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{{short description|Prehistoric culture of the southwest United States and northern Mexico}}
[[File:Ancient-Regions.svg|alt=|thumb|upright=1.6|Map of major prehistoric archaeological cultures]]
[[File:Ancient-Regions.svg|alt=|thumb|upright=1.6|Map of major prehistoric archaeological cultures in the southwestern United States and northwestern Mexico]]
'''Mogollon culture''' {{IPAc-en|m|ʌ|ɡ|ᵻ|ˈ|j|oʊ|n|,_|m|oʊ|-}}<ref>{{OED|Mogollon}}</ref> is an archaeological culture of [[Indigenous peoples of the Americas|Native American]] peoples from Southern [[New Mexico]] and [[Arizona]], Northern [[Sonora]] and [[Chihuahua (state)|Chihuahua]], and Western [[Texas]]. The northern part of this region is [[Oasisamerica]],<ref>{{cite book|last1=Flores Rangel|first1=Juan Jose|title=Historia de México I|date=2010|publisher=Cengage Learning Editores|isbn=978-6074811667|page=81|url=https://books.google.com/books?id=mlmiY5TH3QQC&q=Mogollon+Oasisamerica&pg=PA81|access-date=16 November 2015|language=es}}</ref><ref>Brody ''et al.'' 23</ref><ref>Austin and Lujan 38</ref> while the southern span of the Mogollon culture is known as [[Aridoamerica]].<ref>{{cite book |last1=Serrano |first1=Jesus |title=Antologia de Historia de México I: Tercer Semestre Bachillerato General |date=2019 |page=44 |url=https://books.google.com/books?id=0yLkDwAAQBAJ&q=Mogollon+Aridoamerica&pg=PA44}}</ref>
'''Mogollon culture''' ({{IPAc-en|ˌ|m|oʊ|ɡ|ə|ˈ|j|oʊ|n}})<ref>{{OED|Mogollon}}</ref> is an archaeological culture of [[Indigenous peoples of the Americas|Native American]] peoples from Southern [[New Mexico]] and [[Arizona]], Northern [[Sonora]] and [[Chihuahua (state)|Chihuahua]], and Western [[Texas]]. The northern part of this region is [[Oasisamerica]],<ref>{{cite book|last1=Flores Rangel|first1=Juan Jose|title=Historia de México I|date=2010|publisher=Cengage Learning Editores|isbn=978-6074811667|page=81|url=https://books.google.com/books?id=mlmiY5TH3QQC&q=Mogollon+Oasisamerica&pg=PA81|access-date=16 November 2015|language=es}}</ref><ref>Brody ''et al.'' 23</ref><ref>Austin and Lujan 38</ref> while the southern span of the Mogollon culture is known as [[Aridoamerica]].<ref>{{cite book |last1=Serrano |first1=Jesus |title=Antologia de Historia de México I: Tercer Semestre Bachillerato General |date=2019 |page=44 |url=https://books.google.com/books?id=0yLkDwAAQBAJ&q=Mogollon+Aridoamerica&pg=PA44}}</ref>


The Mogollon culture is one of the major [[prehistoric Southwestern cultural divisions]] of the [[Southwestern United States]] and [[Geography of Mexico|Northern Mexico]].<ref name=peregrine>{{cite book|last1=Peregine|first1=Peter N.|title=Encyclopedia of Prehistory: Volume 6: North America|date=2001|publisher=Springer|isbn=978-0306462603|page=287|url=https://books.google.com/books?id=ukqw6sstR54C&q=mogollon+culture&pg=PA287|access-date=16 November 2015|display-authors=etal}}</ref> The culture flourished from the [[Archaic period in North America|archaic period]], c. 200 CE, to either 1450<ref name=brit>{{cite web|title=Mogollon culture|url=http://www.britannica.com/topic/Mogollon-culture|website=Encyclopædia Britannica|access-date=16 November 2015}}</ref> or 1540 CE, when the [[Spanish colonization of the Americas|Spanish]] arrived.<ref name=peregrine/>
The Mogollon culture is one of the most well known [[prehistoric Southwestern cultural divisions]] of the [[Southwestern United States]] and [[Geography of Mexico|Northern Mexico]].<ref name=peregrine>{{cite book|last1=Peregine|first1=Peter N.|title=Encyclopedia of Prehistory: Volume 6: North America|date=2001|publisher=Springer|isbn=978-0306462603|page=287|url=https://books.google.com/books?id=ukqw6sstR54C&q=mogollon+culture&pg=PA287|access-date=16 November 2015|display-authors=etal}}</ref> The culture flourished from the [[Archaic period in North America|archaic period]], {{circa|200 CE}}, to either 1450<ref name=brit>{{cite web|title=Mogollon culture|url=https://www.britannica.com/topic/Mogollon-culture|website=Encyclopædia Britannica|access-date=16 November 2015}}</ref> or 1540 CE, when [[Spanish colonization of the Americas|the Spanish arrived]].<ref name=peregrine/>


==Etymology==
==Etymology==
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The distinct facets of Mogollon culture were recorded by Emil Haury, based on his excavations in 1931, 1933, and 1934 at the Harris Village in [[Mimbres, New Mexico]], and the Mogollon Village on the upper [[San Francisco River (central Arizona)|San Francisco River]] in New Mexico<ref>Haury, Emil W. ''The Mogollon Culture of Southwestern New Mexico.'' Medallion Papers No. XX. Gila Pueblo, Globe, Arizona, 1936.</ref> Haury recognized differences between architecture and artifacts from these sites as compared with sites in the [[Hohokam]] archaeological culture area and the [[Ancient Pueblo peoples|Ancestral Pueblo]] archaeological culture area. Key differences included brown-paste, coil-and-scrape pottery, deeply excavated semi-subterranean [[pit-houses]] and different ceremonial architecture. Eight decades of subsequent research have confirmed Haury's initial findings.<ref>Among others this research was conducted by teams based out of the [[Field Museum of Natural History]], the [[Arizona State Museum]] at the [[University of Arizona]], the [[Amerind Foundation]], the Mimbres Foundation, and the [[Peabody Museum of Archaeology and Ethnology]] at Harvard University. Recent or ongoing excavations have been conducted by teams from Arizona State University, the University of Arizona, University of Colorado Boulder, University of Texas Austin, University of Texas, San Antonio, [[University of New Mexico]], [[New Mexico State University]], University of Nevada, Las Vegas, and University of Oklahoma.</ref> Today, the distinctiveness of the Mogollon pottery manufacture, architectural construction, ground-stone tool design, habits and customs of residence location, and mortuary treatment is generally recognized.<ref>Cordell, Linda, ''Archaeology of the Southwest,'' 2nd edition (San Diego: Academic Press, 1997), page number unknown</ref><ref>{{Cite book |author=Fagan, Brian M. |year=2005 |title=Ancient North America: The Archaeology of a Continent |edition=4th |publisher=Thames and Hudson |location=New York |isbn=978-0-500-28532-9 |url-access=registration |url=https://archive.org/details/ancientnorthamer0004faga }} page number unknown</ref>
The distinct facets of Mogollon culture were recorded by Emil Haury, based on his excavations in 1931, 1933, and 1934 at the Harris Village in [[Mimbres, New Mexico]], and the Mogollon Village on the upper [[San Francisco River (central Arizona)|San Francisco River]] in New Mexico<ref>Haury, Emil W. ''The Mogollon Culture of Southwestern New Mexico.'' Medallion Papers No. XX. Gila Pueblo, Globe, Arizona, 1936.</ref> Haury recognized differences between architecture and artifacts from these sites as compared with sites in the [[Hohokam]] archaeological culture area and the [[Ancient Pueblo peoples|Ancestral Pueblo]] archaeological culture area. Key differences included brown-paste, coil-and-scrape pottery, deeply excavated semi-subterranean [[pit-houses]] and different ceremonial architecture. Eight decades of subsequent research have confirmed Haury's initial findings.<ref>Among others this research was conducted by teams based out of the [[Field Museum of Natural History]], the [[Arizona State Museum]] at the [[University of Arizona]], the [[Amerind Foundation]], the Mimbres Foundation, and the [[Peabody Museum of Archaeology and Ethnology]] at Harvard University. Recent or ongoing excavations have been conducted by teams from Arizona State University, the University of Arizona, University of Colorado Boulder, University of Texas Austin, University of Texas, San Antonio, [[University of New Mexico]], [[New Mexico State University]], University of Nevada, Las Vegas, and University of Oklahoma.</ref> Today, the distinctiveness of the Mogollon pottery manufacture, architectural construction, ground-stone tool design, habits and customs of residence location, and mortuary treatment is generally recognized.<ref>Cordell, Linda, ''Archaeology of the Southwest,'' 2nd edition (San Diego: Academic Press, 1997), page number unknown</ref><ref>{{Cite book |author=Fagan, Brian M. |year=2005 |title=Ancient North America: The Archaeology of a Continent |edition=4th |publisher=Thames and Hudson |location=New York |isbn=978-0-500-28532-9 |url-access=registration |url=https://archive.org/details/ancientnorthamer0004faga }} page number unknown</ref>


