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{{Short description|Chinese Taoist (164–244)}}
{{Short description|Chinese Taoist practitioner}}
{{more footnotes needed|date=March 2022}}
{{Infobox person
{{Infobox person
| name = Ge Xuan
| name = Ge Xuan
Line 9: Line 10:
| birth_place = [[Linyi]], [[Shandong]]
| birth_place = [[Linyi]], [[Shandong]]
| death_date = 244 (aged 80)
| death_date = 244 (aged 80)
| occupation = Taoist healer
| occupation = Daoist healer
| other_names = Xiaoxian ({{lang|zh|孝先}})
| other_names = Xiaoxian ({{lang|zh|孝先}})
}}
}}
{{family name hatnote|[[Ge (surname)|Ge]]|lang=Chinese}}
{{family name hatnote|[[Ge (surname)|Ge]]|lang=Chinese}}


'''Ge Xuan''' (164–244), [[courtesy name]] '''Xiaoxian''', was a Chinese [[Taoist]] who lived in the [[Eastern Han dynasty]] (25–220) and [[Three Kingdoms]] period (220–280) of China. He was the ancestor of [[Ge Hong]] and a resident of Danyang Commandery in the state of [[Eastern Wu]] during the Three Kingdoms period. Ge Xuan's paternal grandnephew, [[Ge Hong]], gave him the title "Ge Xuan Gong", which translates into "Immortal Lord" or "Transcendent Duke". Ge Hong wrote at length about his great uncle, and claimed that some alchemical texts from the ''[[Baopuzi]]'' originally came from him. Ge Xuan is also portrayed by his descendant [[Ge Chaofu]] as having been the first recipient of the [[Lingbao School|Lingbao]] scriptures. He is remembered as a mythological member of the Chinese Ge family and a prominent figure in the development of early Chinese [[Daoism]].
'''Ge Xuan'''{{efn|Also romanized as Ko Hsuan, following [[Wade–Giles]], and Ko Yuen, following [[Legge romanization|Legge]].}} (164–244), [[courtesy name]] '''Xiaoxian''', was a Chinese Taoist practitioner who lived during the eastern [[Han dynasty]] (25–220) and [[Three Kingdoms]] periods (220–280). He was the ancestor of [[Ge Hong]] and a resident of Danyang Commandery in the state of [[Eastern Wu]] during the Three Kingdoms period. Ge Xuan's paternal grandnephew, [[Ge Hong]], gave him the title "Ge Xuan Gong", which translates as "Immortal Lord" or "Transcendent Duke". Ge Hong wrote extensively about his great-uncle, and said that some [[Alchemy|alchemical]] texts from his ''[[Baopuzi]]'' originally came from him. Ge Xuan was described by his descendant, [[Ge Chaofu]], as the first recipient of the [[Lingbao School|Lingbao]] sacred scriptures. He is remembered as a member of the Chinese Ge family and a prominent figure in the early development of [[Taoism]].


==Early life==
==Early life==
Ge Xuan was a legendary figure who was associated with various Taoist traditions. He belonged to a family of great official status and was considered intelligent since birth. During his early childhood, Ge Xuan was depicted as an inquisitive learner as he read several books such as the [[Confucian classics]] (and commentaries) plus numerous other philosophical and historical records. Due to his keen fascination for the philosophies of [[Laozi]] and [[Zhuang Zhou|Zhuangzi]], he attained a great deal of spiritual wisdom about how the Dao worked in daily life. Consequently, at age 16, Ge Xuan obtained great fame on the northern banks of the [[Yangtze]] River.[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}
Ge Xuan was associated with a number of Taoist traditions. He belonged to a prominent family, and was considered intelligent. During his early childhood, Ge Xuan was an inquisitive student and read the [[Confucian classics]] and commentaries and other philosophical and historical records. Fascinated by the philosophies of [[Laozi]] and [[Zhuang Zhou|Zhuangzi]], he learned about how the [[Tao|Dao]] worked in daily life. At age 16, Ge Xuan was well known north of the [[Yangtze]] River.<ref>[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{better source needed|reason=Existing citation is a dead web page with no archive.|date=March 2022}}


