The Seven Storey Mountain: Difference between revisions
Adding local short description: "1948 autobiography of Thomas Merton", overriding Wikidata description "book by Thomas Merton" |
Changed the old link that went to a dead website to the current web page on the Intercollegiate Studies Institute website. |
||
(10 intermediate revisions by 8 users not shown) | |||
Line 29: | Line 29: | ||
'''''The Seven Storey Mountain''''' is the [[1948 in literature|1948]] [[autobiography]] of [[Thomas Merton]], an American [[Trappist]] [[monk]] and priest who was a noted author in the 1940s, 1950s and 1960s. Merton finished the book in 1946 at the age of 31, five years after entering [[Abbey of Gethsemani|Gethsemani Abbey]] near [[Bardstown, Kentucky]]. The title refers to the mountain of [[purgatory]] from [[Dante Alighieri|Dante]]'s ''[[Purgatorio]]''. |
'''''The Seven Storey Mountain''''' is the [[1948 in literature|1948]] [[autobiography]] of [[Thomas Merton]], an American [[Trappist]] [[monk]] and priest who was a noted author in the 1940s, 1950s and 1960s. Merton finished the book in 1946 at the age of 31, five years after entering [[Abbey of Gethsemani|Gethsemani Abbey]] near [[Bardstown, Kentucky]]. The title refers to the mountain of [[purgatory]] from [[Dante Alighieri|Dante]]'s ''[[Purgatorio]]''. |
||
''The Seven Storey Mountain'' was published in 1948 and was unexpectedly successful. The first printing was planned for 7,500 copies, but pre-publication sales exceeded 20,000. By May 1949, 100,000 copies were in print and, according to ''[[Time (magazine)|Time]]'' magazine, it was among the best-selling non-fiction books in the country for the year 1949.<ref name=t>{{cite |
''The Seven Storey Mountain'' was published in 1948 and was unexpectedly successful. The first printing was planned for 7,500 copies, but pre-publication sales exceeded 20,000. By May 1949, 100,000 copies were in print and, according to ''[[Time (magazine)|Time]]'' magazine, it was among the best-selling non-fiction books in the country for the year 1949.<ref name=t>{{cite magazine |title=Religion: The Mountain|url=http://www.time.com/time/magazine/article/0,9171,800091,00.html |archive-url=https://web.archive.org/web/20101220122613/http://www.time.com/time/magazine/article/0,9171,800091,00.html |url-status=dead |archive-date=December 20, 2010 |magazine=Time|date= April 11, 1949 }}</ref><ref>{{cite magazine |title=FICTION: 1949 BESTSELLERS: ''Non Fiction'' |url=http://www.time.com/time/magazine/article/0,9171,855108,00.html |archive-url=https://web.archive.org/web/20101220124819/http://www.time.com/time/magazine/article/0,9171,855108,00.html |url-status=dead |archive-date=December 20, 2010 |date=December 19, 1949 |magazine=Time}}</ref> The original hardcover edition eventually sold over 600,000 copies,<ref>[http://www.columbia.edu/cu/alumni/Magazine/Fall2007/CollegeWalk.html College Walk] [[Columbia University]] Magazine</ref> and paperback sales exceeded three million by 1984.<ref name=n/> A British edition, edited by [[Evelyn Waugh]], was titled '''''Elected Silence'''''. The book has remained continuously in print, and has been translated into more than 15 languages. The 50th-anniversary edition, published in 1998 by Harvest Books, included an introduction by Merton's editor, [[Robert Giroux]], and a note by biographer and [[Thomas Merton Society]] founder William Shannon. |
||
Apart from being on the ''[[National Review]]''{{'s}} list of the 100 best non-fiction books of the century, it was also mentioned in ''100 Christian Books That Changed the Century'' (2000) by William J. Petersen.<ref>{{cite book |title=100 Christian Books That Changed the Century |last=Petersen |first=William J. |author2=Randy Petersen |year=2000 |publisher=F.H. Revell |isbn=0-8007-5735-1 |page=[https://archive.org/details/100christianbook0000pete/page/78 78] |url=https://archive.org/details/100christianbook0000pete/page/78 }}</ref> |
Apart from being on the ''[[National Review]]''{{'s}} list of the 100 best non-fiction books of the century, it was also mentioned in ''100 Christian Books That Changed the Century'' (2000) by William J. Petersen.<ref>{{cite book |title=100 Christian Books That Changed the Century |last=Petersen |first=William J. |author2=Randy Petersen |year=2000 |publisher=F.H. Revell |isbn=0-8007-5735-1 |page=[https://archive.org/details/100christianbook0000pete/page/78 78] |url=https://archive.org/details/100christianbook0000pete/page/78 }}</ref> |