The earliest Mogollon pithouses were deep and either circular or oval-shaped. Over time, Mogollon people built rectangular houses with rounded corners and not as deep. Their villages also had kivas, or round, semi-subterranean ceremonial structures.<ref name=logan/>
The earliest Mogollon pithouses were deep and either circular or oval-shaped. Over time, Mogollon people built rectangular houses with rounded corners with them not as deep. Their villages also had kivas, or round, semi-subterranean ceremonial structures.<ref name=logan/>


==History==
==History==
[[File:Man and crane, Mangas-Mimbres pot.jpg|thumb|Man and crane, Mangas-Mimbres pot, c. 1000 CE, showing [[figure-ground reversal]] ]]
[[File:Man and crane, Mangas-Mimbres pot.jpg|thumb|Man and crane, Mangas-Mimbres pot, c. 1000 CE, showing [[figure-ground reversal]] ]]
Mogollon origins remain a matter of speculation. One model holds that the Mogollon emerged from a preceding [[Archaic period in the Americas|Desert Archaic]] tradition that links Mogollon ancestry with the first (late [[Pleistocene]]) prehistoric human occupations of the area (around 9000 BC). In this model, cultural distinctions emerged in the larger region when populations grew great enough to establish villages and even larger communities. An alternative possibility holds that the Mogollon were descendants of early farmers who migrated from farming regions in central Mexico around 3500 BC, and who displaced descendants of the antecedent Desert Archaic peoples. A third view is that at the time of the shift from hunting and gathering to agriculture the [[Cochise Tradition|Cochise culture]]<ref name=logan>{{cite web|title=Mogollon|url=https://www.beloit.edu/logan_online/exhibitions/virtual_exhibitions/north_america/southwest/mogollon/mogollon.php|website=Logan Museum of Anthropology|publisher=Beloit College|access-date=16 November 2015}}</ref> (the early pithouse, late Desert Archaic, antecedents of the Mogollon) had been immigrants into the area about 5000 BC, and were not linked to the earlier inhabitants, but were receptive to cultural dissemination from the farmers of Central Mexico.{{citation needed|date=November 2015}}
Mogollon origins remain a matter of speculation. One theory is that the Mogollon emerged from a [[Archaic period in the Americas|Desert Archaic]] tradition linked to the first (late [[Pleistocene]]) prehistoric human occupations of the area (around 9000 BC). In this theory, cultural distinctions emerged in the larger region when populations grew enough to establish villages and larger communities. An alternative theory is that the Mogollon descended from migrants from farming regions in central Mexico around 3500 BC, and displaced descendants of the Desert Archaic peoples. A third theory is that Mogollon descended from the [[Cochise tradition|Cochise culture]]<ref name=logan>{{cite web|title=Mogollon|url=https://www.beloit.edu/logan_online/exhibitions/virtual_exhibitions/north_america/southwest/mogollon/mogollon.php|website=Logan Museum of Anthropology|publisher=Beloit College|access-date=16 November 2015}}</ref> (the early pithouse, late Desert Archaic) who had arrived around 5000 BC, and were not linked to the earlier inhabitants, but adopted farming from Central Mexico.{{citation needed|date=November 2015}}


The Mogollon were, initially, foragers who augmented their subsistence efforts by farming. Through the first millennium CE, however, dependence on farming probably increased. Water control features are common among Mimbres branch sites from the 10th through 12th centuries CE.
Initially, the Mogollon were foragers who augmented their subsistence by farming. But during the first millennium CE, dependence on farming probably increased. Water control features are common among Mimbres branch sites from the 10th through 12th centuries CE.


The nature and density of Mogollon residential villages changed through time. The earliest Mogollon villages are small [[hamlets]] composed of several pithouses (houses excavated into the ground surface, with stick and thatch roofs supported by a network of posts and beams, and faced on the exterior with earth). Village sizes increased over time and by the 11th century surface pueblos (ground level dwellings made with rock and earth walls, and with roofs supported by post and beam networks) became common. [[Cliff-dwelling]]s became common during the 13th and 14th centuries.
The nature and density of Mogollon villages changed over time. The earliest villages consist of several pithouses—houses dug into the ground, with stick and thatch roofs supported by a network of posts and beams, and faced on the exterior with earth. Villages grew and by the 11th century surface pueblos became common. They had ground-level houses with walls of rock and earth and roofs supported by post and beam networks. In the 13th and 14th centuries, [[cliff-dwelling]]s became common.


Research on Mogollon culture has led to the recognition of regional variants, of which the most widely recognized in popular media is the Mimbres culture (Mimbres Mogollon branch). Others include the Jornada, Forestdale, Reserve, [[Point of Pines Sites|Point of Pines]] (or "Black River"), San Simon, and Upper Gila branches. Although the Mimbres culture is the most well-known subset of the Mogollon archaeological culture-area, the entire Mogollon occupation spans a greater interval of time (roughly one millennium) and a vastly larger area than is encompassed by the Mimbres culture.
Research on Mogollon culture has led to the recognition of regional variants, of which the most widely recognized in popular media is the Mimbres culture (Mimbres Mogollon branch). Others include the Jornada, Forestdale, Reserve, [[Point of Pines Sites|Point of Pines]] (or "Black River"), San Simon, and Upper Gila branches. Although the Mimbres culture is the best-known subset of the Mogollon archaeological culture-area, the entire Mogollon occupation spans a greater interval of time (roughly one millennium) and a vastly larger area than is encompassed by the Mimbres culture.