Ge Xuan's parents died while he was an adolescent. In effect, this initiated his obsession with the study of the Dao and the ways in which life works. Ge Xuan's pursuits led him to live in utter isolation in areas such as mountains and forests. This secluded environment allowed Ge Xuan to strictly discipline himself mentally, spiritually, and physically. The Dao requires intense discipline for its followers because the focal purpose is to achieve longevity or even better, immortality. Ge Xuan visited places like Lingyue Mountain, Chicheng Mountain, and [[Luofu Mountain]]. Furthermore, he also visited extraordinary individuals, ate ''[[Ganoderma lucidum]]'' (a type of mushroom), setose thistle (''[[Cirsium setosum]]''), and relentlessly tried to engross himself in [[self-cultivation]].[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}
Ge Xuan's parents died when he was 16 years old, beginning his obsession with studying the Dao and how life works. He lived in isolation, in mountains and forests. His secluded environment allowed Ge Xuan to discipline himself mentally, spiritually, and physically. The Dao requires discipline of its followers, since it focuses on achieving longevity or even immortality. Ge Xuan visited Lingyue Mountain, Chicheng Mountain, and [[Luofu Mountain]]. He visited noteworthy people, ate ''[[Ganoderma lucidum]]'' (a type of mushroom), setose thistle (''[[Cirsium setosum]]''), and practiced [[self-cultivation]].<ref>[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{better source needed|reason=Existing citation is a dead web page with no archive.|date=March 2022}}


Upon encountering the Immortal [[Zuo Ci]], Ge Xuan obtained various mythological scriptures such as the ''Immortals' Book of Liquefied Gold of the Nine Elixirs''. When he received this scripture, Ge Xuan incessantly practiced the art of fasting and abided the commandments that were laid down by the [[Taiji|Ultimate]]. This subservience enabled him to meander through mountains and seas, thereby constructing many selves and altering forms. The spiritual capability of ''[[Ling (Chinese religion)|ling]]'' ({{lang|zh|靈}}) also assisted Ge Xuan to implement exorcisms and restore the ill.{{sfnp|Campany|2002|p=64}} This marked the start of his professional career, in which he tried ailing the sick by offering magical potions that ultimately resulted in immortality. This pleased the Gods, which allowed the Perfect Man of the Ultimate (Zuo Ci) to descend to the [[Tiantai Mountain]] and pass on more scriptures; namely the Numinous Treasure (36 volumes).[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}
When he encountered the legendary [[Zuo Ci]], Ge Xuan obtained mythological scriptures such as the ''Immortals' Book of Liquefied Gold of the Nine Elixirs''. When he received this book, Ge Xuan began fasting and followed the commandments laid down by the [[Taiji (philosophy)|Ultimate]]. His subservience enabled him to meander through mountains and over seas, and his ''[[Ling (Chinese religion)|ling]]'' ({{lang|zh|{{linktext|靈}}}}) helped him conduct exorcisms and heal the sick.{{sfnp|Campany|2002|p=64}} Ge Xuan became a healer, offering magical potions which he hoped would confer immortality. Zuo Ci descended to [[Tiantai Mountain]] and gave him the ''[[List of Lingbao texts|Numinous Treasure]]'' (36 volumes).<ref>[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{better source needed|reason=Existing citation is a dead web page with no archive.|date=March 2022}}


==Professional career==
=={{anchor|Professional career}}Career==
Ge Xuan's grandnephew Ge Hong, a renowned alchemist who wrote the ''[[Baopuzi]]'', also wrote a thorough biography about Ge Xuan in the ''[[Shenxian Zhuan]]'' (Biographies of Divine Immortals). In this biography, Ge Hong states that Ge Xuan was summoned to the court of the Eastern Wu ruler, Sun Quan. However, a flotilla of boats capsized causing numerous deaths. Many presumed that Ge Xuan was one of the casualties but Ge Xuan miraculously returned a few days later, apologizing for not being present. Ge Xuan excused himself by claiming he had been detained by the Water-Deity, Wu Zixu. Ge Xuan was able to stay submerged by holding his breath for a lengthy period of time due to a mastery of "[[embryonic breathing]]" ({{lang|zh|{{linktext|胎|息}}}} {{transl|zh|tāixī}}) and his legendary faculty to manipulate the wind, rain, and rivers.{{sfnp|Bokenkamp|2008|pp=444–445}}
Ge Xuan's grandnephew Ge Hong, an alchemist who wrote the ''[[Baopuzi]]'', wrote a biography of Ge Xuan in the ''Biographies of Divine Immortals'' (''[[Shenxian Zhuan]]''). In his biography, Ge Hong wrote that Ge Xuan was summoned to the court of [[Eastern Wu]] ruler [[Sun Quan]]. A flotilla of boats capsized, and a number of people died. Many people thought that Ge Xuan was one of the casualties, but he returned a few days later and apologized for his absence. He said that he had been detained by the water deity, [[Wu Zixu#Ldgacy|Wu Zixu]], remaining submerged by holding his breath with his mastery of [[Taixi (embryonic breathing)|embryonic breathing]] ({{lang|zh|{{linktext|胎|息}}}} {{transliteration|zh|tāixī}}) and his ability to manipulate wind, rain, and rivers.{{sfnp|Bokenkamp|2008|pp=444–445}}