||
== Writing and publication == |
== Writing and publication == |
||
In ''The Seven Storey Mountain'', Merton reflects on his early life and on the quest for faith in God that led to his conversion to Roman Catholicism at age 23. Upon his conversion, Merton left a promising literary career, resigned his position as a teacher of English literature at [[St. Bonaventure University|St. Bonaventure's College]] in [[Olean, New York]], and entered [[the Abbey of Our Lady of Gethsemani]] in rural Kentucky. Describing his entry, Merton writes, "Brother Matthew locked the gate behind me, and I was enclosed in the four walls of my new freedom."<ref>{{cite book |title=The Seven Storey Mountain |last=Merton |first=Thomas |year=1998 |publisher=Harcourt Brace |isbn=0-15-100413-7 |page=[https://archive.org/details/sevenstoreymoun000mert/page/410 410] |url=https://archive.org/details/sevenstoreymoun000mert/page/410 }}</ref> Later, Dom Frederic Dunne, the [[abbot]] at the abbey, who had received him as a novice, suggested that Merton write out his life story, which he reluctantly began, but once he did, it started "pouring out". Soon he was filling up his journals with the work that led to the book which ''[[Time (magazine)|Time]]'' magazine later described as having "redefined the image of monasticism and made the concept of saintliness accessible to moderns".<ref name=n>{{cite |
In ''The Seven Storey Mountain'', Merton reflects on his early life and on the quest for faith in God that led to his conversion to Roman Catholicism at age 23. Upon his conversion, Merton left a promising literary career, resigned his position as a teacher of English literature at [[St. Bonaventure University|St. Bonaventure's College]] in [[Olean, New York]], and entered [[the Abbey of Our Lady of Gethsemani]] in rural Kentucky. Describing his entry, Merton writes, "Brother Matthew locked the gate behind me, and I was enclosed in the four walls of my new freedom."<ref>{{cite book |title=The Seven Storey Mountain |last=Merton |first=Thomas |year=1998 |publisher=Harcourt Brace |isbn=0-15-100413-7 |page=[https://archive.org/details/sevenstoreymoun000mert/page/410 410] |url=https://archive.org/details/sevenstoreymoun000mert/page/410 }}</ref> Later, Dom Frederic Dunne, the [[abbot]] at the abbey, who had received him as a novice, suggested that Merton write out his life story, which he reluctantly began, but once he did, it started "pouring out". Soon he was filling up his journals with the work that led to the book which ''[[Time (magazine)|Time]]'' magazine later described as having "redefined the image of monasticism and made the concept of saintliness accessible to moderns".<ref name=n>{{cite magazine |title=Religion: Merton's Mountainous Legacy |url=http://www.time.com/time/magazine/article/0,9171,951456,00.html |archive-url=https://web.archive.org/web/20101029151943/http://www.time.com/time/magazine/article/0,9171,951456,00.html |url-status=dead |archive-date=October 29, 2010 |date= Dec 31, 1984|magazine=Time}}</ref><ref>{{cite magazine |title=Books: Silent Prophet |url=http://www.time.com/time/magazine/article/0,9171,924531,00.html |archive-url=https://web.archive.org/web/20101125122019/http://www.time.com/time/magazine/article/0,9171,924531,00.html |url-status=dead |archive-date=November 25, 2010 |date=November 3, 1980 |magazine=Time}}</ref><ref name=mr>{{cite magazine |title=Religion: The Death of Two Extraordinary Christians |url=http://www.time.com/time/magazine/article/0,9171,844711-3,00.html |archive-url=https://web.archive.org/web/20111122192506/http://www.time.com/time/magazine/article/0,9171,844711-3,00.html |url-status=dead |archive-date=November 22, 2011 |date= December 20, 1968 |magazine=Time|pages=3, 4 }}</ref> |
||
In Merton's journals, the first entry mentioning the project is dated March 1, 1946, but many scholars think he started writing it earlier than that, because the draft (more than 600 pages) reached his agent Naomi Burton Stone by October 21, 1946.<ref>{{cite book |title=Thomas Merton and James Laughlin: Selected Letters |last=Cooper |first=David |year=1997|publisher=W.W. Norton & Company |page= 10 }}</ref><ref>{{cite book |title=Seven Mountains of Thomas Merton |last=Mott |first=Michael |year=1984|publisher=Houghton |
