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{{Short description|Indian historian}}
{{Use dmy dates|date=January 2019}}
{{Use Indian English|date=January 2019}}
{{Infobox person
{{Infobox person
|name = Naman P. Ahuja
| name = Naman P. Ahuja
|image_size = 250px
| image_size = 250px
|image = File:Naman ahujas 06.JPG
| image = File:Naman ahujas 06.JPG
|caption =Naman Ahuja in 2014
| caption = Naman Ahuja in 2014
|birth_date = 1974
| birth_date = 1974
|birth_place =
| birth_place =
| nationality = [[Indian people|Indian]]
|residence = New Delhi
| occupation = Indian [[Art Historian]]
|nationality =[[Indian people|Indian]]
|occupation = Indian [[Art Historian]]
| known_for = [[Ancient history]], curating The Body in Indian Art and Thought exhibition
| notable_works = [[Jawaharlal Nehru University, Delhi|Jawaharlal Nehru University]]
|known_for = [[Ancient history]], curating The Body in Indian Art and Thought exhibition
| alma_mater = [[School of Oriental and African Studies|School of Oriental and African Studies, University of London]]
|work_institution = [[Jawaharlal Nehru University]]
| spouse =
|alma_mater =[[School of Oriental and African Studies|School of Oriental and African Studies, University of London]]
| website = {{URL|http://www.indianiconography.info}}
|spouse =
}}
|website={{URL|http://www.indianiconography.info}}}}


'''Naman P. Ahuja''' (born 1976) is an [[Art Historian]] and Curator based in [[New Delhi]]. Presently, He is [[Professor]] of Ancient Indian Art and [[Architecture]] in [[Jawaharlal Nehru University]], New Delhi where his [[research]] and graduate teaching focus on [[Indian iconography]] and [[sculpture]], [[temple]] architecture and [[Sultanate]] period painting and co-editor of Marg. He has curated several exhibitions most notably ''The Body in Indian Art and Thought'' and published books, notable ''The Making of the Modern Indian Artist Craftsman: Devi Prasad.'' He is an academic who creates a work of art as he teaches it.<ref name=time>{{cite news|url=http://www.tehelka.com/naman-ahuja-the-anarchist-academic|title=The Anarchist Academic|date=24 January 2013|accessdate=13 April 2014}}</ref>
'''Naman P. Ahuja''' (born 1974) is an [[art historian]] and curator based in [[New Delhi]]. He is [[Professor]] of Indian Art and [[Architecture]] at [[Jawaharlal Nehru University, Delhi|Jawaharlal Nehru University]], New Delhi where his [[research]] and graduate teaching focus on [[Indian iconography]] and [[sculpture]], [[temple]] architecture and [[Sultanate]]-period painting. He is also the Editor of Marg, India’s leading quarterly magazine and journal on the arts, published from Mumbai. His studies on privately owned objects—terracottas, ivories and small finds—have drawn attention to a wide range of ritual cultures and transcultural exchanges at an everyday, quotidian level. He has curated several exhibitions, most notably ''The Body in Indian Art and Thought'', and published books, including ''The Making of the Modern Indian Artist Craftsman: Devi Prasad.''


==Early life==
==Early life==
Professor Ahuja received his Ph.D. in Art History from the School of Oriental and African Studies, University of London, for a pathbreaking thesis on early Indian terracottas. His research was based on extensive surveys and site visits in district and local museums, and made arguments for the relevance of non-canonical and popular artistic production and use in understanding the social and cultural history of early India. A specific contribution was his work on votive figurines and other imagery from the post-Mauryan period, which brought to light a pantheon of Indian gods and goddesses that were irrevocably transformed after AD 200. <ref name=time>{{cite news|url=http://www.jnu.ac.in/FacultyStaff/ShowProfile.asp?SendUserName=nahuja|title=Faculty Profile|accessdate=12 April 2014}}</ref>
Professor Ahuja received his Ph.D. in Art and Archaeology from the School of Oriental and African Studies, at the University of London in 2001. His thesis was titled ‘Early Indian Moulded Terracotta: The Emergence of an Iconography and Variations in Style, Second Century BC to First Century AD’. A specific research contribution was his work on votive figurines and other imagery from the post-Mauryan period which brought to light a pantheon of Indian gods and goddesses that were irrevocably transformed after AD 200.<ref name="jnu.ac">{{cite news|url=http://www.jnu.ac.in/FacultyStaff/ShowProfile.asp?SendUserName=nahuja|title=Faculty Profile|accessdate=12 April 2014|archive-url=https://web.archive.org/web/20140327091309/http://www.jnu.ac.in/FacultyStaff/ShowProfile.asp?SendUserName=nahuja|archive-date=27 March 2014|url-status=dead}}</ref>

