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{{Use dmy dates|date=February 2021}}
{{Infobox rebbe
{{Infobox rebbe
| title = Reb Boruch Mezhbizher
| title = Reb Boruch Mezhbizher
| image =
| image =
| caption =
| caption =
| began = 1782
| term = 1782 – 4 December 1811, 18 [[Kislev]] 5572.
| ended = 4 December 1811, 18 [[Kislev]] 5572.
| full name = Boruch (of Medzhybizh)
| main work = Butsino diNhoiro
| birth_name = Boruch (of Medzhybizh)
| main_work = Butsino diNhoiro
| predecessor =
| predecessor =
| successor =
| successor =
| spouse1 = ?? daughter of R. Tovia Katskes
| spouse = ?? daughter of R. Tovia Katskes, Sima Chusha daughter of R' Aharon of Titiev
| issue1 = Udl Averbuch<br />Chana Chaya Drubitsher<br />Reyzl<br />(no sons)
| children = Udl Averbuch<br />Chana Chaya Drubitsher<br />Reyzl<br />(no sons)
| spouse2 = Sima Chusha daughter of R' Aharon of Titiev
| issue2 =
| spouse3 =
| issue3 =
| dynasty = [[Medzhibozh (Hasidic dynasty)|Mezhbizh]]
| dynasty = [[Medzhibozh (Hasidic dynasty)|Mezhbizh]]
| father = Yechiel of [[Tulchyn]]
| father = Yechiel of [[Tulchyn]]
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}}
}}


Rabbi '''Boruch of [[Medzhybizh]]''' (1753–1811), was a grandson of the [[Baal Shem Tov]].
Rabbi '''Boruch of [[Medzhybizh]]''' (1753–1811), was a grandson of the [[Baal Shem Tov]]. Reb Boruch (known in his childhood as Reb Boruch'l, a Yiddish diminutive, and subsequently as ''Reb Boruch'l HaKadosh'') was the first major "rebbe" of the Hasidic movement to hold court in Mezhbizh in his grandfather's hometown and ''[[Beis Medrash]]'', which he inherited.
Reb Boruch (known in his childhood as Reb Boruch'l, a Yiddish diminutive, and subsequently as ''Reb Boruch'l HaKadosh'') was the first major "rebbe" of the Hasidic movement to hold court in Mezhbizh in his grandfather's hometown and ''[[Beis Medrash]]'', which he inherited.


==Biography==
==Biography==
As recorded in the early Hasidic work ''Mekor Boruch'' (first published in 1880 from handwritten manuscripts), at the time of the Baal Shem Tov's death, Rabbi Pinchas of [[Korets]] and Rabbi [[Jacob Joseph of Polonne|Jacob Joseph of Polonoye]], two of the Baal Shem Tov's closest disciples, reported to the Hasidim that the Baal Shem Tov had designated Reb Boruch as his successor, and instructed Reb Pinchas to take responsibility to carry out those wishes. Reb Boruch was only seven at the time of his grandfather's death, and was raised in Reb Pinchas' home, where the Baal Shem Tov's other close disciples and other leaders of the Hasidic movement visited regularly to check on his progress and assist with his preparation to assume his grandfather's mantle.
As recorded in the early Hasidic work ''Mekor Boruch'' (first published in 1880 from handwritten manuscripts), at the time of the Baal Shem Tov's death, Rabbi [[Pinchas Shapiro of Koretz|Pinchas of Korets]] and Rabbi [[Jacob Joseph of Polonne|Jacob Joseph of Polonoye]], two of the Baal Shem Tov's closest disciples, reported to the Hasidim that the Baal Shem Tov had designated Reb Boruch as his successor, and instructed Reb Pinchas to take responsibility to carry out those wishes. Reb Boruch was only seven at the time of his grandfather's death, and was raised in Reb Pinchas' home, where the Baal Shem Tov's other close disciples and other leaders of the Hasidic movement visited regularly to check on his progress and assist with his preparation to assume his grandfather's mantle.