===Developmental periods===
===Developmental periods===
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* Mogollon 5 (1000–1450 CE), including the Classic Mimbres phrase (1050–1200 CE): Mangus, Mimbres, Encinas, Reserve, Tularosa, Dona Anna, Three Rivers, El Paso, and San Anders phases.<ref name=brit/><ref>{{cite journal|last1=Wheat|first1=Joe Ben|title=Mogollon Culture Prior to A. D. 1000|issue=10|jstor=25146631|journal=Memoirs of the Society for American Archaeology|page=11: Table 1|date=1955}}</ref>
* Mogollon 5 (1000–1450 CE), including the Classic Mimbres phrase (1050–1200 CE): Mangus, Mimbres, Encinas, Reserve, Tularosa, Dona Anna, Three Rivers, El Paso, and San Anders phases.<ref name=brit/><ref>{{cite journal|last1=Wheat|first1=Joe Ben|title=Mogollon Culture Prior to A. D. 1000|issue=10|jstor=25146631|journal=Memoirs of the Society for American Archaeology|page=11: Table 1|date=1955}}</ref>


An alternate way of viewing Mogollon culture is through three periods of housing types:
Another way to divide Mogollon history is in three periods of housing types:
* Early Pithouse (200–550 CE)
* Early Pithouse (200–550 CE)
* Late Pithouse (550–1000 CE)
* Late Pithouse (550–1000 CE)
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==Sites==
==Sites==
Archaeological sites attributed to the Mogollon culture are found in the [[Gila Wilderness]], [[Mimbres River|Mimbres River Valley]], along the Upper Gila river, [[Casas Grandes|Paquime]] and [[Hueco Tanks]], an area of low mountains between the Franklin Mountains to the west and the [[Hueco Mountains]] to the east. [[Gila Cliff Dwellings National Monument]] in southwestern New Mexico was established as a [[National Monument (United States)|National Monument]] on 16 November 1907. It contains several archaeological sites attributed to the Mimbres branch. At the headwaters of the Gila, Mimbres populations adjoined another more northern branch of the Mogollon culture. The TJ Ruin, for example, is a Classic Mimbres phase pueblo, however the cliff dwellings are Tularosa phase. The [[Hueco Tanks State Historic Site]] is approximately {{Convert|32|mi|abbr=on}} northeast of [[El Paso, Texas]].<ref>{{cite web|title=Hueco Tanks State Park & Historic Site|url=http://tpwd.texas.gov/state-parks/hueco-tanks|website=Texas Parks & Wildlife|access-date=16 November 2015}}</ref>
Archaeological sites attributed to the Mogollon culture are found in the [[Gila Wilderness]], [[Mimbres River|Mimbres River Valley]], along the Upper Gila river, [[Casas Grandes|Paquime]] and [[Hueco Tanks]], an area of low mountains between the Franklin Mountains to the west and the [[Hueco Mountains]] to the east, and [[Three Rivers Petroglyph Site]], 17 miles north of [[Tularosa]], [[New Mexico]]. [[Gila Cliff Dwellings National Monument]] in southwestern New Mexico was established as a [[National monument (United States)|national monument]] on 16 November 1907. It contains several archaeological sites attributed to the Mimbres branch. At the headwaters of the Gila, Mimbres populations adjoined another more northern branch of the Mogollon culture. The TJ Ruin, for example, is a Classic Mimbres phase pueblo, however the cliff dwellings are Tularosa phase. The [[Hueco Tanks State Historic Site]] is approximately {{Convert|32|mi|abbr=on}} northeast of [[El Paso, Texas]].<ref>{{cite web|title=Hueco Tanks State Park & Historic Site|url=http://tpwd.texas.gov/state-parks/hueco-tanks|website=Texas Parks & Wildlife|access-date=16 November 2015}}</ref>


==Mimbres branch==
==Mimbres branch==
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''Mimbres'' may, depending on its context, refer to a tradition within a subregion of the Mogollon culture area (the Mimbres branch or the Mimbres Mogollon) or to an interval of time, the "Classic Mimbres phase" (also known as the "Mimbres culture"; 1000–1130 CE, roughly) within the Mimbres branch.
''Mimbres'' may, depending on its context, refer to a tradition within a subregion of the Mogollon culture area (the Mimbres branch or the Mimbres Mogollon) or to an interval of time, the "Classic Mimbres phase" (also known as the "Mimbres culture"; 1000–1130 CE, roughly) within the Mimbres branch.


The Mimbres branch is a subset of the larger Mogollon culture area, centered in the Mimbres Valley and encompassing the upper [[Gila River]] and parts of the upper San Francisco River in southwestern New Mexico and southeastern Arizona as well as the [[Rio Grande Valley]] and its western tributaries in southwest New Mexico. Differentiation between the Mimbres branch and other areas of the Mogollon culture area is most apparent during the Three Circle (825–1000 CE roughly) and Classic Mimbres (1000–1150) phases, when architectural construction and black and white painted pottery assume locally distinctive forms and styles.<ref>Brody, ''et al.''{{page needed|date=January 2014}}</ref> Classic Mimbres phase pottery is particularly famous [[Native American pottery#Southwestern cultures|pottery]], and Classic Mimbres pottery designs (mainly drawn from the [[Swarts Ruin]] excavations of 1924–1927) were imitated on [[Atchison, Topeka and Santa Fe Railway|Santa Fe Railroad]] "Mimbreños" china dinnerware from 1936 to 1970.
The Mimbres branch is a subset of the larger Mogollon culture area, centered in the Mimbres Valley and encompassing the upper [[Gila River]] and parts of the upper San Francisco River in southwestern New Mexico and southeastern Arizona as well as the [[Rio Grande Valley (New Mexico)|Rio Grande Valley]] and its western tributaries in southwest New Mexico. Differentiation between the Mimbres branch and other areas of the Mogollon culture area is most apparent during the Three Circle (825–1000 CE roughly) and Classic Mimbres (1000–1150) phases, when architectural construction and black and white painted pottery assume locally distinctive forms and styles.<ref>Brody, ''et al.''{{page needed|date=January 2014}}</ref> Classic Mimbres phase pottery is particularly famous [[Native American pottery#Southwestern cultures|pottery]], and Classic Mimbres pottery designs (mainly drawn from the [[Swarts Ruin]] excavations of 1924–1927) were imitated on [[Atchison, Topeka and Santa Fe Railway|Santa Fe Railroad]] "Mimbreños" china dinnerware from 1936 to 1970.
[[File:Museum Rietberg Schaudepot Amerika Töpferei 1 A.jpg|thumb|Mimbres sub-group pot with geometric design]]
[[File:Museum Rietberg Schaudepot Amerika Töpferei 1 A.jpg|thumb|Mimbres sub-group pot with geometric design]]
Three Circle phase (825/850–1000) pithouse villages within the Mimbres branch are distinctive. Houses are "[[quadrilateral]]", usually with sharply-angled corners; plastered floors and walls; and average about {{Convert|17|m2|abbr=on}} in floor surface area. Local pottery styles include early forms of Mimbres black and white ("boldface"), red-on-cream, and textured plainware. Large ceremonial structures (often called "[[kiva]]s") are dug deeply into the ground and often include distinctive ceremonial features such as foot [[drums]] and log grooves.
Three Circle phase (825/850–1000) pithouse villages within the Mimbres branch are distinctive. Houses are "[[quadrilateral]]", usually with sharply-angled corners; plastered floors and walls; and average about {{Convert|17|m2|abbr=on}} in floor surface area. Local pottery styles include early forms of Mimbres black and white ("boldface"), red-on-cream, and textured plainware. Large ceremonial structures (often called "[[kiva]]s", a [[Hopi language]] term with specific meaning, has generally been applied to Northern Pueblo populations. It may be a poor term in discussing the Mogollon in their broadest contexts) are dug deeply into the ground and often include distinctive ceremonial features such as [[foot drum]]s and log grooves.<ref name="Lekson, Stephen H. 1466">Lekson, Stephen H. ''Archaeology of the Mimbres Region, Southwestern New Mexico.'' BAR International Series 1466. Archaeopress, Oxford, 2006.</ref>


