Abotani: Difference between revisions
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{{Short description|Progenitor of the Tani tribes of Arunachal Pradesh, India}} |
{{More citations needed|date=September 2023}}{{Short description| Progenitor of the Tani tribes of Arunachal Pradesh, India}} |
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{{Infobox ethnic group |
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{{Cleanup|reason=The article needs more credible sources.|date=November 2019}} |
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'''Abotani''' or '''Abu Tani''' is considered the progenitor of the [[Tani people|Tani tribes]] of the state of [[Arunachal Pradesh]] in [[India]], such as the [[Apatani people|Apatani]], [[Nyishi people|Nyishi]], [[Adi people|Adi]], [[Galo people|Galos]], and [[Tagin people|Tagin]]. The Mishing tribe of [[Assam]] also belongs to the Abotani group. Abotani tribes are also found inside Tibet/China near Indo-China border. Inside China, Abotani tribes come under an ethnic tribe called the Lhoba, which is a conglomeration of the Mishmi and Abotani tribes. They follow the [[Donyi-Polo]] religion and credit Abotani with the technique of [[rice cultivation]]. |
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| region1 = {{flag|India}}<br>[[Arunachal Pradesh]] |
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| pop1 = N/A |
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| region2 = {{flag|China}} |
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| languages = [[Tani languages|Tani]] |
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| religions = [[Donyi-Polo|Donyi-Polo (sun and moon)]] |
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'''Abotani''' or '''Abu Tani''' is considered the progenitor of the [[Tani people|Tani tribes]] of the state of [[Arunachal Pradesh]] in India.<ref>{{Cite book |last1=Pathak |first1=Guptajit |url=https://books.google.com/books?id=T8sHD3nz9UgC |title=Cultural fiesta in the "Island of peace" Arunachal Pradesh |last2=Gogoi |first2=Raju |date=2008 |publisher=Mittal Publications |isbn=978-81-8324-231-8 |pages=35 |language=en}}</ref> Abotani are located in [[Tibet]] and [[Arunachal Pradesh]].<ref>{{Cite book |last=Behera |first=M. C. |url=https://books.google.com/books?id=W5mAAAAAMAAJ |title=Marriage in Tribal Societies: Cultural Dynamics and Social Realities |date=2007 |publisher=Bookwell |isbn=978-81-89640-35-4 |pages=229 |language=en}}</ref> In [[China]], Abotani tribes recognized as part of [[Lhoba]] ethnic group. The [[Apatani people|Apatani]], [[Nyishi people|Nyishi]], [[Adi people|Adi]], [[Galo people|Galos]], [[Tagin people|Tagin]] and [[Mising people|Mising]] are the Subtribes of Abotanis. They follow the [[Donyi-Polo]] religion and credit Abotani with the technique of [[rice cultivation]]. |
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==Etymology== |
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==Oral history== |
==Oral history== |
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==See also== |
==See also== |
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*[[Tani |
*[[Tani people]] |
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==References== |
==References== |
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[[Category:Year of birth missing]] |
[[Category:Year of birth missing]] |
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[[Category:Mising people]] |
[[Category:Mising people]] |
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[[Category:Tibetan people]] |
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[[Category:Ethnic groups in Northeast India]] |
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Latest revision as of 06:55, 20 June 2024
 | This article needs additional citations for verification. (September 2023) |
| Regions with significant populations | |
|---|---|
 IndiaArunachal Pradesh | N/A |
 China | N/A |
| Languages | |
| Tani | |
| Religion | |
| Donyi-Polo (sun and moon) | |
Abotani or Abu Tani is considered the progenitor of the Tani tribes of the state of Arunachal Pradesh in India.[1] Abotani are located in Tibet and Arunachal Pradesh.[2] In China, Abotani tribes recognized as part of Lhoba ethnic group. The Apatani, Nyishi, Adi, Galos, Tagin and Mising are the Subtribes of Abotanis. They follow the Donyi-Polo religion and credit Abotani with the technique of rice cultivation.
Etymology
[edit]The Abo or Abu means "father" and Tani means "human".
Oral history
[edit]The following story is told by priests (miri) among the Adi people:
Once Abotani wandered in the forest seeking food. He went to Takar-Taji's place (Tatar-Taji) during a marriage ceremony where a gayal (sebbe) was sacrificed. Due to a trick of Abotani, Takar-Taji could sacrifice only one animal, which was meagre for distribution to the guest. Abotani's dog (Kipung) and deer (Dumpo) shared a packet of rotten soya seeds (the staple food in those days). The deer kicked the packet and ran away, chased by the dog. Abotani followed them. After many days, they reached Digo Ane ("Keeper of Land"; digo "land", Ane "mother"), where people were scattering rice powder to dry it in the sun. Abotani and the animals were caught and imprisoned. After many days, Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. Worried that they might anger the Takar-Taji people, the Digo Ane people freed Abotani and gave him rice, millet, and maize seed.
Other Tani legends reference Abotani: a woman in the Digo Ane region told him how to cultivate rice;[3] Abotani was successful at rice cultivation thanks to his wise wife, Aio Diiliang Diibiu;[4] however, he divorced her to marry another woman. The new wife's pursuit of leisure brought disgrace to his wealth;[5][unreliable source?] when Abotani realized this, he left the second wife and continued the cultivation on his own. Once he needed his sister's help to descend from a high tree he had climbed.[4]
Events in Abotani's life and his quest for rice are part of Tani traditions and are celebrated in different periods of the year (following the rice cultivation season). Abutani is a symbol of the struggle of humankind for food and prosperity and of the need for harmony between man and woman to bring wealth to the family.
See also
[edit]References
[edit]- ^ Pathak, Guptajit; Gogoi, Raju (2008). Cultural fiesta in the "Island of peace" Arunachal Pradesh. Mittal Publications. p. 35. ISBN 978-81-8324-231-8.
- ^ Behera, M. C. (2007). Marriage in Tribal Societies: Cultural Dynamics and Social Realities. Bookwell. p. 229. ISBN 978-81-89640-35-4.
- ^ "Abotani and the quest for rice | Jesse's Travels". Archived from the original on 6 June 2008.
- ^ a b "Archived copy". Archived from the original on 21 July 2011. Retrieved 3 August 2008.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ "Myoko Celebration of Apatani's-A Photo Feature". 5 May 2008.