Yasumasa Morimura: Difference between revisions
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{{Short description|Japanese artist}} |
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{{Infobox artist |
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| name = Yasumasa Morimura |
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| birth_date = June 11, 1951 |
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| birth_place = Osaka, Japan |
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| nationality = Japanese |
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| education = Bachelor of Fine Arts (1978) |
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| alma_mater = Kyoto City University of Art |
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| known_for = Performance and Appropriation art |
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| spouse = Toshimi Takahara |
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| movement = Contemporary Art |
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}} |
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[[File:Yasumasa Morimura (Osaka 1990).jpg|thumb|right|Yasumasa Morimura in his Osaka studio 1990; photograph by [[Sally Larsen]].]] |
[[File:Yasumasa Morimura (Osaka 1990).jpg|thumb|right|Yasumasa Morimura in his Osaka studio 1990; photograph by [[Sally Larsen]].]] |
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[[File:'An Inner Dialogue with Frida Kahlo (Skull Ring)', photograph by --Yasumasa Morimura--.jpg|thumb|right|''An Inner Dialogue with Frida Kahlo (Skull Ring)'', photograph by Yasumasa Morimura]] |
[[File:'An Inner Dialogue with Frida Kahlo (Skull Ring)', photograph by --Yasumasa Morimura--.jpg|thumb|right|''An Inner Dialogue with Frida Kahlo (Skull Ring)'', photograph by Yasumasa Morimura]] |
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{{Nihongo|'''Yasumasa Morimura'''|森村 泰昌|Morimura Yasumasa|born June 11, 1951}} is a Japanese [[appropriation art]]ist. He was born in [[Osaka]] and graduated from [[Kyoto City University of Arts]] in 1978. Since 1985, Morimura has primarily shown his work in international solo exhibitions, although he has been involved in various group exhibitions.<ref>{{Cite book|title=Taste and Pursuits: Japanese Art in the 1990s (Exhibition Catalogue)|last=National Gallery of Modern Art (New Dehli, India), Metropolitan Museum of Manila (Contributors)|publisher=Japan Foundation|year=1998}}</ref> |
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'''Yasumasa Morimura''' (森村 泰昌, Morimura Yasumasa, born June 11, 1951) is a contemporary [[List of Japanese artists|Japanese]] [[Performance art|performance]] and [[Appropriation (art)|appropriation artist]] whose work encompasses [[photography]], [[film]], and live performance. He is known for his reinterpretation of recognizable artworks and figures from [[art history]], [[history]], and [[mass media]] through his adoption of personas that transcend national, ethnic, gendered, and racial boundaries.<ref>{{Cite web|last=Dazed|date=2018-11-15|title=The Japanese artist putting himself in the world's most famous art works|url=https://www.dazeddigital.com/art-photography/article/42183/1/yasumasa-morimura-japanese-artist-icons-art-history-ego-obscura|access-date=2021-04-09|website=Dazed|language=en}}</ref> Across his photographic and performative series, Morimura's works explore a number of interconnected themes, including: the nature of identity and its ability to undergo change, postcolonialism, authorship, and the Western view of Japan – and Asia, more broadly – as feminine.<ref>{{Cite book|title=Taste and Pursuits: Japanese Art in the 1990s (Exhibition Catalogue)|last=National Gallery of Modern Art (New Delhi, India), Metropolitan Museum of Manila (Contributors)|publisher=Japan Foundation|year=1998}}</ref> |
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== Education and early works == |
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Yasumasa Marimura graduated from Kyōto City University of Arts in 1978, [[Philadelphia College of Art]] in 1982, and [[Columbia University]] in 1985. Then he served as an assistant at the university and devoted himself to painting, drawing, photography, and wood-block art. Morimura first attracted attention in 1988, when a number of his self-portraits were included in the Venice Bienalle's Aperto exhibition for young artists.<ref>{{cite web|url=http://www.haaedu.org/yasumasa-morimura|title=Morimura Yasumasa {{!}} Japanese artist|website=Yasumasa Morimura|language=en}}</ref> Morimura's first published artword was a recreation titled ''Portrait (Van Gogh)'' in 1985 where he recreated [[Vincent van Gogh|Vincent van Gogh's]] famous portrait after he had cut off his ear. Next was his redoings of well-known pieces like (''Mona Lisa in its Origin'' [1998]), (''An Inner Dialogue with Frida Kahlo [Collar of Thorns]'' [2001]), (''In Praise of Velázquez: distinguished ones in confinement'' [2013]) and (''A Requiem: Theatre of Creativity/Self-portrait as Pablo Picasso'' [2010]), world figures like [[Che Guevara|Ché Guevara]], [[Adolf Hitler]], and [[Mao Zedong|Chairman Mao]].<ref>{{Cite web|url=https://ocula.com/artists/yasumasa-morimura/|title=Yasumasa Morimura {{!}} Artist Profile, Exhibitions & Artworks {{!}} Ocula|date=2019-12-05|website=ocula.com|language=en|access-date=2019-12-05}}</ref> Morimura's self-portraits were of [[Audrey Hepburn]], [[Marilyn Monroe]], [[Greta Garbo]], and [[Liza Minnelli]]. Other earlier works include Little Sister (+ Elder Sister; 2 works), Angels Descending a Staircase, and Six Brides Six Brides all from 1991.<ref>{{Cite web|url=http://www.artnet.com/artists/yasumasa-morimura/|title=Yasumasa Morimura}}</ref> |
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Originally intent on channeling his creative energy into black-and-white still life photography, Morimura struggled to ascertain his identity and decided to visualize this inner struggle through self-portraiture. In 1985, ''Portrait (Van Gogh)'', marked the first of dozens of self-portraits Morimura completed in which he adopted the role of established artists, major historical figures, celebrated popular culture icons, and identifiable subjects from well-known artworks.<ref>{{Cite web|title=Why Yasumasa Morimura Places Himself in Art History's Most Famous Scenes|url=https://caveartfair.tumblr.com/post/179188354072/why-yasumasa-morimura-places-himself-in-art|access-date=2021-04-09|website=Cave Art Fair}}</ref>{{self-published inline|date=April 2021}} |
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==Themes== |
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=== Re-creating Western Art === |
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Morimura borrows images of figures from history and art history (including: [[Douglas MacArthur]], [[Hirohito|Emperor Hirohito]], [[Audrey Hepburn]], [[Édouard Manet]], [[Rembrandt]], [[Cindy Sherman]]), and inserts his own face and body into them.<ref>Harumi Befu and Sylvie Guichard-Anguis, ''Globalizing Japan: Ethnography of the Japanese Presence in Asia, Europe and America'', [[Routledge]], 2003, p142. {{ISBN|0-415-24412-9}}</ref><ref name=NYT>{{cite news|url=https://www.nytimes.com/2015/01/16/arts/design/yasumasa-morimura.html|title=Yasumasa Morimura|work=New York Times|last=Rosenberg|first=Karen|date=Jan 15, 2015}}</ref> He also disguises himself as the principal subjects that appear in the artworks he is inspired by. Many of the works he puts himself in pushes cultural, racial, ethnic, and gender boundaries as an Asian male because most of the artworks he appropriates have Western subjects, particularly female subjects.<ref>{{Cite journal|last=Yoon|first=Joonsung|title=SEEING HIS OWN ABSENCE: Culture and Gender in Yasumasa Morimura's Photographic Self-Portraits|journal=Journal of Visual Art Practice|volume=1|issue=3|pages=168–169|doi=10.1386/jvap.1.3.162|year=2002|s2cid=191350343}}</ref> These include [[Mona Lisa]], [[Frida Kahlo|Frida Kahlo's]] self-portraits, and the characters in Velázquez's ''[[Las Meninas (film)|Las Meninas]]'' (1956).{{cn|date=February 2020}} He also inserted himself into some of the Western male subjects, and the majority of those works mostly deal with race and ethnicity. Through the use of disguises, he overturns the effects of the male gaze, gender, race, ethnicity, and cultural standards, challenging the traditional methods of portraiture that he alters the original Western artworks by incorporating details related to Japanese culture.<ref name=":0">{{Cite journal|last1=Michiko|first1=Kasahara|last2=Fritsch|first2=Lena|title=Morimura Yasumasa—Portrait (Futago)|journal=Art in Translation|volume=4|issue=4|pages=503–504|doi=10.2752/175613112x13445019280934|year=2012|s2cid=194074975}}</ref> In one of his works, ''[https://www.sfmoma.org/artwork/97.788 Portrait (Futago)]'', Morimura changes the floral shawl from the original artwork, ''[[Olympia (Manet)|Olympia]]'' by Manet, with a kimono decorated with cranes.<ref name=":0" /> Because traditional portraits were mostly Western dominated, Morimura's combination of crossing multiple boundaries at a marginalized position became a major focus through his photographic works.<ref>{{Cite journal|last=Brandes|first=Kerstin|date=2003|title=Morimura/Duchamp: Image Recycling and Parody|jstor=43263713|journal=Paragraph|volume=26|issue=1/2|pages=56–57}}</ref> He has also created a series of hybrid self-portraits modeled after the art of [[Frida Kahlo]]. |
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Since the 1980s, Morimura's artistic process entails a rigorous system in which he transforms his entire body into a nearly identical replica of his designated subject through elaborate costumes, makeup, props, and set designs. Once [[digital photography]] and computer editing software became more accessible and refined in the late-1990s, Morimura's works demonstrate greater visual complexity in his manipulation of composition, lighting, and the number of figures he portrays within a single artwork. |