Classic Mimbres phase (AD 1000–1130) pueblos can be quite large, with some composed of clusters of communities, each containing up to 150 rooms and all grouped around an open [[plaza]]. Ceremonial structures were different from the previous [[pithouse]] periods. Most common were ceremonial rooms within roomblocks. Smaller square or rectangular semi-subterranean kivas with roof openings are also found. (The word "kiva", a [[Hopi people|Hopi]] term with specific meaning, has generally been applied to Northern Pueblo populations. It may be a poor term in discussing the Mogollon in their broadest contexts.<ref>Lekson, Stephen H. ''Archaeology of the Mimbres Region, Southwestern New Mexico.'' BAR International Series 1466. Archaeopress, Oxford, 2006.</ref>) The largest Classic Mimbres sites are located near wide areas of well-watered floodplain suitable for maize agriculture, although smaller villages exist in upland areas.
Classic Mimbres phase (AD 1000–1130) pueblos can be quite large, with some composed of clusters of communities, each containing up to 150 rooms and all grouped around an open [[plaza]]. Ceremonial structures were different from the previous [[pithouse]] periods. Most common were ceremonial rooms within roomblocks. Smaller square or rectangular semi-subterranean kivas with roof openings are also found.<ref name="Lekson, Stephen H. 1466"/>) The largest Classic Mimbres sites are located near wide areas of well-watered floodplain suitable for maize agriculture, although smaller villages exist in upland areas.


===Mimbres pottery===
===Mimbres pottery===
[[File:Mimbres p1070222.jpg|thumb|left|Mimbres bowls at Stanford University]]
[[File:Mimbres p1070222.jpg|thumb|left|Mimbres bowls at Stanford University]]
Ceramics, especially bowls, produced in the Mimbres region are distinct in style and painted with geometric designs and representational images of animals, people, and cultural icons in black paint on a white background. Some of these images suggest familiarity and relationships with cultures in northern and central [[Mexico]]. The elaborate decoration suggests the Mimbres Mogollons enjoyed a rich ceremonial life. Early Mimbres [[Light-on-dark color scheme|black-on-white]] pottery, called Mimbres Style I (formerly "Boldface Black-on-White"), is primarily characterized by bold geometric designs, although some early examples feature human and animal figures.
Ceramics, especially bowls, produced in the Mimbres region are distinct in style and painted with geometric designs and representational images of animals, people, and cultural icons in black paint on a white background. Some of these images suggest familiarity and relationships with cultures in northern and central [[Mexico]]. The elaborate decoration suggests the Mimbres Mogollons enjoyed a rich ceremonial life. Early Mimbres [[light-on-dark color scheme|black-on-white]] pottery, called Mimbres Style I (formerly "Boldface Black-on-White"), is primarily characterized by bold geometric designs, although some early examples feature human and animal figures.


[[File:Mimbres black-on-white bowl.jpg|thumb|Mimbres black-on-white bowl, c. 1000–1150 CE at the [[California Academy of Sciences]] ]]
[[File:Mimbres black-on-white bowl.jpg|thumb|Mimbres black-on-white bowl, c. 1000–1150 CE at the [[California Academy of Sciences]] ]]
[[File:Mountain lion effigy (cropped).jpeg|thumb|Mountain lion effigy from 1300–1400, found in a protected cave in the general Mimbres area. Note the similarity to [[Zuni fetish]]es]]
[[File:Mountain lion effigy (cropped).jpeg|thumb|Mountain lion effigy from 1300–1400, found in a protected cave in the general Mimbres area. Note the similarity to [[Zuni fetish]]es]]
Both geometric and figurative designs grew increasingly sophisticated and diverse over time. Classic Mimbres Black-on-White pottery (Style III) is characterized by elaborate geometric designs, refined brushwork, including very fine linework, and may include figures of one or more animals, humans, or other images bounded either by simple rim bands or by geometric decoration. Bird figures are common on Mimbres pots, including images such as turkeys feeding on insects and a man trapping birds in a garden. Fish figures are also depicted on Mimbres pottery, and some are marine species typically found in the [[Gulf of California]].<ref>{{Cite journal|last1=Jett|first1=Stephen C.|last2=Moyle|first2=Peter B.|date=1986|title=The Exotic Origins of Fishes Depicted on Prehistoric Mimbres Pottery from New Mexico|journal=American Antiquity|volume=51|issue=4|pages=688–720|doi=10.2307/280860|issn=0002-7316|jstor=280860}}</ref>
Both geometric and figurative designs grew increasingly sophisticated and diverse over time. Classic Mimbres Black-on-White pottery (Style III) is characterized by elaborate geometric designs, refined brushwork, including very fine linework, and may include figures of one or more animals, humans, or other images bounded either by simple rim bands or by geometric decoration. Bird figures are common on Mimbres pots, including images such as turkeys feeding on insects and a man trapping birds in a garden. Fish figures are also depicted on Mimbres pottery, and some are marine species typically found in the [[Gulf of California]].<ref>{{Cite journal|last1=Jett|first1=Stephen C.|last2=Moyle|first2=Peter B.|date=1986|title=The Exotic Origins of Fishes Depicted on Prehistoric Mimbres Pottery from New Mexico|journal=American Antiquity|volume=51|issue=4|pages=688–720|doi=10.2307/280860|issn=0002-7316|jstor=280860|s2cid=163873374 }}</ref>


Mimbres bowls are often found associated with burials, typically with a hole punched out of the center, known as ''kill holes''. Bowls with kill holes have been commonly found covering the face of the interred person. However, archaeological evidence suggests that most potteries were not buried with the dead.<ref>{{Cite book|title=Mimbres Painted Pottery|last=Brody |first=J. J.|date=2005|publisher=School of American Research|isbn=9781930618664|oclc=150349890}}</ref> Wear marks on the insides of bowls show they were actually used, not just produced as burial items. The distinctive style, which includes "diamond-shaped eyes and receding chins for human figures", created demand on the black market beginning in the 1960s, and vandalism and looting of gravesite took pace and has continued into the present day.<ref>{{Cite web|url=https://www.smithsonianmag.com/travel/tracking-a-vanished-people-through-the-sierra-madre-1-44473605/|title=Tracking a Vanished People Through the Sierra Madre|last=Roberts|first=David|website=Smithsonian Magazine|language=en|access-date=2020-03-23}}</ref>
Mimbres bowls are often found associated with burials, typically with a hole punched out of the center, known as ''kill holes''. Bowls with kill holes have been commonly found covering the face of the interred person. However, archaeological evidence suggests that most potteries were not buried with the dead.<ref>{{Cite book|title=Mimbres Painted Pottery|last=Brody |first=J. J.|date=2005|publisher=School of American Research|isbn=9781930618664|oclc=150349890}}</ref> Wear marks on the insides of bowls show they were actually used, not just produced as burial items. The distinctive style, which includes "diamond-shaped eyes and receding chins for human figures", created demand on the black market beginning in the 1960s. Vandalism and looting of grave-sites took place and has continued into the present day.<ref>{{Cite web|url=https://www.smithsonianmag.com/travel/tracking-a-vanished-people-through-the-sierra-madre-1-44473605/|title=Tracking a Vanished People Through the Sierra Madre|last=Roberts|first=David|website=Smithsonian Magazine|language=en|access-date=2020-03-23}}</ref>


Mimbres pottery is so distinctive that until fairly recently, the end of its production around 1130 to 1150 was equated with the "disappearance" of the people who made it. More recent research indicates that substantial depopulation did occur in the Mimbres Valley, but some remnant populations persisted there.<ref>Nelson, Margaret C. ''Abandonment, Continuity, and Reorganization: Mimbres During the 12th Century.'' University of Arizona Press, Tucson, 1999.</ref> Both there and in surrounding areas, people changed their pottery styles to more closely resemble those of neighboring culture areas, and dispersed into other residential sites with different types of architecture.
Mimbres pottery is so distinctive that until fairly recently, the end of its production around 1130 to 1150 was equated with the "disappearance" of the people who made it. More recent research indicates that substantial depopulation did occur in the Mimbres Valley, but some remnant populations persisted there.<ref>Nelson, Margaret C. ''Abandonment, Continuity, and Reorganization: Mimbres During the 12th Century.'' University of Arizona Press, Tucson, 1999.</ref> Both there and in surrounding areas, people changed their pottery styles to more closely resemble those of neighboring culture areas, and dispersed into other residential sites with different types of architecture.