Reb Boruch remained with Reb Pinchas of Korets until the ''Chevraya Kadisha'', as the close inner circle of desciples of the Baal Shem Tov was known, felt that he was ready to become a Rebbe and return to Mezhbizh.
Reb Boruch remained with Reb Pinchas of Korets until the ''Chevraya Kadisha'', as the close inner circle of disciples of the Baal Shem Tov was known, felt that he was ready to become a Rebbe and return to Mezhbizh.


Rabbi Boruch'l was appointed [[rebbe]] around 1782. He conducted his court with the principle of ''malkhus'' (royalty). He conducted his court in [[Tulchyn]] from 1788 until 1800, after which he moved to Mezhbizh. There he built a spacious, luxurious residence where he had a coach and horses in his stable.
Rabbi Boruch'l was appointed [[rebbe]] around 1782. He conducted his court with the principle of ''malkhus'' (royalty). He conducted his court in [[Tulchyn]] from 1788 until 1800, after which he moved to Mezhbizh. There he built a spacious, luxurious residence where he had a coach and horses in his stable.


Many of his grandfather's disciples and the great Hasidic leaders of the time, regularly visited the ''Rebbe Reb Boruch'l'' as he was called, including the [[Rachmastrivka (Hasidic dynasty)|Magid of Chernobyl]], the [[Maggid of Mezritch|Magid of Mezritch]], Rabbi [[Schneur Zalman of Liadi|Shneur Zalman of Lyadi]] (founder of the Chabad Hasidic movement), the [[Chozeh of Lublin]] and others.
Many of his grandfather's disciples and the great Hasidic leaders of the time, regularly visited the ''Rebbe Reb Boruch'l'' as he was called, including the [[Rachmastrivka (Hasidic dynasty)|Magid of Chernobyl]], the [[Maggid of Mezritch|Magid of Mezritch]], Rabbi [[Schneur Zalman of Liadi|Shneur Zalman of Lyadi]] (founder of the Chabad Hasidic movement), the [[Chozeh of Lublin]], and others.


Reb Boruch was known for his melancholy, fiery temper, and uncompromising strong will. His guiding principle of ''malkhus'' was the subject of great debate amongst the Chasidic leadership of his generation. Reb Boruch was the first chasidic leader to accumulate great wealth from his devotees through the practice of ''petek'' and ''pidyonot''. In other words, he obtained donations and gifts for personal requests or prayers. He claimed to his followers that he had supernatural powers derived directly from his blood-connection to the [[Baal Shem Tov]].<ref>Rechtman, A. 1958, ''Yidishe etnografye un folklor'', YIVO, Buenos Aries, p. 23.</ref>
Reb Boruch was known for his melancholy, fiery temper, and uncompromising strong will. His guiding principle of ''malkhus'' was the subject of great debate amongst the Chasidic leadership of his generation. Reb Boruch was the first chasidic leader to accumulate great wealth from his devotees through the practice of ''petek'' and ''pidyonot''. In other words, he obtained donations and gifts for personal requests or prayers. He claimed to his followers that he had supernatural powers derived directly from his blood-connection to the [[Baal Shem Tov]].<ref>Rechtman, A. 1958, ''Yidishe etnografye un folklor'', YIVO, Buenos Aires, p. 23.</ref>


In 1808, Rabbi [[Schneur Zalman of Liadi|Shneur Zalman of Lyadi]] visited Reb Boruch in Medzhybizh to settle their differences. At the time, Reb Boruch was insensed by his publication ''[[Tanya]]'', and by Rabbi Shneur Zalman's insistence that communal funds be given freely to charitable causes. There are numerous stories related to this visit, most ending with Reb Boruch's temper getting the best of him. The visit ultimately resulted in Rabbi Shneur Zalman and his followers being evicted from [[Podolia]].
In 1808, Rabbi [[Schneur Zalman of Liadi|Shneur Zalman of Lyadi]] visited Reb Boruch in Medzhybizh to settle their differences. At the time, Reb Boruch was incensed by his publication ''[[Tanya (Judaism)|Tanya]]'', and by Rabbi Shneur Zalman's insistence that communal funds be given freely to charitable causes. There are numerous stories related to this visit, most ending with Reb Boruch's temper getting the best of him. The visit ultimately resulted in Rabbi Shneur Zalman and his followers being evicted from [[Podolia]].


