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{{Short description|Guyanese novelist (born 1947)}}
{{Infobox writer
{{Infobox person
|name=Jan Lowe Shinebourne
| name = Jan Lowe Shinebourne
|image=
| image =
|caption=Jan Shinebourne
| caption = Jan Shinebourne
| other_names = Janice Shinebourne
| birth_date = {{birth year and age|1947}}
| birth_place = [[Berbice, Guyana]]
| birth_place = [[Berbice, Guyana]]
| education =
| nationality = Guyanese of Chinese Origin
| education = Bachelor of Arts
| alma_mater = [[University of Guyana]] (Bachelor of Arts)<br>University of London (Master of Arts)
| occupation = Novelist, reporter, civil rights activist
| alma_mater = [[University of Guyana]]
| notable_works = ''Timepiece''
Master of Arts
University of London
| occupation = Novelist, Reporter
| period = mid 1960's–present
| genre =
| notableworks = '''Timepiece'''
| influences = Asian Diaspora
}}
}}
'''Jan Lowe Shinebourne''' (born 1947), also published as '''Janice Shinebourne''', is a [[Guyana|Guyanese]] novelist who now lives in England. In a unique position to be able to provide an insight into multicultural Caribbean culture, Shinebourne's is a rare and distinctive voice : She grew up on a colonial sugar plantation and was deeply affected by the dramatic changes her country went through in its transition from a colony to independence. She wrote her early novels to record this experience.
'''Jan Lowe Shinebourne''' (born 1947), also published as '''Janice Shinebourne''', is a [[Guyana|Guyanese]] novelist who now lives in [[England]].<ref name="GodMother">Anne-Marie Lee-Loy, [http://www.kaieteurnewsonline.com/2008/11/16/janice-lowe-shinebourne%E2%80%99s-the-godmother-and-other-stories-leeds-peepal-tree-press-2004/ "Janice Lowe Shinebourne’s The Godmother and Other Stories (Leeds: Peepal Tree Press, 2004)"], ''Kaieteur News'', 16 November 2008.</ref> Being of [[Chinese people|Chinese]] ancestry and from [[Guyana]] allows her to represent a shared cultural experience that is very dynamic. She is praised for having a strong literary impact through her representations of the '''Chinese Caribbean Diaspora'''. Being able to provide an insight into Chinese-Caribbean culture has really enabled '''Shinebourne''' to have a distinguishing and rare voice in literature.<ref name="Yamamoto">Yamamoto, Shin. "Swaying In Time And Space: The Chinese Diaspora In The Caribbean And Its Literary Perspectives." Asian Ethnicity 9.3 (2008): 171-177. Academic Search Premier. Web. 11 Mar. 2015.</ref> In addition to being an author, Shinebourne also worked in London as an editor for several journals, as a political and cultural activist, and as a college and university lecturer. Jan has also done reading tours in many countries in North America, Europe and Asia. <ref name="Peepal-Author"/> Jan Shinebourne is one of only a few authors who have used their novels to bring to light the aspects of Chinese Caribbean studies. In general there is not a large emphasis on the Chinese Diaspora, but Jan has used her novels to examine the relationship among many characteristics. These relationships include the impact between homeland and country of residence on the diaspora. <ref name="Looking In, Looking Out">{{cite journal|last1=Misrahi-Barak|first1=Judith|title=Looking In, Looking Out: The Chinese-Caribbean Diaspora through Literature—Meiling Jin, Patricia Powell, Jan Lowe Shinebourne.|journal=Journal of Transnational American Studies|date=2012|volume=4|issue=1|pages=1-15|accessdate=21 April 2015}}</ref>