==Descendants==
==Descendants==
The area originally settled by the Mogollon culture was eventually filled by the unrelated [[Apache]] people, who moved in from the north. However, contemporary [[Puebloan peoples|Pueblo people]] in the southwest claim descent from the Mogollon and other related cultures.<ref>Skibo ''et al.'' 234</ref><ref>Kelly, Shannon. [http://www.cpluhna.nau.edu/Places/mogollon_rim.htm "Mogollon Rim, Arizona."] {{webarchive|url=https://web.archive.org/web/20071213203337/http://www.cpluhna.nau.edu/Places/mogollon_rim.htm |date=2007-12-13 }}. ''Land Use History of North America: Colorado Plateau.'' Retrieved 29 jan 2013.</ref> Archaeologists believe that the Western Pueblo villages of the [[Hopi]] and [[Zuni people]] are potentially related to the Mogollon.<ref>Gregory, David A., and David A. Willcox, eds. ''Zuni Origins: Toward a New Synthesis of Southwestern Archaeology.'' University of Arizona Press, Tucson, 2007. {{ISBN|978-0816524860}}</ref> Ceramics traditions and [[oral history]] link the [[Acoma Pueblo|Acoma]], Hopi, and Zuni, to the Mogollon.<ref>{{cite web|last1=Hutt|first1=Sherry|title=Notice of Intent to Repatriate a Cultural Item: U.S. Department of Agriculture, Forest Service, Gila National Forest, Silver City, NM, and Field Museum of Natural History, Chicago, IL|url=http://www.nps.gov/nagpra/fed_notices/nagpradir/nir0317.html|website=National NAGRA|publisher=Federal Register 70, no. 206|access-date=16 November 2015|pages=61,837–61,838|date=25 October 2005}}</ref>
The area originally settled by the Mogollon culture was eventually filled by the unrelated [[Apache]] people, who moved in from the north. However, contemporary [[Puebloan peoples|Pueblo people]] in the southwest claim descent from the Mogollon and other related cultures.<ref>Skibo ''et al.'' 234</ref><ref>Kelly, Shannon. [http://www.cpluhna.nau.edu/Places/mogollon_rim.htm "Mogollon Rim, Arizona."] {{webarchive|url=https://web.archive.org/web/20071213203337/http://www.cpluhna.nau.edu/Places/mogollon_rim.htm |date=2007-12-13 }}. ''Land Use History of North America: Colorado Plateau.'' Retrieved 29 jan 2013.</ref> Archaeologists believe that the Western Pueblo villages of the [[Hopi]] and [[Zuni people]] are potentially related to the Mogollon.<ref>Gregory, David A., and David A. Willcox, eds. ''Zuni Origins: Toward a New Synthesis of Southwestern Archaeology.'' University of Arizona Press, Tucson, 2007. {{ISBN|978-0816524860}}</ref> Ceramics traditions and [[oral tradition|oral history]] link the [[Acoma Pueblo|Acoma]], Hopi, and Zuni, to the Mogollon.<ref>{{cite web|last1=Hutt|first1=Sherry|title=Notice of Intent to Repatriate a Cultural Item: U.S. Department of Agriculture, Forest Service, Gila National Forest, Silver City, NM, and Field Museum of Natural History, Chicago, IL|url=http://www.nps.gov/nagpra/fed_notices/nagpradir/nir0317.html|website=National NAGRA|publisher=Federal Register 70, no. 206|access-date=16 November 2015|pages=61,837–61,838|date=25 October 2005}}</ref>


==See also==
==See also==
Line 84: Line 85:


==References==
==References==
* [[Alfredo López Austin]] and [[Leonardo López Luján]]. [https://books.google.com/books?id=tzB4rfXObCwC&lpg=PA7&dq=The%20Great%20Divisions%20Lopez&pg=PA7#v=onepage&q&f=false ''Mexico’s Indigenous Past.''] Norman: University of Oklahoma Press, 2005. {{ISBN|978-0-8061-3214-3}}.
* [[Alfredo López Austin]] and [[Leonardo López Luján]]. [https://books.google.com/books?id=tzB4rfXObCwC&dq=The%20Great%20Divisions%20Lopez&pg=PA7 ''Mexico’s Indigenous Past.''] Norman: University of Oklahoma Press, 2005. {{ISBN|978-0-8061-3214-3}}.
* [[J. Walter Fewkes|Fewkes, J. Walter]]. ''The Mimbres: Art and Archaeology.'' Avanyu Publishing, Albuquerque, New Mexico, republished 1993. {{ISBN|0-936755-10-5}}.
* [[J. Walter Fewkes|Fewkes, J. Walter]]. ''The Mimbres: Art and Archaeology.'' Avanyu Publishing, Albuquerque, New Mexico, republished 1993. {{ISBN|0-936755-10-5}}.
* Brody, J. J., Steven Le Blanc, and Catherine J. Scott. [https://books.google.com/books?id=gw2POfmX2WIC&lpg=PA23&dq=mogollon%20oasisamerica%20-wikipedia%20-%22LLC%20books%22%20-%22e-study%22&pg=PA23#v=onepage&q&f=false ''Mimbres Pottery: Ancient Art of the American Southwest: Essays.''] New York: Hudson Hills, 1983. {{ISBN|978-0-9339-2046-0}}.
* Brody, J. J., Steven Le Blanc, and Catherine J. Scott. [https://books.google.com/books?id=gw2POfmX2WIC&dq=mogollon%20oasisamerica%20-wikipedia%20-%22LLC%20books%22%20-%22e-study%22&pg=PA23 ''Mimbres Pottery: Ancient Art of the American Southwest: Essays.''] New York: Hudson Hills, 1983. {{ISBN|978-0-9339-2046-0}}.
* Noble, David Grant. '' Ancient Ruins of the Southwest''. Northland Publishing Company, Flagstaff, Arizona, 1995. {{ISBN|0-87358-530-5}}.
* Noble, David Grant. '' Ancient Ruins of the Southwest''. Northland Publishing Company, Flagstaff, Arizona, 1995. {{ISBN|0-87358-530-5}}.
* Powell-Marti, Valli S., and Patricia A. Gilman. ''Mimbres Society.'' University of Arizona Press, Tucson, 2006.
* Powell-Marti, Valli S., and Patricia A. Gilman. ''Mimbres Society.'' University of Arizona Press, Tucson, 2006.
* [[Stephen Plog|Plog, Stephen]]. ''Ancient Peoples of the American Southwest''. Thames and Hudson, London, England, 1997. {{ISBN|0-500-27939-X}}.
* [[Stephen Plog|Plog, Stephen]]. ''Ancient Peoples of the American Southwest''. Thames and Hudson, London, England, 1997. {{ISBN|0-500-27939-X}}.
* [[James M. Skibo|Skibo, James M.]], Michael W. Graves, Miriam T. Stark. [https://books.google.com/books?id=L9oJ1z7U0uQC&lpg=PA234&dq=Mogollon%20pueblo%20peoples&pg=PA234#v=onepage&q=Mogollon%20pueblo&f=false ''Archaeological Anthropology: Perspectives on Method and Theory.''] Tucson: University of Arizona Press, 2007. {{ISBN|978-0-8165-2517-1}}.
* [[James M. Skibo|Skibo, James M.]], Michael W. Graves, Miriam T. Stark. [https://books.google.com/books?id=L9oJ1z7U0uQC&q=Mogollon+pueblo&pg=PA234 ''Archaeological Anthropology: Perspectives on Method and Theory.''] Tucson: University of Arizona Press, 2007. {{ISBN|978-0-8165-2517-1}}.
* Woosley, Anne I., and Allan J. McIntyre. ''Mimbres Mogollon Archaeology: [[Charles C. Di Peso]]'s Excavations at Wind Mountain''. University of New Mexico Press, 1996. {{ISBN|978-0-8263-1674-5}}
* Woosley, Anne I., and Allan J. McIntyre. ''Mimbres Mogollon Archaeology: [[Charles C. Di Peso]]'s Excavations at Wind Mountain''. University of New Mexico Press, 1996. {{ISBN|978-0-8263-1674-5}}


