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{{Short description|Lithuanian rabbi (1887–1972)}}
{{Refimprove|date=May 2019}}
{{Refimprove|date=May 2019}}
{{other people|David Cohen}}
{{other people|David Cohen}}
{{Infobox Jewish leader
{{Infobox Jewish leader
| honorific-prefix = Rabbi
| honorific-prefix = Rabbi
| name = David Cohen
| name = David Cohen
| image = Rabbi David Cohen.png
| title =
| title =
| birth_date = 1887 <!-- Previously said September 1884, without any source -->
| birth_date = 1887 <!-- Previously said September 1884, without any source -->
| birth_place = [[Maišiagala]], [[Russian Empire]]
| death_date = 8 August 1972
| death_date = 8 August 1972
| buried = [[Mount of Olives Jewish Cemetery]]
| buried = [[Mount of Olives Jewish Cemetery]]
| denomination = [[Orthodox Judaism]]
| denomination = [[Orthodox Judaism]]
| children = [[She'ar Yashuv Cohen|She'ar Yashuv]],Tzipiah
| children = [[She'ar Yashuv Cohen|She'ar Yashuv]], Tzipiah
| students = [[She'ar Yashuv Cohen|She'ar Yashuv]], Rabbi [[Shlomo Goren]], Rabbi Yosef Toledano, Rabbi [[Yaakov Ariel]]
| students = [[She'ar Yashuv Cohen|She'ar Yashuv]], Rabbi [[Shlomo Goren]], Rabbi Yosef Toledano, Rabbi [[Yaakov Ariel]]
}}
}}
'''David Cohen''' (1887–1972)<ref>{{cite web |title=The Tomb of David Cohen - Rav Ha-Nazir |url=http://allaboutjerusalem.com/gallery-image/tomb-david-cohen-rav-ha-nazir/203 |website=allaboutjerusalem.com |publisher=Jerusalem photo archive - AAJ |accessdate=8 May 2019}}</ref> (also known as “Rav Ha-Nazir, the [[Nazirite]] [[Rabbi]]) was a [[rabbi]], [[talmud]]ist, [[philosopher]], [[Kabbalah|kabbalist]], and a disciple of Rabbi [[Abraham Isaac Kook]]. A noted [[Judaism|Jewish]] [[asceticism|ascetic]], he took a Nazirite vow at the outbreak of [[World War I]].
'''David Cohen''' (1887–8 August 1972)<ref>{{cite web |title=The Tomb of David Cohen - Rav Ha-Nazir |url=http://allaboutjerusalem.com/gallery-image/tomb-david-cohen-rav-ha-nazir/203 |website=allaboutjerusalem.com |publisher=Jerusalem photo archive - AAJ |accessdate=8 May 2019}}</ref> (also known as "Rav Ha-Nazir," the [[Nazirite]] [[Rabbi]]) was a [[rabbi]], [[talmud]]ist, [[philosopher]], [[Kabbalah|kabbalist]], and a disciple of Rabbi [[Abraham Isaac Kook]]. A noted [[Asceticism in Judaism|Jewish ascetic]], he took a [[Nazirite]] vow at the outbreak of [[World War I]].