==Career==
==Career==


===As Professor===
===As Professor===
Professor Ahuja has been tutor of the post-graduate Asian Arts Course at the British Museum, London. When the course transferred to the School of Oriental and African Studies, he continued as a Visiting Professor. He has held Visiting Professorships and Fellowships at the University of [[Zurich]], [[University of Oxford]], the School of Oriental and African Studies in [[London]], the [[Kunsthistorisches Institut]] in [[Florence]], the [[University of Alberta]] in [[Edmonton]] and Nehru Memorial Museum and Library, New Delhi. He was lecturer of the MA program on the Religious Fine and [[Decorative Arts]] of India at SOAS (School of Oriental and African Studies, London University) from 1998 to 2000. He has been a Fellow at the [[Ashmolean Museum]] in [[Oxford]], where he authored a comprehensive catalogue of their collection of early Indian antiquities. Currently he teaches at [[Jawaharlal Nehru University]], [[New Delhi]].
Professor Ahuja has been tutor of the SOAS/Christie’s Asian Arts Course, the SOAS M.A. course in Religious, Fine and Decorative Arts of South Asia, and the British Museum’s Diploma in Asian Art. He has held Visiting Professorships and Fellowships at the University of [[Zurich]], the Ashmolean Museum at the [[University of Oxford]], the [[Kunsthistorisches Institut]] in [[Florence]], the [[University of Alberta]] in [[Edmonton]] and [[Nehru Memorial Museum & Library|Nehru Memorial Museum and Library]], New Delhi. Currently he teaches at [[Jawaharlal Nehru University, Delhi|Jawaharlal Nehru University]], [[New Delhi]]. His research and graduate teaching covers a diverse range of subjects including periods of artistic/visual exchange in pre-modern societies like ancient Gandhara, ancient temple statuary and iconography and the manuscripts painted in the Sultanate period in India.


===Curator===
===Curator===
He has been a curator at the [[British Museum]] apart from curating several exhibitions in [[India]] and abroad on themes ranging from ancient to contemporary art. From 2001 to 2002 he was Curator of [[Indian sculpture]] in the Department of Oriental Antiquities at the [[British Museum]], [[London]] and the [[Ashmolean Museum]] at [[Oxford]]. His most recent exhibition was The Body in Indian Art and Thought which was held at [[Palais des Beaux Arts]] in [[Brussels]] and [[National Museum, New Delhi]]<ref name=time>{{cite news|url=http://www.khi.fi.it/aktuelles/veranstaltungen/veranstaltungen/v|title=F|accessdate=13 April 2014}}</ref>
As fellow of the Ashmolean Museum, Oxford, he authored a comprehensive catalogue of their collections of ancient Indian statuary and archaeological material. He has also held a curatorial position at the [[British Museum]] apart from curating several independent exhibitions in [[India]] and abroad on themes ranging from ancient to contemporary art. His research has led to several publications on ancient Indian art and religion, including ‘Changing Gods, Enduring Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC- AD 200.’ <ref>{{cite web| title = Naman P. Ahuja|publisher=Academia.edu| url = https://jnu.academia.edu/NamanAhuja}}</ref> His book, The Making of the Modern Indian Artist-Craftsman: Devi Prasad (Routledge, 2011) provided a case-study of the impact of the Arts and Crafts Movement on India. Most recently, he curated the exhibition ‘The Body in Indian Art and Thought’ which was held at [[Palais des Beaux Arts]] in [[Brussels]] and [[National Museum, New Delhi]]<ref name="khi.fi">{{cite news|url=http://www.khi.fi.it/aktuelles/veranstaltungen/veranstaltungen/v|title=F|accessdate=13 April 2014}}{{Dead link|date=May 2019 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> The catalogue for the exhibition became The Body in Indian Art and Thought (Ludion, Antwerp, 2013, also in French and Dutch), exploring a variety of fundamental approaches to the aesthetics of anthropomorphic representation in India and the larger ideas that drive people to make images. William Dalrymple, in an article on the exhibition in ''The Guardian'', claimed that ‘it is unlikely that a show like this will be put on again in our lifetime.’ <ref>{{cite web| title = Why The Body in Indian Art and Thought exhibition is unique|newspaper=The Guardian| url = https://www.theguardian.com/artanddesign/2013/dec/19/william-dalrymple-body-indian-art-exhibition-brussels|date=19 December 2012| accessdate = 2015-07-02}}</ref> He is also the curator of [[Lumbini Museum]].