==Background==
==Background==
Born in Canje, a plantation village within [[Berbice]], Guyana, Shinebourne was educated at [[Berbice High School]] and started a BA degree at the [[University of Guyana]] but did not complete it there. In 1970, she married John Shinebourne and moved to London where she completed her degree and a Postgraduate Certificate in Education, then taught in several London colleges, then did an MA in English at the University of London and became involved in civil rights politics. In 2006, she moved from London to Sussex where she now lives.
Born in Canje, a plantation village within [[Berbice]], [[Guyana]], she was educated at [[Berbice High School]] and the [[University of Guyana]]. After school she was a reporter in [[Georgetown, Guyana|Georgetown]]. She stayed in Guyana for her first twenty years and then in 1970 she emigrated to [[London, England|London]], [[England]] where she lived for forty years. While living there, Shinebourne did her postgraduate literary studies at the [[University of London]] and obtained her Bachelors of Art in English. Moreover, she then began lecturing at colleges and universities and also became the co-editor of ''Southhall Review''. Shinebourne began writing in the mid-1960s and in 1974 was a prize-winner in the National History and Arts Council Literary Competition. While living in England she developed a friendship with writer and publisher, [[John La Rose]], whom introduced her to many people that would have an influence of her career.<ref name="Peepal-Author">"Jan Lowe Shinebourne." ''Peepal Tree Press'', 2015. Web.[http://www.peepaltreepress.com/author_display.asp?au_id=74 Author information at Peepal Tree Press.]</ref><ref name=CambGuide>Paola Marchionni, "Shinebourne, Jan(ice) <nowiki>[Lo]</nowiki>", in [[Lorna Sage]], ed., ''The Cambridge Guide to Women's Writing in English'', Cambridge University Press, 1999. [http://search.credoreference.com/content/entry/camgwwie/shinebourne_jan_ice_lo_1947/0?searchId=c421b64c-e21d-11e4-862f-0aea1e3b2a47&result=0]</ref> After living in London for 40 years, she made the move to Sussex, which is where she currently lives. Her works have been praised by Anne Jordan and Chris Searle for her literary value and political engagement. <ref name= "Timepiece">{{cite web|title=Timepiece|url=http://www.peepaltreepress.com/single_book_display.asp?isbn=9780948833038&au_id=74|website=peepaltrees.com|accessdate=1 April 2015}}</ref>


While living there, Shinebourne did her postgraduate literary studies at the [[University of London]] and obtained her Bachelor of Arts in English. Moreover, she then began lecturing at colleges and universities and also became the co-editor of ''Southhall Review''. She began writing in the mid-1960s, and in 1974 was a prize-winner in the National History and Arts Council Literary Competition. While living in England she developed a friendship with writer and publisher [[John La Rose]], who introduced her to many people that would have an influence of her career.<ref name="Peepal-Author">"Jan Lowe Shinebourne." [http://www.peepaltreepress.com/author_display.asp?au_id=74 Author information] {{Webarchive|url=https://web.archive.org/web/20120324230447/http://peepaltreepress.com/author_display.asp?au_id=74 |date=2012-03-24 }} at Peepal Tree Press, 2015.</ref><ref name=CambGuide>Paola Marchionni, [http://search.credoreference.com/content/entry/camgwwie/shinebourne_jan_ice_lo_1947/0?searchId=c421b64c-e21d-11e4-862f-0aea1e3b2a47&result=0 "Shinebourne, Jan(ice) <nowiki>[Lo]</nowiki>]", in [[Lorna Sage]], ed., ''The Cambridge Guide to Women's Writing in English'', Cambridge University Press, 1999.</ref> After living in London for 40 years, she made the move to Sussex, which is where she currently lives. Her works have been praised by Anne Jordan and [[Chris Searle]] for her literary value and political engagement.<ref name="Timepiece">{{cite web|title=Timepiece |url=http://www.peepaltreepress.com/single_book_display.asp?isbn=9780948833038&au_id=74 |website=peepaltrees.com |accessdate=1 April 2015 |url-status=dead |archiveurl=https://web.archive.org/web/20150924110722/http://www.peepaltreepress.com/single_book_display.asp?isbn=9780948833038&au_id=74 |archivedate=24 September 2015 }}</ref>
==Literary Influence==
Shinebourne is the author of many books, short stories, and essays. Her works represent the history of Chinese laborers who migrated to Guyana. Through her own upbringing and experiences she is able to portray the raw sense of womanhood, sexuality, and the limitations of patriarchy that she often writes about in her novels Shineborune has a rare voice in her writing style that distinguishes her from other authors. This allows her to be one of the most influence authors in Chinese Caribbean Diaspora literature.<ref>{{cite web|last1=Goffe|first1=Tao Leigh|title=The Emergence of Caribbean Chinese Diasporic Anglophone Literature|url=http://smallaxe.net/wordpress3/discussions/2014/02/27/thrice-diasporized/|website=small axe|publisher=a small axe literary platform|accessdate=1 April 2015}}</ref>


==Literary influence==
She has produced works that are set in [[Guyana]], the [[United Kingdom]], and [[Canada]] that often deal with the idea of traditional Chinese values and culture. The representation of these particular belief systems is demonstrated through her attitude towards death within her works. Although Shinebourne is of Chinese ancestry and has not lived in China, the use of these ideologies is why she is defined as a Chinese Diaspora writer. However, she has shown skepticism within her identity and its consideration as being ''real chinese''.<ref name="Yamamoto"/> This can be seen through several of her short stories. Her characters are often thought to portray real events that Shinebourne experienced. Although she has been published as an individual work, some of her essays have been published in major journals.
Shinebourne is the author of novels, short stories, and essays. The major concern of her novels is to capture the colonial and postcolonial experience of the country of her birth, Guyana, so as to understand its problems and difficulties. Shinebourne has a rare voice in her writing style that distinguishes her from other authors.