Many [[Mahayana Buddhism|Mahayana Buddhist]]s deem Ge Xuan to be one of the Daoism's founders, along with [[Zhang Daoling]]. Ge Hong stated that Ge Xuan was a member of the lineage of [[Waidan#First texts|alchemical texts]], including ''Scripture of Great Clarity'' (''Taiqing Jing''), ''Scripture of the Nine Elixirs'' (''Jiudan Jing''), and ''Scripture of the Golden Fluid'' (''Jinye Jing''), which he transmitted to Ge Hong. Although, Ge Xuan did not concoct any elixirs himself. According to Ge Chaofu, Ge Hong's grandnephew,{{efn|The forefather of the Lingbao school of Daoism.}} Ge Xuan was also the person who received the Lingbao scriptures directly from the deities. Ge Xuan's descendants gave him the title of the "Transcendent Duke of the Left of the Great Ultimate" ({{transl|zh|Taiji Zuo Xian Gong}}) because of his beliefs.{{sfnp|Bokenkamp|2008|p=444}}{{sfnp|Campany|2002|p=152}} Ge Xuan remained an imperative figure in Daoism until the [[Medieval China|Middle Ages]], receiving many posthumous titles bestowed upon him from the emperor.{{sfnp|Bokenkamp|2008|p=445}}
Many [[Mahayana]] Buddhists consider Ge Xuan a founder of Daoism with [[Zhang Daoling]]. Ge Hong wrote that Ge Xuan was part of the lineage of [[Waidan#First texts|alchemical texts]]{{snd}}including ''Scripture of Great Clarity'' (''Taiqing Jing''), ''Scripture of the Nine Elixirs'' (''Jiudan Jing''), and ''Scripture of the Golden Fluid'' (''Jinye Jing''){{snd}}which he transmitted to Ge Hong; Ge Xuan, however, did not concoct any elixirs himself. According to [[Ge Chaofu]], Ge Hong's grandnephew,{{efn|Ge Chaofu founded the [[Lingbao School]] of Daoism.}} Ge Xuan received the Lingbao scriptures from the deities. Ge Xuan's descendants gave him the title of "Transcendent Duke of the Left of the Great Ultimate" ({{transliteration|zh|Taiji Zuo Xian Gong}}) because of his beliefs.{{sfnp|Bokenkamp|2008|p=444}}{{sfnp|Campany|2002|p=152}} He remained an important figure in Daoism until the [[History of China|Middle Ages]], receiving posthumous titles from emperors.{{sfnp|Bokenkamp|2008|p=445}}


==Retirement==
==Retirement==
[[File:Guo Xu album dated 1503 (7).jpg|thumb|Ge Xuan breathing fire as depicted in a 1503 painting by Guo Xu]]
[[File:Guo Xu album dated 1503 (7).jpg|thumb|alt=Ink painting of a seated Ge Xuan with three other people|Ge Xuan breathing fire, depicted in a 1503 painting by Guo Xu]]
Ge Xuan became a distinctive "Master of Esoterica", excelling at [[Qigong|breathing exercises]]. These exercises were dependent on [[Taoist diet|a particular diet]] that [[Bigu (grain avoidance)|avoided consuming grains]] and alcohol. There are numerable unearthly tales in the hagiographical life of Ge Xuan. The most common legends include his supernatural gifts. For example, Ge Xuan could replace his body. Often during his hosted parties, he would talk with some of his guests and welcome or send others off at the same time.{{sfnp|Campany|2002|p=154}} Ge Xuan also purportedly had the gift of [[telekinesis]]. He could point at an object and cause it to move, disappear and even cause unseen objects to appear. At one particular party, the drinking cups arrived and filled themselves with liquor.{{sfnp|Campany|2002|p=155}} Additionally, Ge Xuan had the talent to hover three or four feet above ground and saunter in the air.{{sfnp|Campany|2002|p=156}}
Ge Xuan became a master of esoterica, excelling at [[Qigong|breathing exercises]]. These exercises were dependent on [[Taoist diet|a diet]] which [[Bigu (grain avoidance)|avoided grains]] and alcohol. A number of legends are part of Ge Xuan's [[hagiography]], the most common of which concern his supernatural gifts. [[Bilocation]] was one; during his parties, he would reportedly often talk with some of his guests and welcome (or send others off) at the same time.{{sfnp|Campany|2002|p=154}} Ge Xuan also reportedly had the gift of [[telekinesis]]. He could point at an object and make it move (or disappear), and cause unseen objects to appear; at one party, drinking cups arrived and filled themselves with liquor.{{sfnp|Campany|2002|p=155}} He could also reportedly [[Levitation (paranormal)|hover]] three or four feet above the ground and walk in the air.{{sfnp|Campany|2002|p=156}}