===Views===
===Views===
On March 18, 2012 at the convention “Collecting Ancient Art in the 21st Century", Naman said that in many countries modern development proved as serious a threat to archaeologist sites as looting. It was imperative for collectors to engage with the views of archaeologists and challenging collector groups to find ways to help source countries stop looting,
On 18 March 2012 at the convention "Collecting Ancient Art in the 21st Century", Naman said that in many countries modern development proved as serious a threat to archaeological sites as looting. It was imperative for collectors to engage with the views of archaeologists and challenging collector groups to find ways to help source countries stop looting.<ref>{{cite web| title = At Asia Society, Antiquities Collectors Describe "Climate of Fear"| publisher = Chasing Aphrodite| url = http://www.chasingaphrodite.com/2012/02/23/at-asian-society-antiquiti| date = 23 March 2012| accessdate = 2014-04-12}}{{dead link|date=February 2018 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> He is also vocal about the role of public officials in national cultural institutions.<ref>{{cite web| title = Who Appoints the Keeper of Memories|work=The Hindu| url = http://www.thehindu.com/opinion/lead/who-appoints-the-keeper-of-memories/article7232197.ece|date=22 May 2015| accessdate = 2015-07-02}}</ref> Such an idea of personal and public roles has also seen him strongly advocate a revision in the Antiquities law.<ref>{{cite web| title = Why is Liberalised India smuggling its heritage abroad?|work=The Hindu| url = http://www.thehindu.com/arts/why-is-liberalised-india-smuggling-its-heritage-abroad/article3666911.ece|date=22 July 2012| accessdate = 2015-07-02}}</ref>
<ref>{{cite web| title = At Asia Society, Antiquities Collectors Describe "Climate of Fear"|publisher=Chasing Aphrodite| url = http://www.chasingaphrodite.com/2012/02/23/at-asian-society-antiquiti|date=March 23, 2012| accessdate = 2014-04-12}}</ref>