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=== Parody and Pop-Culture === |
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Parody is discussed as the postmodern strategy. It is theorized with regard to concepts of gender and sexual identities as performative acts, as much as to aesthetic practices. Using photography and his own body, Morimura re-images some of art history's masterpieces. As well as, images drawn from popular culture such as stills of female movie stars like [[Marilyn Monroe]], [[Jodie Foster]], [[Vivien Leigh]], and [[Marlene Dietrich]].<ref>{{cite journal |last1=Brandes |first1=Kerstin |title=Morimura/Duchamp: Image Recycling and Parody |website=search.ebscohost.com |date=Mar–Jul 2003 |volume=26 |issue=1/2 |url=http://search.ebscohost.com/login.aspx?direct=true&db=aph&AN=11048032&login.asp&site=ehost-live&scope=site |access-date=29 October 2019}}</ref> Through his masterworks, Morimura transgresses his cultural and gender territories; from East to West and from male to female. His photographs also reveal that photography deconstructs the self-portrait, and that the photographic self-portrait is a new way of constituting and realizing the self, and of our contemporary way of seeing our own absence.<ref>{{Cite journal|last=Yoon|first=Joonsung|date=2001|title=SEEING HIS OWN ABSENCE: Culture and Gender in Yasumasa Morimura's Photographic Self-Portraits.|url=http://libill.hartford.edu:2211/ehost/detail/detail?vid=8&sid=80f88c6f-87e5-4bf9-bc7a-e76e35561b4f%40sdc-v-sessmgr03&bdata=JmxvZ2luLmFzcCZzaXRlPWVob3N0LWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#db=aph&AN=10308236|journal=Journal of Visual Art Practice|volume=1|issue=3|pages=162–169|via=Academic Search Premier|doi=10.1386/jvap.1.3.162|s2cid=191350343}}</ref> |
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For the last two and a half decades, Morimura has brought his personas to life in short video, film, and live performances in which he expresses their thoughts through movement and scripted monologues.<ref>“Yasumasa Morimura: Ego Obscura, Tokyo 2020,” 2020. Hara Museum of Contemporary Art. [http://www.haramuseum.or.jp/en/wp-content/uploads/2020/03/en_pr_Morimura_200608.pdf. http://www.haramuseum.or.jp/en/wp-content/uploads/2020/03/en_pr_Morimura_200608.pdf.]</ref> |
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== Exhibitions == |
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Among others, Morimura's exhibitions have been shown at the [[Museum of Contemporary Art, Chicago]] (1992), the [[Cartier Foundation for Contemporary Art]] in Jouy-en-Josas, France (1993), the [[Hara Museum of Contemporary Art]] in Tokyo (1994), the [[Solomon R. Guggenheim Museum|Guggenheim Museum]] (1994), the [[Yokohama Museum of Art]] in Yokohama, Japan (1996), [[Museum of Contemporary Art San Diego]] (2006), the [[Art Gallery of New South Wales]] in Sydney (2007), and [[Japan Society (Manhattan)|The Japan Society]] in New York City (2018).<ref>{{Cite web|url=https://www.japansociety.org/ego-obscura|title=The Japan Society|date=2019|website=The Japan Society - Gallery|access-date=16 September 2019}}</ref> |
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== Early life and education (1951–1978) == |
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== Artworks == |
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Yasumasa Morimura was born in [[Osaka|Osaka, Japan]] in 1951 to father Nobuo (died in 2006) and mother Hiroko (died in 2016).<ref name=":1">Hasegawa, Kanae. “Yasumasa Morimura: Ego Obscura, Tokyo, 2020.” Studio International, 2020. [https://www.studiointernational.com/index.php/yasumasa-morimura-ego-obscura-tokyo-2020-review-hara-museum-of-contemporary-art. https://www.studiointernational.com/index.php/yasumasa-morimura-ego-obscura-tokyo-2020-review-hara-museum-of-contemporary-art.]</ref> |
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Following the end of the [[Occupation of Japan|American Occupation of Japan]] in 1952, Morimura grew up in a generation that embraced Western values and cultural trends that came to define Japan's Post-World War II period. His continual exposure to Western, particularly American, socio-cultural customs in music, film, and fashion would later influence his artistic pursuits in the 1980s.<ref>Gotthardt, Alexxa. “Why Yasumasa Morimura Places Himself in Art History's Most Famous Scenes.” Artsy, October 18, 2018. [https://www.artsy.net/article/artsy-editorial-yasumasa-morimura-places-art-historys-famous-scenes. https://www.artsy.net/article/artsy-editorial-yasumasa-morimura-places-art-historys-famous-scenes.]</ref> |
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== ''Doublonnage (Marcel)'' == |
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In 1988, Yasumasa Morimura came out with a color photograph in which he inserted himself and re-enacted a famous print in history. In his signature photograph, ''Doublonnage (Marcel)'', Morimura appeared as Marcel Duchamp’s alter ego Rrose Sélavy.<ref>{{Cite web|last=Dazed|date=2018-11-15|title=The Japanese artist putting himself in the world’s most famous art works|url=https://www.dazeddigital.com/art-photography/article/42183/1/yasumasa-morimura-japanese-artist-icons-art-history-ego-obscura|access-date=2021-04-09|website=Dazed|language=en}}</ref> In the photograph, Morimura is dressed as an elegant woman and he is also mimicking the pose that Duchamp does. Morimura displays a second pair of hands in his photograph and is also wearing a hat similar to Duchamp’s, while having a second hat on top. <ref>{{Cite web|title=Untitled Document|url=https://libris.mtsac.edu/login?url=https://www-proquest-com.libris.mtsac.edu/newspapers/fragments-80s-abound-at-hirshhorn/docview/302437058/se-2?accountid=12611|access-date=2021-04-09|website=libris.mtsac.edu}}</ref> As Francine Koslow Miller, stated in [https://link.gale.com/apps/doc/A14875159/LitRC?u=mountsanclr&sid=LitRC&xid=00949bcd ''Artforum International'',] Morimura replaces Duchamp’s European features with his own Japanese features. <ref>{{Cite web|title=Untitled Document|url=https://libris.mtsac.edu/login?url=https://go.gale.com/ps/i.do?p=LitRC&u=mountsanclr&id=GALE%7CA14875159&v=2.1&it=r&sid=LitRC&asid=00949bcd|access-date=2021-04-09|website=libris.mtsac.edu}}</ref> This particular work of art is significant and special because Morimura embeds himself in a piece of work that is already purposefully frolicking with cultural imagery. Morimura was able to change the meaning of this photograph because he changed the image by playing with dual imagery and ethnicity. <ref>{{Cite web|title=Untitled Document|url=https://libris.mtsac.edu/login?url=https://www.jstor.org/stable/43263713|access-date=2021-04-09|website=libris.mtsac.edu}}</ref> According to ''[https://caveartfair.tumblr.com/post/179188354072/why-yasumasa-morimura-places-himself-in-art Cave Art]'', Morimura expresses that identity is changing constantly and has many applications or interpretations. Through his art, Morimura also argues that identity is made up of many aspects: political, cultural and personal. <ref>{{Cite web|title=Why Yasumasa Morimura Places Himself in Art History’s Most Famous Scenes|url=https://caveartfair.tumblr.com/post/179188354072/why-yasumasa-morimura-places-himself-in-art|access-date=2021-04-09|website=Cave Art Fair}}</ref> |
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In the mid-1970s, Morimura enrolled in the [[Kyoto City University of Arts|Kyoto City University of Art]], where he received his Bachelor of Fine Arts in 1978. During his studies, an early interest in photography emerged after he took a course taught by [[Life (magazine)|''Life'' magazine]] photographer [[Y. Ernest Satow]] (1927–1990). Satow lectured on the Modern Western aesthetic ideals of photography and camera techniques, particularly as it was exemplified in the works of the French Humanist photographer [[Henri Cartier-Bresson|Henri-Cartier Bresson]].<ref>{{Cite web |date=2009-08-11 |title=Yasumasa Morimura {{!}} MEM |url=https://mem-inc.jp/artists_e/morimura_e/ |access-date=2023-02-17 |language=en-US}}</ref> |
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== Early career (1978–1988) == |
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Following graduation, Satow hired Morimura to work as a photography assistant. Through this employment experience, Morimura produced his first artworks which were black-and-white still life images mainly shot indoors.<ref>{{Cite web |date=2003-03-01 |title=Barco Negro on a table : Yasumasa Morimura {{!}} MEM |url=https://mem-inc.jp/2003/03/01/morimura-2_e/ |access-date=2023-02-17 |language=en-US}}</ref> These encompassed his ''Barco negro na mesa'' series from the early-1980s. However, he incorporated an additional layer of creativity through his photographs of sculptural [[Assemblage (art)|assemblages]] he designed from [[found object]]s.<ref>“Yasumasa Morimura: Barco Negro on the Table Collotype Portfolio, 2005.” Artsy. Accessed November 9, 2021. [https://www.artsy.net/artwork/yasumasa-morimura-sen-cun-tai-chang-barco-negro-on-the-table-collotype-portfolio. https://www.artsy.net/artwork/yasumasa-morimura-sen-cun-tai-chang-barco-negro-on-the-table-collotype-portfolio.]</ref> |
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One of these works, ''Tabletop City (Arch of Triumph)'' (1984), is a vertical photographic composition in which a fork occupies the center plane as it leans against a conical glass with a light bulb inside of it. Morimura's careful arrangement of found objects grew more complex as seen in a photograph he took of a tall, slender tower made from dice, cut out letters, and a painted board. |
