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'''Henry Stubbe''' or '''Stubbes''' ( |
'''Henry Stubbe''' or '''Stubbes''' (1632–12 July, 1676) was an [[English people|English]] [[Physician to the King|royal physician]], [[Latinist]], historian, dissident, writer and scholar. |
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==Life== |
==Life== |
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He was born in [[Partney]], [[Lincolnshire]], and educated at [[Westminster School]]. Given patronage as a child by the [[Puritan]], [[Henry Vane the Younger]], he obtained a scholarship to [[Christ Church, Oxford]], from which he graduated in 1653. This being the time of the [[English Civil War]], he fought for [[Oliver Cromwell]] from then until 1655. |
He was born in [[Partney]], [[Lincolnshire]], and educated at [[Westminster School]]. Given patronage as a child by the [[Puritan]], [[Henry Vane the Younger]], he obtained a scholarship to [[Christ Church, Oxford]], from which he graduated in 1653. This being the time of the [[English Civil War]], he fought for [[Oliver Cromwell]] from then until 1655. |
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He was appointed second keeper to the [[Bodleian Library]], but in 1659 his friendship with Henry Vane led to his being removed from this employment. His work ''A Light Shining Out Of Darkness'' did not help, being seen as an attack on the clergy. |
Described as a "most noted Latinist and Grecian of his age, a singular mathematician, and thoroughly read in all political matters, councils, ecclesiastical and profane histories."<ref>{{Cite book |last=Stubbe |first=Henry |url=https://books.google.com/books?id=ZG1AAAAAIAAJ |title=An Account of the Rise and Progress of Mahometanism: With the Life of Mahomet and a Vindication of Him and His Religion from the Calumnies of the Christians |date=1911 |publisher=Luzac |language=en}}</ref> He was appointed second keeper to the [[Bodleian Library]], but in 1659 his friendship with [[Henry Vane the Younger|Henry Vane]] led to his being removed from this employment. His work ''A Light Shining Out Of Darkness'' did not help, being seen as an attack on the clergy. |
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He became a physician in [[Stratford-upon-Avon]], and after [[English Restoration|the Restoration]] was confirmed in the [[Church of England]]. In 1661 was appointed [[His Majesty's Physician]] for [[Jamaica]].<ref>[https:// |
He became a physician in [[Stratford-upon-Avon]], and after [[English Restoration|the Restoration]] was confirmed in the [[Church of England]]. In 1661 was appointed [[Physician to the King|His Majesty's Physician]] for [[Jamaica]].<ref>[https://archive.org/details/bub_gb_KAQIAAAAQAAJ/page/n235 <!-- pg=195 quote="henry Stubbe" Glastonbury. --> ''The history and antiquities of Bath Abbey Church''], by John Britton, 1887</ref> The Jamaican climate disagreeing with him, he returned to England in 1665. He developed medical practices in both [[Bath, Somerset|Bath]] and [[Warwick]]. |
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In 1673 he wrote against the [[James II of England|Duke of York]] and [[Mary of Modena]] in the ''Paris Gazette''. He was arrested and threatened with hanging. |
In 1673 he wrote against the [[James II of England|Duke of York]] and [[Mary of Modena]] in the ''Paris Gazette''. He was arrested and threatened with hanging. He drowned in an accident in [[Bristol]] and was buried in Bath. |
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He drowned in an accident in [[Bristol]] and was buried in Bath. |
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==Writings== |
==Writings== |
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Stubbe was considered by [[Anthony Wood]] to be the most noted Latin and Greek scholar of his age, as well as a great mathematician and historian. |
Stubbe was considered by [[Anthony Wood (antiquary)|Anthony Wood]] to be the most noted Latin and Greek scholar of his age, as well as a great mathematician and historian. |