In his later years, Reb Boruch became overwhelmed by his melancholy. In an attempt to remedy his melancholy, his followers brought in [[Hershel of Ostropol]] as a court [[jester]] of sorts. Hershel was one of the first documented Jewish comics and his exploits are legendary within both the Jewish and non-Jewish communities. One story has it that in a fit of rage Reb Boruch himself was responsible for Hershel's death. At least one tale has Hershel lingering for several days and dying in Reb Boruch's own bed surrounded by Reb Boruch and his followers.<ref>Learsi. R., 1961, ''Filled with Laughter: A Fiesta of Jewish Folk Humor:'' Thomas Yoseloff. p. 159-160.</ref>
In his later years, Reb Boruch became overwhelmed by his melancholy. In an attempt to remedy his melancholy, his followers brought in [[Hershel of Ostropol]] as a court [[jester]] of sorts. Hershel was one of the first documented Jewish comics and his exploits are legendary within both the Jewish and non-Jewish communities. One story has it that in a fit of rage Reb Boruch himself was responsible for Hershel's death. At least one tale has Hershel lingering for several days and dying in Reb Boruch's own bed surrounded by Reb Boruch and his followers.<ref>Learsi. R., 1961, ''Filled with Laughter: A Fiesta of Jewish Folk Humor:'' Thomas Yoseloff. pp. 159–160.</ref>


⚫
[[File:Old Jewish Cemetery Medzhibozh 1989.jpg|thumb|right|180px|Old Jewish Cemetery Medzhibozh]]
[[Elie Wiesel]] described his personality as follows:<ref>Wiesel, Elie, 1972, ''Souls on Fire: Portraits and Legends of Hasidic Masters:'' Random House, p. 82.</ref>
:"A proud man, prone to fits of anger and depression, this grandson of the Baal Shem's, brought up by the Maggid of Mezeritch and educated by Rebbe Pinhas of Koretz, claimed to be different from the other Hasidic Masters of his generation, and he was. He believed that everything was due him, for he saw himself as heir, not to his father, who went almost unnoticed, but to his grandfather. Did he truly believe that he alone was the Baal Shem's legitimate successor? Possibly. The fact is that to him every Rebbe was a potential rival and usurper. He declared himself superior to all of them.


:"This open arrogance could not fail to cause him trouble and provoke hostilities. His own brothers-in-law complained about his whims and frivolities and went so far as to denounce him to the Great Maggid. Whose grandson was to say later: "Rebbe Barukh of Medzebozh tried to ascend to heaven by stepping on the heads of other Tzaddikim."

:"He was forever dissatisfied, distrustful, suspicious; his grudges were universal in scope. Yet people forgave him his excessive language, his abrupt changes of mood. His visitors were blessed, even as he insulted them, even as he cursed them."
⚫
[[File:Old Jewish Cemetery Medzhibozh 1989.jpg|thumb|right|180px|Old Jewish Cemetery Medzhibozh]]
When Reb Boruch died in 1811 on 18 [[Kislev]] 5572, his chasidim (followers) numbered in the thousands.<ref>Yitschak Afasi, ''Hachasdidut miDor leDor'', p. 52, Da'at Yosef</ref> He is buried in the Jewish cemetery in Medzhybizh, next to his grandfather the [[Baal Shem Tov]]. His writings were included in ''Amarot Tehorot'' published in 1865 and in ''Buzino Dinhora'' published in 1879.
When Reb Boruch died in 1811 on 18 [[Kislev]] 5572, his chasidim (followers) numbered in the thousands.<ref>Yitschak Afasi, ''Hachasdidut miDor leDor'', p. 52, Da'at Yosef</ref> He is buried in the Jewish cemetery in Medzhybizh, next to his grandfather the [[Baal Shem Tov]]. His writings were included in ''Amarot Tehorot'' published in 1865 and in ''Buzino Dinhora'' published in 1879.