In later life, one of Ge Xuan's responsibilities was to regale the Emperor. When he grew tired of this, Ge Xuan informed his disciple Zhang Gong that he was arranging to leave the mortal world at noon on August eleventh. Ge Xuan primed himself for transcendence by dressing up in his finest clothing and laid down on his bed. After some time, Zhang Gong saw that his master still had color in his face, but was no longer breathing. Over the next three days and nights, Zhang Gong proceeded with the vital after death rituals. However, at midnight on the third night, a mighty wind blew through Ge Xuan's room and snuffed out the candles. When the candles were relit, Ge Xuan's human body had disappeared leaving only his clothes with the waistband still tied around them. The next day, it was discovered that the mighty wind had only blown through Ge Xuan's room and not through any of the neighboring houses.[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}
In later life, one of Ge Xuan's responsibilities was to entertain the emperor. When he tired of this, he told his disciple Zhang Gong that he would leave the mortal world at noon on August 11. Ge Xuan prepared for his [[Transcendence (philosophy)|transcendence]] by wearing his finest clothing and lying down on his bed. After some time, Zhang Gong saw that his master's face still had color but he was no longer breathing. Over the next three days and nights, he carried out the after-death rituals. At midnight on the third night, a wind blew through Ge Xuan's room and extinguished the candles. When they were relit his body was gone, leaving only his clothes with the waistband still tied. The next day, it was learned that the wind had only blown through Ge Xuan's room.<ref>[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{better source needed|reason=Existing citation is a dead web page with no archive.|date=March 2022}}


==Literary contributions==
=={{anchor|Literary contributions}}Literary works==
=== ''Classic of Purity''===
<!--[[Ko Yuen]] redirects here-->
{{Taoism|expand=People}}
One of Ge Xuan's literary contributions was the ''Classic of Purity'',{{efn|This book was published in a poetic paraphrase by [[Aleister Crowley]], the infamous British magician, who claimed to be the reincarnation of "'''Ko Yuen'''" as he interpreted it, following [[Legge romanization|Legge]].}} in which he wrote that "the Inner Spirit of people loves purity, but the mind of people is often rebellious". The reason why people do not possess the competence to achieve this, is because their minds are not clear and their desires are unrestrained. Ge Xuan claimed that desires are what bind individuals to become selfish and dishonest. Furthermore, he also quoted, that our minds create illusions which make us suffer throughout life. Ge Xuan stated that if we want to gain control of ourselves, we must first control our wandering mind. Ge Xuan was recognized as the true Supreme Immortal when his scripts were passed onto his great-nephew Ge Hong. Although Ge Hong began composing the ''Classic of the Sacred Jewel'' (''Lingbao Jing'') about 379 CE, he claimed that they had been first revealed to his own ancestor, Ge Xuan.{{sfnp|Robinet|1997|p=80}} Ge Xuan wrote a book{{which|date=March 2022}} in which his notions are uncovered. Furthermore, in Daoism, Ge Xuan is called "the Perfect Sovereign and Protector" in correspondence with the eternal Dao.{{sfnp|Bokenkamp|2008|p=444}} In addition, common individuals address him as the "Immortal Elder Ge of the Supreme Ultimate". Ge Hong alleged the ''Classic of the Sacred Jewel'' (''Lingbao Jing'') at about {{circa|379 CE}}. Ge Xuan's scripts were given the recognition because of his nephew's success in writing.
Ge Xuan reportedly compiled the ''Classic of Purity'' (''[[Qingjing Jing]]''),{{efn|As ''Khing Kang King'' (following [[Legge romanization|Legge]]), this book was published in a poetic paraphrase by [[Aleister Crowley]], who declared himself a reincarnation of "Ko Yuen".}} in which he wrote, "The Inner Spirit of people loves purity, but the mind of people is often rebellious".{{Full citation needed|date=March 2023}} People cannot achieve purity because their minds are not clear and their desires are unrestrained. Ge Xuan wrote that desires make individuals selfish and dishonest; the mind creates illusions, which cause suffering.


