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{{Short description|English theologian}}
{{refimprove|date=May 2014}}
'''Laurence Arthur Faunt''' (1554 – 28 February 1591) was an English [[Jesuit]] theologian and missionary to Poland.
{{Use dmy dates|date=March 2022}}
{{Use British English|date=May 2020}}

'''Laurence Arthur Faunt''' (1554 – 28 February 1591) was an English [[Jesuit]] theologian and missionary to Poland.

==Family background==
Arthur Faunt was the third son of [[William Faunt]] of [[Foston, Leicestershire]], by his second wife, Jane, daughter of George Vincent of [[Peckleton]], and widow of Nicholas Purefoy<ref name=O>[https://www.oxforddnb.com/display/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-9210?docPos=1 Oxford Dictionary of National Biography website, ''Faunt, Arthur (name in religion Laurence)'']</ref> of [[Fenny Drayton]]. The family was Roman Catholic. His nephews included [[Robert Burton]]<ref>[https://discovery.ucl.ac.uk/id/eprint/10054813/1/Gowland_%5BHandbook%20of%20English%20Renaissance%20Literature%5D%2025.%20Robert%20Burton%2C%20The%20Anatomy%20of%20Melancholy%20%281621%E2%80%931651%29.pdf University College London website, ''Robert Burton, The Anatomy of Melancholy (1621-1651)'', by Angus Gowland, page 496]</ref> and [[William Burton (antiquary, died 1645)| William Burton]].


==Life==
==Life==
In 1568, Faunt was sent to [[Merton College, Oxford]], and placed under the tuition of the philosopher John Pott,<ref name=NA>[https://www.newadvent.org/cathen/06018a.htm New Advent website, ''Lawrence Arthur Faunt'']</ref> who previously taught him in Leicestershire. Pott, also a Roman Catholic, removed Faunt from Oxford with the consent of his parents, and at the beginning of 1570 took him to [[Leuven|Louvain]] and placed him in the Jesuit college at the [[Old University of Leuven|Catholic University]].


After graduating B.A. at Louvain, Faunt lived for a time in Paris, and then proceeded to [[Munich]] in Germany. [[William V, Duke of Bavaria]] chose him as his scholar, and maintained him in the [[University of Munich|university]] there, where he studied for his Masters degree.<ref>[https://www.countesthorpeparishcouncil.co.uk/_UserFiles/Files/Village%20Information/Communities%20Contrasted.pdf Countesthorpe Parish Council, ''Communities Contrasted: Countesthorpe and Foston Through the Ages'', 2009, page 26]</ref> In 1575 he went to the [[English College at Rome]] to study divinity.<ref name=NA />
After two years at [[Merton College, Oxford]] (1568–70) under the tuition of the philosopher [[John Potts (philosopher)|John Potts]], he went to the Jesuit college at the [[Old University of Leuven|Catholic University of Leuven]] where he took his B.A. After some time spent in Paris he entered the [[University of Munich]] under the patronage of [[William V, Duke of Bavaria]].


The date of his entrance into the Society of Jesus is disputed, some authorities giving 1570, others 1575, the year in which he went to the [[English College, Rome]], to pursue his studies in theology. On the latter occasion he added Lawrence to his baptisal name, Arthur. He was made professor of divinity and attracted the attention of [[Pope Gregory XIII]], who on the establishment of the Jesuit college at [[Poznań|Posen]] in 1581, appointed him rector. He was also professor of Greek there for three years, of moral theology and controversy for nine more.
The date at which he entered the [[Society of Jesus]] is uncertain: some authorities give 1570, others 1575, the year in which he went to Rome. It was, however, at this time that he took Laurence as his [[name in religion]].<ref name=O /> He was appointed reader in theology at the English College in 1578; and was ordained in 1580.