In Merton's journals, the first entry mentioning the project is dated March 1, 1946, but many scholars think he started writing it earlier than that, because the draft (more than 600 pages) reached his agent Naomi Burton Stone by October 21, 1946.<ref>{{cite book |title=Thomas Merton and James Laughlin: Selected Letters |last=Cooper |first=David |year=1997|publisher=W.W. Norton & Company |page= 10 }}</ref><ref>{{cite book |title=Seven Mountains of Thomas Merton |last=Mott |first=Michael |year=1984|publisher=Houghton Mifflin Company |page= 226 }}</ref><ref>{{cite book |title=Entering the Silence |last=Montaldo |first=Jonathan |year=1996 |publisher=Harper San Francisco |page= 31 }}</ref><ref>{{cite book |title=More than Sentinels |last=Burton |first=Naomi |year=1964|publisher=Doubleday & Company |page= 243 }}</ref> |
||
In late 1946, the partly approved text of ''The Seven Storey Mountain'' was sent to Naomi Burton, his agent at [[Curtis Brown (literary agents)|Curtis Brown]] literary agency, who then forwarded it to the renowned book editor [[Robert Giroux]] at [[Harcourt Brace]] publishers. Giroux read it overnight, and the next day phoned Naomi with an offer, who accepted it on the monastery's behalf. With Merton having taken a vow of poverty, all the royalties were to go to the Abbey community. Soon a trouble arose, though, when an elderly censor from another abbey objected to Merton's colloquial prose style, which he found inappropriate for a monk. Merton appealed (in French) to the Abbot General in France, who concluded that an author's style was a personal matter, and subsequently the local censor also reversed his opinion, paving the way for the book's publication.{{Citation needed|date=April 2019}} |
In late 1946, the partly approved text of ''The Seven Storey Mountain'' was sent to Naomi Burton, his agent at [[Curtis Brown (literary agents)|Curtis Brown]] literary agency, who then forwarded it to the renowned book editor [[Robert Giroux]] at [[Harcourt Brace]] publishers. Giroux read it overnight, and the next day phoned Naomi with an offer, who accepted it on the monastery's behalf. With Merton having taken a vow of poverty, all the royalties were to go to the Abbey community. Soon a trouble arose, though, when an elderly censor from another abbey objected to Merton's colloquial prose style, which he found inappropriate for a monk. Merton appealed (in French) to the Abbot General in France, who concluded that an author's style was a personal matter, and subsequently the local censor also reversed his opinion, paving the way for the book's publication.{{Citation needed|date=April 2019}} |
||
Line 48: | Line 48: | ||
== Social reaction == |
== Social reaction == |
||
''The Seven Storey Mountain'' is said{{who|date=January 2020}} to have resonated within a society longing for renewed personal meaning and direction in the aftermath of a long and bloody war ([[World War II]]), at a time when global annihilation was increasingly imaginable due to the development of [[Nuclear weapon|atomic bombs]] and even more powerful [[Nuclear fusion|thermonuclear]] weapons. The book has served as a powerful recruitment tool for the priestly life in general, and for the monastic orders in particular.{{citation needed|date=January 2020}} In the 1950s, Gethsemani Abbey and the other Trappist monasteries experienced a surge in young men presenting themselves for the [[cenobitic]] life |
''The Seven Storey Mountain'' is said{{who|date=January 2020}} to have resonated within a society longing for renewed personal meaning and direction in the aftermath of a long and bloody war ([[World War II]]), at a time when global annihilation was increasingly imaginable due to the development of [[Nuclear weapon|atomic bombs]] and even more powerful [[Nuclear fusion|thermonuclear]] weapons. The book has served as a powerful recruitment tool for the priestly life in general, and for the monastic orders in particular.{{citation needed|date=January 2020}} In the 1950s, Gethsemani Abbey and the other Trappist monasteries experienced a surge in young men presenting themselves for the [[cenobitic]] life.{{Citation needed|date=November 2023}} |