=== Other texts ===
The Immortal Lord Ge Xuan received texts from [[Zuo Yuanfang]], who himself received them from a divine man that came to him while he was devoting himself to the practices of the purification of thought ({{lang|zh|靜思}} {{transl|zh|jìngsī}}) on [[Mount Tianzhu]].[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes}} Then Ge Xuan passed the ''Book of The Nine Elixirs'' on to his great-nephew Ge Hong. The Lingbao account for Ge Xuan endured in which an anonymous preface written during the Six Dynasties' period to the Heshang Gong annotated version of the ''Dao De Jing'', the "Preface and Secret Instructions" are attributed to him.[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }} According to the ''Biography of Transcendent Duke Ge of the Great Ultimate'', composed by Zhu Chuo in 1377 stated that almost all revealed literature in early Daoism might be retraced to Ge Xuan. However, Ge Xuan was thought to become immortal after his body had vanished.
Ge Xuan reportedly received texts from [[Zuo Yuanfang]], who received them from a divine man who came to him while he was practicing purification of thought ({{lang|zh|靜思}} {{transliteration|zh|jìngsī}}) on [[Mount Tianzhu]].<ref>[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes}}</ref>{{better source needed|reason=Existing citation is a dead web page with no archive.|date=March 2022}} He passed the ''Book of The Nine Elixirs'' to his great-nephew, Ge Hong. The Lingbao account for Ge Xuan endured in an anonymous preface written during the [[Six Dynasties]] to the [[Heshang Gong]]-annotated version of the ''[[Dao De Jing]]''; the "Preface and Secret Instructions" are attributed to him.<ref>[http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm]{{dead link|date=October 2017 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{better source needed|reason=Existing citation is a dead web page with no archive.|date=March 2022}} According to the ''Biography of Transcendent Duke Ge of the Great Ultimate'', written by Zhu Chuo in 1377, nearly all early Dao literature may be traced to Ge Xuan.


Ge Xuan was recognized as the Supreme Immortal when his scripts were passed to Ge Hong. Although Ge Hong began composing the ''Classic of the Sacred Jewel'' (''Lingbao Jing'') around 379 CE, he said that they had been first revealed to Ge Xuan.{{sfnp|Robinet|1997|p=80}} Ge Xuan is known as "the Perfect Sovereign and Protector", in correspondence with the ''[[Tao|Dao]]'',{{sfnp|Bokenkamp|2008|p=444}} and the "Immortal Elder Ge of the Supreme Ultimate".
==Overall significance==
Ge Xuan's significance can be directly attributed to the Lingbao school which was founded by Ge Chaofu, the grand nephew of Ge Hong. While this school contained dissolved teachings which were handed down to Ge Hong and in turn to Ge Chaofu, both of these figures are important in the history of Daoism today. Ge Xuan's life was dedicated to reading and following the various scriptures handed to him from various spirits after his parents passed when he was the age of 16. Ge Xuan is known for many other feats, as he was an accomplished alchemist. He had many gifts such as mind control, the power to levitate, heal the sick, and also the ability to exorcize evil spirits. Ge Xuan would occasionally use these gifts to entertain at various social events. Throughout history he received many names and titles, often denoting his beliefs or skill set. Ge Xuan finally achieved immortality in true style, disappearing in the night with a gust of wind leaving only two things, his clothes as he was wearing them and enough legend to last many centuries.