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In 1985, Morimura shifted his attention to [[self-portrait]]ure after he contemplated the precise nature of his Asian identity. Reflecting on the motivations behind this thematic approach, Morimura recalled the questions he raised at this moment: “Who am I? My face is Asian, but I am increasingly living in a western style? Can I say I am Japanese?”.<ref name=":1"/> |
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In tandem with these pressing questions, Morimura's understanding of [[Modern Japanese history]] was equally influential on the change in his creative focus. He has regularly cited the evolving lifestyle of the [[Meiji (era)|Meiji]] [[Emperor Meiji|Emperor Mutsuhito]] in which he was raised to act feminine during the Shogunate's rule but later adopted a more militaristic image and masculine personality once he ascended to the imperial throne. Morimura noted that the Emperor's sudden change in appearance signified that this is an example of how easily one can transform their identity instantaneously through different apparel.<ref>Morimura, Yasumasa. “Why I Posed as Yukio Mishima, Or, The Relationship of 3 M’s: MacArthur, Mishima, Morimura.” Speech, n.d. [https://www.keenecenter.org/download_files/MorimuraSpeech.pdf. https://www.keenecenter.org/download_files/MorimuraSpeech.pdf.]</ref> From here, Morimura began to question if a change in clothing could truly make a person feel like someone completely different. |
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Morimura created his first self-portraits in which he portrayed the [[Impressionism|Impressionist]] painter [[Vincent van Gogh]] and his sitter [[Camille Roulin]] in 1985. These photorealistic engagements with van Gogh's paintings marked the first instance of Morimura challenging the malleability of identity formation. Subsequently, Morimura participated with fellow artists [[Tomoaki Ishihara]] and [[Hiroshi Kimura (artist)|Hiroshi Kimura]] in a three-person group exhibition at Kyoto's Galerie 16 in 1985, ''Smile with Radical Will'', where he first exhibited his van Gogh and Roulin self-portraits.<ref>{{Cite web |last=Larking |first=Matthew |date=2016-05-17 |title=The many portraits of an artist as a young, and older, man |url=https://www.japantimes.co.jp/culture/2016/05/17/arts/many-portraits-artist-young-older-man/ |access-date=2024-07-05 |website=The Japan Times |language=en}}</ref> |
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A watershed moment in Morimura's career occurred in 1988 when he created ''Portrait (Futago)'', a modern recreation of [[Édouard Manets]]'s controversial 1863 painting ''[[Olympia (Manet)|Olympia]]''. Morimura positions himself in the roles of both the reclining white Olympia figure and her black maidservant and he replaces part of the surroundings with distinctly Japanese attributes as seen in the golden crane bed linens and the [[maneki-neko]] (“beckoning cat” figure said to symbolize good luck). Morimura supplanting both the white and black female subjects with his male Asian body was significant for its subversion of a work considered a staple of the Western Art History canon.<ref>{{cite thesis |type=MA |last=Gorman |first=Caitlin |date=2013 |title=Yasumasa Morimura: Appropriator of Images, Cultures, and Identities |publisher=Bowling Green State University |url=http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363520942}}</ref> The photograph addresses the issues of the male gaze and objectification of the female body, and it simultaneously brings to light the ignorance toward nonwhite subjects in Art History.<ref>{{Cite journal |last1=Michiko |first1=Kasahara |last2=Fritsch |first2=Lena |date=2012-01-01 |title=Morimura Yasumasa—Portrait (Futago) |url=https://doi.org/10.2752/175613112X13445019280934 |journal=Art in Translation |volume=4 |issue=4 |pages=499–512 |doi=10.2752/175613112X13445019280934|s2cid=194074975 }}</ref> By occupying the roles of the two sole figures, Morimura renders himself unavoidable for viewers to observe. |
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Morimura's art attracted global attention after he was invited to exhibit his self-portraits for [[Japanese pavilion|Japan]] at the 43rd [[Venice Biennale]] in their Aperto section.<ref>{{cite web|title=Morimura Yasumasa {{!}} Japanese artist|url=http://www.haaedu.org/yasumasa-morimura|website=Yasumasa Morimura|language=en}}</ref><ref>Sakurai, Motoatsu. “Foreword.” Essay. In Yasumasa Morimura: Ego Obscura, 7–7. New York, NY: The Japan Society, 2018. Exhibition Catalogue.</ref> The opportunity to participate in this prestigious international art fair rapidly catapulted Morimura's status to world art icon that soon led to his participation in dozens of group and solo exhibitions throughout Asia, North America, Europe, and Australia at the end of the 1980s and throughout the 1990s.<ref>{{Cite web |title=Yasumasa Morimura appointed as Artistic Director - Announcements - e-flux |url=https://www.e-flux.com/announcements/33285/yasumasa-morimura-appointed-as-artistic-director/ |access-date=2023-02-17 |website=www.e-flux.com |language=en}}</ref> |
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== Career success and development (1988–2000) == |
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[[File:Yasumasa Morimura for Issey Miyake, printed polyester, 1997 01.jpg|thumb|Yasumasa Morimura for Issey Miyake, printed polyester, 1996-97 ([[RISD Museum]])]] |
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Although the 1988 Venice Biennale was responsible for officially launching Morimura's career on an international scale, his 1990 solo exhibition ''Daughter of Art History'' at the Sagacho Exhibit Space in Tokyo led to his popularity within the Japanese art world.<ref>Friedman, Dan. “Morimura, Yasumasa.” Essay. In Encyclopedia of Twentieth-Century Photography, edited by Lynne Warren, 1082–84. Routledge, 2005.</ref> The exhibition's theme centered on Morimura's critique of the Art History canon in which he deconstructed Western notions of aesthetic beauty, and examined Japan's longstanding interest in Western culture. The success of ''Daughter of Art History'' was later revived in future exhibitions, most notably in 1999 at [[Luhring Augustine Gallery]] in New York.<ref>{{Cite web |title=Luhring Augustine |url=https://www.luhringaugustine.com/exception/info |access-date=2023-02-17 |website=www.luhringaugustine.com |language=en}}</ref> |
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''Japanese Art After 1945: Scream Against the Sky'' was a traveling exhibition held at the [[Solomon R. Guggenheim Museum|Guggenheim]], [[Yokohama Museum of Art]], and [[San Francisco Museum of Modern Art]] from 1994 to 1995.<ref>Friedman, Dan. “Morimura, Yasumasa.” Essay. In Encyclopedia of Twentieth-Century Photography, edited by Lynne Warren, 1083. Routledge, 2005.</ref> As the first historical survey of Post-1945 avant-garde Japanese art, Morimura's selection as a participant in this landmark exhibition attracted positive attention from arts & culture publications.<ref>“Japanese Art After 1945: Scream Against the Sky.” Asia Art Archive. Accessed December 2021, 1AD. [https://aaa.org.hk/en/collections/search/library/japanese-art-after-1945-scream-against-the-sky. https://aaa.org.hk/en/collections/search/library/japanese-art-after-1945-scream-against-the-sky.]</ref> [[The New York Times]] art critic [[Holland Cotter]] lauded Morimura as a “star” and [[New York (magazine)|New York Magazine]]'s Mark Stevens highlighted his ability to effectively cross-fertilize “language, image, culture, and object” in his ''Playing with Gods (Night)'' (1991).<ref>Cotter, Holland. “ART REVIEW: Japan's Avant-Garde Makes Its Own Points.” The New York Times, September 16, 1994. [https://www.nytimes.com/1994/09/16/arts/art-review-japan-s-avant-garde-makes-its-own-points.html. https://www.nytimes.com/1994/09/16/arts/art-review-japan-s-avant-garde-makes-its-own-points.html.]</ref><ref>Stevens, Mark. “Made in Japan.” New York Magazine, September 26, 1994.</ref> |
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From 1994 to 1996, Morimura produced his ''Actress'' series in which he portrays mid-20th Century American and European actresses and film characters situated in Japanese locales.<ref>Landes, Nora. “Yasumasa Morimura: What a Drag.” ''Musee'', June 9, 2015. [https://museemagazine.com/culture/art-2/features/yasumasa-morimura-what-a-drag. https://museemagazine.com/culture/art-2/features/yasumasa-morimura-what-a-drag.]</ref> In ''Self-Portrait – Actress After Jodie Foster 2'' (1996), Morimura fashions himself after [[Jodie Foster]]'s prostitute character from ''[[Taxi Driver]]'' (1976) while seated on a red stool in an urban Tokyo alleyway littered with packets of cigarettes.<ref>{{Cite web |title=Yasumasa Morimura |url=http://www.artnet.com/artists/yasumasa-morimura/self-portrait-actress-after-jodie-foster-2-IaNQ7on_h9Hj338RzSvhLQ2. |access-date=2023-02-17 |website=www.artnet.com}}</ref> |
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However, Morimura did not only restrict his ''Actress'' subjects to still photography as he breathed life into his roles through both live performance and a short film. |