He attracted the attention of [[Pope Gregory XIII]], who licensed Faunt to make a [[Seal (emblem)|seal]] which would allow him to issue passports to his countrymen, enabling them to travel through foreign countries without fear of the [[Spanish Inquisition]] or any other similar danger. Pope Gregory died in 1585: it was supposed that had he lived longer, he would have raised Faunt to the rank of [[Cardinal (Catholic Church)|cardinal]].
Faunt was the third son of William Faunt, esq., of [[Foston, Leicestershire]], by his second wife, Jane, daughter of George Vincent, esq., of Peckleton, and widow of Nicholas Purefoy, esq., of Drayton. He was sent to [[Merton College, Oxford]], in 1568, and placed under the tuition of John Potts, a noted philosopher, who had previously been his instructor in the country. Potts being a Roman Catholic afterwards took Faunt away from Oxford with the consent of his parents, who were Catholics also, and in the beginning of 1570 conducted him to Louvain and placed him in the jesuit college there. After graduating B.A. at Louvain he resided for some time in Paris, and then proceeded to Munich, where William, duke of Bavaria, chose him as his scholar, and maintained him in the university, where he commenced M.A. In 1575 he went to the [[English College at Rome]], where he studied divinity, and changed his name to Laurence Arthur Faunt. Not long after he was constituted divinity reader in the college, and was in high favour with Pope Gregory XIII, who, in token of his affection, gave him license to make a seal, which, when appended to a document (drawn up by Faunt in favour of any of his countrymen), would enable the bearer to pass through foreign countries without fear of the Spanish inquisition or any other similar danger. It was supposed that if the pontiff's life had been prolonged he would have raised Faunt to the rank of cardinal.


When the king of Poland established a Jesuit college at Posen, Faunt was appointed by the pope to be its first rector, and he accordingly left Rome on 10 June 1581. Alegambe states that he was professor of Greek at Posen for three years, and of moral theology and controversy for nine years.<ref>Bibl. Scriptorum Soc. Jesu, ed. Southwell, p. 538</ref> He was highly esteemed by the spiritual and temporal estates of the Polish nation. A letter sent by him to his brother Anthony, dated Danzig, 1589, shows that he was sent for at the same time by three several princes.<ref>Wood, Athenæ Oxon. ed. Bliss, i. 574</ref> He died at Wilna, the capital of the province of Lithuania, in Poland, on 28 Feb. 1590–1.
In 1581, [[Stephen Báthory|King Stephen]] of Poland established a Jesuit college at [[Poznań|Posen]].<ref>[https://www.ubbcluj.ro/en/despre/prezentare/istoric/ Babeş-Bolyai University website, ''Short History'']</ref> Pope Gregory appointed Faunt to be its first rector,<ref>[https://www.catholic.com/encyclopedia/lawrence-arthur-faunt Catholic.com website, Encyclopedia section, ''Laurence Arthur Faunt'']</ref> and he left Rome on 10 June 1581. Alegambe states that he was professor of [[Ancient Greek|Greek]] at Posen for three years, and of moral theology and controversy for nine years.<ref>Bibl. Scriptorum Soc. Jesu, ed. Southwell, p. 538.</ref>