==Works==
==Works==


===Novels===
===Novels===
'''''Timepiece''''' (Published in 1986), is one of Shinebournes first novels. After being offered a job as a reporter, Sandra Yansen, must leave behind her home village to go to Georgetown. As she is saying goodbye to her family and friends she feels a sense of betrayal for leaving where she was raised and confusion about her decisions. Once settled into her new job, she finds racial tension and the want for political freedom to be overwhelming. In her book, Shinebourne captures the need for independence and self acceptance within a young woman who is faced with many difficult questions of identity.<ref name= "Timepiece"/> The racial tension in the work between Indo-Guyanese and Afro-Guyanese is apparent throughout the novel. The author of the book puts more emphasis and focus on Indian cultural aspects, rather than Chinese ancestry. The emphasis creates an opportunity for readers to have varying viewpoints regarding ancestry and culture. <ref name="Looking In, Looking Out"/>


In her first four books, Shinebourne has written about the place where she was born and spent her childhood – Rose Hall sugar estate in Berbice, Guyana. She was born there on 23 June 1947, the second of five children of her parents, Charles and Marion Lowe, when Guyana was not yet independent and still very much a British colony under the rule of the British government. She describes her early experiences at Rose Hall as extremely colonial. The estate was run along strict colonial lines whereby people were assigned their social status in terms of a pyramid structure of race and class. At the top were the minority white expatriates who ran the estate, they lived in exclusive quarters with all the facilities of running water, electricity, and modern conveniences in their luxurious homes, while at the bottom of the pyramid were the majority, i.e., the other races, including Africans and Indians who lived in squalid conditions, in inadequate housing without running water, electricity, and the amenities of modern life enjoyed by the expats. Shinebourne's own family were not estate workers, her father ran a grocery but growing up on the estate, she witnessed first-hand the injustices and suffering of the workers which led her to write about the effects of colonialism in Guyana which she describes as a central theme in her early writing, especially her first three novels, ''Timepiece'', ''The Last English Plantation'', and ''Chinese Women''. These novels portray colonial British Guiana as a formative influence.
'''''The Last English Plantation''''' (Published in 1988) is one of her most famous novels. This is a fast paced novel set in the 1950s that gives insight to two weeks of a young girl's life in Guyana during a time of turmoil.<ref>{{cite web|title=Guyana News|url=http://guyanainfo.pbworks.com/enwiki/w/page/5430371/Jan%20Lowe-Shinebourne|website=Guyana Information|publisher=Peepal Tree|accessdate=1 April 2015}}</ref> In the novel, June Lehall, attends her first few days of secondary school before a revolt erupts at the village sugar plantation that causes June and her village to take a second look at Guyana and it's ongoing racial tensions. June is forced to face the breakdown of the British plantation system while addressing questions of her individualism. This novel is a great example of Asian diaspora literature and the struggles small countries like Guyana live with.<ref>{{cite web|title=Jane-Lowe Shinebourne|website=Guyana Information|publisher=Peepal Tree|accessdate=1 April 2015}}</ref> This work puts an emphasis on Chinese ancestry and focuses on the history of the Chinese in the Caribbean. <ref name="Looking In, Looking Out"/>