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In 1995, Morimura had a video recorded in which the camera shows the massive Yasuda Auditorium classroom at [[Tokyo University]]'s Komaba campus as students sit at their desks and prepare for their professor's lecture. Unbeknownst to them, Morimura arrives dressed as [[Marilyn Monroe]] (who he refers to as “Actress M”) and proceeds to run around shouting and gesticulating before standing atop a desk at the front of the room.<ref>Adriasola, Ignacio. “Modernity and Its Doubles: Uncanny Spaces of Postwar Japan.” October Magazine, Winter, no. 151 (October 2015).</ref> Morimura strikes a pose that mimics Monroe's famous performance in ''[[The Seven Year Itch]]'' (1955). Although he was in character as a white, female American actress, the performance was both a reference to and an indirect recreation of the right-wing writer [[Yukio Mishima]]'s infamous debate with the left-wing student group [[Zenkyōtō]] that occurred in the same auditorium on May 13, 1969.<ref>Morimura, Yasumasa. “Yasumasa Morimura on the Empty Center of Identity.” Artforum, October 19, 2018.</ref> While Morimura admitted he did not research the event in great detail, he has continually referenced how Mishima's theatrically expressive opposition to the “cultural castration” and consumerism of Japan moved him to consider the importance of art's authenticity in a Japanese context. As a commentary on Mishima's vehement opposition to the perceived feminization of Japan in the Post-World War II era, Morimura decided to reinterpret the event from the polar opposite standpoint of a recognizably female subject and symbol of popular media consumption, Marilyn Monroe.<ref name=":2">Morimura, Yasumasa. “Morimura's Nippon Cha Cha Cha!” Essay. In Yasumasa Morimura: Ego Obscura. New York, NY: The Japan Society, 2018. Exhibition catalogue.</ref> |
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In preparation for the [[Yokohama Museum of Art]]'s exhibition ''The Sickness Unto Beauty – Self-portrait as Actress'' (April 1996 – June 1996), Morimura was commissioned to appear in a short film as part of the show's focus on his recent ''Actress'' series. The [[experimental film]]maker [[Takashi Itoh (filmmaker)|Takashi Itoh]] directed ''Apparatus M'' (1996) that features Morimura as Marilyn Monroe.<ref>{{Citation |title=Takashi Ito - 04 - Apparatus M (1996) |url=https://www.youtube.com/watch?v=JXqbzy5ubjs |language=en |access-date=2023-02-17}}</ref> The film was screened in a classic-style theater venue contained within the museum's exhibition space to evoke the connections between Monroe and the filmgoing culture of the [[Golden Age of Hollywood]].<ref>{{Citation |last=Itô |first=Takashi |title=Gi-Souchi 'M' |date=1999-06-22 |url=https://www.imdb.com/title/tt0125117/. |type=Short |access-date=2023-02-17}}</ref> |
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For Fall-Winter 1996–7, the Japanese fashion designer [[Issey Miyake]] invited Morimura to create a design to be printed on garments from Miyake's first "Guest Artists" collaboration.<ref>{{cite web |title=Dress by Issey Miyake |url=https://www.metmuseum.org/art/collection/search/675705 |website=www.metmuseum.org |publisher=Metropolitan Museum of Art |access-date=18 April 2022}}</ref> Miyake's manifesto was to produce clothing offering an “interactive relationship between art and the person who admires it,” and Morimura provided Miyake with collages reproducing [[Jean-Auguste-Dominique Ingres|Ingres]]'s 1856 nude painting ''La Source'', and self-portraits showing himself inverted and draped in red [[tulle (netting)|tulle]].<ref>{{cite web |title=Pleats Please Guest Artist Series, no. 1 |url=https://risdmuseum.org/art-design/collection/pleats-please-guest-artist-series-no-1-199725 |website=risdmuseum.org |publisher=Rhode Island School of Design Museum of Art |access-date=18 April 2022}}</ref> Another design showed the nude Morimura emerging from behind a life-sized cutout of ''La Source''.<ref>{{cite web |title=Issey Miyake Guest Artist series No. 1 Yasumasa Morimura |url=https://fidmmuseum.org/2012/06/issey-miyake-guest-artist-series-no-1-yasumasa-morimura.html |website=FIDM Museum |access-date=18 April 2022 |date=29 June 2012}}</ref> |
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== Career (2000–present) == |
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Starting in the late-1990s, advancements in digital camera and computer technology permitted Morimura a broader range of creative tools to visually manipulate and alter his portrait compositions and subjects’ appearances such as [[Photoshop]].<ref>Papadopoulou, Evi. “Daughter of Art History by Yasumasa Morimura.” Interartive, March 17, 2009. [https://interartive.org/2009/03/yasumasa_morimura. https://interartive.org/2009/03/yasumasa_morimura.]</ref><ref>{{Cite web |title=Final Project {{!}} Media Theory & Meaning Systems (CCTP-748) |date=5 May 2015 |url=https://blogs.commons.georgetown.edu/cctp-748-spring2015/category/final-project/ |access-date=2023-02-17 |language=en-US}}</ref> |
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There are multiple examples of works in which Morimura inserted his countenance onto non-human subjects. ''Singing Sunflowers'' (1998) is a color photograph print based on Vincent van Gogh's still life [[Sunflowers (Van Gogh series)|''Sunflowers'']] (1888) in that it retains the exact same floral arrangement, color palette, and interior space from the original painting. However, Morimura digitally replicates his face to appear on each of the sunflowers’ heads at different angles. |
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In tandem with his art, Morimura was appointed as a professor at [[Kyoto University of Art and Design]]'s International Research Center for the Arts from 2004 to 2006. Alongside the artists [[Hiroshi Senju]] and [[Tatsuo Miyajima]], he was selected as an artist-in-residence in which he was tasked with educating University-level visual arts fellows. The intent of the program was to foster a new generation of artistic production in Kyoto that could be shared with the rest of the world.<ref>“Announcement: The International Research Center for the Arts, Kyoto (IRCA).” Art & Education, April 11, 2005. [https://www.artandeducation.net/announcements/111652/the-international-research-center-for-the-arts-kyoto. https://www.artandeducation.net/announcements/111652/the-international-research-center-for-the-arts-kyoto.]</ref> |
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Morimura's ''Requiem'' series (2006) denoted a significant shift in the content of his self-portraits. With an embedded interest in Modern Japanese and world history, Morimura was attracted to specific historical figures and how their power and influence shaped their national surroundings.<ref>{{Cite web |last=designboom |first=nate archer I. |date=2007-12-20 |title=yasumasa morimura: 'requiem for the xx century' |url=https://www.designboom.com/art/yasumasa-morimura-requiem-for-the-xx-century/ |access-date=2023-02-17 |website=designboom {{!}} architecture & design magazine |language=en}}</ref> This marked a brief departure from Morimura's typically female and Art History-rooted subjects in that he chose to portray masculine figures: Japanese right-wing writer and political agitator [[Yukio Mishima]], actor [[Charlie Chaplin]] as a parodic [[Adolf Hitler]] from ''[[The Great Dictator]]'' (1940), Argentine revolutionary [[Che Guevara]], and Chinese Communist leader [[Mao Zedong]].<ref>{{Cite web|date=2019-12-05|title=Yasumasa Morimura {{!}} Artist Profile, Exhibitions & Artworks {{!}} Ocula|url=https://ocula.com/artists/yasumasa-morimura/|access-date=2019-12-05|website=ocula.com|language=en}}</ref> |
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In December 2012, a formal announcement revealed that Morimura was selected as the artistic director of the 2014 installment of the [[Yokohama Triennale]] art festival.<ref>{{Cite web |title=YokohamaTriennale |url=http://www.yokohamatriennale.jp/ |access-date=2023-02-17 |website=www.yokohamatriennale.jp |language=ja}}</ref> |
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Morimura debuted his first feature-length film, ''Ego Symposium'', in 2016. Returning to the Art History-laden content of his work from the 1980s to the 2000s, Morimura embodies the roles of eleven distinguished artists from the Art History canon: [[Andy Warhol]], [[Frida Kahlo]], [[Vincent van Gogh]], [[Johannes Vermeer]], [[Diego Velázquez|Diego Velazquez]], [[Jan van Eyck]], [[Leonardo da Vinci]], [[Albrecht Dürer|Albrecht Durer]], [[Caravaggio|Michelangelo Merisi da Caravaggio]], [[Rembrandt|Rembrandt van Rijn]], and [[Élisabeth Vigée Le Brun|Louise Vigee Le Brun]].<ref>Kamiya, Yukie. “The Unbearable Obscureness of Being: An Introduction to Yasumasa Morimura.” Essay. In Yasumasa Morimura: Ego Obscura. The Japan Society, 2018. Exhibition Catalogue.</ref> This [[moving image]] work consists of vignettes in which each of the artists deliver a dramatic monologue on the nature of selfhood, identity, and how it relates to their artistry.<ref>{{Cite web |title=Cinema @ the MFA - Egó Sympósion: Film by Yasumasa Morimura |url=https://mfastpete.org/event/ego-symposium-film-by-yasumasa-morimura/ |access-date=2023-02-17 |website=Museum of Fine Arts, St Petersburg |language=en}}</ref> As a humorous statement on self, Morimura expresses in the opening that [[Marcel Duchamp]] will be referenced but that “... because Mr. Duchamp is of the opinion that absence is a testament to existence, he will not be joining us today”; in his place, Morimura inserts himself as both a character and the moderator of the meeting between the eleven artists. |