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⚫ | Following the Restoration he wrote polemical pieces against the [[Royal Society]]. They have been interpreted as showing a change in his political and religious views. Recent scholarship suggests, however, that the main theme in his life is continuity and his attacks on the Royal Society are a part of his veiled attack on the clerical and monarchical powers, of which the Royal Society was seen to be supportive. Connected with his assault on the Royal Society was criticism of [[Francis Bacon]]:<ref>Julie Robin Solomon, Catherine Gimelli Martin, ''Francis Bacon and the Refiguring of Early Modern Thought: Essays to Commemorate The Advancement of Learning (1605-2005)'' (2005), p. 76.</ref> Stubbe taxed the early Royal Society with being "Bacon-faced".<ref>Deborah A. Redman, ''The Rise of Political Economy as a Science: Methodology and the Classical Economists'' (1997), p. 18.</ref> Stubbe also supported [[Thomas Hobbes]] in his [[Hobbes–Wallis controversy|dispute]] with the mathematician and founding member of the Royal Society, [[John Wallis]].<ref>Douglas M. Jesseph, ''Squaring the Circle: The War between Hobbes and Wallis'' (1999).</ref> |
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⚫ | In 1671 he wrote ''An Account of the Rise and Progress of Mahometanism, and a Vindication of him and his Religion from the Calumnies of the Christians.'' He was unable to publish this book, considered the first work in English sympathetic to [[Islamic theology]]; it circulated privately.<ref>[http://www.newtonproject.sussex.ac.uk/texts/viewtext.php?id=OTHE00049&mode=diplomatic]{{dead link|date=November 2017|bot=InternetArchiveBot|fix-attempted=yes}}</ref> He tried to demonstrate the similarity between the beliefs of [[Islam]] and [[Unitarianism|Unitarian]] [[Christianity]]. Stubbe can also be seen as part of a growing tradition at this time which expressed a dissatisfaction with intellectual inconsistencies of [[trinitarianism]] and sought to discover the original unitarian roots of the Christian tradition in the Middle East. Relative to [[Judaism]], Stubbe in common with [[John Toland]] and [[Edward Stillingfleet]] followed the lead of [[John Selden]] and [[James Harrington (author)|James Harrington]], arguing for [[religious toleration]].<ref>James E. Force, [[Richard Henry Popkin]] (editors), ''Newton and Religion: Context, Nature, and Influence'' (1999), p. 156.</ref> [[Hafiz Mehmood Khan Shirani]] eventually published ''An Account of the Rise and Progress of Mahometanism'' in 1911 under the auspices of the Islamic Society. Stubbe and other Socinians synthesized a form of ''Muhammadan Christianity''.<ref name="Shah 2022 p. 110">{{cite book | last=Shah | first=Z.A. | title=Islam and The English Enlightenment: The Untold Story | publisher=Claritas Books | year=2022 | isbn=978-1-80011-984-0 | url=https://books.google.com/books?id=Ec5yEAAAQBAJ&pg=PT110 | access-date=2023-02-18 | page=110}}</ref> |
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⚫ | Following the Restoration he wrote polemical pieces against the [[Royal Society]]. They have been interpreted as showing a change in his political and religious views. Recent scholarship suggests, however, that the main theme in his life is continuity and his attacks on the Royal Society are a part of his veiled attack on the clerical and monarchical powers, of which the Royal Society was seen to be supportive. Connected with his assault on the Royal Society was criticism of [[Francis Bacon]]:<ref>Julie Robin Solomon, Catherine Gimelli Martin, ''Francis Bacon and the Refiguring of Early Modern Thought: Essays to Commemorate The Advancement of Learning (1605-2005)'' (2005), p. 76.</ref> Stubbe taxed the early Royal Society with being "Bacon-faced".<ref>Deborah A. Redman, ''The Rise of Political Economy as a Science: Methodology and the Classical Economists'' (1997), p. 18.</ref> Stubbe also supported [[Thomas Hobbes]] in his [[ |
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⚫ | |||
⚫ | In 1671 he wrote ''An Account of the Rise and Progress of Mahometanism, and a Vindication of him and his Religion from the Calumnies of the Christians.'' He was unable to publish this book, considered the first work in English sympathetic to [[Islamic theology]]; it circulated privately.<ref>http://www.newtonproject.sussex.ac.uk/texts/viewtext.php?id=OTHE00049&mode=diplomatic{{dead link|date=November 2017 |
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He has been the subject of three biographies: [[Peter Holt (historian)|Peter Malcolm]]'s "A Seventeenth-century Defender of Islam: Henry Stubbe", James R. Jacob's "HENRY STUBBE, radical Protestantism and the early Enlightenment", Nabil Matar's "Henry Stubbe and the Beginnings of Islam: The Originall & Progress of Mahometanism." |
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==Works== |
==Works== |
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*''An Epistolary Discourse Concerning Phlebotomy and The Lord Bacons Relation of the Sweating-Sickness Examined'' (1671) |
*''An Epistolary Discourse Concerning Phlebotomy and The Lord Bacons Relation of the Sweating-Sickness Examined'' (1671) |