==Further reading==
==Further reading==
* Brody, J. J. [https://books.google.com/books?id=gw2POfmX2WIC&lpg=PP1&dq=Mimbres%20Painted%20Pottery.&pg=PP1#v=onepage&q=Mimbres%20Painted%20Pottery.&f=false ''Mimbres Painted Pottery: Ancient Art of the American Southwest'']. Santa Fe, NM: School of American Research Press, 2005. {{ISBN|978-1-9306-1866-4}}.
* Brody, J. J. [https://books.google.com/books?id=gw2POfmX2WIC&dq=Mimbres+Painted+Pottery.&pg=PP1 ''Mimbres Painted Pottery: Ancient Art of the American Southwest'']. Santa Fe, NM: School of American Research Press, 2005. {{ISBN|978-1-9306-1866-4}}.
* Diehl, Michael W., and Steven A. LeBlanc. [https://books.google.com/books?id=lqEI_l-AP1wC&lpg=PA115&dq=Early%20Pithouse%20Villages%20of%20the%20Mimbres%20Valley%20and%20Beyond%3A%20The%20McAnally%20and%20Thompson%20Sites%20in%20their%20Cultural%20and%20Ecological%20Contexts&pg=PA115#v=onepage&q&f=false ''Early Pithouse Villages of the Mimbres Valley and Beyond: The McAnally and Thompson Sites in their Cultural and Ecological Contexts.''] Papers No. 83. Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, Massachusetts 2001. {{ISBN|0-87365-211-8}}.
* Diehl, Michael W., and Steven A. LeBlanc. [https://books.google.com/books?id=lqEI_l-AP1wC&dq=Early%20Pithouse%20Villages%20of%20the%20Mimbres%20Valley%20and%20Beyond%3A%20The%20McAnally%20and%20Thompson%20Sites%20in%20their%20Cultural%20and%20Ecological%20Contexts&pg=PA115 ''Early Pithouse Villages of the Mimbres Valley and Beyond: The McAnally and Thompson Sites in their Cultural and Ecological Contexts.''] Papers No. 83. Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, Massachusetts 2001. {{ISBN|0-87365-211-8}}.
* Reid, Jefferson and Stephanie M. Whittlesey. [https://books.google.com/books?id=21peVvyBFvUC&lpg=PP1&dq=Haury%20Mogollon&pg=PP1#v=onepage&q&f=false ''Prehistory, Personality, and Place: Emil W. Haury and the Mogollon Controversy''] (Tucson: University of Arizona Press, 2010). Examines the controversy occasioned by the American archaeologist's identification of the Mogollon as a people distinct from their Pueblo and Hohokam neighbors.
* Reid, Jefferson and Stephanie M. Whittlesey. [https://books.google.com/books?id=21peVvyBFvUC&dq=Haury%20Mogollon&pg=PP1 ''Prehistory, Personality, and Place: Emil W. Haury and the Mogollon Controversy''] (Tucson: University of Arizona Press, 2010). Examines the controversy occasioned by the American archaeologist's identification of the Mogollon as a people distinct from their Pueblo and Hohokam neighbors.
* Shafer, Harry J. [https://books.google.com/books?id=53hkYITSKhAC&lpg=PP1&dq=NAN%20Ranch%20Ruin&pg=PP1#v=onepage&q&f=false ''Mimbres Archaeology at the NAN Ranch Ruin.''] Albuquerque: University of New Mexico Press, 2004. {{ISBN|978-082632204-3}}.
* Shafer, Harry J. [https://books.google.com/books?id=53hkYITSKhAC&dq=NAN%20Ranch%20Ruin&pg=PP1 ''Mimbres Archaeology at the NAN Ranch Ruin.''] Albuquerque: University of New Mexico Press, 2004. {{ISBN|978-082632204-3}}.
* Creel, Darrell. ''The Production and Distribution of Mimbres Pottery''. University of New Mexico Press, 2022.


==External links==
==External links==
Line 104: Line 106:
* [http://www.texasbeyondhistory.net/firecracker/mogollon.html Firecracker Pueblo], a Jornada Mogollon pueblo in West Texas
* [http://www.texasbeyondhistory.net/firecracker/mogollon.html Firecracker Pueblo], a Jornada Mogollon pueblo in West Texas
* [http://www.nmai.si.edu/searchcollections/results.aspx?catids=2&areaid=20&regid=72&culid=2739&src=1-1 Mogollan artwork], collection of the [[National Museum of the American Indian]]
* [http://www.nmai.si.edu/searchcollections/results.aspx?catids=2&areaid=20&regid=72&culid=2739&src=1-1 Mogollan artwork], collection of the [[National Museum of the American Indian]]
* [http://www.weisman.umn.edu/collections/mimbres-pottery Mimbres Pottery at the Weisman Art Museum]
* [https://archive.today/20130403110339/http://www.weisman.umn.edu/collections/mimbres-pottery Mimbres Pottery at the Weisman Art Museum]
* [https://archive.is/20130217110639/http://swvirtualmuseum.nau.edu/gallery3/index.php/an_artifactual_exploration_of_the_southwest/Ceramics/ceramic_identification_guide/Southern-New-Mexico/Mimbres-Ware/Mimbres-Black-on-white Mimbres pottery at Arizona State University]
* [https://archive.today/20130217110639/http://swvirtualmuseum.nau.edu/gallery3/index.php/an_artifactual_exploration_of_the_southwest/Ceramics/ceramic_identification_guide/Southern-New-Mexico/Mimbres-Ware/Mimbres-Black-on-white Mimbres pottery at Arizona State University]


{{Indigenous People of AZ}}
{{Indigenous People of AZ}}
{{Pre-Columbian North America}}
{{Pre-Columbian North America}}
{{Authority control}}


{{DEFAULTSORT:Mogollon culture}}
{{DEFAULTSORT:Mogollon culture}}

Latest revision as of 14:52, 15 May 2024

Map of major prehistoric archaeological cultures in the southwestern United States and northwestern Mexico

Mogollon culture (/ˌmoʊɡəˈjoʊn/)[1] is an archaeological culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica,[2][3][4] while the southern span of the Mogollon culture is known as Aridoamerica.[5]

The Mogollon culture is one of the most well known prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico.[6] The culture flourished from the archaic period, c. 200 CE, to either 1450[7] or 1540 CE, when the Spanish arrived.[6]

Etymology

[edit]
The rock wall of the canyon, the Cueva de las Ventanas cliff-dwelling is located left of center above a debris-covered cone.