||
One printing bears this accolade on the cover, from [[Graham Greene]]: "It is a rare pleasure to read an autobiography with a pattern and meaning valid for us all. ''The Seven Storey Mountain'' is a book one reads with a pencil so as to make it one's own." [[Evelyn Waugh]] also greatly (although not uncritically) admired the book and its author. He admired the book so much, he edited the autobiography for a British audience and published it as ''Elected Silence''.<ref>{{cite book |title=Elected Silence |last=Merton |first=Thomas |year=1949 |publisher=Hollis and Carter }}</ref> |
One printing bears this accolade on the cover, from [[Graham Greene]]: "It is a rare pleasure to read an autobiography with a pattern and meaning valid for us all. ''The Seven Storey Mountain'' is a book one reads with a pencil so as to make it one's own." [[Evelyn Waugh]] also greatly (although not uncritically) admired the book and its author. He admired the book so much, he edited the autobiography for a British audience and published it as ''Elected Silence''.<ref>{{cite book |title=Elected Silence |last=Merton |first=Thomas |year=1949 |publisher=Hollis and Carter }}</ref> |
||
Line 55: | Line 55: | ||
== Later life and criticism == |
== Later life and criticism == |
||
[[File:Thomas Merton hermitage (Abbey of Gethsemani).jpg|thumb|right| |
[[File:Thomas Merton hermitage (Abbey of Gethsemani).jpg|thumb|right|upright=1.1|Merton's hermitage at the [[Abbey of Gethsemani]]]] |
||
Later in life, Merton's perspectives on his work in ''The Seven Storey Mountain'' had changed. In ''The Sign of Jonas'', published in 1953, Merton says that "''The Seven Storey Mountain'' is the work of a man I have never even heard of."<ref>{{cite book|last=Merton|first=Thomas|title=The Sign of Jonas|year=1953|publisher=Harcourt, Brace and Company}}</ref> Merton also penned an introduction to a 1966 Japanese edition of ''The Seven Storey Mountain'', saying "Perhaps if I were to attempt this book today, it would be written differently. Who knows? But it was written when I was still quite young, and that is the way it remains. The story no longer belongs to me..."<ref>{{cite book |title=Longing for God: Seven Paths of Christian Devotion |last=Foster |first=Richard J.|author2=Gayle D. Beebe |year=2009|publisher=InterVarsity Press |isbn=978-0-8308-3514-0 |page= 334 |url=https://books.google.com/books?id=owYPzAjqVNkC&dq=The+Seven+Storey+Mountain&pg=PA334 }}</ref> |
Later in life, Merton's perspectives on his work in ''The Seven Storey Mountain'' had changed. In ''The Sign of Jonas'', published in 1953, Merton says that "''The Seven Storey Mountain'' is the work of a man I have never even heard of."<ref>{{cite book|last=Merton|first=Thomas|title=The Sign of Jonas|year=1953|publisher=Harcourt, Brace and Company}}</ref> Merton also penned an introduction to a 1966 Japanese edition of ''The Seven Storey Mountain'', saying "Perhaps if I were to attempt this book today, it would be written differently. Who knows? But it was written when I was still quite young, and that is the way it remains. The story no longer belongs to me..."<ref>{{cite book |title=Longing for God: Seven Paths of Christian Devotion |last=Foster |first=Richard J.|author2=Gayle D. Beebe |year=2009|publisher=InterVarsity Press |isbn=978-0-8308-3514-0 |page= 334 |url=https://books.google.com/books?id=owYPzAjqVNkC&dq=The+Seven+Storey+Mountain&pg=PA334 }}</ref> |
||
Line 62: | Line 62: | ||
|title=This turbulent monk: Did the CIA kill vocal war critic Thomas Merton? |author=Soline Humbert |
|title=This turbulent monk: Did the CIA kill vocal war critic Thomas Merton? |author=Soline Humbert |
||
|date=December 3, 2018 |publisher=Irish Times}}</ref> |
|date=December 3, 2018 |publisher=Irish Times}}</ref> |
||
Various writers have noted the irony of his life's tragic conclusion, given that ''The Seven Storey Mountain'' closes by admonishing the reader to "learn to know the Christ of the burnt men" (see, e.g., ''The Man in the Sycamore Tree'', 1979).<ref>{{cite book|last=Rice|first=Edward|title=The Man in The Sycamore Tree |year=1953|publisher=Harcourt, Brace and Jovanovich}}</ref> |