It has been wrongly stated that her writing focuses on the Chinese but this is not true. She is not interested in focusing on any one ethnic group in Guyana. She has been mainly focused on capturing the environment that shaped her from her early years in colonial British Guiana through to the postcolonial period of Independence when the country was renamed Guyana. In her youth. these were periods of intense and dramatic change that were recorded in the daily newspapers which she read avidly in her youth. She has said that change was happening so fast, she used to feel the country and its people were swept up in a storm of events and rapid change, and to her, it felt confusing, frightening, it was all so dramatic, it had to come out in her writing which she began to do in her early teenage years. In her first two novels, people are living through those times, in them she was trying to capture the environment that shaped her and shaped Guyana. She wanted to show how these changes impacted on people and their relationships in Guyana. She says she gets very irritated when people say she is a Chinese writer who is mainly interested in writing about only one ethnic group in Guyana, the Chinese people. She insists she is concerned about Guyana as whole, in what it has been in the past and where it is going in the future.
'''''Chinese Woman''''' (Published in 2004), is another book written by Jan Lowe Shineboure. In this novel, the pain left from the mistreatment of Caribbean cultures and the resentment of political Islam are used to create a captivating story of a young boy named Albert Aziz, a Guyanese Indian Muslim who develops an obsessive love for a girl on his sugar can plantation. Years later, still harvesting feelings of anger towards the way he was treated as a child, he turns to radical Islam for comfort. This novel, portrays a young boy turned man who still has not dealt with his animosity towards others, clashing of cultures, and religion.<ref>{{cite web|title=Chinese Woman|url=http://www.peepaltreepress.com/single_book_display.asp?isbn=9781845231514&au_id=74|website=peepaltreepress.com|publisher=Peepal Tree Press|accessdate=1 April 2015}}</ref> While shining a light on an often times under-acknowledged perspective of the Caribbean and Muslim history.<ref>{{cite web|last1=Sudhakar|first1=Anantha|title=Muslim Interrupted|url=http://smallaxe.net/wordpress3/reviews/2011/06/30/muslim-interrupted/|website=smallaxe.net|publisher=small axe platforms|accessdate=1 April 2015}}</ref>


Her first novel, ''Timepiece'', was a first step in this direction, in exploring this theme. She started working on it when she was 19 and left Rose Hall estate to work in the capital, Georgetown,.She says it was a difficult experience for her. She worked in a bank and at month end would return to Rose Hall to give her parents a financial contribution to help pay for the school fees of her younger siblings, something she was proud of doing, that made her feel good about herself, that she was becoming a responsible adult, but she found Georgetown a difficult place because there, you were judged by your class status which was tied up with race. In ''Timepiece'', she writes about a young woman, Sandra Yansen, who has grown up in a rural village where she felt rooted in her rural community which she loves. When she leaves school, she moves to the capital Georgetown. In Georgetown, she feels uprooted and adrift because she has no friends and family there. She does not like the cynicism in people she meets. They have no sense of community, they are not strongly connected to each other like the people in her village, their relationships are casual and shallow. She cannot root herself in Georgetown. She meets a young man she likes who tells her that Georgetown is dominated by class, his father has suffered because of it. They try but fail to make a strong connection to each other and when he visits her village, he realises they are not compatible. It is a period when people are beginning to emigrate, to escape the political, social and economic instability that is a consequence of the political upheavals the country has been through, which are only hinted at in the novel. All the young people she has met in Georgetown are emigrating but the end of the novel indicates she has no plans to leave, it ends with her strong sense of the unchanging strengths of the rural community she is from. ''Timepiece'' is influenced by the politics of the independence struggle and the struggles of the [[People's Progressive Party (Guyana)|People's Progressive Party]], led by an Indian, [[Cheddi Jagan]], who wanted to end British colonial rule and liberate the workers of the sugar estate. His party became split by two racial factions and the country descended into a racial war that destabilised it politically, economically and socially, leading people to escape the country, and so began the exodus that would escalate in the 1970s, and the movement of Guyanese towards North America.
'''''The Last Ship''''' (Published in 2015) is one of Shinebourne's latest novels to be released. This story is about a family that arrived in Guyana on ''The Admiral'', the last ship to bring indentured Chinese workers. Through the main character, Clarice Chung, and her family, Shinebourne explores the issues of identity through the history of slavery/indenture in the Caribbean. Clarice's character puts a lot of emphasis on purity of Chinese ancestry. Shinebourne demonstrates the struggles involved with the integration of different cultures to better explain Guyanese-Chinese history. <ref>Birbalsingh, Frank. "A Review of Jan Lowe Shinebourne's "The Last Ship" by Frank Birbalsingh." Alumni Blog RSS. CHS-JCCSS Alumni Association, 12 Apr. 2015. Web. [http://chs-jccss.org/blog/2015/04/12/a-review-of-jan-lowe-shinebournes-the-last-ship-by-frank-birbalsingh/]</ref>


In her second novel, ''The Last English Plantation'', Shinebourne sets her story in 1956 when the political fractures of the 1960s began to show. This time, she chooses a much younger female protagonist, a 12-year-old, June Lehall, as she prepares to venture out of her rural community to go to an urban secondary school. Like Sandra Yansen in ''Timepiece'', she also experiences the culture shock of confronting the intense race and class conflicts that colonialism bred in the country. We see June enter school and getting swept up in the race and class conflicts between her classmates. She has to learn to fight her own battles and struggles to survive. In ''Timepiece'', Sandra does not go through anything like this in Georgetown where these conflicts exist more under the surface.


