits
:on long days, or when the nights are long,
:they read verses, tales or romances.<ref>Zeeman, "The Lover-Poet", p. 826.</ref>
|}


Raimon strongly supported the [[Crusaders]] and bitterly opposed the [[Anti-clericalism|clergy]], [[Avignon Papacy]], and eventually [[Philip VI of France]]. He wrote two "Crusade songs". The earlier one was composed in 1332, when Philip VI announced his intention of going on Crusade in July. Raimon suggests that the king should impose a tax on those men who do not join the Crusade, and in any case those who remain in [[France]] should pray two or three times daily for those who do go to the [[Holy Land]]. He notes that [[missionaries]] will inevitably accompany the host and attempt to convert the "[[Saracens]]". The second song, composed in 1336, is an attack on Philip for not completing his promised Crusade.
Raimon strongly supported the [[Crusaders]] and bitterly opposed the [[Anti-clericalism|clergy]], [[Avignon Papacy]], and eventually [[Philip VI of France]]. He wrote two "Crusade songs". The earlier one was composed in 1332, when Philip VI announced his intention of going on Crusade in July. Raimon suggests that the king should impose a tax on those men who do not join the Crusade, and in any case those who remain in [[France]] should pray two or three times daily for those who do go to the [[Holy Land]]. He notes that [[missionaries]] will inevitably accompany the host and attempt to convert the "[[Saracens]]". The second song, composed in 1336, is an attack on Philip for not completing his promised Crusade.
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==References==
==References==
*Aubrey, Elizabeth (1989). [http://links.jstor.org/sici?sici=0001-6241%28198905%2F08%291%3A61%3A2%3C110%3ARTMIOO%3E2.0.CO%3B2-W "References to Music in Old Occitan Literature."] ''Acta Musicologica'', '''61''':2 (May&ndash;Aug.), pp.&nbsp;110&ndash;149.
*Aubrey, Elizabeth (1989). [https://www.jstor.org/stable/932607 "References to Music in Old Occitan Literature."] ''Acta Musicologica'', '''61''':2 (May&ndash;Aug.), pp.&nbsp;110&ndash;149.
*Aubrey, Elizabeth (1996). ''The Music of the Troubadours''. Indianapolis: Indiana University Press. <small>ISBN 0-253-21389-4.</small>
*Aubrey, Elizabeth (1996). ''The Music of the Troubadours''. Indianapolis: Indiana University Press. <small>{{ISBN|0-253-21389-4}}.</small>
*Auroux, Sylvain (2000). ''History of the Language Sciences''. Walter de Gruyter. <small>ISBN 3-11-011103-9.</small>
*Auroux, Sylvain (2000). ''History of the Language Sciences''. Walter de Gruyter. <small>{{ISBN|3-11-011103-9}}.</small>
*{{cite journal |first=Giulio |last=Cura Curà |title=Il «Doctrinal de trobar» di Raimon de Cornet e il «Glosari» di Johan de Castellnou |journal=Parola del Testo |volume=9 |year=2005 |issue=1 |pages=125–149 |url=https://www.academia.edu/39224962}}
*Desmet, Piet (2000). ''The History of Linguistic and Grammatical Praxis''. Peeters Publishers. <small>ISBN 90-429-0884-X.</small>
*Desmet, Piet (2000). ''The History of Linguistic and Grammatical Praxis''. Peeters Publishers. <small>{{ISBN|90-429-0884-X}}.</small>
*Paden, William D. (1995). "The Troubadours and the Albigensian Crusade: A Long View." ''Romance Philology'', '''49''':2 (Nov.), pp.&nbsp;168&ndash;191
*Paden, William D. (1995). "The Troubadours and the Albigensian Crusade: A Long View." ''Romance Philology'', '''49''':2 (Nov.), pp.&nbsp;168&ndash;191
*Paterson, Linda (2003). [http://webcache.googleusercontent.com/search?q=cache:iy7co0IxQysJ:www2.warwick.ac.uk/fac/arts/french/staff/lp/lyrical.lus "Lyric allusions to the crusades and the Holy Land."] Colston Symposium.
*Paterson, Linda (2003). [https://web.archive.org/web/20110605050140/http://www2.warwick.ac.uk/fac/arts/french/staff/lp/lyrical.lus "Lyric allusions to the crusades and the Holy Land."]Colston Symposium.
*Zeeman, Nicolette (1988). [http://links.jstor.org/sici?sici=0026-7937%28198810%2983%3A4%3C820%3ATLALAT%3E2.0.CO%3B2-2 "The Lover-Poet and Love as the Most Pleasing ''Matere'' in Medieval French Love Poetry."] ''The Modern Language Review'', '''83''':4 (Oct.), pp.&nbsp;820&ndash;842.
*Zeeman, Nicolette (1988). [https://www.jstor.org/stable/3730897 "The Lover-Poet and Love as the Most Pleasing ''Matere'' in Medieval French Love Poetry."] ''The Modern Language Review'', '''83''':4 (Oct.), pp.&nbsp;820&ndash;842.


==External links==
==External links==
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{{Reflist}}
{{Reflist}}


{{authority control}}
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->

| NAME = Cornet, Raimon De
[[Category:14th-century French troubadours]]
| ALTERNATIVE NAMES =
[[Category:14th-century writers in Latin]]
| SHORT DESCRIPTION = French writer
[[Category:Medieval writers about the Crusades]]
| DATE OF BIRTH =
[[Category:Medieval Latin-language poets]]
| PLACE OF BIRTH =
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Cornet, Raimon De}}
[[Category:14th-century French people]]
[[Category:14th-century Latin writers]]
[[Category:Crusade literature]]
[[Category:Grammarians]]
[[Category:Medieval poets]]
[[Category:Occitan poets]]
[[Category:Post-imperial Latin poets]]
[[Category:Troubadours]]
[[Category:Year of death unknown]]
[[Category:Year of death unknown]]
[[Category:Year of birth unknown]]
[[Category:Year of birth unknown]]
[[Category:French male writers]]
[[Category:Clergy from Toulouse]]
[[Category:Male poets]]
[[Category:Medieval linguists]]
[[Category:Linguists from France]]
[[Category:Writers from Toulouse]]

Latest revision as of 21:30, 10 February 2024

Joan's text is the prose text at the top. Raimon's text is the verse on the bottom.