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Similar to ''Ego Symposium''’s filmic format, ''Nippon Cha Cha Cha!'' (2018) is a [[multimedia]] work that combines film and live theatrical performance. Morimura portrays a diverse set of characters in an assessment of how Japan’s identity is shaped by American culture following the end of the [[Occupation of Japan|Allied Occupation]] in 1952. As [[Shōwa (1926–1989)|Showa]] [[Hirohito|Emperor Hirohito]], [[Douglas MacArthur|General Douglas MacArthur]], actress [[Marilyn Monroe]], and writer [[Yukio Mishima]], the work is a blend of historical and autobiographical references. During one of the film’s scenes, Morimura recreates the historic photograph of the meeting between Emperor Hirohito and General MacArthur but switches the original location from the American ambassador’s residence to his childhood home and parents’ tea shop.<ref>Kamiya, Yukie. “The Unbearable Obscureness of Being: An Introduction to Yasumasa Morimura.” Essay. In Yasumasa Morimura: Ego Obscura, 13. The Japan Society, 2018. Exhibition Catalogue.</ref> These scenes were intended to signify Morimura's understanding of the complex relationship between America's influence on Japanese culture and how it led to his internal conflict as to what it means to identify as “Japanese” in the 20th and 21st Centuries.<ref name=":2"/> During the live performance component, Morimura enters the stage wearing the same military uniform as Mishima and is armed with a scroll. Before the audience, Morimura reads a declaration that argues for the essentiality of art as a reference to the politically charged speech Mishima delivered on fascism at [[Mishima Incident|Tokyo's Ground Self-Defense Force camp before he committed ritualistic suicide on November 25, 1970]].<ref>“Evening #9 - Yasumasa Morimura, Nippon Cha Cha Cha, (Lecture Cinema).” Centre Pompidou-Metz, 2018. [https://www.centrepompidou-metz.fr/en/evening-9-yasumasa-morimura-nippon-cha-cha-cha-lecture-cin-ma. https://www.centrepompidou-metz.fr/en/evening-9-yasumasa-morimura-nippon-cha-cha-cha-lecture-cin-ma.]</ref> |
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Although Morimura's art has been the subject of dozens of group and solo exhibitions around the world since his public debut in the 1980s, the 2018 retrospective of his career at [[Japan Society (Manhattan)|The Japan Society]], ''Yasumasa Morimura: Ego Obscura'' (October 2018 – January 2019), was his first institutional solo exhibition in New York and was met with all-around praise by art critics and publications, from [[The New York Times]] and [[The Brooklyn Rail]], to [[Hyperallergic]] and [[The Eye of Photography]].<ref>Heinrich, Will. “What to See in New York Art Galleries This Week.” The New York Times, December 19, 2018. [https://www.nytimes.com/2018/12/19/arts/design/what-to-see-in-new-york-art-galleries-this-week.html. https://www.nytimes.com/2018/12/19/arts/design/what-to-see-in-new-york-art-galleries-this-week.html.]</ref><ref>Bell, Graham W. “ArtSeen: Yasumasa Morimura Ego Obscura & In the Room of Art History.” The Brooklyn Rail, January 18, 2019. [https://brooklynrail.org/2018/12/artseen/Yasumasa-Morimura-Ego-Obscura-In-the-Room-of-Art-History. https://brooklynrail.org/2018/12/artseen/Yasumasa-Morimura-Ego-Obscura-In-the-Room-of-Art-History.]</ref><ref>{{Cite web |last=Photographie |first=L'Œil de la |date=2018-12-31 |title=Best Of 2018 - Yasumasa Morimura: Ego Obscura |url=https://loeildelaphotographie.com/en/yasumasa-morimura-ego-obscura-gg/ |access-date=2023-02-17 |website=The Eye of Photography Magazine |language=en-US}}</ref><ref>{{Cite web |last1=Gleichenhaus |first1=Becca |last2=Society |first2=Japan |date=2018-11-27 |title=Ego Obscura: First NYC Institutional Exhibition Devoted to Postmodernist Master Yasumasa Morimura |url=http://hyperallergic.com/472718/japan-society-ego-obscura-nyc-exhibition-postmodernist-master-yasumasa-morimura/ |access-date=2023-02-17 |website=Hyperallergic |language=en-US}}</ref> |
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== Personal life == |
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Morimura presently lives and works in his native Osaka, and he is married to Toshimi Takahara.<ref>Egea, Ana Vidal. “The Artist Who Becomes Van Gogh's Self-Portrait and Other Works of Art.” El Pais Semanal, January 16, 2019. [https://elpais.com/elpais/2019/01/09/eps/1547040988_121133.html. https://elpais.com/elpais/2019/01/09/eps/1547040988_121133.html.]</ref> |
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== Style, content, and themes == |
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=== Style and content === |
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As both a performance and appropriation artist, Morimura's art is defined by his assumption of the identities of famous artists, artwork subjects, historical figures, and popular culture icons.<ref>Harumi Befu and Sylvie Guichard-Anguis, ''Globalizing Japan: Ethnography of the Japanese Presence in Asia, Europe and America'', [[Routledge]], 2003, p142. {{ISBN|0-415-24412-9}}</ref> In order to evoke the identity of his respective roles, Morimura recreates these images through extensive makeup and props before situating them in settings with which they would be associated or locations that are completely foreign to their identity.<ref>“Humancomedy.” Wall Street International Magazine, 2017. [https://wsimag.com/art/31437-humancomedy. https://wsimag.com/art/31437-humancomedy.]</ref> In ''Vermeer Study: A Great Story out of the Corner of a Small Room'' (2004), the content is a faithful reproduction of the interior space and figures from [[Dutch Golden Age painting|Dutch Baroque]] painter [[Johannes Vermeer]]'s ''[[The Art of Painting]]'' (1666–1668). |
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When he recreates subjects from paintings, Morimura replicates the precise surface details and brushstroke textures inherent in the original works. Based on [[Post-Impressionism|Post-Impressionist]] [[Vincent van Gogh]]'s renowned [[Van Gogh self-portrait (1889)|''Self-Portrait'']] (1889), Morimura's face is covered in splotches and remnants of golden yellow paint while his clothing contains mixtures of green and blue paint that complements the swirling blue-green curved forms behind him; this photographic staging echoes van Gogh's painterly [[impasto]] technique. |
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Often, art historians and critics have described his self-portraits as a form of [[parody]]. The photograph ''Self-Portrait: White Marilyn 2'' (1996) is regularly cited as an example of this characterization as Morimura wears a blonde wig and white dress that is visually reminiscent of Marilyn Monroe's hairstyle and wardrobe while he reenacts her famous scene from ''[[The Seven Year Itch]]'' (1955) when her character embarrassingly attempts to hold down her dress as it blows above her knees.<ref>“(#870) Yasumasa Morimura.” Sotheby's. Accessed November 9, 2021. [https://www.sothebys.com/en/auctions/ecatalogue/2014/contemporary-asian-art-hk0497/lot.870.html. https://www.sothebys.com/en/auctions/ecatalogue/2014/contemporary-asian-art-hk0497/lot.870.html.]</ref> |
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=== Themes === |
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Identity exploration is the main, overarching theme that predominates the scope of Morimura's art, and it encompasses an analysis of multiple identities that often intersect within works: ethnicity, nationality, gender & sexuality, race, etc.<ref name="NYT">{{cite news|last=Rosenberg|first=Karen|date=Jan 15, 2015|title=Yasumasa Morimura|work=The New York Times|url=https://www.nytimes.com/2015/01/16/arts/design/yasumasa-morimura.html}}</ref><ref name="Yoon2002">{{cite journal|last1=Yoon|first1=Joonsung|date=November 2002|title=SEEING HIS OWN ABSENCE: Culture and Gender in Yasumasa Morimura's Photographic Self-Portraits|journal=Journal of Visual Art Practice|volume=1|issue=3|pages=162–169|doi=10.1386/jvap.1.3.162|s2cid=191350343}}</ref><ref>The Japan Society. Japan Society Gallery Benefit Auction Lots. New York, NY: The Japan Society, 2018. [https://aboutjapan.japansociety.org/resources/content/6/3/3/0/documents/Japan-Society-Gallery-Benefit-Auction-Lots.pdf. https://aboutjapan.japansociety.org/resources/content/6/3/3/0/documents/Japan-Society-Gallery-Benefit-Auction-Lots.pdf.]</ref> In his ''Actress'' series (1994 – 1996), Morimura depicted himself as a number of American and European actresses: [[Audrey Hepburn]], [[Marlene Dietrich]], [[Jodie Foster]], [[Brigitte Bardot]], [[Marilyn Monroe]], et al. This series challenged the notions of the male gaze as Morimura purposefully inserts his male Japanese identity into photographic recreations of world famous white, female cinema icons.<ref name=":0">{{Cite journal|last1=Michiko|first1=Kasahara|last2=Fritsch|first2=Lena|year=2012|title=Morimura Yasumasa—Portrait (Futago)|journal=Art in Translation|volume=4|issue=4|pages=503–504|doi=10.2752/175613112x13445019280934|s2cid=194074975}}</ref> |
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Through his continual engagement with the Art History canon, postcolonialism and the feminization of Asia are recurring themes that have persisted.<ref name="Brandes2003">{{cite journal|last1=Brandes|first1=Kerstin|date=2003|title=Morimura/Duchamp: Image Recycling and Parody|journal=Paragraph|volume=26|issue=1/2|pages=52–64|jstor=43263713}}</ref> The association of Japan and Asia as a feminized space was a 19th Century Euro-American perception that utilized gendered binaries to explain the differences between Western and Eastern cultures: Western civilization demonstrated masculine dominance for its massive military industrial complex and imperialist ambitions, whereas Asia was deemed powerless, poor, and weak, but viewed positively as exotic for its indigenous art, decoration, and fashion. Completed thirty years apart, Morimura's two versions of Edouard Manet's ''[[Olympia (Manet)|Olympia]]'' (1863) both examine the legacies of postcolonialism and the historic view of Asia-as-female. ''Portrait (Futago)'' (1988) degrades the Western male gaze through the portrayal of the white reclining Olympia and her black maidservant with that of a male Japanese figure in their positions. ''Une Moderne Olympia'' (2018) further pushes the boundaries on Morimura's first redesign of the Manet painting in which he now transforms Olympia into a Japanese woman with the accoutrements of a geisha, a historic Western stereotype and mythologizing signifier of Japanese womanhood.<ref>Bryson, Norman. “Yasumasa Morimura: Mother (Judith II).” Artforum International 32, no. 5, January 1994, 58.</ref> The black maidservant is replaced with a European man donning an elegant black top hat and matching gloves as he presents the geisha with a bouquet of flowers. The encroaching male behind the geisha interrogates the violent implications of the male gaze as both a literal objectification of women and a figurative raping of Japanese culture.<ref>Yamaguchi, Yumi, and Arthur Tanaka. “Yasumasa Morimura.” Essay. In Warriors of Art: A Guide to Contemporary Japanese Artists, 88–88. Kodansha International, 2007.</ref> |