==Education==
==Education==
Cohen was born in [[Maišiagala]], near [[Vilna]] (in modern [[Lithuania]]), the scion of a distinguished rabbinic family. In his youth he studied at the [[Raduń Yeshiva]] under Rabbi [[Yisrael Meir Kagan]], at the [[Volozhin yeshiva]], and at the [[Yeshivas Knesses Yisrael (Slabodka)|yeshiva]] in [[Vilijampolė|Slabodka]]. Even at that time, his restless and inquiring mind led him to extend his studies beyond the traditional subjects taught in the yeshivot. Thus he turned to Rabbi [[Samson Raphael Hirsch]] and the early writings of Rabbi [[Abraham Isaac Kook]]. He also studied [[Russian language|Russian]] to prepare himself for entrance to the university.
Cohen was born in [[Maišiagala]], near [[Vilna]] (in modern [[Lithuania]]), the scion of a distinguished rabbinic family. In his youth he studied at the [[Raduń Yeshiva]] under Rabbi [[Yisrael Meir Kagan]], at the [[Volozhin yeshiva]], and at the [[Yeshivas Knesses Yisrael (Slabodka)|yeshiva]] in [[Vilijampolė|Slabodka]]. Even at that time, his restless and inquiring mind led him to extend his studies beyond the traditional subjects taught in the yeshivot. Thus he turned to Rabbi [[Samson Raphael Hirsch]] and the early writings of Rabbi [[Abraham Isaac Kook]]. He also studied [[Russian language|Russian]] to prepare himself for entrance to the university.{{cn|date=November 2021}}


During the [[Russian Revolution of 1905]] he was twice arrested but was not detained. His spiritual unrest and the desire to widen his intellectual horizon led him to enroll in the Academy for Jewish Studies established by Baron [[David Guenzburg]], where one of his close fellow students was [[Zalman Shazar]], later president of Israel. From there he proceeded to Germany to study at the [[University of Freiburg]]. At the outbreak of [[World War I]] he was interned as an enemy alien, but was released and made his way to [[Switzerland]], studying philosophy, classical literature, and Roman law at [[University of Basel]].
During the [[Russian Revolution of 1905]] he was twice arrested but was not detained. His spiritual unrest and the desire to widen his intellectual horizon led him to enroll in the Academy for Jewish Studies established by Baron [[David Guenzburg]], where one of his close fellow students was [[Zalman Shazar]], later president of Israel. From there he proceeded to Germany to study at the [[University of Freiburg]]. At the outbreak of [[World War I]] he was interned as an enemy alien, but was released and made his way to Basel, Switzerland, where he became involved in the Jewish Community while continuing studying Torah and also studying philosophy, classical literature, and Roman law at the University of Basel.{{cn|date=November 2021}}


He was for a time chairman of the Jewish Students' Society there and delivered lectures on Jewish philosophy. It was then that he took upon himself a lifelong [[Nazirite]] vow, which involves complete abstention from cutting one's hair and partaking of any products of the vine. However, his personal asceticism went further: he became vegetarian, eschewing not only meat but also any garment made of leather, and practiced a monthly self-imposed silence every [[Rosh Hodesh]] eve (''Yom Kippur Katan''), as well as for around ten days a year from Rosh Hodesh [[Elul]] to the morrow of [[Yom Kippur]]. In addition, he refused to speak anything but [[Hebrew language|Hebrew]], or to leave the Holy City of [[Jerusalem]]. However, he was not a recluse, and did not hesitate to express his views on important topical problems.
He was for a time chairman of the Jewish Students' Society there and delivered lectures on Jewish philosophy. It was then that he took upon himself a lifelong [[Nazirite]] vow, which involves complete abstention from cutting one's hair and partaking of any products of the vine. However, his personal asceticism went further: he became vegetarian, eschewing not only meat but also any garment made of leather, and practised self-imposed silence vows (referred to in Hebrew as "Speech Fasts") on a regular basis. A weekly silence every Shabbat; a monthly silence every Rosh Hodesh Eve (''Yom Kippur Katan''), and the highlight - an annual silence period of 41 days from Erev Rosh Hodesh Elul to the end of Yom Kippur. In addition, despite being proficient in [9] languages, he refused to speak anything but the Holy Language - Hebrew. Additionally, from the capture of the Old City of Jerusalem by the Jordanians in [[1947–1949 Palestine war]] until the capture by the IDF in the Six-Day War (1967), he vowed not to leave his home. Finally, since Israel's independence (1948), he vowed not to leave the Holy City of Jerusalem and, in fact, left Jerusalem only on 3 occasions after that (24 years until his passing), with each such departure being formally approved by a special Beith Din (a Rabbinical Court) granting him temporary permission to depart from his undertaking. However, he was not a recluse and was extremely warm, welcoming and respectful towards any person who came to see him, regardless of this person's status, age, or in many cases, eccentricities. Rabbi Cohen was fully aware of the day-to-day occurrences in Israel and did not hesitate to publicly express his views on important topical issues.{{cn|date=November 2021}}


