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{{Infobox criminal |
{{Infobox criminal |
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| honorific_prefix = |
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| name = Mary Bateman |
| name = Mary Bateman |
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| honorific_suffix = |
| honorific_suffix = |
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| image = Mary Bateman.jpg |
| image = Mary Bateman.jpg |
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| alt = |
| alt = |
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| caption = Mary Bateman mixing poison |
| caption = Mary Bateman mixing poison |
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| birth_name = |
| birth_name = Mary Harker |
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| birth_date = {{birth year|1768}} |
| birth_date = {{birth year|1768}} |
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| birth_place = [[Asenby]], England |
| birth_place = [[Asenby]], England |
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| death_date = {{death date and age|df=yes|1809|03|20|1768}} |
| death_date = {{death date and age|df=yes|1809|03|20|1768}} |
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| death_place = [[York Castle Museum|York Prison]], [[York]], England |
| death_place = [[York Castle Museum|York Prison]], [[York]], England |
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| death_cause = |
| death_cause = [[Execution by hanging]] |
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| resting_place = |
| resting_place = |
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| resting_place_coordinates = |
| resting_place_coordinates = |
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| monuments = |
| monuments = |
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| nationality = English |
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| other_names = Mary Harker |
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| conviction_penalty = Death by hanging |
| conviction_penalty = Death by hanging |
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| conviction_status = Dead |
| conviction_status = Dead |
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| motive = |
| motive = |
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| conviction = |
| conviction = |
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| escaped = |
| escaped = |
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| escape_end = |
| escape_end = |
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| comments = |
| comments = |
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| victims = Rebecca Perigo |
| victims = Rebecca Perigo |
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| imprisoned = Female Prison, York |
| imprisoned = Female Prison, York |
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| spouse = {{marriage|John Bateman|1792}} |
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| children = 2 |
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}} |
}} |
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'''Mary Bateman''' ([[née]] '''Harker''' |
'''Mary Bateman''' ([[née]] '''Harker''',<ref>{{Cite web |title=Prisoner Stories: Mary Bateman {{!}} York Museums Trust |url=https://www.yorkmuseumstrust.org.uk/blog/prisoner-stories-mary-bateman/ |access-date=2024-03-27 |website=www.yorkmuseumstrust.org.uk}}</ref> 1768 – 20 March 1809) was an English criminal and alleged witch, known as the '''Yorkshire Witch''', who was tried and executed for murder during the early 19th century. |
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==Biography== |
==Biography== |
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Most of the details of Mary Bateman's life are known from ''The Extraordinary Life and Character of Mary Bateman'',<ref name=":2">{{Cite book |last=anon |url=https://babel.hathitrust.org/cgi/pt?id=hvd.hxjrt4 |title=Extraordinary Life and Character of Mary Bateman the Yorkshire Witch |publisher=Davies and Co., Leeds |year=1811 |edition=12th}}</ref> published soon after her trial and death. She was born in [[Asenby]] in the [[North Riding of Yorkshire]] in 1768. |