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*''A Justification of the Present War against the United Netherlands'' (1672) |
*''A Justification of the Present War against the United Netherlands'' (1672) |
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*''An Account of the Rise and Progress of Mahometanism,and a Vindication of him and his Religion from the Calumnies of the Christians'' ( |
*''[https://books.google.com/books?id=ZG1AAAAAIAAJ An Account of the Rise and Progress of Mahometanism, and a Vindication of him and his Religion from the Calumnies of the Christians]'' (written sometime between 1668 and 1676) ([https://web.archive.org/web/20120526101337/http://www.islamfortoday.com/murad05.htm apparently] three of the six manuscript copies were held by [[John Disney (Unitarian)|John Disney]], the early Unitarian minister) |
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==Notes== |
==Notes== |
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==References== |
==References== |
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*{{cite book |
*{{cite book |
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| first = |
| first = Peter Malcolm |
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| last = Holt |
| last = Holt |
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| year = 1972 |
| year = 1972 |
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==External links== |
==External links== |
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* [http://www.lib.umich.edu/tcp/eebo/texts/letterS.html/ List of some of his works from Early English Books Online] |
* [http://www.lib.umich.edu/tcp/eebo/texts/letterS.html/ List of some of his works from Early English Books Online]{{Dead link|date=July 2024 |bot=InternetArchiveBot |fix-attempted=yes }} |
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[[Category:1676 deaths]] |
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[[Category:People from East Lindsey District]] |
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[[Category:Alumni of Christ Church, Oxford]] |
[[Category:Alumni of Christ Church, Oxford]] |
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[[Category:17th-century English medical doctors]] |
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[[Category:Deaths by drowning]] |
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[[Category:Accidental deaths in England]] |
[[Category:Accidental deaths in England]] |
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[[Category:English male writers]] |
[[Category:17th-century English male writers]] |
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[[Category:British scholars of Islam]] |
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[[Category:English orientalists]] |
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[[Category:British critics of Christianity]] |
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[[Category:Critics of the Catholic Church]] |
Latest revision as of 02:36, 31 July 2024
Henry Stubbe or Stubbes (1632–12 July, 1676) was an English royal physician, Latinist, historian, dissident, writer and scholar.
Life
[edit]He was born in Partney, Lincolnshire, and educated at Westminster School. Given patronage as a child by the Puritan, Henry Vane the Younger, he obtained a scholarship to Christ Church, Oxford, from which he graduated in 1653. This being the time of the English Civil War, he fought for Oliver Cromwell from then until 1655.
Described as a "most noted Latinist and Grecian of his age, a singular mathematician, and thoroughly read in all political matters, councils, ecclesiastical and profane histories."[1] He was appointed second keeper to the Bodleian Library, but in 1659 his friendship with Henry Vane led to his being removed from this employment. His work A Light Shining Out Of Darkness did not help, being seen as an attack on the clergy.
He became a physician in Stratford-upon-Avon, and after the Restoration was confirmed in the Church of England. In 1661 was appointed His Majesty's Physician for Jamaica.[2] The Jamaican climate disagreeing with him, he returned to England in 1665. He developed medical practices in both Bath and Warwick.
In 1673 he wrote against the Duke of York and Mary of Modena in the Paris Gazette. He was arrested and threatened with hanging. He drowned in an accident in Bristol and was buried in Bath.
Writings
[edit]Stubbe was considered by Anthony Wood to be the most noted Latin and Greek scholar of his age, as well as a great mathematician and historian.