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== Filmography == |
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* 1996: ''Apparatus M'' |
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* 2016: ''Ego Symposium'' |
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== Collections == |
== Collections == |
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'''Select Museums, Galleries, and Arts & Culture Institutions''' |
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*[[Carnegie Museum of Art]], Pittsburgh<ref>{{Cite web | url=https://collection.cmoa.org/objects/fcc89ed6-48ab-4732-9aa6-dc5bc59db1ea | title=CMOA Collection}}</ref> |
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*[[Honolulu Museum of Art]] |
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[[Carnegie Museum of Art]], Pittsburgh; [[Honolulu Museum of Art]], Honolulu; [[International Center of Photography]], Chicago; [[J. Paul Getty Museum]], Los Angeles; [[Museum of Contemporary Art, Chicago|Museum of Contemporary Art]], Chicago; [[Museum of Contemporary Art, Los Angeles|Museum of Contemporary Art]], Los Angeles; [[San Francisco Museum of Modern Art]], San Francisco; [[Whitney Museum|Whitney Museum of American Art]], New York; [[Art Gallery of New South Wales]], Sydney; [[Denver Art Museum]], Denver; [[Hara Museum of Contemporary Art]], Tokyo; [[Hirshhorn Museum and Sculpture Garden]], Washington, D.C.; [[Institute of Contemporary Art, Boston|Institute of Contemporary Art]], Boston; [[Israel Museum]], Jerusalem; [[Los Angeles County Museum of Art]], Los Angeles; [[Reina Sofía Museum|Museo Nacional de Arte Reina Sofía]], Madrid; [[Museum of Modern Art]], New York; [[Museum of Fine Arts, Boston|Museum of Fine Arts]], Boston; National Museum of Modern Art, Osaka; [[Philadelphia Museum of Art]], Philadelphia; [[Queensland Art Gallery]], Queensland; UBS Art Collection, Zurich.<ref>{{Cite web|title=CMOA Collection|url=https://collection.cmoa.org/objects/fcc89ed6-48ab-4732-9aa6-dc5bc59db1ea}}</ref><ref>{{Cite web|date=2019-05-06|title=Yasumasa Morimura|url=https://www.icp.org/browse/archive/constituents/yasumasa-morimura?all/all/all/all/0}}</ref><ref>{{Cite web|title=Yasumasa Morimura (Japanese, born 1951) (Getty Museum)|url=http://www.getty.edu/art/collection/artists/27603/yasumasa-morimura-japanese-born-1951/}}</ref><ref>{{Cite web|title=Yasumasa Morimura|url=https://www.moca.org/artist/yasumasa-morimura}}</ref><ref>{{Cite web|title=Yasumasa Morimura · SFMOMA|url=https://www.sfmoma.org/artist/Yasumasa_Morimura/}}</ref><ref>{{Cite web|title=Yasumasa Morimura|url=https://whitney.org/artists/10746}}</ref> |
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*[[International Center of Photography]], Chicago<ref>{{Cite web | url=https://www.icp.org/browse/archive/constituents/yasumasa-morimura?all/all/all/all/0 |title = Yasumasa Morimura|date = 2019-05-06}}</ref> |
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*[[J. Paul Getty Museum]], Los Angeles<ref>{{Cite web | url=http://www.getty.edu/art/collection/artists/27603/yasumasa-morimura-japanese-born-1951/ | title=Yasumasa Morimura (Japanese, born 1951) (Getty Museum)}}</ref> |
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*[[Museum of Contemporary Art, Chicago]] |
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*[[Museum of Contemporary Art, Los Angeles]]<ref>{{Cite web | url=https://www.moca.org/artist/yasumasa-morimura | title=Yasumasa Morimura}}</ref> |
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*[[San Francisco Museum of Modern Art]]<ref>{{Cite web | url=https://www.sfmoma.org/artist/Yasumasa_Morimura/ | title=Yasumasa Morimura · SFMOMA}}</ref> |
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*[[Whitney Museum of American Art]], New York<ref>{{Cite web | url=https://whitney.org/artists/10746 | title=Yasumasa Morimura}}</ref> |
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== Awards == |
== Awards == |
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'''Awards''' |
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Morimura was nominated for the [[Hugo Boss Prize]] in 1996. He was nominated for the [[Kyoto Art Center|Kyoto]] Cultural Merit Award in 2006. Morimura was also nominated for the Minister of Education for Fine Arts in 2007. In 2011, he was nominated for 52nd Mainichi Art Award, [[Photographic Society of Japan]], the 24th kyoto Artistic Culture and he received the Medal with Purple Ribbon. In 2013, he was selected as Person of Cultural Merit by Kyoto City. |
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* 2011: The Order of the Purple Ribbon |
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He won the [[Osaka Culture Prize]] in 2016. |
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* 2011: [[Photographic Society of Japan]] Award |
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* 2011: 24th Kyoto Artistic Culture Prize |
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* 2016: [[Osaka Culture Prize]] |
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'''Nominations''' |
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==References== |
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<references/> |
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* 1996: Nominated for the [[Hugo Boss Prize]] |
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==External links== |
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* 2006: Nominated for the Kyoto Cultural Merit Award |
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* 2007: Nominated for the Minister of Education for Fine Arts |
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* 2011: Nominated for the 52nd Mainichi Art Award |
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'''Honorary titles''' |
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* 2004–2006: Artist-in-Residence Fellow, International Research Center for the Arts, Kyoto, Japan |
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* 2013: Selected as [[Person of Cultural Merit]] in Kyoto City |
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* 2014: Artistic director of the Yokohama Triennale, Yokohama, Japan |
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== Publications == |
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* 1996: ''The Sickness Unto Beauty: Self-Portrait as Actress'' |
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* 1998: ''Morimura Yasumasa: Self-Portrait as Art History'' |
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* 2003: ''Daughter of Art History: Photographs by Yasumasa Morimura'' |
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* 2007: ''On Self-Portrait: Through the Looking-Glass'' |
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== External links == |
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* [https://shugoarts.com/wpdir/wp-content/uploads/2021/07/4d56986968e2d7b1cf58778b70de9676.pdf Yasumasa Morimura CV - Shugo Arts] |
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* [https://www.luhringaugustine.com/attachment/en/556d89b2cfaf3421548b4568/TextOneColumnWithFile/5ff8af530cb4d3558713ef83 Yasumasa Morimura CV - Luhring Augustine] |
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* [http://morimura-ya.com Official website] (Japanese) |
* [http://morimura-ya.com Official website] (Japanese) |
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* [http://www.japantimes.co.jp/culture/2013/11/27/arts/portraits-of-an-artist-as-a-young-man-and-an-older-one/#.Up8z08QW2Px Portraits of an artist as a young man — and an older one] Review of a 2013 exhibition of Morimura's work in Tokyo |
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==References== |
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<references/> |
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Latest revision as of 10:42, 5 July 2024
Yasumasa Morimura | |
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Born | June 11, 1951 Osaka, Japan |
Nationality | Japanese |
Education | Bachelor of Fine Arts (1978) |
Alma mater | Kyoto City University of Art |
Known for | Performance and Appropriation art |
Movement | Contemporary Art |
Spouse | Toshimi Takahara |
Yasumasa Morimura (森村 泰昌, Morimura Yasumasa, born June 11, 1951) is a contemporary Japanese performance and appropriation artist whose work encompasses photography, film, and live performance. He is known for his reinterpretation of recognizable artworks and figures from art history, history, and mass media through his adoption of personas that transcend national, ethnic, gendered, and racial boundaries.[1] Across his photographic and performative series, Morimura's works explore a number of interconnected themes, including: the nature of identity and its ability to undergo change, postcolonialism, authorship, and the Western view of Japan – and Asia, more broadly – as feminine.[2]
Originally intent on channeling his creative energy into black-and-white still life photography, Morimura struggled to ascertain his identity and decided to visualize this inner struggle through self-portraiture. In 1985, Portrait (Van Gogh), marked the first of dozens of self-portraits Morimura completed in which he adopted the role of established artists, major historical figures, celebrated popular culture icons, and identifiable subjects from well-known artworks.[3][self-published source?]