Shinebourne's third novel, ''Chinese Women'', deals more even more openly with the race and class conflict created by colonialism which the narrator, Albert Aziz, a young Muslim Indian, has had to fight against all his life from when he grew up, the son of an Indian overseer, living in the exclusive living quarters among the white expatriates. He describes how racial segregation and prejudice was maintained by the expatriate overseers to keep non-whites in their place on the sugar estate. It was a form of apartheid that he feels caused all his suffering. So racialised was this system, he has internalised it so deeply he can only see people in racial terms of superiority and inferiority. He falls in love with two Chinese women who he idealises in terms of their race. He believes that Chinese people are better by virtue of being Chinese especially the Chinese girl he meets at school, Alice Wong. He falls in love with her and long after they leave school and he has emigrated to Canada, he continues to carry a torch for her and at the age of 60, he tracks her down to England to propose to her, but she rejects him. The colonial system of a kind of racial apartheid in British Guiana was so extreme and had such a profound impact on the young Muslim, he can only see people's worth and his in terms of race and in the end, living in a post 9/11 world, he identifies with the Muslim cause and finally turns against the developed First World which he views as the creation of the imperialism and colonialism that cursed his early life growing up on a colonial sugar estate in British Guiana. For Shinebourne, Albert Aziz stands for what happened to Guyana, when it became negatively racialized and stratified.
===Short Stories===

'''''The Godmother and Other Stories''''' (2004) is also one of Jane Lowe Shinebourne's more recent published works. It is a collection of stories separated into three parts covering four decades of Guyanese history in Guyana, the UK, and Canada.<ref name="Yamamoto"/> The first section captures Guyana during a time of change when they were transforming from a colony to an independent nation. Even after the transition, characters are still faced with social and class discrimination. In the second section, characters have moved to other countries, but still can not escape old identities. However far away the characters are, they still find themselves being influenced by Guyana culture. Although the first two sections are struggles faced by natives of Guyana, section three focuses more on the positive outcomes that can be achieved when culture is embraced instead of neglected. This novel provides an insight to the concepts of time and space, as well as identity.<ref name="GodMother"/>
Shineboune's fourth novel, ''The Last Ship'', portrays life on a rural colonial sugar estate, this time, in the context of the arrival of Chinese indentured workers. She portrays the arrival of a first-generation Chinese woman, Clarice Chung who at the age of five, travels from Hong Kong to British Guiana on the last ship to bring the Chinese to the colony. The novel takes us through her life until she dies when she is 65 on the sugar estate where she eventually settled and raised three generations of her family. This novel is not just about Chinese people, it is about the struggle of three generations of a family to find a secure footing in Guyana on a sugar estate, and the price they paid for it, especially the women who struggle to rise above the hardship and humiliation of indentureship and racism in colonial British Guiana. Clarice Chung is a fiercely strong and ambitious woman who exerts her influence mercilessly over her family. Her female descendants find it difficult to follow her example about which they are ambivalent, especially her granddaughter, Joan Wong, who fights against her legacy and tries to escape from it by fleeing to England where she settles down.

===Short stories===
*'''''The Godmother and Other Stories''''' (2004) is a collection of stories divided into three parts covering four decades of Guyanese history in Guyana, the UK, and Canada.<ref name="Yamamoto">Yamamoto, Shin. "Swaying In Time And Space: The Chinese Diaspora In The Caribbean And Its Literary Perspectives." ''Asian Ethnicity'' 9.3 (2008): 171-177. Academic Search Premier. Web. 11 March 2015.</ref> The first section captures Guyana during a time of change, when transforming from a colony to an independent nation. Even after the transition, characters still face social and class discrimination. In the second section, characters have moved to other countries, but still can not escape old identities. However far away, the characters still find themselves being influenced by Guyana culture. Although the first two sections are struggles faced by natives of Guyana, section three focuses more on the positive outcomes that can be achieved when culture is embraced instead of neglected. This novel provides an insight to the concepts of time and space, as well as identity.<ref name="GodMother">Anne-Marie Lee-Loy, [http://www.kaieteurnewsonline.com/2008/11/16/janice-lowe-shinebourne%E2%80%99s-the-godmother-and-other-stories-leeds-peepal-tree-press-2004/ "Janice Lowe Shinebourne’s The Godmother and Other Stories (Leeds: Peepal Tree Press, 2004)"], ''Kaieteur News'', 16 November 2008.</ref>


==Awards==
==Awards==
National History and Arts Council Literary Competition:1974
* National History and Arts Council Literary Competition: 1974
Guyana Prize for Literature:1987
* Guyana Prize for Literature: "Best First Book of Fiction": 1987<ref name=Peepal-Author />
<ref name=Peepal-Author />