==See also==
==See also==
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==Bibliography==
==Bibliography==
{{refbegin}}
{{refbegin|30em}}
* {{cite encyclopedia |last1=Bokenkamp |first1=Stephen |title=Ge Xuan |editor1-last=Pregadio |editor1-first=Fabrizio |encyclopedia=The Encyclopedia of Taoism |location=London |publisher=Routledge |year=2008 |pages=444–445}}
* {{cite encyclopedia |last1=Bokenkamp |first1=Stephen |title=Ge Xuan |editor1-last=Pregadio |editor1-first=Fabrizio |encyclopedia=The Encyclopedia of Taoism |location=London |publisher=Routledge |year=2008 |pages=444–445}}
* {{cite book |last1=Campany |first1=Robert Ford |title=To Live as Long as Heaven and Earth: A Translation and Study of Ge Hong's Traditions of Divine Transcendents |location=California |publisher=University of California Press |year=2002}}
* {{cite book |last1=Campany |first1=Robert Ford |title=To Live as Long as Heaven and Earth: A Translation and Study of Ge Hong's Traditions of Divine Transcendents |location=California |publisher=University of California Press |year=2002}}
* {{cite journal |last1=Campany |first1=Robert Ford |title=Two Religious Thinkers of the Early Eastern Jin: Gan Bao and Ge Hong in Multiple Contexts |journal=Asia Major |date=2005 |volume=18 |issue=1 |pages=175–224 |jstor=41649900 |issn=0004-4482}}
* {{cite journal |last1=Campany |first1=Robert Ford |title=Two Religious Thinkers of the Early Eastern Jin: Gan Bao and Ge Hong in Multiple Contexts |journal=Asia Major |date=2005 |volume=18 |issue=1 |pages=175–224 |jstor=41649900 |issn=0004-4482}}
* {{cite book |last1=Crowley |first1=Aleister |author1-link=Aleister Crowley |editor1-last=Demian |editor1-first=Max |title=The Qingjing Jing of Ge Xuan, "The Classic of Purity": A Poetic Paraphrase by Aleister Crowley based on the translation of James Legge |date=2011 |publisher=Chroniker Press |location=USA |isbn=9781304887283}}
* Doniger, Wendy . Merriam-Webster's Encyclopedia of World Religions: An A-Z Guide to the World's Religions. : Merriam-Webster, 1999.
* {{cite encyclopedia |last1=Doniger |first1=Wendy |title=Merriam-Webster's Encyclopedia of World Religions: An A-Z Guide to the World's Religions |publisher=Merriam-Webster |year=1999}}
* Encyclopædia Britannica. (2008). Ko Hsüan. In Encyclopædia Britannica Online [Online]. Available: http://www.britannica.com/EBchecked/topic/320681/Ko-Hsuan  [2008, Oct. 27].
* {{cite book |last1=Kohn |first1=Livia |title=Daoism Handbook |publisher=BRILL |year=2000}}
* Xuan, Ge. "The Classic of Purity." The Classic of Purity. Retrieved 23 Oct. 2008 http://www.theosophical.ca/ClassicPurity.htm {{Dead link|date=April 2019 |bot=InternetArchiveBot |fix-attempted=yes }}.
* {{cite book |last1=Kohn |first1=Livia |title=The Taoist Experience: An Anthology |publisher=SUNY Press |year=1993}}
* Kohn, Livia. "Daoism Handbook." BRILL, 2000.
* {{cite book |last1=Kohn |first1=Livia |title=The Daoist Monastic Manual |location=New York |publisher=Oxford University Press |year=2004}}
* Kohn, Livia. "The Taoist Experience: An Anthology".SUNY Press, 1993.
* Kohn, Livia. The Daoist Monastic Manual. New York: Oxford University Press, 2004.
* The Qingjing Jing of Ge Xuan. Toronto: Chroniker Press, 2011.
* {{cite book |last1=Robinet |first1=Isabelle |title=Taoism: The Growth of a Religion |location=Stanford, California |publisher=Stanford University Press |year=1997}}
* {{cite book |last1=Robinet |first1=Isabelle |title=Taoism: The Growth of a Religion |location=Stanford, California |publisher=Stanford University Press |year=1997}}
* Sheng, Jiang. "Ge Xuan (Immortal Elder Ge)." Taoist Culture and Information Centre. Retrieved 25 Oct. 2008. http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm {{Dead link|date=April 2019 |bot=InternetArchiveBot |fix-attempted=yes }}.
* Sheng, Jiang. "Ge Xuan (Immortal Elder Ge)." Taoist Culture and Information Centre. Retrieved 25 Oct. 2008. http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm {{Dead link|date=April 2019 |bot=InternetArchiveBot |fix-attempted=yes }}
* Xuan, Ge. "The Classic of Purity." The Classic of Purity. Retrieved 23 Oct. 2008 http://www.theosophical.ca/ClassicPurity.htm {{Dead link|date=April 2019 |bot=InternetArchiveBot |fix-attempted=yes }}
{{refend}}
{{refend}}

== External links ==
* {{Britannica|320681|Ge Xuan}}


{{People of Eastern Wu |state=collapsed}}
{{People of Eastern Wu |state=collapsed}}
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[[Category:244 deaths]]
[[Category:244 deaths]]
[[Category:Chinese religious leaders]]
[[Category:Chinese religious leaders]]
[[Category:Eastern Wu Taoists]]
[[Category:3rd-century Taoists]]
[[Category:Three Kingdoms Taoists]]

Revision as of 21:28, 12 June 2024

Ge Xuan
葛玄
A Qing dynasty portrait of Ge Xuan
Born164
Died244 (aged 80)
Other namesXiaoxian (孝先)
OccupationDaoist healer