The name Mogollon comes from the Mogollon Mountains,[7] which were named after Don Juan Ignacio Flores Mogollón, Spanish Governor of New Spain (including what is now New Mexico) from 1712 to 1715. The name was chosen and defined in 1936 by archaeologist Emil W. Haury.[6]

Cultural traits

[edit]
Macaw Pens at Paquimé, Chihuahua

The distinct facets of Mogollon culture were recorded by Emil Haury, based on his excavations in 1931, 1933, and 1934 at the Harris Village in Mimbres, New Mexico, and the Mogollon Village on the upper San Francisco River in New Mexico[8] Haury recognized differences between architecture and artifacts from these sites as compared with sites in the Hohokam archaeological culture area and the Ancestral Pueblo archaeological culture area. Key differences included brown-paste, coil-and-scrape pottery, deeply excavated semi-subterranean pit-houses and different ceremonial architecture. Eight decades of subsequent research have confirmed Haury's initial findings.[9] Today, the distinctiveness of the Mogollon pottery manufacture, architectural construction, ground-stone tool design, habits and customs of residence location, and mortuary treatment is generally recognized.[10][11]

The earliest Mogollon pithouses were deep and either circular or oval-shaped. Over time, Mogollon people built rectangular houses with rounded corners with them not as deep. Their villages also had kivas, or round, semi-subterranean ceremonial structures.[12]

History

[edit]
Man and crane, Mangas-Mimbres pot, c. 1000 CE, showing figure-ground reversal

Mogollon origins remain a matter of speculation. One theory is that the Mogollon emerged from a Desert Archaic tradition linked to the first (late Pleistocene) prehistoric human occupations of the area (around 9000 BC). In this theory, cultural distinctions emerged in the larger region when populations grew enough to establish villages and larger communities. An alternative theory is that the Mogollon descended from migrants from farming regions in central Mexico around 3500 BC, and displaced descendants of the Desert Archaic peoples. A third theory is that Mogollon descended from the Cochise culture[12] (the early pithouse, late Desert Archaic) who had arrived around 5000 BC, and were not linked to the earlier inhabitants, but adopted farming from Central Mexico.[citation needed]

Initially, the Mogollon were foragers who augmented their subsistence by farming. But during the first millennium CE, dependence on farming probably increased. Water control features are common among Mimbres branch sites from the 10th through 12th centuries CE.

The nature and density of Mogollon villages changed over time. The earliest villages consist of several pithouses—houses dug into the ground, with stick and thatch roofs supported by a network of posts and beams, and faced on the exterior with earth. Villages grew and by the 11th century surface pueblos became common. They had ground-level houses with walls of rock and earth and roofs supported by post and beam networks. In the 13th and 14th centuries, cliff-dwellings became common.

Research on Mogollon culture has led to the recognition of regional variants, of which the most widely recognized in popular media is the Mimbres culture (Mimbres Mogollon branch). Others include the Jornada, Forestdale, Reserve, Point of Pines (or "Black River"), San Simon, and Upper Gila branches. Although the Mimbres culture is the best-known subset of the Mogollon archaeological culture-area, the entire Mogollon occupation spans a greater interval of time (roughly one millennium) and a vastly larger area than is encompassed by the Mimbres culture.

Developmental periods

[edit]
Kinishba Ruins near Fort Apache, Arizona

Mogollon culture is often divided into five periods proposed by Joe Ben Wheat in 1955:

  • Mogollon 1 (200 – c. 400 CE): Pine Lawn, Georgetown, Penasco, Circle Prairie, and Hilltop phases
  • Mogollon 2 (c. 400–650 CE): San Lorenzo, Dos Cabezas, Circle Prairie, and Cottonwood phases
  • Mogollon 3 (650–850 CE): San Francisco, Pinaleno, Galiuro, Forestdale, and San Marcial phases
  • Mogollon 4 (850–1000 CE): Three Circle, Cerros, Corduroy, Mesilla, and Capitan phases
  • Mogollon 5 (1000–1450 CE), including the Classic Mimbres phrase (1050–1200 CE): Mangus, Mimbres, Encinas, Reserve, Tularosa, Dona Anna, Three Rivers, El Paso, and San Anders phases.[7][13]

Another way to divide Mogollon history is in three periods of housing types:

  • Early Pithouse (200–550 CE)
  • Late Pithouse (550–1000 CE)
  • Mogollon Pueblo (1000–1450 CE).[14]

Sites

[edit]

Archaeological sites attributed to the Mogollon culture are found in the Gila Wilderness, Mimbres River Valley, along the Upper Gila river, Paquime and Hueco Tanks, an area of low mountains between the Franklin Mountains to the west and the Hueco Mountains to the east, and Three Rivers Petroglyph Site, 17 miles north of Tularosa, New Mexico. Gila Cliff Dwellings National Monument in southwestern New Mexico was established as a national monument on 16 November 1907. It contains several archaeological sites attributed to the Mimbres branch. At the headwaters of the Gila, Mimbres populations adjoined another more northern branch of the Mogollon culture. The TJ Ruin, for example, is a Classic Mimbres phase pueblo, however the cliff dwellings are Tularosa phase. The Hueco Tanks State Historic Site is approximately 32 mi (51 km) northeast of El Paso, Texas.[15]

Mimbres branch

[edit]
Looking out from one of the Gila Cliff cave dwellings

Mimbres may, depending on its context, refer to a tradition within a subregion of the Mogollon culture area (the Mimbres branch or the Mimbres Mogollon) or to an interval of time, the "Classic Mimbres phase" (also known as the "Mimbres culture"; 1000–1130 CE, roughly) within the Mimbres branch.

The Mimbres branch is a subset of the larger Mogollon culture area, centered in the Mimbres Valley and encompassing the upper Gila River and parts of the upper San Francisco River in southwestern New Mexico and southeastern Arizona as well as the Rio Grande Valley and its western tributaries in southwest New Mexico. Differentiation between the Mimbres branch and other areas of the Mogollon culture area is most apparent during the Three Circle (825–1000 CE roughly) and Classic Mimbres (1000–1150) phases, when architectural construction and black and white painted pottery assume locally distinctive forms and styles.[16] Classic Mimbres phase pottery is particularly famous pottery, and Classic Mimbres pottery designs (mainly drawn from the Swarts Ruin excavations of 1924–1927) were imitated on Santa Fe Railroad "Mimbreños" china dinnerware from 1936 to 1970.