Following the Restoration he wrote polemical pieces against the Royal Society. They have been interpreted as showing a change in his political and religious views. Recent scholarship suggests, however, that the main theme in his life is continuity and his attacks on the Royal Society are a part of his veiled attack on the clerical and monarchical powers, of which the Royal Society was seen to be supportive. Connected with his assault on the Royal Society was criticism of Francis Bacon:[3] Stubbe taxed the early Royal Society with being "Bacon-faced".[4] Stubbe also supported Thomas Hobbes in his dispute with the mathematician and founding member of the Royal Society, John Wallis.[5]
In 1671 he wrote An Account of the Rise and Progress of Mahometanism, and a Vindication of him and his Religion from the Calumnies of the Christians. He was unable to publish this book, considered the first work in English sympathetic to Islamic theology; it circulated privately.[6] He tried to demonstrate the similarity between the beliefs of Islam and Unitarian Christianity. Stubbe can also be seen as part of a growing tradition at this time which expressed a dissatisfaction with intellectual inconsistencies of trinitarianism and sought to discover the original unitarian roots of the Christian tradition in the Middle East. Relative to Judaism, Stubbe in common with John Toland and Edward Stillingfleet followed the lead of John Selden and James Harrington, arguing for religious toleration.[7] Hafiz Mehmood Khan Shirani eventually published An Account of the Rise and Progress of Mahometanism in 1911 under the auspices of the Islamic Society. Stubbe and other Socinians synthesized a form of Muhammadan Christianity.[8]
His diverse interests and sense of genuine intellectual breadth are revealed in his authorship of a book celebrating chocolate, which he refers to as the Indian nectar, and in which he criticised those who refused it on puritanical grounds.
He has been the subject of three biographies: Peter Malcolm's "A Seventeenth-century Defender of Islam: Henry Stubbe", James R. Jacob's "HENRY STUBBE, radical Protestantism and the early Enlightenment", Nabil Matar's "Henry Stubbe and the Beginnings of Islam: The Originall & Progress of Mahometanism."
Works
[edit]- Clamor, Rixa, Joci, Mendacia, Furta, Cachiny; or a Severe Enquiry into the Late Oneirocritica Published by John Wallis, Grammar-Reader in Oxon. (1657)
- Vindication of that Prudent and Honourable Knight Sir Henry Vane (1659)
- Essay in Defence of the Good Old Cause (1659)
- A Light Shining Out Of Darkness (1659)
- The Indian nectar, or, A discourse concerning chocolate (1662)
- The Plus Ultra Reduced to a Non Plus (1670)
- Legends No Histories (1670)
- Campanella Revived (1670)
- An Epistolary Discourse Concerning Phlebotomy and The Lord Bacons Relation of the Sweating-Sickness Examined (1671)
- A Justification of the Present War against the United Netherlands (1672)
- An Account of the Rise and Progress of Mahometanism, and a Vindication of him and his Religion from the Calumnies of the Christians (written sometime between 1668 and 1676) (apparently three of the six manuscript copies were held by John Disney, the early Unitarian minister)
Notes
[edit]- ^ Stubbe, Henry (1911). An Account of the Rise and Progress of Mahometanism: With the Life of Mahomet and a Vindication of Him and His Religion from the Calumnies of the Christians. Luzac.
- ^ The history and antiquities of Bath Abbey Church, by John Britton, 1887
- ^ Julie Robin Solomon, Catherine Gimelli Martin, Francis Bacon and the Refiguring of Early Modern Thought: Essays to Commemorate The Advancement of Learning (1605-2005) (2005), p. 76.
- ^ Deborah A. Redman, The Rise of Political Economy as a Science: Methodology and the Classical Economists (1997), p. 18.
- ^ Douglas M. Jesseph, Squaring the Circle: The War between Hobbes and Wallis (1999).
- ^ [1][permanent dead link ]
- ^ James E. Force, Richard Henry Popkin (editors), Newton and Religion: Context, Nature, and Influence (1999), p. 156.
- ^ Shah, Z.A. (2022). Islam and The English Enlightenment: The Untold Story. Claritas Books. p. 110. ISBN 978-1-80011-984-0. Retrieved 18 February 2023.
References
[edit]- Holt, Peter Malcolm (1972). A Seventeenth-century Defender of Islam: Henry Stubbe (1632-76) and his book. Dr Williams's Trust. ISBN 0-85217-031-9.
- Jacob, James R. (2002). Henry Stubbe, radical Protestantism and the early Enlightenment. Cambridge University Press. ISBN 0-521-52016-9.
External links
[edit]- 1632 births
- 1676 deaths
- People from East Lindsey District
- Alumni of Christ Church, Oxford
- 17th-century English medical doctors
- English writers
- Deaths by drowning
- Accidental deaths in England
- 17th-century English male writers
- British scholars of Islam
- English orientalists
- British critics of Christianity
- Critics of the Catholic Church