Since the 1980s, Morimura's artistic process entails a rigorous system in which he transforms his entire body into a nearly identical replica of his designated subject through elaborate costumes, makeup, props, and set designs. Once digital photography and computer editing software became more accessible and refined in the late-1990s, Morimura's works demonstrate greater visual complexity in his manipulation of composition, lighting, and the number of figures he portrays within a single artwork.
For the last two and a half decades, Morimura has brought his personas to life in short video, film, and live performances in which he expresses their thoughts through movement and scripted monologues.[4]
Early life and education (1951–1978)
[edit]Yasumasa Morimura was born in Osaka, Japan in 1951 to father Nobuo (died in 2006) and mother Hiroko (died in 2016).[5]
Following the end of the American Occupation of Japan in 1952, Morimura grew up in a generation that embraced Western values and cultural trends that came to define Japan's Post-World War II period. His continual exposure to Western, particularly American, socio-cultural customs in music, film, and fashion would later influence his artistic pursuits in the 1980s.[6]
In the mid-1970s, Morimura enrolled in the Kyoto City University of Art, where he received his Bachelor of Fine Arts in 1978. During his studies, an early interest in photography emerged after he took a course taught by Life magazine photographer Y. Ernest Satow (1927–1990). Satow lectured on the Modern Western aesthetic ideals of photography and camera techniques, particularly as it was exemplified in the works of the French Humanist photographer Henri-Cartier Bresson.[7]
Early career (1978–1988)
[edit]Following graduation, Satow hired Morimura to work as a photography assistant. Through this employment experience, Morimura produced his first artworks which were black-and-white still life images mainly shot indoors.[8] These encompassed his Barco negro na mesa series from the early-1980s. However, he incorporated an additional layer of creativity through his photographs of sculptural assemblages he designed from found objects.[9]
One of these works, Tabletop City (Arch of Triumph) (1984), is a vertical photographic composition in which a fork occupies the center plane as it leans against a conical glass with a light bulb inside of it. Morimura's careful arrangement of found objects grew more complex as seen in a photograph he took of a tall, slender tower made from dice, cut out letters, and a painted board.
In 1985, Morimura shifted his attention to self-portraiture after he contemplated the precise nature of his Asian identity. Reflecting on the motivations behind this thematic approach, Morimura recalled the questions he raised at this moment: “Who am I? My face is Asian, but I am increasingly living in a western style? Can I say I am Japanese?”.[5]
In tandem with these pressing questions, Morimura's understanding of Modern Japanese history was equally influential on the change in his creative focus. He has regularly cited the evolving lifestyle of the Meiji Emperor Mutsuhito in which he was raised to act feminine during the Shogunate's rule but later adopted a more militaristic image and masculine personality once he ascended to the imperial throne. Morimura noted that the Emperor's sudden change in appearance signified that this is an example of how easily one can transform their identity instantaneously through different apparel.[10] From here, Morimura began to question if a change in clothing could truly make a person feel like someone completely different.
Morimura created his first self-portraits in which he portrayed the Impressionist painter Vincent van Gogh and his sitter Camille Roulin in 1985. These photorealistic engagements with van Gogh's paintings marked the first instance of Morimura challenging the malleability of identity formation. Subsequently, Morimura participated with fellow artists Tomoaki Ishihara and Hiroshi Kimura in a three-person group exhibition at Kyoto's Galerie 16 in 1985, Smile with Radical Will, where he first exhibited his van Gogh and Roulin self-portraits.[11]
A watershed moment in Morimura's career occurred in 1988 when he created Portrait (Futago), a modern recreation of Édouard Manets's controversial 1863 painting Olympia. Morimura positions himself in the roles of both the reclining white Olympia figure and her black maidservant and he replaces part of the surroundings with distinctly Japanese attributes as seen in the golden crane bed linens and the maneki-neko (“beckoning cat” figure said to symbolize good luck). Morimura supplanting both the white and black female subjects with his male Asian body was significant for its subversion of a work considered a staple of the Western Art History canon.[12] The photograph addresses the issues of the male gaze and objectification of the female body, and it simultaneously brings to light the ignorance toward nonwhite subjects in Art History.[13] By occupying the roles of the two sole figures, Morimura renders himself unavoidable for viewers to observe.
Morimura's art attracted global attention after he was invited to exhibit his self-portraits for Japan at the 43rd Venice Biennale in their Aperto section.[14][15] The opportunity to participate in this prestigious international art fair rapidly catapulted Morimura's status to world art icon that soon led to his participation in dozens of group and solo exhibitions throughout Asia, North America, Europe, and Australia at the end of the 1980s and throughout the 1990s.[16]
Career success and development (1988–2000)
[edit]Although the 1988 Venice Biennale was responsible for officially launching Morimura's career on an international scale, his 1990 solo exhibition Daughter of Art History at the Sagacho Exhibit Space in Tokyo led to his popularity within the Japanese art world.[17] The exhibition's theme centered on Morimura's critique of the Art History canon in which he deconstructed Western notions of aesthetic beauty, and examined Japan's longstanding interest in Western culture. The success of Daughter of Art History was later revived in future exhibitions, most notably in 1999 at Luhring Augustine Gallery in New York.[18]
Japanese Art After 1945: Scream Against the Sky was a traveling exhibition held at the Guggenheim, Yokohama Museum of Art, and San Francisco Museum of Modern Art from 1994 to 1995.[19] As the first historical survey of Post-1945 avant-garde Japanese art, Morimura's selection as a participant in this landmark exhibition attracted positive attention from arts & culture publications.[20] The New York Times art critic Holland Cotter lauded Morimura as a “star” and New York Magazine's Mark Stevens highlighted his ability to effectively cross-fertilize “language, image, culture, and object” in his Playing with Gods (Night) (1991).[21][22]
From 1994 to 1996, Morimura produced his Actress series in which he portrays mid-20th Century American and European actresses and film characters situated in Japanese locales.[23] In Self-Portrait – Actress After Jodie Foster 2 (1996), Morimura fashions himself after Jodie Foster's prostitute character from Taxi Driver (1976) while seated on a red stool in an urban Tokyo alleyway littered with packets of cigarettes.[24]
However, Morimura did not only restrict his Actress subjects to still photography as he breathed life into his roles through both live performance and a short film.
In 1995, Morimura had a video recorded in which the camera shows the massive Yasuda Auditorium classroom at Tokyo University's Komaba campus as students sit at their desks and prepare for their professor's lecture. Unbeknownst to them, Morimura arrives dressed as Marilyn Monroe (who he refers to as “Actress M”) and proceeds to run around shouting and gesticulating before standing atop a desk at the front of the room.[25] Morimura strikes a pose that mimics Monroe's famous performance in The Seven Year Itch (1955). Although he was in character as a white, female American actress, the performance was both a reference to and an indirect recreation of the right-wing writer Yukio Mishima's infamous debate with the left-wing student group Zenkyōtō that occurred in the same auditorium on May 13, 1969.[26] While Morimura admitted he did not research the event in great detail, he has continually referenced how Mishima's theatrically expressive opposition to the “cultural castration” and consumerism of Japan moved him to consider the importance of art's authenticity in a Japanese context. As a commentary on Mishima's vehement opposition to the perceived feminization of Japan in the Post-World War II era, Morimura decided to reinterpret the event from the polar opposite standpoint of a recognizably female subject and symbol of popular media consumption, Marilyn Monroe.[27]
In preparation for the Yokohama Museum of Art's exhibition The Sickness Unto Beauty – Self-portrait as Actress (April 1996 – June 1996), Morimura was commissioned to appear in a short film as part of the show's focus on his recent Actress series. The experimental filmmaker Takashi Itoh directed Apparatus M (1996) that features Morimura as Marilyn Monroe.[28] The film was screened in a classic-style theater venue contained within the museum's exhibition space to evoke the connections between Monroe and the filmgoing culture of the Golden Age of Hollywood.[29]
For Fall-Winter 1996–7, the Japanese fashion designer Issey Miyake invited Morimura to create a design to be printed on garments from Miyake's first "Guest Artists" collaboration.[30] Miyake's manifesto was to produce clothing offering an “interactive relationship between art and the person who admires it,” and Morimura provided Miyake with collages reproducing Ingres's 1856 nude painting La Source, and self-portraits showing himself inverted and draped in red tulle.[31] Another design showed the nude Morimura emerging from behind a life-sized cutout of La Source.[32]
Career (2000–present)
[edit]Starting in the late-1990s, advancements in digital camera and computer technology permitted Morimura a broader range of creative tools to visually manipulate and alter his portrait compositions and subjects’ appearances such as Photoshop.[33][34]
There are multiple examples of works in which Morimura inserted his countenance onto non-human subjects. Singing Sunflowers (1998) is a color photograph print based on Vincent van Gogh's still life Sunflowers (1888) in that it retains the exact same floral arrangement, color palette, and interior space from the original painting. However, Morimura digitally replicates his face to appear on each of the sunflowers’ heads at different angles.