Most of the details of Mary Bateman's life are known from ''The Extraordinary Life and Character of Mary Bateman'',<ref name=":2">{{Cite book |last=anon |url=https://babel.hathitrust.org/cgi/pt?id=hvd.hxjrt4 |title=Extraordinary Life and Character of Mary Bateman the Yorkshire Witch |publisher=Davies and Co., Leeds |year=1811 |edition=12th}}</ref> published soon after her trial and death. She was born in [[Asenby]] in the [[North Riding of Yorkshire]] in 1768. Her father was a farmer. She learned to read and write and, from age 13, worked as a servant girl in [[Thirsk]], [[North Riding of Yorkshire]].<ref name=":2" /><ref name="odnb" /> |
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She moved to York aged 20 and worked as a dressmaker. However, she fled to Leeds the next year after being involved in a burglary.<ref name="odnb" /> During the next four years she worked as a [[Mantua (clothing)|mantua]] maker, and also began to build a reputation as a fortune-teller and 'wise woman'. In 1792, she married John Bateman, who was a wheelwright.<ref name=":2" /><ref name="odnb" /> During these early years of her marriage, she also undertook several robberies and was caught several times, escaping prison by bribing those who witnessed her activities.<ref name=":2" /><ref name="odnb" /> In 1796, John joined the Army, and Bateman accompanied him away from Leeds, however within one year they had returned to Leeds.<ref name="odnb" /> Amongst other crimes, she is reported to have once roamed the streets of Leeds after a major fire begging for money and goods for victims, but instead retained the charitable gifts for herself.<ref name="YP">{{cite news|first=Helen|last=Johnson|date=31 October 2018|title=The Yorkshire Witches: Mary Bateman, Mary Pannal and Mother Shipton|newspaper=[[Yorkshire Post]]|url=https://www.yorkshirepost.co.uk/news/latest-news/the-yorkshire-witches-mary-bateman-mary-pannal-and-mother-shipton-1-9422050|accessdate=19 July 2019|archive-date=19 July 2019|archive-url=https://web.archive.org/web/20190719130812/https://www.yorkshirepost.co.uk/news/latest-news/the-yorkshire-witches-mary-bateman-mary-pannal-and-mother-shipton-1-9422050|url-status=dead}}</ref> According to author Summer Stevens, she also worked as an abortionist.<ref name=":0">{{cite web|last=S|first=Jessica|date=2 August 2018|title=Burned At The Stake-The Life of Mary Channing/The Yorkshire Witch-The Life and Trial of Mary Bateman by Summer Strevens.|url=https://womenslibrary.org.uk/2018/08/02/burned-at-the-stake-the-life-of-mary-channing-the-yorkshire-witch-the-life-and-trial-of-mary-bateman-by-summer-strevens/|access-date=9 February 2021|website=Glasgow Women's Library}}</ref> |
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⚫ | In 1806 Bateman joined the followers of the prophetess [[Joanna Southcott]] and attended meetings.<ref name="odnb" /> As part of a Southcottian sect, she created the hoax known as The Prophet Hen of Leeds, in which eggs laid by a hen were purported have written on them 'Christ is coming' – a message believed to precede [[Eschatology|end times]].<ref name=rr>{{cite book|title=Are You Rapture Ready|first1=Todd|last1=Strandberg|first2=Terry|last2=James|pages=35–45|publisher=Dutton|date=June 2003|location=New York City}}</ref><ref>{{cite web |url= |
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⚫ | In 1806, Bateman joined the followers of the prophetess [[Joanna Southcott]] and attended meetings.<ref name="odnb" /> As part of a Southcottian sect, she created the hoax known as The Prophet Hen of Leeds, in which eggs laid by a hen were purported to have written on them 'Christ is coming' – a message believed to precede [[Eschatology|end times]].<ref name=rr>{{cite book|title=Are You Rapture Ready|first1=Todd|last1=Strandberg|first2=Terry|last2=James|pages=35–45|publisher=Dutton|date=June 2003|location=New York City}}</ref><ref>{{cite web |url=https://www.nbcnews.com/id/wbna33622934 |title=10 failed doomsday predictions |website=[[NBC News]] |date=12 November 2009 |access-date=12 November 2009 |quote=History has countless examples of people who have proclaimed that the return of Jesus Christ is imminent, but perhaps there has never been a stranger messenger than a hen in the English town of Leeds in 1806. It seems that a hen began laying eggs on which the phrase "Christ is coming" was written. As news of this miracle spread, many people became convinced that doomsday was at hand — until a curious local actually watched the hen laying one of the prophetic eggs and discovered someone had hatched a hoax. }}</ref> Three of these eggs were displayed by Bateman and members of the public were charged a penny to see them. When the hen was taken away from her, it laid no more prophetic eggs. It was later found that she had written on the eggs using ink and reinserted them into the hen's [[oviduct]].<ref name=":2" /> |