Ge Xuan[a] (164–244), courtesy name Xiaoxian, was a Chinese Taoist practitioner who lived during the eastern Han dynasty (25–220) and Three Kingdoms periods (220–280). He was the ancestor of Ge Hong and a resident of Danyang Commandery in the state of Eastern Wu during the Three Kingdoms period. Ge Xuan's paternal grandnephew, Ge Hong, gave him the title "Ge Xuan Gong", which translates as "Immortal Lord" or "Transcendent Duke". Ge Hong wrote extensively about his great-uncle, and said that some alchemical texts from his Baopuzi originally came from him. Ge Xuan was described by his descendant, Ge Chaofu, as the first recipient of the Lingbao sacred scriptures. He is remembered as a member of the Chinese Ge family and a prominent figure in the early development of Taoism.

Early life

Ge Xuan was associated with a number of Taoist traditions. He belonged to a prominent family, and was considered intelligent. During his early childhood, Ge Xuan was an inquisitive student and read the Confucian classics and commentaries and other philosophical and historical records. Fascinated by the philosophies of Laozi and Zhuangzi, he learned about how the Dao worked in daily life. At age 16, Ge Xuan was well known north of the Yangtze River.[1][better source needed]

Ge Xuan's parents died when he was 16 years old, beginning his obsession with studying the Dao and how life works. He lived in isolation, in mountains and forests. His secluded environment allowed Ge Xuan to discipline himself mentally, spiritually, and physically. The Dao requires discipline of its followers, since it focuses on achieving longevity or even immortality. Ge Xuan visited Lingyue Mountain, Chicheng Mountain, and Luofu Mountain. He visited noteworthy people, ate Ganoderma lucidum (a type of mushroom), setose thistle (Cirsium setosum), and practiced self-cultivation.[2][better source needed]

When he encountered the legendary Zuo Ci, Ge Xuan obtained mythological scriptures such as the Immortals' Book of Liquefied Gold of the Nine Elixirs. When he received this book, Ge Xuan began fasting and followed the commandments laid down by the Ultimate. His subservience enabled him to meander through mountains and over seas, and his ling () helped him conduct exorcisms and heal the sick.[3] Ge Xuan became a healer, offering magical potions which he hoped would confer immortality. Zuo Ci descended to Tiantai Mountain and gave him the Numinous Treasure (36 volumes).[4][better source needed]

Career

Ge Xuan's grandnephew Ge Hong, an alchemist who wrote the Baopuzi, wrote a biography of Ge Xuan in the Biographies of Divine Immortals (Shenxian Zhuan). In his biography, Ge Hong wrote that Ge Xuan was summoned to the court of Eastern Wu ruler Sun Quan. A flotilla of boats capsized, and a number of people died. Many people thought that Ge Xuan was one of the casualties, but he returned a few days later and apologized for his absence. He said that he had been detained by the water deity, Wu Zixu, remaining submerged by holding his breath with his mastery of embryonic breathing ( tāixī) and his ability to manipulate wind, rain, and rivers.[5]

Many Mahayana Buddhists consider Ge Xuan a founder of Daoism with Zhang Daoling. Ge Hong wrote that Ge Xuan was part of the lineage of alchemical texts – including Scripture of Great Clarity (Taiqing Jing), Scripture of the Nine Elixirs (Jiudan Jing), and Scripture of the Golden Fluid (Jinye Jing) – which he transmitted to Ge Hong; Ge Xuan, however, did not concoct any elixirs himself. According to Ge Chaofu, Ge Hong's grandnephew,[b] Ge Xuan received the Lingbao scriptures from the deities. Ge Xuan's descendants gave him the title of "Transcendent Duke of the Left of the Great Ultimate" (Taiji Zuo Xian Gong) because of his beliefs.[6][7] He remained an important figure in Daoism until the Middle Ages, receiving posthumous titles from emperors.[8]

Retirement

Ink painting of a seated Ge Xuan with three other people
Ge Xuan breathing fire, depicted in a 1503 painting by Guo Xu

Ge Xuan became a master of esoterica, excelling at breathing exercises. These exercises were dependent on a diet which avoided grains and alcohol. A number of legends are part of Ge Xuan's hagiography, the most common of which concern his supernatural gifts. Bilocation was one; during his parties, he would reportedly often talk with some of his guests and welcome (or send others off) at the same time.[9] Ge Xuan also reportedly had the gift of telekinesis. He could point at an object and make it move (or disappear), and cause unseen objects to appear; at one party, drinking cups arrived and filled themselves with liquor.[10] He could also reportedly hover three or four feet above the ground and walk in the air.[11]