==Bibliography==
==Bibliography==
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== References ==
== References ==
{{reflist}}{{ref begin}}
{{reflist|30em}}{{ref begin}}
*Gleerups “Other Englishes Literature”, Lennart Peterson, 2005
*Gleerups "Other Englishes Literature", Lennart Peterson, 2005


{{ref end}}
{{ref end}}
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* [http://guyanachronicle.com/preserving-our-literary-heritage-janice-lowe-shinebourne-an-enabling-literary-culture/ "Preserving our literary heritage: Janice Lowe Shinebourne An Enabling Literary Culture"] (interview), ''Guyana Chronicle'', 6 April 2013; and [http://guyanachronicle.com/preserving-our-literary-heritage-janice-lowe-shinebourne-an-enabling-literary-culture-part-2/ "Preserving our literary heritage – Janice Lowe Shinebourne – An Enabling Literary Culture (part 2)"], ''Guyana Chronicle'', 13 April 2013.
* [http://guyanachronicle.com/preserving-our-literary-heritage-janice-lowe-shinebourne-an-enabling-literary-culture/ "Preserving our literary heritage: Janice Lowe Shinebourne An Enabling Literary Culture"] (interview), ''Guyana Chronicle'', 6 April 2013; and [http://guyanachronicle.com/preserving-our-literary-heritage-janice-lowe-shinebourne-an-enabling-literary-culture-part-2/ "Preserving our literary heritage – Janice Lowe Shinebourne – An Enabling Literary Culture (part 2)"], ''Guyana Chronicle'', 13 April 2013.


{{Authority control|VIAF=37755329}}
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{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME =Shinebourne, Jan
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION = Guyanese writer
| DATE OF BIRTH = 1947
| PLACE OF BIRTH =
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Shinebourne, Jan}}
{{DEFAULTSORT:Shinebourne, Jan}}
[[Category:1947 births]]
[[Category:1947 births]]
[[Category:Living people]]
[[Category:Living people]]
[[Category:Guyanese women novelists]]
[[Category:Guyanese women novelists]]
[[Category:Guyanese novelists]]
[[Category:20th-century novelists]]
[[Category:20th-century novelists]]
[[Category:21st-century novelists]]
[[Category:21st-century novelists]]
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[[Category:People from East Berbice-Corentyne]]
[[Category:People from East Berbice-Corentyne]]
[[Category:University of Guyana alumni]]
[[Category:University of Guyana alumni]]
[[Category:Guyanese emigrants to the United Kingdom]]
[[Category:Guyanese emigrants to England]]
[[Category:Guyanese short story writers]]
[[Category:21st-century short story writers]]
[[Category:20th-century Guyanese writers]]

Latest revision as of 07:22, 12 July 2024

Jan Lowe Shinebourne
Born1947 (age 76–77)
Other namesJanice Shinebourne
Alma materUniversity of Guyana (Bachelor of Arts)
University of London (Master of Arts)
Occupation(s)Novelist, reporter, civil rights activist
Notable workTimepiece

Jan Lowe Shinebourne (born 1947), also published as Janice Shinebourne, is a Guyanese novelist who now lives in England. In a unique position to be able to provide an insight into multicultural Caribbean culture, Shinebourne's is a rare and distinctive voice : She grew up on a colonial sugar plantation and was deeply affected by the dramatic changes her country went through in its transition from a colony to independence. She wrote her early novels to record this experience.

Background

[edit]

Born in Canje, a plantation village within Berbice, Guyana, Shinebourne was educated at Berbice High School and started a BA degree at the University of Guyana but did not complete it there. In 1970, she married John Shinebourne and moved to London where she completed her degree and a Postgraduate Certificate in Education, then taught in several London colleges, then did an MA in English at the University of London and became involved in civil rights politics. In 2006, she moved from London to Sussex where she now lives.

While living there, Shinebourne did her postgraduate literary studies at the University of London and obtained her Bachelor of Arts in English. Moreover, she then began lecturing at colleges and universities and also became the co-editor of Southhall Review. She began writing in the mid-1960s, and in 1974 was a prize-winner in the National History and Arts Council Literary Competition. While living in England she developed a friendship with writer and publisher John La Rose, who introduced her to many people that would have an influence of her career.[1][2] After living in London for 40 years, she made the move to Sussex, which is where she currently lives. Her works have been praised by Anne Jordan and Chris Searle for her literary value and political engagement.[3]

Literary influence

[edit]

Shinebourne is the author of novels, short stories, and essays. The major concern of her novels is to capture the colonial and postcolonial experience of the country of her birth, Guyana, so as to understand its problems and difficulties. Shinebourne has a rare voice in her writing style that distinguishes her from other authors.