Line 64: Line 56:


== Bibliography ==
== Bibliography ==
* Chapin, David A. and Weinstock, Ben, ''The Road from Letichev: The history and culture of a forgotten Jewish community in Eastern Europe, Volume 1''. ISBN 0-595-00666-3 iUniverse, Lincoln, NE, 2000.
* Chapin, David A. and Weinstock, Ben, ''The Road from Letichev: The history and culture of a forgotten Jewish community in Eastern Europe, Volume 1''. {{ISBN|0-595-00666-3}} iUniverse, Lincoln, NE, 2000.
* Wiesel, Elie, 1978, ''Four Hasidic masters and their struggle against melancholy:'' ISBN 0-268-00944-9 University of Notre Dame Press.
* Wiesel, Elie, 1978, ''Four Hasidic masters and their struggle against melancholy:'' {{ISBN|0-268-00944-9}} University of Notre Dame Press.
* Rabinowicz, Tzvi M. ''The Encyclopedia of Hasidism'': ISBN 1-56821-123-6 Jason Aronson, Inc., 1996.
* Rabinowicz, Tzvi M. ''The Encyclopedia of Hasidism'': {{ISBN|1-56821-123-6}} Jason Aronson, Inc., 1996.
* ''Tracing An-sky'': ISBN 90-6630-354-9 Uitgeverij Waaders b.v., Zwolle, State Ethnographic Museum, St. Petersburg, [[Joods Historisch Museum]], Amsterdam, 1992.
* ''Tracing An-sky'': {{ISBN|90-6630-354-9}} Uitgeverij Waaders b.v., Zwolle, State Ethnographic Museum, St. Petersburg, [[Joods Historisch Museum]], Amsterdam, 1992.


{{Authority control}}
⚫
{{Use dmy dates|date=January 2012}}


{{Persondata
| name = Boruch
| alternative names = Baruch of Tulchyn
| short description =
| date of birth = 1753
| place of birth = [[Medzhybizh]]
| date of death = 4 December 1811
| place of death =
}}
{{DEFAULTSORT:Boruch}}
{{DEFAULTSORT:Boruch}}
[[Category:1753 births]]
[[Category:1753 births]]
[[Category:1811 deaths]]
[[Category:1811 deaths]]
[[Category:People from Medzhybizh]]
[[Category:People from Medzhybizh]]
[[Category:Descendants of the Baal Shem Tov]]
[[Category:Hasidic rebbes]]
[[Category:19th-century rabbis from the Russian Empire]]
[[Category:18th-century rabbis from the Russian Empire]]

Latest revision as of 03:51, 1 April 2024

Boruch of Medzhybizh
TitleReb Boruch Mezhbizher
Personal
Born
Boruch (of Medzhybizh)

1753
Medzhybizh
ReligionJudaism
Spouse?? daughter of R. Tovia Katskes, Sima Chusha daughter of R' Aharon of Titiev
ChildrenUdl Averbuch
Chana Chaya Drubitsher
Reyzl
(no sons)
Parents
Began1782
Ended4 December 1811, 18 Kislev 5572.
Main workButsino diNhoiro
DynastyMezhbizh

Rabbi Boruch of Medzhybizh (1753–1811), was a grandson of the Baal Shem Tov. Reb Boruch (known in his childhood as Reb Boruch'l, a Yiddish diminutive, and subsequently as Reb Boruch'l HaKadosh) was the first major "rebbe" of the Hasidic movement to hold court in Mezhbizh in his grandfather's hometown and Beis Medrash, which he inherited.

Biography

[edit]

As recorded in the early Hasidic work Mekor Boruch (first published in 1880 from handwritten manuscripts), at the time of the Baal Shem Tov's death, Rabbi Pinchas of Korets and Rabbi Jacob Joseph of Polonoye, two of the Baal Shem Tov's closest disciples, reported to the Hasidim that the Baal Shem Tov had designated Reb Boruch as his successor, and instructed Reb Pinchas to take responsibility to carry out those wishes. Reb Boruch was only seven at the time of his grandfather's death, and was raised in Reb Pinchas' home, where the Baal Shem Tov's other close disciples and other leaders of the Hasidic movement visited regularly to check on his progress and assist with his preparation to assume his grandfather's mantle.