He was highly esteemed by the spiritual and temporal estates of the Polish nation. A letter sent by him to his brother Anthony, dated at [[Danzig]] in 1589, shows that he was sent for at the same time by three different princes.<ref>Wood, Athenæ Oxon. ed. Bliss, i. 574</ref>
His works are: 1. ‘Assertiones Theologicæ de Christi in terris Ecclesia,’ Posen, 1580, 4to. 2. ‘Assertiones Rhetoricæ ac Philosophicæ, quæ in Coll. Posnaniensi Soc. Jes. an. 1582 in solemni studiorum renovatione disputandæ proponuntur,’ Posen, 1582, 4to. 3. ‘Disputatio Theologica de D. Petri et Romani Pontificis successoris ejus in Ecclesia Christi principatu,’ Posen, 1583, 4to. 4. ‘Doctrina Catholica de Sanctorum invocatione et veneratione,’ Posen, 1584, 4to. 5. ‘De Christi in terris Ecclesia, quænam et penes quos existat, libri tres. In quibus Calvinianos, Lutheranos et cæteros, qui se Evangelicos nominant, alienos à Christi Ecclesia esse … demonstratur, et simul Apologia Assertionum ejusdem inscriptionis contra falsas Antonii Sadeelis criminationes continetur,’ Posen, 1584, 4to. 6. ‘Cœnæ Lutheranorum et Calvinianorum oppugnatio ac Catholicæ Eucharistiæ Defensio,’ 2 parts, Posen, 1586, 4to. The second part treats ‘De Augustissimo Missæ Sacrificio.’ 7. ‘De Controversiis inter Ordinem Ecclesiasticum et Secularem in Polonia, ex iure diuino, Regniq. Statutis, Priuilegijs, ac Præscriptione Tractatio’ [Cracow?], 1587, 4to; reprinted in 1632, and again in the ‘Opuscula,’ collected by Melchior Stephanidis, Cracow, 1632. 8. ‘Apologia libri sui de invocatione et veneratione Sanctorum, contra falsas Danielis Tossani, Theologiæ Calvinianæ Profess. Heidelbergen. Criminationes,’ Cologne, 1589, 8vo, Posen, 1590, 4to. 9. ‘Tractatus de controversiis inter ordinem ecclesiasticum & secularem in Polonia’ (anon.), 1592, 4to. 10. ‘De Ordinatione et Vocatione Ministrorum Lutheranorum et Calvinistarum, eorumque Sacramentis,’ Posen. 11. ‘Oratio habita in Synodo Petrocoviensi Provinciali. De causa et remediis Hereseῶn.’

==Death==
Faunt died on 28 February 1591 at [[Vilnius]],<ref name=O /> capital of the [[Grand Duchy of Lithuania]] (then part of the [[Polish-Lithuanian Commonwealth]]).


==Works==
==Works==
His theological works included:
*''{{lang|la|Assertiones Theologicæ de Christi in terris Ecclesia}}'' (Posen, 1580)
*''{{lang|la|Assertiones Theologicæ de Christi in terris Ecclesia, quaenam et penes quos existat}}'' ["Theological assertions of Christ's Church on earth, what are they and who may make them"] (Posen, 1584)
**[http://www.dbc.wroc.pl/dlibra/docmetadata?id=7915 ''{{lang|la|Tenenda est nobis Christiana religio, & eius Ecclesiæ communication, que Catholica est & Catholica nominator, non solùm à suis, verumentiam ab omnibus inimicis}}''] (Posen: Joannem Wolrab, 1582)
**[http://www.dbc.wroc.pl/dlibra/doccontent?id=12107 ''{{lang|la|Libri tres: In quibus calvinianos, lutheranos, et cæteros, qui se evangelicos nominant, alienos à christi ecclesia esse, argumentis, signis, clarißimis demonstratur, & simul apologia assertionum eiusdem inscriptionis contra falsa Antonij Sadeelis criminationes continetur}}'']'' ["Book Three: In which Calvinists, Lutherans, and the rest, who call themselves Evangelicals, are, from arguments and miracles, most clearly proved to be outside the Christian Church, & simultaneously a defense of the same assertion against false accusations contained in the writing of Anthony Sadeel"] (Posen: Joannem Wolrab, 1584)
*''{{lang|la|Assertiones Rhetoricæ ac Philosophicæ, quæ in Coll. Posnaniensi Soc. Jes. an. 1582 in solemni studiorum renovatione disputandæ proponuntur}}'' (Posen, 1582)
*''{{lang|la|Disputatio Theologica de D. Petri et Romani Pontificis successoris ejus in Ecclesia Christi principatu}}'' (Posen, 1583)
*''{{lang|la|Doctrina Catholica de Sanctorum invocatione et veneratione}}'' (Posen, 1584)
*''{{lang|la|De Christi in terris Ecclesia, quænam et penes quos existat, libri tres. In quibus Calvinianos, Lutheranos et cæteros, qui se Evangelicos nominant, alienos à Christi Ecclesia esse … demonstratur, et simul Apologia Assertionum ejusdem inscriptionis contra falsas Antonii Sadeelis criminationes continetur}}'' (Posen, 1584)
*''{{lang|la|Coenae Lutheranorum et Calvinistarum oppugnatio ac catholicae Eucharitiae defensio}}'' (Posen, 1586)
*''{{lang|la|De Controversiis inter Ordinem Ecclesiasticum et Secularem in Polonia, ex iure diuino, Regniq. Statutis, Priuilegijs, ac Præscriptione Tractatio}}'' ([Cracow?], 1587); reprinted in 1632, and again in the ''Opuscula'' collected by Melchior Stephanidis (Cracow, 1632)
*''{{lang|la|Apologia libri sui de invocatione ac veneratione Sanctorum}}'' (Cologne, 1589)
*''{{lang|la|Tractatus de controversiis inter ordinem ecclesiasticum & secularem in Polonia}}'' (anon.) (1592)
*''{{lang|la|De Ordinatione et Vocatione Ministrorum Lutheranorum et Calvinistarum, eorumque Sacramentis}}'' (Posen)
*''{{lang|la|Oratio habita in Synodo Petrocoviensi Provinciali. De causa et remediis Hereseῶn}}''