Mimbres sub-group pot with geometric design

Three Circle phase (825/850–1000) pithouse villages within the Mimbres branch are distinctive. Houses are "quadrilateral", usually with sharply-angled corners; plastered floors and walls; and average about 17 m2 (180 sq ft) in floor surface area. Local pottery styles include early forms of Mimbres black and white ("boldface"), red-on-cream, and textured plainware. Large ceremonial structures (often called "kivas", a Hopi language term with specific meaning, has generally been applied to Northern Pueblo populations. It may be a poor term in discussing the Mogollon in their broadest contexts) are dug deeply into the ground and often include distinctive ceremonial features such as foot drums and log grooves.[17]

Classic Mimbres phase (AD 1000–1130) pueblos can be quite large, with some composed of clusters of communities, each containing up to 150 rooms and all grouped around an open plaza. Ceremonial structures were different from the previous pithouse periods. Most common were ceremonial rooms within roomblocks. Smaller square or rectangular semi-subterranean kivas with roof openings are also found.[17]) The largest Classic Mimbres sites are located near wide areas of well-watered floodplain suitable for maize agriculture, although smaller villages exist in upland areas.

Mimbres pottery

[edit]
Mimbres bowls at Stanford University

Ceramics, especially bowls, produced in the Mimbres region are distinct in style and painted with geometric designs and representational images of animals, people, and cultural icons in black paint on a white background. Some of these images suggest familiarity and relationships with cultures in northern and central Mexico. The elaborate decoration suggests the Mimbres Mogollons enjoyed a rich ceremonial life. Early Mimbres black-on-white pottery, called Mimbres Style I (formerly "Boldface Black-on-White"), is primarily characterized by bold geometric designs, although some early examples feature human and animal figures.

Mimbres black-on-white bowl, c. 1000–1150 CE at the California Academy of Sciences
Mountain lion effigy from 1300–1400, found in a protected cave in the general Mimbres area. Note the similarity to Zuni fetishes

Both geometric and figurative designs grew increasingly sophisticated and diverse over time. Classic Mimbres Black-on-White pottery (Style III) is characterized by elaborate geometric designs, refined brushwork, including very fine linework, and may include figures of one or more animals, humans, or other images bounded either by simple rim bands or by geometric decoration. Bird figures are common on Mimbres pots, including images such as turkeys feeding on insects and a man trapping birds in a garden. Fish figures are also depicted on Mimbres pottery, and some are marine species typically found in the Gulf of California.[18]

Mimbres bowls are often found associated with burials, typically with a hole punched out of the center, known as kill holes. Bowls with kill holes have been commonly found covering the face of the interred person. However, archaeological evidence suggests that most potteries were not buried with the dead.[19] Wear marks on the insides of bowls show they were actually used, not just produced as burial items. The distinctive style, which includes "diamond-shaped eyes and receding chins for human figures", created demand on the black market beginning in the 1960s. Vandalism and looting of grave-sites took place and has continued into the present day.[20]

Mimbres pottery is so distinctive that until fairly recently, the end of its production around 1130 to 1150 was equated with the "disappearance" of the people who made it. More recent research indicates that substantial depopulation did occur in the Mimbres Valley, but some remnant populations persisted there.[21] Both there and in surrounding areas, people changed their pottery styles to more closely resemble those of neighboring culture areas, and dispersed into other residential sites with different types of architecture.

Descendants

[edit]

The area originally settled by the Mogollon culture was eventually filled by the unrelated Apache people, who moved in from the north. However, contemporary Pueblo people in the southwest claim descent from the Mogollon and other related cultures.[22][23] Archaeologists believe that the Western Pueblo villages of the Hopi and Zuni people are potentially related to the Mogollon.[24] Ceramics traditions and oral history link the Acoma, Hopi, and Zuni, to the Mogollon.[25]

See also

[edit]

Notes

[edit]
  1. ^ "Mogollon". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.)
  2. ^ Flores Rangel, Juan Jose (2010). Historia de México I (in Spanish). Cengage Learning Editores. p. 81. ISBN 978-6074811667. Retrieved 16 November 2015.
  3. ^ Brody et al. 23
  4. ^ Austin and Lujan 38
  5. ^ Serrano, Jesus (2019). Antologia de Historia de México I: Tercer Semestre Bachillerato General. p. 44.
  6. ^ a b c Peregine, Peter N.; et al. (2001). Encyclopedia of Prehistory: Volume 6: North America. Springer. p. 287. ISBN 978-0306462603. Retrieved 16 November 2015.
  7. ^ a b c "Mogollon culture". Encyclopædia Britannica. Retrieved 16 November 2015.
  8. ^ Haury, Emil W. The Mogollon Culture of Southwestern New Mexico. Medallion Papers No. XX. Gila Pueblo, Globe, Arizona, 1936.
  9. ^ Among others this research was conducted by teams based out of the Field Museum of Natural History, the Arizona State Museum at the University of Arizona, the Amerind Foundation, the Mimbres Foundation, and the Peabody Museum of Archaeology and Ethnology at Harvard University. Recent or ongoing excavations have been conducted by teams from Arizona State University, the University of Arizona, University of Colorado Boulder, University of Texas Austin, University of Texas, San Antonio, University of New Mexico, New Mexico State University, University of Nevada, Las Vegas, and University of Oklahoma.
  10. ^ Cordell, Linda, Archaeology of the Southwest, 2nd edition (San Diego: Academic Press, 1997), page number unknown
  11. ^ Fagan, Brian M. (2005). Ancient North America: The Archaeology of a Continent (4th ed.). New York: Thames and Hudson. ISBN 978-0-500-28532-9. page number unknown
  12. ^ a b "Mogollon". Logan Museum of Anthropology. Beloit College. Retrieved 16 November 2015.
  13. ^ Wheat, Joe Ben (1955). "Mogollon Culture Prior to A. D. 1000". Memoirs of the Society for American Archaeology (10): 11: Table 1. JSTOR 25146631.
  14. ^ "Who or What Is Mogollon". Archaeology Southwest. May 2013. p. 1. Retrieved 16 November 2015.
  15. ^ "Hueco Tanks State Park & Historic Site". Texas Parks & Wildlife. Retrieved 16 November 2015.
  16. ^ Brody, et al.[page needed]
  17. ^ a b Lekson, Stephen H. Archaeology of the Mimbres Region, Southwestern New Mexico. BAR International Series 1466. Archaeopress, Oxford, 2006.
  18. ^ Jett, Stephen C.; Moyle, Peter B. (1986). "The Exotic Origins of Fishes Depicted on Prehistoric Mimbres Pottery from New Mexico". American Antiquity. 51 (4): 688–720. doi:10.2307/280860. ISSN 0002-7316. JSTOR 280860. S2CID 163873374.
  19. ^ Brody, J. J. (2005). Mimbres Painted Pottery. School of American Research. ISBN 9781930618664. OCLC 150349890.
  20. ^ Roberts, David. "Tracking a Vanished People Through the Sierra Madre". Smithsonian Magazine. Retrieved 2020-03-23.
  21. ^ Nelson, Margaret C. Abandonment, Continuity, and Reorganization: Mimbres During the 12th Century. University of Arizona Press, Tucson, 1999.
  22. ^ Skibo et al. 234
  23. ^ Kelly, Shannon. "Mogollon Rim, Arizona." Archived 2007-12-13 at the Wayback Machine. Land Use History of North America: Colorado Plateau. Retrieved 29 jan 2013.
  24. ^ Gregory, David A., and David A. Willcox, eds. Zuni Origins: Toward a New Synthesis of Southwestern Archaeology. University of Arizona Press, Tucson, 2007. ISBN 978-0816524860
  25. ^ Hutt, Sherry (25 October 2005). "Notice of Intent to Repatriate a Cultural Item: U.S. Department of Agriculture, Forest Service, Gila National Forest, Silver City, NM, and Field Museum of Natural History, Chicago, IL". National NAGRA. Federal Register 70, no. 206. pp. 61, 837–61, 838. Retrieved 16 November 2015.

References

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Further reading

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