Works

[edit]

Novels

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In her first four books, Shinebourne has written about the place where she was born and spent her childhood – Rose Hall sugar estate in Berbice, Guyana. She was born there on 23 June 1947, the second of five children of her parents, Charles and Marion Lowe, when Guyana was not yet independent and still very much a British colony under the rule of the British government. She describes her early experiences at Rose Hall as extremely colonial. The estate was run along strict colonial lines whereby people were assigned their social status in terms of a pyramid structure of race and class. At the top were the minority white expatriates who ran the estate, they lived in exclusive quarters with all the facilities of running water, electricity, and modern conveniences in their luxurious homes, while at the bottom of the pyramid were the majority, i.e., the other races, including Africans and Indians who lived in squalid conditions, in inadequate housing without running water, electricity, and the amenities of modern life enjoyed by the expats. Shinebourne's own family were not estate workers, her father ran a grocery but growing up on the estate, she witnessed first-hand the injustices and suffering of the workers which led her to write about the effects of colonialism in Guyana which she describes as a central theme in her early writing, especially her first three novels, Timepiece, The Last English Plantation, and Chinese Women. These novels portray colonial British Guiana as a formative influence.

It has been wrongly stated that her writing focuses on the Chinese but this is not true. She is not interested in focusing on any one ethnic group in Guyana. She has been mainly focused on capturing the environment that shaped her from her early years in colonial British Guiana through to the postcolonial period of Independence when the country was renamed Guyana. In her youth. these were periods of intense and dramatic change that were recorded in the daily newspapers which she read avidly in her youth. She has said that change was happening so fast, she used to feel the country and its people were swept up in a storm of events and rapid change, and to her, it felt confusing, frightening, it was all so dramatic, it had to come out in her writing which she began to do in her early teenage years. In her first two novels, people are living through those times, in them she was trying to capture the environment that shaped her and shaped Guyana. She wanted to show how these changes impacted on people and their relationships in Guyana. She says she gets very irritated when people say she is a Chinese writer who is mainly interested in writing about only one ethnic group in Guyana, the Chinese people. She insists she is concerned about Guyana as whole, in what it has been in the past and where it is going in the future.

Her first novel, Timepiece, was a first step in this direction, in exploring this theme. She started working on it when she was 19 and left Rose Hall estate to work in the capital, Georgetown,.She says it was a difficult experience for her. She worked in a bank and at month end would return to Rose Hall to give her parents a financial contribution to help pay for the school fees of her younger siblings, something she was proud of doing, that made her feel good about herself, that she was becoming a responsible adult, but she found Georgetown a difficult place because there, you were judged by your class status which was tied up with race. In Timepiece, she writes about a young woman, Sandra Yansen, who has grown up in a rural village where she felt rooted in her rural community which she loves. When she leaves school, she moves to the capital Georgetown. In Georgetown, she feels uprooted and adrift because she has no friends and family there. She does not like the cynicism in people she meets. They have no sense of community, they are not strongly connected to each other like the people in her village, their relationships are casual and shallow. She cannot root herself in Georgetown. She meets a young man she likes who tells her that Georgetown is dominated by class, his father has suffered because of it. They try but fail to make a strong connection to each other and when he visits her village, he realises they are not compatible. It is a period when people are beginning to emigrate, to escape the political, social and economic instability that is a consequence of the political upheavals the country has been through, which are only hinted at in the novel. All the young people she has met in Georgetown are emigrating but the end of the novel indicates she has no plans to leave, it ends with her strong sense of the unchanging strengths of the rural community she is from. Timepiece is influenced by the politics of the independence struggle and the struggles of the People's Progressive Party, led by an Indian, Cheddi Jagan, who wanted to end British colonial rule and liberate the workers of the sugar estate. His party became split by two racial factions and the country descended into a racial war that destabilised it politically, economically and socially, leading people to escape the country, and so began the exodus that would escalate in the 1970s, and the movement of Guyanese towards North America.

In her second novel, The Last English Plantation, Shinebourne sets her story in 1956 when the political fractures of the 1960s began to show. This time, she chooses a much younger female protagonist, a 12-year-old, June Lehall, as she prepares to venture out of her rural community to go to an urban secondary school. Like Sandra Yansen in Timepiece, she also experiences the culture shock of confronting the intense race and class conflicts that colonialism bred in the country. We see June enter school and getting swept up in the race and class conflicts between her classmates. She has to learn to fight her own battles and struggles to survive. In Timepiece, Sandra does not go through anything like this in Georgetown where these conflicts exist more under the surface.