In tandem with his art, Morimura was appointed as a professor at Kyoto University of Art and Design's International Research Center for the Arts from 2004 to 2006. Alongside the artists Hiroshi Senju and Tatsuo Miyajima, he was selected as an artist-in-residence in which he was tasked with educating University-level visual arts fellows. The intent of the program was to foster a new generation of artistic production in Kyoto that could be shared with the rest of the world.[35]
Morimura's Requiem series (2006) denoted a significant shift in the content of his self-portraits. With an embedded interest in Modern Japanese and world history, Morimura was attracted to specific historical figures and how their power and influence shaped their national surroundings.[36] This marked a brief departure from Morimura's typically female and Art History-rooted subjects in that he chose to portray masculine figures: Japanese right-wing writer and political agitator Yukio Mishima, actor Charlie Chaplin as a parodic Adolf Hitler from The Great Dictator (1940), Argentine revolutionary Che Guevara, and Chinese Communist leader Mao Zedong.[37]
In December 2012, a formal announcement revealed that Morimura was selected as the artistic director of the 2014 installment of the Yokohama Triennale art festival.[38]
Morimura debuted his first feature-length film, Ego Symposium, in 2016. Returning to the Art History-laden content of his work from the 1980s to the 2000s, Morimura embodies the roles of eleven distinguished artists from the Art History canon: Andy Warhol, Frida Kahlo, Vincent van Gogh, Johannes Vermeer, Diego Velazquez, Jan van Eyck, Leonardo da Vinci, Albrecht Durer, Michelangelo Merisi da Caravaggio, Rembrandt van Rijn, and Louise Vigee Le Brun.[39] This moving image work consists of vignettes in which each of the artists deliver a dramatic monologue on the nature of selfhood, identity, and how it relates to their artistry.[40] As a humorous statement on self, Morimura expresses in the opening that Marcel Duchamp will be referenced but that “... because Mr. Duchamp is of the opinion that absence is a testament to existence, he will not be joining us today”; in his place, Morimura inserts himself as both a character and the moderator of the meeting between the eleven artists.
Similar to Ego Symposium’s filmic format, Nippon Cha Cha Cha! (2018) is a multimedia work that combines film and live theatrical performance. Morimura portrays a diverse set of characters in an assessment of how Japan’s identity is shaped by American culture following the end of the Allied Occupation in 1952. As Showa Emperor Hirohito, General Douglas MacArthur, actress Marilyn Monroe, and writer Yukio Mishima, the work is a blend of historical and autobiographical references. During one of the film’s scenes, Morimura recreates the historic photograph of the meeting between Emperor Hirohito and General MacArthur but switches the original location from the American ambassador’s residence to his childhood home and parents’ tea shop.[41] These scenes were intended to signify Morimura's understanding of the complex relationship between America's influence on Japanese culture and how it led to his internal conflict as to what it means to identify as “Japanese” in the 20th and 21st Centuries.[27] During the live performance component, Morimura enters the stage wearing the same military uniform as Mishima and is armed with a scroll. Before the audience, Morimura reads a declaration that argues for the essentiality of art as a reference to the politically charged speech Mishima delivered on fascism at Tokyo's Ground Self-Defense Force camp before he committed ritualistic suicide on November 25, 1970.[42]
Although Morimura's art has been the subject of dozens of group and solo exhibitions around the world since his public debut in the 1980s, the 2018 retrospective of his career at The Japan Society, Yasumasa Morimura: Ego Obscura (October 2018 – January 2019), was his first institutional solo exhibition in New York and was met with all-around praise by art critics and publications, from The New York Times and The Brooklyn Rail, to Hyperallergic and The Eye of Photography.[43][44][45][46]
Personal life
[edit]Morimura presently lives and works in his native Osaka, and he is married to Toshimi Takahara.[47]
Style, content, and themes
[edit]Style and content
[edit]As both a performance and appropriation artist, Morimura's art is defined by his assumption of the identities of famous artists, artwork subjects, historical figures, and popular culture icons.[48] In order to evoke the identity of his respective roles, Morimura recreates these images through extensive makeup and props before situating them in settings with which they would be associated or locations that are completely foreign to their identity.[49] In Vermeer Study: A Great Story out of the Corner of a Small Room (2004), the content is a faithful reproduction of the interior space and figures from Dutch Baroque painter Johannes Vermeer's The Art of Painting (1666–1668).
When he recreates subjects from paintings, Morimura replicates the precise surface details and brushstroke textures inherent in the original works. Based on Post-Impressionist Vincent van Gogh's renowned Self-Portrait (1889), Morimura's face is covered in splotches and remnants of golden yellow paint while his clothing contains mixtures of green and blue paint that complements the swirling blue-green curved forms behind him; this photographic staging echoes van Gogh's painterly impasto technique.
Often, art historians and critics have described his self-portraits as a form of parody. The photograph Self-Portrait: White Marilyn 2 (1996) is regularly cited as an example of this characterization as Morimura wears a blonde wig and white dress that is visually reminiscent of Marilyn Monroe's hairstyle and wardrobe while he reenacts her famous scene from The Seven Year Itch (1955) when her character embarrassingly attempts to hold down her dress as it blows above her knees.[50]
Themes
[edit]Identity exploration is the main, overarching theme that predominates the scope of Morimura's art, and it encompasses an analysis of multiple identities that often intersect within works: ethnicity, nationality, gender & sexuality, race, etc.[51][52][53] In his Actress series (1994 – 1996), Morimura depicted himself as a number of American and European actresses: Audrey Hepburn, Marlene Dietrich, Jodie Foster, Brigitte Bardot, Marilyn Monroe, et al. This series challenged the notions of the male gaze as Morimura purposefully inserts his male Japanese identity into photographic recreations of world famous white, female cinema icons.[54]
Through his continual engagement with the Art History canon, postcolonialism and the feminization of Asia are recurring themes that have persisted.[55] The association of Japan and Asia as a feminized space was a 19th Century Euro-American perception that utilized gendered binaries to explain the differences between Western and Eastern cultures: Western civilization demonstrated masculine dominance for its massive military industrial complex and imperialist ambitions, whereas Asia was deemed powerless, poor, and weak, but viewed positively as exotic for its indigenous art, decoration, and fashion. Completed thirty years apart, Morimura's two versions of Edouard Manet's Olympia (1863) both examine the legacies of postcolonialism and the historic view of Asia-as-female. Portrait (Futago) (1988) degrades the Western male gaze through the portrayal of the white reclining Olympia and her black maidservant with that of a male Japanese figure in their positions. Une Moderne Olympia (2018) further pushes the boundaries on Morimura's first redesign of the Manet painting in which he now transforms Olympia into a Japanese woman with the accoutrements of a geisha, a historic Western stereotype and mythologizing signifier of Japanese womanhood.[56] The black maidservant is replaced with a European man donning an elegant black top hat and matching gloves as he presents the geisha with a bouquet of flowers. The encroaching male behind the geisha interrogates the violent implications of the male gaze as both a literal objectification of women and a figurative raping of Japanese culture.[57]
Filmography
[edit]- 1996: Apparatus M
- 2016: Ego Symposium
Collections
[edit]Select Museums, Galleries, and Arts & Culture Institutions
Carnegie Museum of Art, Pittsburgh; Honolulu Museum of Art, Honolulu; International Center of Photography, Chicago; J. Paul Getty Museum, Los Angeles; Museum of Contemporary Art, Chicago; Museum of Contemporary Art, Los Angeles; San Francisco Museum of Modern Art, San Francisco; Whitney Museum of American Art, New York; Art Gallery of New South Wales, Sydney; Denver Art Museum, Denver; Hara Museum of Contemporary Art, Tokyo; Hirshhorn Museum and Sculpture Garden, Washington, D.C.; Institute of Contemporary Art, Boston; Israel Museum, Jerusalem; Los Angeles County Museum of Art, Los Angeles; Museo Nacional de Arte Reina Sofía, Madrid; Museum of Modern Art, New York; Museum of Fine Arts, Boston; National Museum of Modern Art, Osaka; Philadelphia Museum of Art, Philadelphia; Queensland Art Gallery, Queensland; UBS Art Collection, Zurich.[58][59][60][61][62][63]
Awards
[edit]Awards
- 2011: The Order of the Purple Ribbon
- 2011: Photographic Society of Japan Award
- 2011: 24th Kyoto Artistic Culture Prize
- 2016: Osaka Culture Prize
Nominations
- 1996: Nominated for the Hugo Boss Prize
- 2006: Nominated for the Kyoto Cultural Merit Award
- 2007: Nominated for the Minister of Education for Fine Arts
- 2011: Nominated for the 52nd Mainichi Art Award
Honorary titles
- 2004–2006: Artist-in-Residence Fellow, International Research Center for the Arts, Kyoto, Japan
- 2013: Selected as Person of Cultural Merit in Kyoto City
- 2014: Artistic director of the Yokohama Triennale, Yokohama, Japan
Publications
[edit]- 1996: The Sickness Unto Beauty: Self-Portrait as Actress
- 1998: Morimura Yasumasa: Self-Portrait as Art History
- 2003: Daughter of Art History: Photographs by Yasumasa Morimura
- 2007: On Self-Portrait: Through the Looking-Glass
External links
[edit]- Yasumasa Morimura CV - Shugo Arts
- Yasumasa Morimura CV - Luhring Augustine
- Official website (Japanese)
References
[edit]- ^ Dazed (2018-11-15). "The Japanese artist putting himself in the world's most famous art works". Dazed. Retrieved 2021-04-09.
- ^ National Gallery of Modern Art (New Delhi, India), Metropolitan Museum of Manila (Contributors) (1998). Taste and Pursuits: Japanese Art in the 1990s (Exhibition Catalogue). Japan Foundation.
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- ^ Morimura, Yasumasa. “Why I Posed as Yukio Mishima, Or, The Relationship of 3 M’s: MacArthur, Mishima, Morimura.” Speech, n.d. https://www.keenecenter.org/download_files/MorimuraSpeech.pdf.
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