In later life, one of Ge Xuan's responsibilities was to entertain the emperor. When he tired of this, he told his disciple Zhang Gong that he would leave the mortal world at noon on August 11. Ge Xuan prepared for his transcendence by wearing his finest clothing and lying down on his bed. After some time, Zhang Gong saw that his master's face still had color but he was no longer breathing. Over the next three days and nights, he carried out the after-death rituals. At midnight on the third night, a wind blew through Ge Xuan's room and extinguished the candles. When they were relit his body was gone, leaving only his clothes with the waistband still tied. The next day, it was learned that the wind had only blown through Ge Xuan's room.[12][better source needed]

Literary works

Classic of Purity

Ge Xuan reportedly compiled the Classic of Purity (Qingjing Jing),[c] in which he wrote, "The Inner Spirit of people loves purity, but the mind of people is often rebellious".[full citation needed] People cannot achieve purity because their minds are not clear and their desires are unrestrained. Ge Xuan wrote that desires make individuals selfish and dishonest; the mind creates illusions, which cause suffering.

Other texts

Ge Xuan reportedly received texts from Zuo Yuanfang, who received them from a divine man who came to him while he was practicing purification of thought (靜思 jìngsī) on Mount Tianzhu.[13][better source needed] He passed the Book of The Nine Elixirs to his great-nephew, Ge Hong. The Lingbao account for Ge Xuan endured in an anonymous preface written during the Six Dynasties to the Heshang Gong-annotated version of the Dao De Jing; the "Preface and Secret Instructions" are attributed to him.[14][better source needed] According to the Biography of Transcendent Duke Ge of the Great Ultimate, written by Zhu Chuo in 1377, nearly all early Dao literature may be traced to Ge Xuan.

Ge Xuan was recognized as the Supreme Immortal when his scripts were passed to Ge Hong. Although Ge Hong began composing the Classic of the Sacred Jewel (Lingbao Jing) around 379 CE, he said that they had been first revealed to Ge Xuan.[15] Ge Xuan is known as "the Perfect Sovereign and Protector", in correspondence with the Dao,[6] and the "Immortal Elder Ge of the Supreme Ultimate".

See also

Notes

  1. ^ Also romanized as Ko Hsuan, following Wade–Giles, and Ko Yuen, following Legge.
  2. ^ Ge Chaofu founded the Lingbao School of Daoism.
  3. ^ As Khing Kang King (following Legge), this book was published in a poetic paraphrase by Aleister Crowley, who declared himself a reincarnation of "Ko Yuen".

References

Bibliography

  • Bokenkamp, Stephen (2008). "Ge Xuan". In Pregadio, Fabrizio (ed.). The Encyclopedia of Taoism. London: Routledge. pp. 444–445.
  • Campany, Robert Ford (2002). To Live as Long as Heaven and Earth: A Translation and Study of Ge Hong's Traditions of Divine Transcendents. California: University of California Press.
  • Campany, Robert Ford (2005). "Two Religious Thinkers of the Early Eastern Jin: Gan Bao and Ge Hong in Multiple Contexts". Asia Major. 18 (1): 175–224. ISSN 0004-4482. JSTOR 41649900.
  • Crowley, Aleister (2011). Demian, Max (ed.). The Qingjing Jing of Ge Xuan, "The Classic of Purity": A Poetic Paraphrase by Aleister Crowley based on the translation of James Legge. USA: Chroniker Press. ISBN 9781304887283.
  • Doniger, Wendy (1999). Merriam-Webster's Encyclopedia of World Religions: An A-Z Guide to the World's Religions. Merriam-Webster.
  • Kohn, Livia (2000). Daoism Handbook. BRILL.
  • Kohn, Livia (1993). The Taoist Experience: An Anthology. SUNY Press.
  • Kohn, Livia (2004). The Daoist Monastic Manual. New York: Oxford University Press.
  • Robinet, Isabelle (1997). Taoism: The Growth of a Religion. Stanford, California: Stanford University Press.
  • Sheng, Jiang. "Ge Xuan (Immortal Elder Ge)." Taoist Culture and Information Centre. Retrieved 25 Oct. 2008. http://eng.taoism.org.hk/general-daoism/eminent-philosophers-accomplished-daoists/pg1-4-9.htm[permanent dead link]
  • Xuan, Ge. "The Classic of Purity." The Classic of Purity. Retrieved 23 Oct. 2008 http://www.theosophical.ca/ClassicPurity.htm[permanent dead link]