Various writers have noted the irony of his life's tragic conclusion, given that ''The Seven Storey Mountain'' closes by admonishing the reader to "learn to know the Christ of the burnt men" (see, e.g., ''The Man in the Sycamore Tree'', 1979).<ref>{{cite book|last=Rice|first=Edward|title=The Man in The Sycamore Tree |year=1953|publisher=Harcourt, Brace and Jovanovich}}</ref> |
||
==Best books lists== |
==Best books lists== |
||
''The Seven Storey Mountain'' has been extensively praised in lists of the best books of the 20th century. The [[Intercollegiate Studies Institute]] has it on their list of the 50 best books of the century<ref>[ |
''The Seven Storey Mountain'' has been extensively praised in lists of the best books of the 20th century. The [[Intercollegiate Studies Institute]] has it on their list of the 50 best books of the century<ref>[https://isi.org/intercollegiate-review/the-50-best-books-of-the-20th-century/ The 50 Best Books of the 20th Century]</ref> and it was at Number 75 on the ''[[National Review]]''{{'}}s list of the 100 best non-fiction books of the century.<ref>[http://www.nationalreview.com/article/215718/non-fiction-100 National Review's list of the 100 best non-fiction books of the century] ''[[National Review]]'' website</ref> |
||
==See also== |
==See also== |
||
Line 80: | Line 80: | ||
* Forest, James H. ''Living With Wisdom: A Life of Thomas Merton, Maryknoll'', NY: Orbis Books, 1991 |
* Forest, James H. ''Living With Wisdom: A Life of Thomas Merton, Maryknoll'', NY: Orbis Books, 1991 |
||
* Furlong, Monica. ''Merton: A Biography'', Liguori, MO: Ligouri Publications, New Edition 1995. |
* Furlong, Monica. ''Merton: A Biography'', Liguori, MO: Ligouri Publications, New Edition 1995. |
||
* Hart, Patrick, Montaldo Jonathan (editors). ''The Intimate Merton. His Life from His Journals'', San Francisco: |
* Hart, Patrick, Montaldo Jonathan (editors). ''The Intimate Merton. His Life from His Journals'', San Francisco: HarperCollins 2001, 2002, 2003, 2004, 2005 |
||
* Merton, Thomas. ''Elected Silence'', London: Hollis and Carter, 1949. |
* Merton, Thomas. ''Elected Silence'', London: Hollis and Carter, 1949. |
||
* Merton, Thomas. ''The Seven Storey Mountain'', New York: Harcourt Brace, 1948. |
* Merton, Thomas. ''The Seven Storey Mountain'', New York: Harcourt Brace, 1948. |
||
Line 86: | Line 86: | ||
* Merton, Thomas. Ed. Jonathan Montaldo. ''Entering the Silence: The Journals of Thomas Merton, Volume Two, 1941-1952'', Harper San Francisco, 1996. |
* Merton, Thomas. Ed. Jonathan Montaldo. ''Entering the Silence: The Journals of Thomas Merton, Volume Two, 1941-1952'', Harper San Francisco, 1996. |
||
* Mott, Michael. ''The Seven Mountains of Thomas Merton'', Boston: Houghton Mifflin, 1984. |
* Mott, Michael. ''The Seven Mountains of Thomas Merton'', Boston: Houghton Mifflin, 1984. |
||
* Neuhoff, Andrea. ''[https://books.google.com/books?id=SB3VZwEACAAJ& |
* Neuhoff, Andrea. ''[https://books.google.com/books?id=SB3VZwEACAAJ&q=andrea+neuhoff+thomas+merton Making America's Monk: Editing The Seven Storey Mountain]'', University of California, Santa Barbara, 2010. |
||
* Rice, Edward. ''The Man In The Sycamore Tree'', San Diego: Harcourt, Brace Jovanovich, 1985. |
* Rice, Edward. ''The Man In The Sycamore Tree'', San Diego: Harcourt, Brace Jovanovich, 1985. |
||
* Shaw, Jeffrey M. ''Illusions of Freedom: Thomas Merton and Jacques Ellul on Technology and the Human Condition.'' Eugene, OR: Wipf and Stock, 2014. |
* Shaw, Jeffrey M. ''Illusions of Freedom: Thomas Merton and Jacques Ellul on Technology and the Human Condition.'' Eugene, OR: Wipf and Stock, 2014. |
Latest revision as of 17:25, 26 February 2024
Author | Thomas Merton |
---|---|
Genre | Autobiography |
Publisher | Harcourt Brace (1948) |
Publication date | October 11, 1948 |
OCLC | 385657 |
Followed by | Seeds of Contemplation (1949) [1] |
The Seven Storey Mountain is the 1948 autobiography of Thomas Merton, an American Trappist monk and priest who was a noted author in the 1940s, 1950s and 1960s. Merton finished the book in 1946 at the age of 31, five years after entering Gethsemani Abbey near Bardstown, Kentucky. The title refers to the mountain of purgatory from Dante's Purgatorio.