Shinebourne's third novel, Chinese Women, deals more even more openly with the race and class conflict created by colonialism which the narrator, Albert Aziz, a young Muslim Indian, has had to fight against all his life from when he grew up, the son of an Indian overseer, living in the exclusive living quarters among the white expatriates. He describes how racial segregation and prejudice was maintained by the expatriate overseers to keep non-whites in their place on the sugar estate. It was a form of apartheid that he feels caused all his suffering. So racialised was this system, he has internalised it so deeply he can only see people in racial terms of superiority and inferiority. He falls in love with two Chinese women who he idealises in terms of their race. He believes that Chinese people are better by virtue of being Chinese especially the Chinese girl he meets at school, Alice Wong. He falls in love with her and long after they leave school and he has emigrated to Canada, he continues to carry a torch for her and at the age of 60, he tracks her down to England to propose to her, but she rejects him. The colonial system of a kind of racial apartheid in British Guiana was so extreme and had such a profound impact on the young Muslim, he can only see people's worth and his in terms of race and in the end, living in a post 9/11 world, he identifies with the Muslim cause and finally turns against the developed First World which he views as the creation of the imperialism and colonialism that cursed his early life growing up on a colonial sugar estate in British Guiana. For Shinebourne, Albert Aziz stands for what happened to Guyana, when it became negatively racialized and stratified.

Shineboune's fourth novel, The Last Ship, portrays life on a rural colonial sugar estate, this time, in the context of the arrival of Chinese indentured workers. She portrays the arrival of a first-generation Chinese woman, Clarice Chung who at the age of five, travels from Hong Kong to British Guiana on the last ship to bring the Chinese to the colony. The novel takes us through her life until she dies when she is 65 on the sugar estate where she eventually settled and raised three generations of her family. This novel is not just about Chinese people, it is about the struggle of three generations of a family to find a secure footing in Guyana on a sugar estate, and the price they paid for it, especially the women who struggle to rise above the hardship and humiliation of indentureship and racism in colonial British Guiana. Clarice Chung is a fiercely strong and ambitious woman who exerts her influence mercilessly over her family. Her female descendants find it difficult to follow her example about which they are ambivalent, especially her granddaughter, Joan Wong, who fights against her legacy and tries to escape from it by fleeing to England where she settles down.

Short stories

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  • The Godmother and Other Stories (2004) is a collection of stories divided into three parts covering four decades of Guyanese history in Guyana, the UK, and Canada.[4] The first section captures Guyana during a time of change, when transforming from a colony to an independent nation. Even after the transition, characters still face social and class discrimination. In the second section, characters have moved to other countries, but still can not escape old identities. However far away, the characters still find themselves being influenced by Guyana culture. Although the first two sections are struggles faced by natives of Guyana, section three focuses more on the positive outcomes that can be achieved when culture is embraced instead of neglected. This novel provides an insight to the concepts of time and space, as well as identity.[5]

Awards

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  • National History and Arts Council Literary Competition: 1974
  • Guyana Prize for Literature: "Best First Book of Fiction": 1987[1]

Bibliography

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  • Timepiece (novel), Peepal Tree Press, 1986.
  • The Last English Plantation (novel), Peepal Tree Press, 1988.
  • Chinese Women (novel), Peepal Tree Press, 2010.
  • The Godmother and Other Stories (stories), Peepal Tree Press, 2004.

References

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  1. ^ a b "Jan Lowe Shinebourne." Author information Archived 2012-03-24 at the Wayback Machine at Peepal Tree Press, 2015.
  2. ^ Paola Marchionni, "Shinebourne, Jan(ice) [Lo]", in Lorna Sage, ed., The Cambridge Guide to Women's Writing in English, Cambridge University Press, 1999.
  3. ^ "Timepiece". peepaltrees.com. Archived from the original on 24 September 2015. Retrieved 1 April 2015.
  4. ^ Yamamoto, Shin. "Swaying In Time And Space: The Chinese Diaspora In The Caribbean And Its Literary Perspectives." Asian Ethnicity 9.3 (2008): 171-177. Academic Search Premier. Web. 11 March 2015.
  5. ^ Anne-Marie Lee-Loy, "Janice Lowe Shinebourne’s The Godmother and Other Stories (Leeds: Peepal Tree Press, 2004)", Kaieteur News, 16 November 2008.
  • Gleerups "Other Englishes Literature", Lennart Peterson, 2005
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