==References==
His major theological works are:
{{reflist}}
*"De Christi in terris Ecclesia, quaenam et penes quos existat" (Posen, 1584);
*"Coenae Lutheranorum et Calvinistarum oppugnatio ac catholicae Eucharitiae defensio" (Posen, 1586);
*"Apologia libri sui de invocatione ac veneratione Sanctorum" (Cologne, 1589).


;Attribution
;Attribution
*{{Catholic|wstitle=Lawrence Arthur Faunt}}
*{{Catholic|wstitle=Lawrence Arthur Faunt}}
*{{DNB|wstitle=Faunt, Arthur}}


==References==
==Further reading==
* {{cite odnb|first=G. Martin |last=Murphy |title=Faunt, Arthur [name in religion Laurence] (1553/4–1591) |id=9210 |year=2004 }}
{{reflist}}
{{DNB|wstitle=Faunt, Arthur}}
{{Use dmy dates|date=February 2011}}


{{Authority control}}
{{Authority control}}
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[[Category:1554 births]]
[[Category:1554 births]]
[[Category:1591 deaths]]
[[Category:1591 deaths]]
[[Category:People of the Tudor period]]
[[Category:16th-century English Jesuits]]
[[Category:16th-century English Jesuits]]
[[Category:People from Leicestershire]]
[[Category:People from Blaby District]]
[[Category:English religious writers]]
[[Category:English religious writers]]
[[Category:16th-century English writers]]
[[Category:16th-century English writers]]
[[Category:16th-century English male writers]]
[[Category:Alumni of Merton College, Oxford]]
[[Category:Alumni of Merton College, Oxford]]

Latest revision as of 23:58, 22 June 2024

Laurence Arthur Faunt (1554 – 28 February 1591) was an English Jesuit theologian and missionary to Poland.

Family background

[edit]

Arthur Faunt was the third son of William Faunt of Foston, Leicestershire, by his second wife, Jane, daughter of George Vincent of Peckleton, and widow of Nicholas Purefoy[1] of Fenny Drayton. The family was Roman Catholic. His nephews included Robert Burton[2] and William Burton.

Life

[edit]

In 1568, Faunt was sent to Merton College, Oxford, and placed under the tuition of the philosopher John Pott,[3] who previously taught him in Leicestershire. Pott, also a Roman Catholic, removed Faunt from Oxford with the consent of his parents, and at the beginning of 1570 took him to Louvain and placed him in the Jesuit college at the Catholic University.