The Seven Storey Mountain was published in 1948 and was unexpectedly successful. The first printing was planned for 7,500 copies, but pre-publication sales exceeded 20,000. By May 1949, 100,000 copies were in print and, according to Time magazine, it was among the best-selling non-fiction books in the country for the year 1949.[1][2] The original hardcover edition eventually sold over 600,000 copies,[3] and paperback sales exceeded three million by 1984.[4] A British edition, edited by Evelyn Waugh, was titled Elected Silence. The book has remained continuously in print, and has been translated into more than 15 languages. The 50th-anniversary edition, published in 1998 by Harvest Books, included an introduction by Merton's editor, Robert Giroux, and a note by biographer and Thomas Merton Society founder William Shannon.
Apart from being on the National Review's list of the 100 best non-fiction books of the century, it was also mentioned in 100 Christian Books That Changed the Century (2000) by William J. Petersen.[5]
Writing and publication
[edit]In The Seven Storey Mountain, Merton reflects on his early life and on the quest for faith in God that led to his conversion to Roman Catholicism at age 23. Upon his conversion, Merton left a promising literary career, resigned his position as a teacher of English literature at St. Bonaventure's College in Olean, New York, and entered the Abbey of Our Lady of Gethsemani in rural Kentucky. Describing his entry, Merton writes, "Brother Matthew locked the gate behind me, and I was enclosed in the four walls of my new freedom."[6] Later, Dom Frederic Dunne, the abbot at the abbey, who had received him as a novice, suggested that Merton write out his life story, which he reluctantly began, but once he did, it started "pouring out". Soon he was filling up his journals with the work that led to the book which Time magazine later described as having "redefined the image of monasticism and made the concept of saintliness accessible to moderns".[4][7][8]
In Merton's journals, the first entry mentioning the project is dated March 1, 1946, but many scholars think he started writing it earlier than that, because the draft (more than 600 pages) reached his agent Naomi Burton Stone by October 21, 1946.[9][10][11][12]
In late 1946, the partly approved text of The Seven Storey Mountain was sent to Naomi Burton, his agent at Curtis Brown literary agency, who then forwarded it to the renowned book editor Robert Giroux at Harcourt Brace publishers. Giroux read it overnight, and the next day phoned Naomi with an offer, who accepted it on the monastery's behalf. With Merton having taken a vow of poverty, all the royalties were to go to the Abbey community. Soon a trouble arose, though, when an elderly censor from another abbey objected to Merton's colloquial prose style, which he found inappropriate for a monk. Merton appealed (in French) to the Abbot General in France, who concluded that an author's style was a personal matter, and subsequently the local censor also reversed his opinion, paving the way for the book's publication.[citation needed]
Edward Rice, a friend of Merton, suggests a different story behind the censorship issues. Rice believes the censor's comments did have an effect on the book. The censors were not primarily concerned with Merton's prose style, but rather the content of his thoughts in the autobiography. It was "too frank" for the public to handle. What was published was a "castrated" version of the original manuscript.[13] At the time Rice published his opinion, he was unable to provide any proof; however, since then early drafts of the autobiography have surfaced and prove that parts of the manuscript were either deleted or changed. In the introduction to the 50th-anniversary edition of the autobiography, Giroux acknowledges these changes and provides the original first paragraph of Merton's autobiography. Originally, it began "When a man is conceived, when a human nature comes into being as an individual, concrete, subsisting thing, a life, a person, then God's image is minted into the world. A free, vital, self-moving entity, a spirit informing flesh, a complex of energies ready to be set into fruitful motion begins to flame with love, without which no spirit can exist..."[14] The published autobiography begins with "On the last day of January 1915, under the sign of the Water Bearer, in a year of a great war, and down in the shadow of some French Mountains on the borders of Spain, I came into the world."[15]