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⚫ | In the same year, Bateman was approached by William and Rebecca Perigo |
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⚫ | In the same year, Bateman was approached by William and Rebecca Perigo – Rebecca was suffering from chest pains and Bateman diagnosed that she had been put under a spell.<ref name=":2" /><ref name="odnb" /> However, over the next several months, Bateman began feeding them pudding which was laced with poison. Rebecca's condition worsened however and she finally died in 1808. In October 1808 William Perigo accused Bateman of poisoning his wife, as well as defrauding money from them for the two years preceding to pay for "charms" and cures.<ref name=":2" /><ref name="odnb" /> Although Bateman proclaimed her innocence, a search of her home turned up poison as well as many personal belongings of her victims including the Perigo couple.<ref name=":2" /> |
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===Trial and execution=== |
===Trial and execution=== |
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Bateman's trial took place in York in March 1809.<ref name="odnb" /> According to ''The Criminal Chronology of York Castle'' by William Knipe, which was written in 1867, the trial lasted 11 hours, though the jury took only a few moments to find her guilty of the charges of fraud and the murder of Rebecca Perigo. |
Bateman's trial took place in York in March 1809.<ref name="odnb" /> According to ''The Criminal Chronology of York Castle'' by William Knipe, which was written in 1867, the trial lasted 11 hours, though the jury took only a few moments to find her guilty of the charges of fraud and the murder of Rebecca Perigo. The book also claims that immediately following the sentence of death from the judge, Bateman said that she was 22-weeks pregnant and thus avoided hanging. The judge subsequently requested that the [[High Sheriff of Yorkshire|Sheriff]] gather a panel of 'matrons' to assess Bateman's claim. Twelve married women were sworn into the jury and conducted a physical examination of Bateman, concluding that she was not pregnant.<ref name="Knipe">{{cite book |title=Criminal chronology of York castle; with a register of criminals capitally convicted and executed at the County assizes, commencing March 1st, 1379, to the present time |first=William|last=Knipe |date=1867 |url=https://archive.org/details/criminalchronol00knipgoog |chapter=Mary Bateman |pages=[https://archive.org/details/criminalchronol00knipgoog/page/n175 145]-149|publisher=York [Eng.] C. L. Burdekin; [etc., etc.] }}</ref> |
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William Knipe's 1867 account suggests Bateman had a daughter at home as well as an infant child in the prison with her. |
William Knipe's 1867 account suggests Bateman had a daughter at home as well as an infant child in the prison with her. She reportedly mailed her wedding ring back to her husband to give to the daughter.<ref name="Knipe"/> |
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Bateman was hanged alongside two men on Monday 20 March 1809.<ref name="Knipe"/> |
Bateman was hanged alongside two men on Monday 20 March 1809.<ref name="Knipe"/> |
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=== Dissection === |
=== Dissection === |
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After her execution, her body was transferred to [[Leeds General Infirmary]], which publicly displayed her body, charging 3 pence per visitor.<ref>{{cite journal|last=Ward|first=Richard|date=2015|title=The Criminal Corpse, Anatomists, and the Criminal Law: Parliamentary Attempts to Extend the Dissection of Offenders in Late Eighteenth-Century England|url= |journal=Journal of British Studies|volume=54|issue=1|pages=63–87|doi=10.1017/jbr.2014.167|pmid=25821241|issn=0021-9371|pmc=4374108}}</ref> Her body was dissected by [[William Hey (surgeon)|William Hey]], who spread the event across three days. On day one medical students paid to view the corpse, on day two “about 100 tickets were available to gentlemen [professional Leeds men] who paid five guineas”, and on day three women could buy a day ticket to attend Hey's lectures on the body.<ref>{{cite journal|last=Hurren|first=Elizabeth T.|date=2013|title=The dangerous dead: dissecting the criminal corpse|url=https://doi.org/10.1016/S0140-6736(13)61626-8|journal=The Lancet|volume=382|issue=9889|pages=302–303|doi=10.1016/s0140-6736(13)61626-8|pmid=23901413|issn=0140-6736|pmc=5955205}}</ref> Strips of her skin were [[tanning (leather)|tanned]] into [[leather]] and sold as magic charms to ward off evil spirits.<ref name="YP" /><ref name=":1">{{cite book|last1=Davies|first1=Owen |