Reb Boruch remained with Reb Pinchas of Korets until the Chevraya Kadisha, as the close inner circle of disciples of the Baal Shem Tov was known, felt that he was ready to become a Rebbe and return to Mezhbizh.

Rabbi Boruch'l was appointed rebbe around 1782. He conducted his court with the principle of malkhus (royalty). He conducted his court in Tulchyn from 1788 until 1800, after which he moved to Mezhbizh. There he built a spacious, luxurious residence where he had a coach and horses in his stable.

Many of his grandfather's disciples and the great Hasidic leaders of the time, regularly visited the Rebbe Reb Boruch'l as he was called, including the Magid of Chernobyl, the Magid of Mezritch, Rabbi Shneur Zalman of Lyadi (founder of the Chabad Hasidic movement), the Chozeh of Lublin, and others.

Reb Boruch was known for his melancholy, fiery temper, and uncompromising strong will. His guiding principle of malkhus was the subject of great debate amongst the Chasidic leadership of his generation. Reb Boruch was the first chasidic leader to accumulate great wealth from his devotees through the practice of petek and pidyonot. In other words, he obtained donations and gifts for personal requests or prayers. He claimed to his followers that he had supernatural powers derived directly from his blood-connection to the Baal Shem Tov.[1]

In 1808, Rabbi Shneur Zalman of Lyadi visited Reb Boruch in Medzhybizh to settle their differences. At the time, Reb Boruch was incensed by his publication Tanya, and by Rabbi Shneur Zalman's insistence that communal funds be given freely to charitable causes. There are numerous stories related to this visit, most ending with Reb Boruch's temper getting the best of him. The visit ultimately resulted in Rabbi Shneur Zalman and his followers being evicted from Podolia.

In his later years, Reb Boruch became overwhelmed by his melancholy. In an attempt to remedy his melancholy, his followers brought in Hershel of Ostropol as a court jester of sorts. Hershel was one of the first documented Jewish comics and his exploits are legendary within both the Jewish and non-Jewish communities. One story has it that in a fit of rage Reb Boruch himself was responsible for Hershel's death. At least one tale has Hershel lingering for several days and dying in Reb Boruch's own bed surrounded by Reb Boruch and his followers.[2]

Old Jewish Cemetery Medzhibozh

When Reb Boruch died in 1811 on 18 Kislev 5572, his chasidim (followers) numbered in the thousands.[3] He is buried in the Jewish cemetery in Medzhybizh, next to his grandfather the Baal Shem Tov. His writings were included in Amarot Tehorot published in 1865 and in Buzino Dinhora published in 1879.

See also

[edit]

References

[edit]
  1. ^ Rechtman, A. 1958, Yidishe etnografye un folklor, YIVO, Buenos Aires, p. 23.
  2. ^ Learsi. R., 1961, Filled with Laughter: A Fiesta of Jewish Folk Humor: Thomas Yoseloff. pp. 159–160.
  3. ^ Yitschak Afasi, Hachasdidut miDor leDor, p. 52, Da'at Yosef

Bibliography

[edit]
  • Chapin, David A. and Weinstock, Ben, The Road from Letichev: The history and culture of a forgotten Jewish community in Eastern Europe, Volume 1. ISBN 0-595-00666-3 iUniverse, Lincoln, NE, 2000.
  • Wiesel, Elie, 1978, Four Hasidic masters and their struggle against melancholy: ISBN 0-268-00944-9 University of Notre Dame Press.
  • Rabinowicz, Tzvi M. The Encyclopedia of Hasidism: ISBN 1-56821-123-6 Jason Aronson, Inc., 1996.
  • Tracing An-sky: ISBN 90-6630-354-9 Uitgeverij Waaders b.v., Zwolle, State Ethnographic Museum, St. Petersburg, Joods Historisch Museum, Amsterdam, 1992.
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