===Publication===
===Publications===

Some of his publications include the following books:
*The Making of the Modern Indian Artist Craftsman: Devi Prasad,Routledge, 2011
*''The Making of the Modern Indian Artist Craftsman: Devi Prasad''. Delhi: Routledge, 2011.
*Changing Gods, Enduring Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC - 200 AD in South Asian Archaeology, Paris, 2001
*''Changing Gods, Enduring Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC - 200 AD'' in "South Asian Archaeology", Paris, 2001.
*Divine Presence, The Arts of India and the Himalayas, Five Continents Editions, Milan, 2003 in English, Catalan and Spanish and
*''Divine Presence, The Arts of India and the Himalayas''. Milan: Five Continents Editions, 2003 in English, Catalan and Spanish.
*''InFlux'' ed. with Parul Dave Mukherji and Kavita Singh. New Delhi: Sage, 2012.
*The Body in Indian Art and Thought, Ludion, Belgium, 2013 in English, French and Dutch
<ref>{{cite web| title=Author |publisher=Sage| url = http://www.sagepub.com/authorDetails.nav?contribId=668577|date=| accessdate = 2014-04-12}}</ref>
*''The Body in Indian Art and Thought''. Belgium: Ludion, 2013 in English, French and Dutch.<ref>{{cite web| title=Author |publisher=Sage| url = http://www.sagepub.com/authorDetails.nav?contribId=668577|date=| accessdate = 2014-04-12}}</ref>
*Exhibition Catalogue: Rupa-Pratirupa: ''The Body in Indian Art''. New Delhi: National Museum, 2014.
*''Art and Archaeology of Ancient India: Earliest Times to the Sixth Century.'' Orxford: the Ashmolean Museum, 2018.


==References==
==References==
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*
*


{{authority control}}
{{Persondata

| NAME = Ahuja, Naman
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION = Indian Art Historian
| DATE OF BIRTH = 1974
| PLACE OF BIRTH =
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Ahuja, Naman}}
{{DEFAULTSORT:Ahuja, Naman}}
[[Category:Indian historians]]
[[Category:Indian art historians]]
[[Category:Indian curators]]
[[Category:Indian curators]]
[[Category:1976 births]]
[[Category:1974 births]]
[[Category:Living people]]
[[Category:Living people]]
[[Category:People from New Delhi]]
[[Category:People from New Delhi]]
[[Category:Indian academics]]
[[Category:Alumni of SOAS University of London]]
[[Category:Indian photographers]]
[[Category:Indian male writers]]
[[Category:Alumni of SOAS, University of London]]
[[Category:Academic staff of Jawaharlal Nehru University]]
[[Category:Indian writers]]
[[Category:Jawaharlal Nehru University faculty]]
[[Category:Historians of South Asia]]
[[Category:Historians of South Asia]]
[[Category:20th-century Indian historians]]
[[Category:Writers from Delhi]]
[[Category:Historians of Indian art]]

Latest revision as of 05:44, 26 February 2024

Naman P. Ahuja
Naman Ahuja in 2014
Born1974
NationalityIndian
Alma materSchool of Oriental and African Studies, University of London
OccupationIndian Art Historian
Known forAncient history, curating The Body in Indian Art and Thought exhibition
Notable workJawaharlal Nehru University
Websitewww.indianiconography.info

Naman P. Ahuja (born 1974) is an art historian and curator based in New Delhi. He is Professor of Indian Art and Architecture at Jawaharlal Nehru University, New Delhi where his research and graduate teaching focus on Indian iconography and sculpture, temple architecture and Sultanate-period painting. He is also the Editor of Marg, India’s leading quarterly magazine and journal on the arts, published from Mumbai. His studies on privately owned objects—terracottas, ivories and small finds—have drawn attention to a wide range of ritual cultures and transcultural exchanges at an everyday, quotidian level. He has curated several exhibitions, most notably The Body in Indian Art and Thought, and published books, including The Making of the Modern Indian Artist Craftsman: Devi Prasad.

Early life

[edit]

Professor Ahuja received his Ph.D. in Art and Archaeology from the School of Oriental and African Studies, at the University of London in 2001. His thesis was titled ‘Early Indian Moulded Terracotta: The Emergence of an Iconography and Variations in Style, Second Century BC to First Century AD’. A specific research contribution was his work on votive figurines and other imagery from the post-Mauryan period which brought to light a pantheon of Indian gods and goddesses that were irrevocably transformed after AD 200.[1]

Career

[edit]

As Professor

[edit]

Professor Ahuja has been tutor of the SOAS/Christie’s Asian Arts Course, the SOAS M.A. course in Religious, Fine and Decorative Arts of South Asia, and the British Museum’s Diploma in Asian Art. He has held Visiting Professorships and Fellowships at the University of Zurich, the Ashmolean Museum at the University of Oxford, the Kunsthistorisches Institut in Florence, the University of Alberta in Edmonton and Nehru Memorial Museum and Library, New Delhi. Currently he teaches at Jawaharlal Nehru University, New Delhi. His research and graduate teaching covers a diverse range of subjects including periods of artistic/visual exchange in pre-modern societies like ancient Gandhara, ancient temple statuary and iconography and the manuscripts painted in the Sultanate period in India.