Raimon de Cornet (Occitan pronunciation: [rajˈmun de kuɾˈnet], also spelled Ramon de Cornet; fl. 1324–1340) was a fourteenth-century Toulousain priest, friar, grammarian, poet, and troubadour. He was a prolific author of verse; more than forty of his poems survive, most in Occitan but two in Latin. He also wrote letters, a didactic poem (sometimes classed as the last ensenhamen), a grammar, and some treatises on computation (i.e. practical mathematics). He was the "last of the troubadours" and represented l'esprit le plus brillant (the most brilliant spirit) of the "Toulousain School".[1] He appears in contemporary documents with the titles En (sir, also mossen) and Frare (brother, also fray, frai, or frayre).

Raimon's magnum opus is his Doctrinal de trobar (doctrines of composition) composed around 1324 and dedicated to Peter, Count of Ribagorza. The Doctrinal follows the grammar put forward later by the Consistori del Gay Saber of Guilhem Molinier and it is structurally identical to Guilhem's Leys d'Amors. Both works spend a good deal of space quoting illustrative passages from the greatest troubadours of the past. The Doctrinal is considered the first work of the Gay Saber tradition. In a passage praising the pleasure of poetry, Raimon lists many of the traditional genres, which he and others like him had helped to define:

Raimon strongly supported the Crusaders and bitterly opposed the clergy, Avignon Papacy, and eventually Philip VI of France. He wrote two "Crusade songs". The earlier one was composed in 1332, when Philip VI announced his intention of going on Crusade in July. Raimon suggests that the king should impose a tax on those men who do not join the Crusade, and in any case those who remain in France should pray two or three times daily for those who do go to the Holy Land. He notes that missionaries will inevitably accompany the host and attempt to convert the "Saracens". The second song, composed in 1336, is an attack on Philip for not completing his promised Crusade.

Raimon's poem Quar mot orne fan vers contains the earliest reference to basse danse. In describing the profession of the jongleurs he notes that they rapidly pick up the bassas dansas. This reference predates any other by a century.[3]

Eighteen of Raimon's lyric poems are preserved in the final, unfinished folios of the Cançoner Gil, known as troubadour MS Sg or Z, now MS 146 in the Biblioteca de Catalunya in Barcelona. In 1341, possibly in Raimon's lifetime, the Catalan poet Joan de Castellnou wrote a Glosari al Doctrinal de Ramon de Cornet, a gloss on the Doctrinal.


Works in the Cançoner Gil

[edit]
Canços
  • "Al mes d'abril can veyrez nutg los camps"
  • "Le mieus saber ioy deziran se pert"
  • "Ara·s fos hieu si malautz e cotxatz"
  • "Intrar vuyll en guerrejar si puch tan"
  • "Cars motz gentils fons e grans mars d'apteza"
  • "Cent castels e cent tors"
  • "En aycel tems com no sen fretg ni cauma" (titled "Saumesca")
  • "Amors corals me fay deios un cas" (called a canso)
Sirventes
  • "Jus en la font de cobeytat se bayna"
  • "Totz temps azir falsetatz ez engan"
  • "Qui dels escachs vol belamen iogar" (com deu hom jogar als escachs)
Vers (poems)
  • "Car vey lo mon de mal pugat al cim"
  • "Pauc homes vey de sen tan freyturos"
  • "Raso ni sens no pot vezer lo moble"
  • "Ben es vilas e mals e rustichs"
  • "Ab tot mon sen d'amors si pusch faray"
Tenço
  • "Pres mes talens d'un pech partimen far" with Arnau Alaman, donzel d'Albi
Unclassified
  • "A Sent Marcel d'Albeges, prop de Salaç"

References

[edit]
  • Aubrey, Elizabeth (1989). "References to Music in Old Occitan Literature." Acta Musicologica, 61:2 (May–Aug.), pp. 110–149.
  • Aubrey, Elizabeth (1996). The Music of the Troubadours. Indianapolis: Indiana University Press. ISBN 0-253-21389-4.
  • Auroux, Sylvain (2000). History of the Language Sciences. Walter de Gruyter. ISBN 3-11-011103-9.
  • Cura Curà, Giulio (2005). "Il «Doctrinal de trobar» di Raimon de Cornet e il «Glosari» di Johan de Castellnou". Parola del Testo. 9 (1): 125–149.
  • Desmet, Piet (2000). The History of Linguistic and Grammatical Praxis. Peeters Publishers. ISBN 90-429-0884-X.
  • Paden, William D. (1995). "The Troubadours and the Albigensian Crusade: A Long View." Romance Philology, 49:2 (Nov.), pp. 168–191
  • Paterson, Linda (2003). "Lyric allusions to the crusades and the Holy Land."Colston Symposium.
  • Zeeman, Nicolette (1988). "The Lover-Poet and Love as the Most Pleasing Matere in Medieval French Love Poetry." The Modern Language Review, 83:4 (Oct.), pp. 820–842.
[edit]

Notes

[edit]
  1. ^ Paden, "The Troubadours and the Albigensian Crusade", p. 181.
  2. ^ Zeeman, "The Lover-Poet", p. 826.
  3. ^ Aubrey, "References", p. 119.