==Meeting Rabbi Abraham Isaac Kook==
==Meeting Rabbi Abraham Isaac Kook==
The turning point in his life came with his meeting, on 29 Av, with [[Abraham Isaac Kook|Rabbi Kook]], who was then in [[St. Gallen]] in Switzerland (1915). “My life then stood in the balance, he noted. “I listened to him and was turned into a new man . . . I had found a master. He decided to abandon his secular studies and devote himself entirely to Jewish thought.
The turning point in his life came with his meeting, on 29 Av, with [[Abraham Isaac Kook|Rabbi Kook]], who was then in [[St. Gallen]] in Switzerland (1915). "My life then stood in the balance," he noted. "I listened to him and was turned into a new man. ... I had found a master." He decided to abandon his secular studies and devote himself entirely to Jewish thought.<ref>Introduction to ''Orot HaKodesh'', edited by Cohen</ref>


In 1922 he received an invitation from Rabbi Kook, who had returned to the Land of [[Israel]], to become a tutor in the yeshiva which he had established. He helped draw up the curriculum, which was also to include history, philosophy, ethics, Hebrew grammar, and Bible. He was appointed lecturer in Talmud, ethics, and philosophy.
In 1922 he received an invitation from Rabbi Kook, who had returned to the Land of [[Israel]], to become a tutor in the yeshiva which he had established. He helped draw up the curriculum, which was also to include history, philosophy, ethics, Hebrew grammar, and Bible. He was appointed lecturer in Talmud, ethics, and philosophy.{{cn|date=November 2021}}


The two used to meet daily, and Rabbi Kook entrusted him with the editing of his philosophical works, to which, along with disseminating Kook's ideas, he dedicated his life, hardly publishing any of his own works, although he left over 30 works in manuscript. The principal exception was the ''Kol Nevu'ah'', of which the first volume appeared shortly before his death. It is the fruit of his life's work and is in two parts, “The Foundations of Jewish Religious Philosophy” and “The Foundations of Inner Wisdom. The work is based on the premise that there is an original Jewish philosophy and a spiritual Jewish system of logic which is not intuitive speculative but spiritual-acoustic: “Sound and light are the two angels of thought which accompany man everywhere” but “hearing is greater than seeing.” The prophetic power is the beginning of Jewish wisdom, and he was convinced that the renewal of Jewish life in Israel would produce a new generation to which would even be vouchsafed the return of the spirit of prophecy.
The two used to meet daily, and Rabbi Kook entrusted him with the editing of his philosophical works, to which, along with disseminating Kook's ideas, he dedicated his life, hardly publishing any of his own works, although he left over 30 works in manuscript. The principal exception was the ''Kol Nevu'ah'', of which the first volume appeared shortly before his death. It is in two parts, "The Foundations of Jewish Religious Philosophy" and "The Foundations of Inner Wisdom."
== Personal life ==
Cohen was married to his cousin, Sarah Cohen (Etkin) and had a daughter and a son: Zfia Goren (who married Rabbi [[Shlomo Goren]], a chief rabbi of Israel), and Rabbi [[She'ar Yashuv Cohen]], a chief rabbi of [[Haifa]]. Cohen, his wife and his children were vegetarian.<ref>Caravella, Miriam Bokser. (2003). ''The Holy Name: Mysticism in Judaism''. Radha Soami Satsang Beas. p. 245. {{ISBN|9788182560291}}</ref>