Curator

[edit]

As fellow of the Ashmolean Museum, Oxford, he authored a comprehensive catalogue of their collections of ancient Indian statuary and archaeological material. He has also held a curatorial position at the British Museum apart from curating several independent exhibitions in India and abroad on themes ranging from ancient to contemporary art. His research has led to several publications on ancient Indian art and religion, including ‘Changing Gods, Enduring Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC- AD 200.’ [2] His book, The Making of the Modern Indian Artist-Craftsman: Devi Prasad (Routledge, 2011) provided a case-study of the impact of the Arts and Crafts Movement on India. Most recently, he curated the exhibition ‘The Body in Indian Art and Thought’ which was held at Palais des Beaux Arts in Brussels and National Museum, New Delhi[3] The catalogue for the exhibition became The Body in Indian Art and Thought (Ludion, Antwerp, 2013, also in French and Dutch), exploring a variety of fundamental approaches to the aesthetics of anthropomorphic representation in India and the larger ideas that drive people to make images. William Dalrymple, in an article on the exhibition in The Guardian, claimed that ‘it is unlikely that a show like this will be put on again in our lifetime.’ [4] He is also the curator of Lumbini Museum.

Views

[edit]

On 18 March 2012 at the convention "Collecting Ancient Art in the 21st Century", Naman said that in many countries modern development proved as serious a threat to archaeological sites as looting. It was imperative for collectors to engage with the views of archaeologists and challenging collector groups to find ways to help source countries stop looting.[5] He is also vocal about the role of public officials in national cultural institutions.[6] Such an idea of personal and public roles has also seen him strongly advocate a revision in the Antiquities law.[7]

Publications

[edit]
  • The Making of the Modern Indian Artist Craftsman: Devi Prasad. Delhi: Routledge, 2011.
  • Changing Gods, Enduring Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC - 200 AD in "South Asian Archaeology", Paris, 2001.
  • Divine Presence, The Arts of India and the Himalayas. Milan: Five Continents Editions, 2003 in English, Catalan and Spanish.
  • InFlux ed. with Parul Dave Mukherji and Kavita Singh. New Delhi: Sage, 2012.
  • The Body in Indian Art and Thought. Belgium: Ludion, 2013 in English, French and Dutch.[8]
  • Exhibition Catalogue: Rupa-Pratirupa: The Body in Indian Art. New Delhi: National Museum, 2014.
  • Art and Archaeology of Ancient India: Earliest Times to the Sixth Century. Orxford: the Ashmolean Museum, 2018.

References

[edit]
  1. ^ "Faculty Profile". Archived from the original on 27 March 2014. Retrieved 12 April 2014.
  2. ^ "Naman P. Ahuja". Academia.edu.
  3. ^ "F". Retrieved 13 April 2014.[permanent dead link]
  4. ^ "Why The Body in Indian Art and Thought exhibition is unique". The Guardian. 19 December 2012. Retrieved 2 July 2015.
  5. ^ "At Asia Society, Antiquities Collectors Describe "Climate of Fear"". Chasing Aphrodite. 23 March 2012. Retrieved 12 April 2014.[permanent dead link]
  6. ^ "Who Appoints the Keeper of Memories". The Hindu. 22 May 2015. Retrieved 2 July 2015.
  7. ^ "Why is Liberalised India smuggling its heritage abroad?". The Hindu. 22 July 2012. Retrieved 2 July 2015.
  8. ^ "Author". Sage. Retrieved 12 April 2014.