After her execution, her body was transferred to [[Leeds General Infirmary]], which publicly displayed her body, charging 3 pence per visitor.<ref>{{cite journal|last=Ward|first=Richard|date=2015|title=The Criminal Corpse, Anatomists, and the Criminal Law: Parliamentary Attempts to Extend the Dissection of Offenders in Late Eighteenth-Century England|url= |journal=Journal of British Studies|volume=54|issue=1|pages=63–87|doi=10.1017/jbr.2014.167|pmid=25821241|issn=0021-9371|pmc=4374108}}</ref> Her body was dissected by [[William Hey (surgeon)|William Hey]], who spread the event across three days. On day one medical students paid to view the corpse, on day two “about 100 tickets were available to gentlemen [professional Leeds men] who paid five guineas”, and on day three women could buy a day ticket to attend Hey's lectures on the body.<ref>{{cite journal|last=Hurren|first=Elizabeth T.|date=2013|title=The dangerous dead: dissecting the criminal corpse|url=https://doi.org/10.1016/S0140-6736(13)61626-8|journal=The Lancet|volume=382|issue=9889|pages=302–303|doi=10.1016/s0140-6736(13)61626-8|pmid=23901413|issn=0140-6736|pmc=5955205}}</ref> Strips of her skin were [[tanning (leather)|tanned]] into [[leather]] and sold as magic charms to ward off evil spirits.<ref name="YP" /><ref name=":1">{{cite book|last1=Davies|first1=Owen|date=2017|work=Executing Magic in the Modern Era: Criminal Bodies and the Gallows in Popular Medicine|pages=29–52|editor-last=Davies|editor-first=Owen|series=Palgrave Historical Studies in the Criminal Corpse and its Afterlife|place=Cham|publisher=Springer International Publishing|doi=10.1007/978-3-319-59519-1_3|isbn=978-3-319-59519-1|last2=Matteoni|first2=Francesca|title=Executing Magic in the Modern Era |chapter=The Corpse Gives Life |editor2-last=Matteoni|editor2-first=Francesca|doi-access=free}}</ref> The tip of her tongue was collected by the governor of Ripon Prison. Two books from the library of Mexborough House were covered in her skin – Sir [[John Cheke|John Cheeke]]'s ''Hurt of Sedition: How Grievous it is to a Common Welth'' (1569) and [[Richard Brathwait|Richard Braithwaite]]’s ''Arcadian Princess'' (1635); the books went missing in the mid-nineteenth century.<ref name=":1" /> |
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==Legacy== |
==Legacy== |
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== Historiography == |
== Historiography == |
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As early as 1867, William Knipe suggested that she was "addicted" to crime.<ref name="Knipe" /> Historian [[Owen Davies (historian)|Owen Davies]] describes Bateman as having a "pathological need to steal", implying that there was a psychological reason behind the motivations for some of her crimes.<ref name="odnb" /> |
As early as 1867, William Knipe suggested that she was "addicted" to crime.<ref name="Knipe" /> Historian [[Owen Davies (historian)|Owen Davies]] describes Bateman as having a "pathological need to steal", implying that there was a psychological reason behind the motivations for some of her crimes.<ref name="odnb" /> |
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Whatever the reason behind her crimes, her reputation and her trial became widely known and it is important to question why it was sensationalised in this way.<ref name=":0" /> |
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==See also== |
==See also== |
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Latest revision as of 19:26, 3 August 2024
Mary Bateman | |
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Born | Mary Harker 1768 Asenby, England |
Died | 20 March 1809 York Prison, York, England | (aged 40–41)
Cause of death | Execution by hanging |
Occupation(s) | Servant Con artist |
Years active | 1780s–1809 |
Known for | The so-called 'Yorkshire Witch' |
Criminal status | Dead |
Spouse |
John Bateman (m. 1792) |
Children | 2 |
Criminal charge | Fraud Murder |
Penalty | Death by hanging |
Details | |
Victims | Rebecca Perigo |
Imprisoned at | Female Prison, York |
Mary Bateman (née Harker,[1] 1768 – 20 March 1809) was an English criminal and alleged witch, known as the Yorkshire Witch, who was tried and executed for murder during the early 19th century.