In the middle of 1948, advance proofs were sent to Evelyn Waugh, Clare Boothe Luce, Graham Greene and Bishop Fulton J. Sheen, who responded with compliments and quotations which were used on the book jacket and in some advertisements. The first printing run was increased from 5,000 to 12,500. Thus, the book was out in October 1948, and by December it had sold 31,028 copies and was declared a bestseller by Time magazine. The New York Times, however, initially refused to put it on the weekly Best Sellers list, on the grounds that it was "a religious book".[16] In response, Harcourt Brace placed a large advertisement in The New York Times calling attention to the newspaper's decision.[17] The following week, The Seven Storey Mountain appeared on the bestsellers list, where it remained for almost a year.[citation needed]
Comparison with Augustine of Hippo
[edit]In The Seven Storey Mountain, Merton seems to be struggling to answer a spiritual call; the worldly influences of his earlier years have been compared with the story of Augustine of Hippo's conversion as described in his Confessions. Many of Merton's early reviewers made explicit comparisons. For example, Fulton J. Sheen called it "a twentieth-century form of The Confessions of St. Augustine".[18]
Social reaction
[edit]The Seven Storey Mountain is said[who?] to have resonated within a society longing for renewed personal meaning and direction in the aftermath of a long and bloody war (World War II), at a time when global annihilation was increasingly imaginable due to the development of atomic bombs and even more powerful thermonuclear weapons. The book has served as a powerful recruitment tool for the priestly life in general, and for the monastic orders in particular.[citation needed] In the 1950s, Gethsemani Abbey and the other Trappist monasteries experienced a surge in young men presenting themselves for the cenobitic life.[citation needed]
One printing bears this accolade on the cover, from Graham Greene: "It is a rare pleasure to read an autobiography with a pattern and meaning valid for us all. The Seven Storey Mountain is a book one reads with a pencil so as to make it one's own." Evelyn Waugh also greatly (although not uncritically) admired the book and its author. He admired the book so much, he edited the autobiography for a British audience and published it as Elected Silence.[19]
The Seven Storey Mountain has been credited as being the first major Catholic book to achieve widespread popularity in America, breaking the liberal Protestant monopoly on middlebrow spirituality.[20][page needed] [21]
Later life and criticism
[edit]Later in life, Merton's perspectives on his work in The Seven Storey Mountain had changed. In The Sign of Jonas, published in 1953, Merton says that "The Seven Storey Mountain is the work of a man I have never even heard of."[22] Merton also penned an introduction to a 1966 Japanese edition of The Seven Storey Mountain, saying "Perhaps if I were to attempt this book today, it would be written differently. Who knows? But it was written when I was still quite young, and that is the way it remains. The story no longer belongs to me..."[23]
Merton died in 1968 in Samut Prakan Province, Thailand while attending an international monasticism conference. It was reported he was accidentally electrocuted by a fan, but commentators posited he was assassinated by the CIA for his anti-war rhetoric.[24][25] Various writers have noted the irony of his life's tragic conclusion, given that The Seven Storey Mountain closes by admonishing the reader to "learn to know the Christ of the burnt men" (see, e.g., The Man in the Sycamore Tree, 1979).[26]
Best books lists
[edit]The Seven Storey Mountain has been extensively praised in lists of the best books of the 20th century. The Intercollegiate Studies Institute has it on their list of the 50 best books of the century[27] and it was at Number 75 on the National Review's list of the 100 best non-fiction books of the century.[28]
See also
[edit]Publication data
[edit]- The Seven Storey Mountain, 1948, Harcourt Brace Jovanovich, 1998 50th anniversary edition: ISBN 0-15-100413-7 (hardcover), ISBN 0-15-601086-0 (paperback), ISBN 0-8027-2497-3 (large print), ISBN 1-59777-114-7 (audio CD, abridged), ISBN 5-553-67284-8 (audio cassette tape) (All Libraries)
References
[edit]- ^ a b "Religion: The Mountain". Time. April 11, 1949. Archived from the original on December 20, 2010.
- ^ "FICTION: 1949 BESTSELLERS: Non Fiction". Time. December 19, 1949. Archived from the original on December 20, 2010.
- ^ College Walk Columbia University Magazine
- ^ a b "Religion: Merton's Mountainous Legacy". Time. Dec 31, 1984. Archived from the original on October 29, 2010.