Cohen's [[Yahrzeit]] is on the 28th of [[Av (month)|Av]].
A passionate adherent of Rabbi Kook's doctrine that the return to Zion and its various stages, of which the establishment of the State of Israel was the latest, was itself only a stage in the fulfillment of the Divine Promise that would bring about the complete Redemption and the [[Jewish Messiah|Messianic Age]], he did not hesitate to reprove those rabbis who did not accept this belief. He saw in Rabbi [[Moses Hayyim Luzzatto]] the harbinger of this redemption, pointing out that the three significant movements, [[Hasidism]], [[Mussar movement|Musar]], and [[Haskalah]], had each made certain of Luzzatto's works their classics, and he claimed that both Rabbi Kook and he himself followed his doctrines.

==Personal==

Cohen had a son and a daughter: [[She'ar Yashuv Cohen|She'ar Yashuv]] – [[Ashkenazi]] [[Chief Rabbi]] of [[Haifa]] –, and Tzipiah – the wife of [[Chief Rabbinate of Israel|Israeli Chief Rabbi]] [[Shlomo Goren]].

Cohen's [[Yahrzeit]] is on the 28th of [[Av]].


In 1977, a three-volume [[Festschrift]] entitled ''Nezir Ehav'' was published in his memory.
In 1977, a three-volume [[Festschrift]] entitled ''Nezir Ehav'' was published in his memory.
Line 40: Line 39:
==See also==
==See also==
* [[Jewish vegetarianism]]
* [[Jewish vegetarianism]]
* [[Orot HaKodesh, edited by Rabbi David Cohen https://www.sefaria.org/Orot_HaKodesh?lang=bi Orot HaKodesh]]


==References==
==References==
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[[Category:People from Vilensky Uyezd]]
[[Category:People from Vilensky Uyezd]]
[[Category:Lithuanian Orthodox rabbis]]
[[Category:Lithuanian Orthodox rabbis]]
[[Category:20th-century rabbis]]
[[Category:20th-century Lithuanian rabbis]]
[[Category:Israeli Orthodox rabbis]]
[[Category:Israeli Orthodox rabbis]]
[[Category:Kohanim writers of Rabbinic literature]]
[[Category:Kohanim writers of Rabbinic literature]]
[[Category:Jewish vegetarianism]]
[[Category:Jewish vegetarianism]]
[[Category:Burials at the Jewish cemetery on the Mount of Olives]]
[[Category:Burials at the Jewish cemetery on the Mount of Olives]]
[[Category:Volozhin Yeshiva alumni]]

Latest revision as of 20:22, 5 June 2024

Rabbi
David Cohen
Personal life
Born1887
Died8 August 1972
ChildrenShe'ar Yashuv, Tzipiah
Religious life
ReligionJudaism
DenominationOrthodox Judaism

David Cohen (1887–8 August 1972)[1] (also known as "Rav Ha-Nazir," the Nazirite Rabbi) was a rabbi, talmudist, philosopher, kabbalist, and a disciple of Rabbi Abraham Isaac Kook. A noted Jewish ascetic, he took a Nazirite vow at the outbreak of World War I.

Education

[edit]

Cohen was born in Maišiagala, near Vilna (in modern Lithuania), the scion of a distinguished rabbinic family. In his youth he studied at the Raduń Yeshiva under Rabbi Yisrael Meir Kagan, at the Volozhin yeshiva, and at the yeshiva in Slabodka. Even at that time, his restless and inquiring mind led him to extend his studies beyond the traditional subjects taught in the yeshivot. Thus he turned to Rabbi Samson Raphael Hirsch and the early writings of Rabbi Abraham Isaac Kook. He also studied Russian to prepare himself for entrance to the university.[citation needed]