Biography
[edit]Most of the details of Mary Bateman's life are known from The Extraordinary Life and Character of Mary Bateman,[2] published soon after her trial and death. She was born in Asenby in the North Riding of Yorkshire in 1768. Her father was a farmer. She learned to read and write and, from age 13, worked as a servant girl in Thirsk, North Riding of Yorkshire.[2][3]
She moved to York aged 20 and worked as a dressmaker. However, she fled to Leeds the next year after being involved in a burglary.[3] During the next four years she worked as a mantua maker, and also began to build a reputation as a fortune-teller and 'wise woman'. In 1792, she married John Bateman, who was a wheelwright.[2][3] During these early years of her marriage, she also undertook several robberies and was caught several times, escaping prison by bribing those who witnessed her activities.[2][3] In 1796, John joined the Army, and Bateman accompanied him away from Leeds, however within one year they had returned to Leeds.[3] Amongst other crimes, she is reported to have once roamed the streets of Leeds after a major fire begging for money and goods for victims, but instead retained the charitable gifts for herself.[4] According to author Summer Stevens, she also worked as an abortionist.[5]
In 1806, Bateman joined the followers of the prophetess Joanna Southcott and attended meetings.[3] As part of a Southcottian sect, she created the hoax known as The Prophet Hen of Leeds, in which eggs laid by a hen were purported to have written on them 'Christ is coming' – a message believed to precede end times.[6][7] Three of these eggs were displayed by Bateman and members of the public were charged a penny to see them. When the hen was taken away from her, it laid no more prophetic eggs. It was later found that she had written on the eggs using ink and reinserted them into the hen's oviduct.[2]
In the same year, Bateman was approached by William and Rebecca Perigo – Rebecca was suffering from chest pains and Bateman diagnosed that she had been put under a spell.[2][3] However, over the next several months, Bateman began feeding them pudding which was laced with poison. Rebecca's condition worsened however and she finally died in 1808. In October 1808 William Perigo accused Bateman of poisoning his wife, as well as defrauding money from them for the two years preceding to pay for "charms" and cures.[2][3] Although Bateman proclaimed her innocence, a search of her home turned up poison as well as many personal belongings of her victims including the Perigo couple.[2]
Trial and execution
[edit]Bateman's trial took place in York in March 1809.[3] According to The Criminal Chronology of York Castle by William Knipe, which was written in 1867, the trial lasted 11 hours, though the jury took only a few moments to find her guilty of the charges of fraud and the murder of Rebecca Perigo. The book also claims that immediately following the sentence of death from the judge, Bateman said that she was 22-weeks pregnant and thus avoided hanging. The judge subsequently requested that the Sheriff gather a panel of 'matrons' to assess Bateman's claim. Twelve married women were sworn into the jury and conducted a physical examination of Bateman, concluding that she was not pregnant.[8]
William Knipe's 1867 account suggests Bateman had a daughter at home as well as an infant child in the prison with her. She reportedly mailed her wedding ring back to her husband to give to the daughter.[8]
Bateman was hanged alongside two men on Monday 20 March 1809.[8]
Dissection
[edit]After her execution, her body was transferred to Leeds General Infirmary, which publicly displayed her body, charging 3 pence per visitor.[9] Her body was dissected by William Hey, who spread the event across three days. On day one medical students paid to view the corpse, on day two “about 100 tickets were available to gentlemen [professional Leeds men] who paid five guineas”, and on day three women could buy a day ticket to attend Hey's lectures on the body.[10] Strips of her skin were tanned into leather and sold as magic charms to ward off evil spirits.[4][11] The tip of her tongue was collected by the governor of Ripon Prison. Two books from the library of Mexborough House were covered in her skin – Sir John Cheeke's Hurt of Sedition: How Grievous it is to a Common Welth (1569) and Richard Braithwaite’s Arcadian Princess (1635); the books went missing in the mid-nineteenth century.[11]
Legacy
[edit]Bateman's death caused a sensation at the time and details were eagerly consumed by the public through books and articles.[12] A popular account, The Extraordinary Life and Character of Mary Bateman was published, which was already in its twelfth edition two years after her execution.[2][5] The episode of the prophetic eggs was cited by Charles Mackay as a minor example of the credulity of the public in his Extraordinary Popular Delusions and the Madness of Crowds.
Bateman's skeleton was on display to the public at the Thackray Medical Museum in Leeds[13] until 2015, when it was moved to Leeds University.[14]
A BBC-TV programme about Bateman, featuring a modern-day descendant of hers (Tracy Whitaker), showed Bateman's skull being laser-scanned to demonstrate how her face may well have appeared. It was first shown on 12 April 2001, entitled The People Detective – 1. Witch and presented by historian and curator Daru Rooke.[15]
Historiography
[edit]As early as 1867, William Knipe suggested that she was "addicted" to crime.[8] Historian Owen Davies describes Bateman as having a "pathological need to steal", implying that there was a psychological reason behind the motivations for some of her crimes.[3]
See also
[edit]References
[edit]- ^ "Prisoner Stories: Mary Bateman | York Museums Trust". www.yorkmuseumstrust.org.uk. Retrieved 27 March 2024.
- ^ a b c d e f g h i anon (1811). Extraordinary Life and Character of Mary Bateman the Yorkshire Witch (12th ed.). Davies and Co., Leeds.
- ^ a b c d e f g h i j Davies, Owen (2004). "Bateman, Mary (1768–1809)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/56653. Retrieved 9 May 2010. (Subscription or UK public library membership required.)