- ^ Petersen, William J.; Randy Petersen (2000). 100 Christian Books That Changed the Century. F.H. Revell. p. 78. ISBN 0-8007-5735-1.
- ^ Merton, Thomas (1998). The Seven Storey Mountain. Harcourt Brace. p. 410. ISBN 0-15-100413-7.
- ^ "Books: Silent Prophet". Time. November 3, 1980. Archived from the original on November 25, 2010.
- ^ "Religion: The Death of Two Extraordinary Christians". Time. December 20, 1968. pp. 3, 4. Archived from the original on November 22, 2011.
- ^ Cooper, David (1997). Thomas Merton and James Laughlin: Selected Letters. W.W. Norton & Company. p. 10.
- ^ Mott, Michael (1984). Seven Mountains of Thomas Merton. Houghton Mifflin Company. p. 226.
- ^ Montaldo, Jonathan (1996). Entering the Silence. Harper San Francisco. p. 31.
- ^ Burton, Naomi (1964). More than Sentinels. Doubleday & Company. p. 243.
- ^ Rice, Edward (1985). The Man in the Sycamore Tree. San Diego: Harcourt Brace Jovanovich. p. 55. ISBN 0-15-656960-4.
- ^ Merton, Thomas (1998). The Seven Storey Mountain. Harcourt Brace. p. xiv. ISBN 0-15-100413-7.
- ^ Merton, Thomas (1998). The Seven Storey Mountain. Harcourt Brace. p. 3. ISBN 0-15-100413-7.
- ^ Robert Giroux (October 11, 1998). "Thomas Merton's Durable Mountain". The New York Times.
- ^ "Advertisement for The Seven Storey Mountain". The New York Times. February 21, 1949.
- ^ "Advertisement for The Seven Storey Mountain". The New York Times. April 11, 1949.
- ^ Merton, Thomas (1949). Elected Silence. Hollis and Carter.
- ^ Hedstrom, Matthew S. (2013). The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century. New York, NY: Oxford University Press.
- ^ Thomas Merton's Life and Work. [1]. The Thomas Merton Center at Bellarmine University. Retrieved January 6, 2020.
- ^ Merton, Thomas (1953). The Sign of Jonas. Harcourt, Brace and Company.
- ^ Foster, Richard J.; Gayle D. Beebe (2009). Longing for God: Seven Paths of Christian Devotion. InterVarsity Press. p. 334. ISBN 978-0-8308-3514-0.
- ^ "The Martyrdom of Thomas Merton: An Investigation". July 9, 2018.
- ^ Soline Humbert (December 3, 2018). "This turbulent monk: Did the CIA kill vocal war critic Thomas Merton?". Irish Times.
- ^ Rice, Edward (1953). The Man in The Sycamore Tree. Harcourt, Brace and Jovanovich.
- ^ The 50 Best Books of the 20th Century
- ^ National Review's list of the 100 best non-fiction books of the century National Review website
Further reading
[edit]- Forest, James H. Living With Wisdom: A Life of Thomas Merton, Maryknoll, NY: Orbis Books, 1991
- Furlong, Monica. Merton: A Biography, Liguori, MO: Ligouri Publications, New Edition 1995.
- Hart, Patrick, Montaldo Jonathan (editors). The Intimate Merton. His Life from His Journals, San Francisco: HarperCollins 2001, 2002, 2003, 2004, 2005
- Merton, Thomas. Elected Silence, London: Hollis and Carter, 1949.
- Merton, Thomas. The Seven Storey Mountain, New York: Harcourt Brace, 1948.
- Merton, Thomas. The Sign of Jonas, New York: Harcourt Brace, 1953.
- Merton, Thomas. Ed. Jonathan Montaldo. Entering the Silence: The Journals of Thomas Merton, Volume Two, 1941-1952, Harper San Francisco, 1996.
- Mott, Michael. The Seven Mountains of Thomas Merton, Boston: Houghton Mifflin, 1984.
- Neuhoff, Andrea. Making America's Monk: Editing The Seven Storey Mountain, University of California, Santa Barbara, 2010.
- Rice, Edward. The Man In The Sycamore Tree, San Diego: Harcourt, Brace Jovanovich, 1985.
- Shaw, Jeffrey M. Illusions of Freedom: Thomas Merton and Jacques Ellul on Technology and the Human Condition. Eugene, OR: Wipf and Stock, 2014.