After graduating B.A. at Louvain, Faunt lived for a time in Paris, and then proceeded to Munich in Germany. William V, Duke of Bavaria chose him as his scholar, and maintained him in the university there, where he studied for his Masters degree.[4] In 1575 he went to the English College at Rome to study divinity.[3]

The date at which he entered the Society of Jesus is uncertain: some authorities give 1570, others 1575, the year in which he went to Rome. It was, however, at this time that he took Laurence as his name in religion.[1] He was appointed reader in theology at the English College in 1578; and was ordained in 1580.

He attracted the attention of Pope Gregory XIII, who licensed Faunt to make a seal which would allow him to issue passports to his countrymen, enabling them to travel through foreign countries without fear of the Spanish Inquisition or any other similar danger. Pope Gregory died in 1585: it was supposed that had he lived longer, he would have raised Faunt to the rank of cardinal.

In 1581, King Stephen of Poland established a Jesuit college at Posen.[5] Pope Gregory appointed Faunt to be its first rector,[6] and he left Rome on 10 June 1581. Alegambe states that he was professor of Greek at Posen for three years, and of moral theology and controversy for nine years.[7]

He was highly esteemed by the spiritual and temporal estates of the Polish nation. A letter sent by him to his brother Anthony, dated at Danzig in 1589, shows that he was sent for at the same time by three different princes.[8]

Death

[edit]

Faunt died on 28 February 1591 at Vilnius,[1] capital of the Grand Duchy of Lithuania (then part of the Polish-Lithuanian Commonwealth).

Works

[edit]

His theological works included:

  • Assertiones Theologicæ de Christi in terris Ecclesia (Posen, 1580)
  • Assertiones Theologicæ de Christi in terris Ecclesia, quaenam et penes quos existat ["Theological assertions of Christ's Church on earth, what are they and who may make them"] (Posen, 1584)
  • Assertiones Rhetoricæ ac Philosophicæ, quæ in Coll. Posnaniensi Soc. Jes. an. 1582 in solemni studiorum renovatione disputandæ proponuntur (Posen, 1582)
  • Disputatio Theologica de D. Petri et Romani Pontificis successoris ejus in Ecclesia Christi principatu (Posen, 1583)
  • Doctrina Catholica de Sanctorum invocatione et veneratione (Posen, 1584)
  • De Christi in terris Ecclesia, quænam et penes quos existat, libri tres. In quibus Calvinianos, Lutheranos et cæteros, qui se Evangelicos nominant, alienos à Christi Ecclesia esse … demonstratur, et simul Apologia Assertionum ejusdem inscriptionis contra falsas Antonii Sadeelis criminationes continetur (Posen, 1584)
  • Coenae Lutheranorum et Calvinistarum oppugnatio ac catholicae Eucharitiae defensio (Posen, 1586)
  • De Controversiis inter Ordinem Ecclesiasticum et Secularem in Polonia, ex iure diuino, Regniq. Statutis, Priuilegijs, ac Præscriptione Tractatio ([Cracow?], 1587); reprinted in 1632, and again in the Opuscula collected by Melchior Stephanidis (Cracow, 1632)
  • Apologia libri sui de invocatione ac veneratione Sanctorum (Cologne, 1589)
  • Tractatus de controversiis inter ordinem ecclesiasticum & secularem in Polonia (anon.) (1592)
  • De Ordinatione et Vocatione Ministrorum Lutheranorum et Calvinistarum, eorumque Sacramentis (Posen)
  • Oratio habita in Synodo Petrocoviensi Provinciali. De causa et remediis Hereseῶn

References

[edit]
Attribution
  •  This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). "Lawrence Arthur Faunt". Catholic Encyclopedia. New York: Robert Appleton Company.
  •  This article incorporates text from a publication now in the public domain"Faunt, Arthur". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.

Further reading

[edit]