- ^ a b Johnson, Helen (31 October 2018). "The Yorkshire Witches: Mary Bateman, Mary Pannal and Mother Shipton". Yorkshire Post. Archived from the original on 19 July 2019. Retrieved 19 July 2019.
- ^ a b S, Jessica (2 August 2018). "Burned At The Stake-The Life of Mary Channing/The Yorkshire Witch-The Life and Trial of Mary Bateman by Summer Strevens". Glasgow Women's Library. Retrieved 9 February 2021.
- ^ Strandberg, Todd; James, Terry (June 2003). Are You Rapture Ready. New York City: Dutton. pp. 35–45.
- ^ "10 failed doomsday predictions". NBC News. 12 November 2009. Retrieved 12 November 2009.
History has countless examples of people who have proclaimed that the return of Jesus Christ is imminent, but perhaps there has never been a stranger messenger than a hen in the English town of Leeds in 1806. It seems that a hen began laying eggs on which the phrase "Christ is coming" was written. As news of this miracle spread, many people became convinced that doomsday was at hand — until a curious local actually watched the hen laying one of the prophetic eggs and discovered someone had hatched a hoax.
- ^ a b c d Knipe, William (1867). "Mary Bateman". Criminal chronology of York castle; with a register of criminals capitally convicted and executed at the County assizes, commencing March 1st, 1379, to the present time. York [Eng.] C. L. Burdekin; [etc., etc.] pp. 145-149.
- ^ Ward, Richard (2015). "The Criminal Corpse, Anatomists, and the Criminal Law: Parliamentary Attempts to Extend the Dissection of Offenders in Late Eighteenth-Century England". Journal of British Studies. 54 (1): 63–87. doi:10.1017/jbr.2014.167. ISSN 0021-9371. PMC 4374108. PMID 25821241.
- ^ Hurren, Elizabeth T. (2013). "The dangerous dead: dissecting the criminal corpse". The Lancet. 382 (9889): 302–303. doi:10.1016/s0140-6736(13)61626-8. ISSN 0140-6736. PMC 5955205. PMID 23901413.
- ^ a b Davies, Owen; Matteoni, Francesca (2017). "The Corpse Gives Life". In Davies, Owen; Matteoni, Francesca (eds.). Executing Magic in the Modern Era. Palgrave Historical Studies in the Criminal Corpse and its Afterlife. Cham: Springer International Publishing. pp. 29–52. doi:10.1007/978-3-319-59519-1_3. ISBN 978-3-319-59519-1.
{{cite book}}
:|work=
ignored (help) - ^ Churms, Stephanie Elizabeth (2019). "A Profile of Romantic-Period Popular Magic: Taxonomies of Evidence". In Churms, Stephanie Elizabeth (ed.). Romanticism and Popular Magic. Palgrave Studies in the Enlightenment, Romanticism and Cultures of Print. Cham: Springer International Publishing. pp. 17–79. doi:10.1007/978-3-030-04810-5_2. ISBN 978-3-030-04810-5. S2CID 192353441. Retrieved 9 February 2021.
{{cite book}}
:|work=
ignored (help) - ^ Goor, K. (2006) Haunted Leeds, Tempus, Page 37
- ^ Strevens, Summer (2017). The Yorkshire Witch: The Life and Trial of Mary Bateman. Pen and Sword. p. 135.
- ^ "Witch. The People Detective. Episode 1 of 5". BBC. Archived from the original on 15 April 2017. Retrieved 10 January 2021.
Further reading
[edit]- Baring-Gould, Sabine (1900). . Yorkshire Oddities, Incidents and Strange Events (5 ed.). London: Methuen. pp. 401–424.
External links
[edit]- The Newgate Calendar – Mary Bateman
- The Witching Hours: Mary Bateman by Roy Stockdill
- "York Castle prisons – Executions at York". Archived from the original on 4 October 2006. Retrieved 28 February 2007.
- Crime & Punishment in Leeds
- 1768 births
- 1806 murders in the United Kingdom
- 1809 deaths
- 19th-century apocalypticists
- 19th-century English criminals
- 19th-century executions by England and Wales
- British female murderers
- Cunning folk
- English fraudsters
- English people convicted of murder
- Executed English women
- Executed people from North Yorkshire
- Human trophy collecting
- People from the Borough of Harrogate
- People from Thirsk
- Poisoners
- Witchcraft in England
- Executed suspected serial killers