During the Russian Revolution of 1905 he was twice arrested but was not detained. His spiritual unrest and the desire to widen his intellectual horizon led him to enroll in the Academy for Jewish Studies established by Baron David Guenzburg, where one of his close fellow students was Zalman Shazar, later president of Israel. From there he proceeded to Germany to study at the University of Freiburg. At the outbreak of World War I he was interned as an enemy alien, but was released and made his way to Basel, Switzerland, where he became involved in the Jewish Community while continuing studying Torah and also studying philosophy, classical literature, and Roman law at the University of Basel.[citation needed]

He was for a time chairman of the Jewish Students' Society there and delivered lectures on Jewish philosophy. It was then that he took upon himself a lifelong Nazirite vow, which involves complete abstention from cutting one's hair and partaking of any products of the vine. However, his personal asceticism went further: he became vegetarian, eschewing not only meat but also any garment made of leather, and practised self-imposed silence vows (referred to in Hebrew as "Speech Fasts") on a regular basis. A weekly silence every Shabbat; a monthly silence every Rosh Hodesh Eve (Yom Kippur Katan), and the highlight - an annual silence period of 41 days from Erev Rosh Hodesh Elul to the end of Yom Kippur. In addition, despite being proficient in [9] languages, he refused to speak anything but the Holy Language - Hebrew. Additionally, from the capture of the Old City of Jerusalem by the Jordanians in 1947–1949 Palestine war until the capture by the IDF in the Six-Day War (1967), he vowed not to leave his home. Finally, since Israel's independence (1948), he vowed not to leave the Holy City of Jerusalem and, in fact, left Jerusalem only on 3 occasions after that (24 years until his passing), with each such departure being formally approved by a special Beith Din (a Rabbinical Court) granting him temporary permission to depart from his undertaking. However, he was not a recluse and was extremely warm, welcoming and respectful towards any person who came to see him, regardless of this person's status, age, or in many cases, eccentricities. Rabbi Cohen was fully aware of the day-to-day occurrences in Israel and did not hesitate to publicly express his views on important topical issues.[citation needed]

Meeting Rabbi Abraham Isaac Kook

[edit]

The turning point in his life came with his meeting, on 29 Av, with Rabbi Kook, who was then in St. Gallen in Switzerland (1915). "My life then stood in the balance," he noted. "I listened to him and was turned into a new man. ... I had found a master." He decided to abandon his secular studies and devote himself entirely to Jewish thought.[2]

In 1922 he received an invitation from Rabbi Kook, who had returned to the Land of Israel, to become a tutor in the yeshiva which he had established. He helped draw up the curriculum, which was also to include history, philosophy, ethics, Hebrew grammar, and Bible. He was appointed lecturer in Talmud, ethics, and philosophy.[citation needed]

The two used to meet daily, and Rabbi Kook entrusted him with the editing of his philosophical works, to which, along with disseminating Kook's ideas, he dedicated his life, hardly publishing any of his own works, although he left over 30 works in manuscript. The principal exception was the Kol Nevu'ah, of which the first volume appeared shortly before his death. It is in two parts, "The Foundations of Jewish Religious Philosophy" and "The Foundations of Inner Wisdom."

Personal life

[edit]

Cohen was married to his cousin, Sarah Cohen (Etkin) and had a daughter and a son: Zfia Goren (who married Rabbi Shlomo Goren, a chief rabbi of Israel), and Rabbi She'ar Yashuv Cohen, a chief rabbi of Haifa. Cohen, his wife and his children were vegetarian.[3]

Cohen's Yahrzeit is on the 28th of Av.

In 1977, a three-volume Festschrift entitled Nezir Ehav was published in his memory.

See also

[edit]

References

[edit]
  1. ^ "The Tomb of David Cohen - Rav Ha-Nazir". allaboutjerusalem.com. Jerusalem photo archive - AAJ. Retrieved 8 May 2019.
  2. ^ Introduction to Orot HaKodesh, edited by Cohen
  3. ^ Caravella, Miriam Bokser. (2003). The Holy Name: Mysticism in Judaism. Radha Soami Satsang Beas. p. 245. ISBN 9788182560291

General references

[edit]