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{{Anchor|Pan and Hermes}}Pan and Hermes: This was a copywithin from Hermes. It is a little problematic, but it is also irrelevant to this page.
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| greek_equivalent = [[Hermes]] (most aspects), [[Panmegas|Pan]] (some aspects) see {{section link||Pan and Hermes}} for more info
| greek_equivalent = [[Hermes]] (most aspects), [[Panmegas|Pan]] (some aspects) see {{section link||Pan and Hermes}} for more info
| roman_equivalent = [[Mercurius|Mercury]] (most aspects), [[Faunus]] (some aspects) see {{section link||Pan and Hermes}} for more info
| roman_equivalent = [[Mercurius|Mercury]] (most aspects), [[Faunus]] (some aspects) see {{section link||Pan and Hermes}} for more info
| hinduism_equivalent = [[Pūshān]]
| hinduism_equivalent = [[Pushan]]
| image =
| image =
| caption =
| caption =
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'''''*Péh₂usōn''''' ("Protector") was a proposed [[Proto-Indo-European mythology|Proto-Indo-European]] pastoral god guarding roads and herds.{{Sfn|Puhvel|1987|p=63}}{{snf|Mallory|Adams|2006|pages=415}}{{Sfn|West|2007|p=282}}
'''''*Péh₂usōn''''' ("Protector") was a proposed [[Proto-Indo-European mythology|Proto-Indo-European]] pastoral god guarding roads and herds.{{Sfn|Puhvel|1987|p=63}}{{snf|Mallory|Adams|2006|pages=415}}{{Sfn|West|2007|p=282}}


He may have had an unfortunate appearance,{{clarify|date=April 2023}} a bushy beard and a keen sight.{{Sfn|Jackson|2002|p=84}}{{Sfn|West|2007|p=282}} He was also closely affiliated with goats or bucks: Pan has goat's legs while goats are said to pull the car of Pūshān (the animal was also sacrificed to him on occasion).{{Sfn|West|2007|p=282}}{{Sfn|Jackson|2002|p=85}}
He may have had a bushy beard and keen sight.{{Sfn|Jackson|2002|p=84}}{{Sfn|West|2007|p=282}} He was also closely affiliated with goats or bucks: Pan has goat's legs while goats are said to pull the car of Pūshān (the animal was also sacrificed to him on occasion).{{Sfn|West|2007|p=282}}{{Sfn|Jackson|2002|p=85}}


== History ==
== History ==
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The deity was first proposed due to association between the Greek god [[Pan (god)|Pan]] and the Vedic god [[Pushan|Pūshān]] first identified in 1924 by German linguist [[Hermann Collitz]].{{Sfn|Beekes|2009|p=1149}}{{sfn|Collitz|1924}}
The deity was first proposed due to association between the Greek god [[Pan (god)|Pan]] and the Vedic god [[Pushan|Pūshān]] first identified in 1924 by German linguist [[Hermann Collitz]].{{Sfn|Beekes|2009|p=1149}}{{sfn|Collitz|1924}}
The minor discrepancies between the two deities could be explained by the possibility that many of Pan's original attributes were transferred over to his father [[Hermes]],{{snf|Mallory|Adams|2006|pages=411 and 434}}{{Sfn|Jackson|2002|p=85}} the two of which were likely originally the same deity.{{sfn|Mallory|Adams|2006|pp=411,435}}{{sfn|West|2007}}
The minor discrepancies between the two deities could be explained by the possibility that many of Pan's original attributes were transferred over to [[Hermes]],{{snf|Mallory|Adams|2006|pages=411 and 434}}{{Sfn|Jackson|2002|p=85}} the two of which were likely originally the same deity.{{sfn|Mallory|Adams|2006|pp=411,435}}{{sfn|West|2007}}


According to West, the reflex may be at least of [[Graeco-Aryan]] origin: "Pūshān and Pan agree well enough in name and nature—especially when Hermes is seen as a [[Hypostasis (linguistics)|hypostasis]] of Pan—to make it a reasonable conclusion that they are parallel reflexes of a prototypical god of ways and byways, a guide on the journey, a protector of flocks, a watcher of who and what goes where, one who can scamper up any slope with the ease of a goat."{{Sfn|West|2007|p=302–303}}
According to West, the reflex may be at least of [[Graeco-Aryan]] origin: "Pūshān and Pan agree well enough in name and nature—especially when Hermes is seen as a [[Hypostasis (linguistics)|hypostasis]] of Pan—to make it a reasonable conclusion that they are parallel reflexes of a prototypical god of ways and byways, a guide on the journey, a protector of flocks, a watcher of who and what goes where, one who can scamper up any slope with the ease of a goat."{{Sfn|West|2007|p=302–303}}

== {{Anchor|Pan and Hermes}}Pan and Hermes ==
The cult of [[Hermes]] was established in Greece in remote regions, likely making him originally a god of nature, farmers, and shepherds. It is also possible that since the beginning he has been a deity with [[shamanic]] attributes linked to [[divination]], [[Reconciliation (theology)|reconciliation]], [[Magic (paranormal)|magic]], [[Sacrifice|sacrifices]], and [[initiation]] and contact with other planes of existence, a role of mediator between the worlds of the visible and invisible.{{sfn|Danubian Historical Studies|1988}} According to a theory that has received considerable scholarly acceptance, Hermes originated as a form of the god [[Pan (god)|Pan]], who has been identified as a reflex of the [[Proto-Indo-European religion|Proto-Indo-European]] pastoral god ''*Péh<sub>2</sub>usōn'',{{sfn|Collitz|1924}}{{sfn|Mallory|Adams|2006|pp=411,435}}{{Original research inline|date=May 2021}} in his aspect as the god of [[Herma|boundary markers]]. Later, the epithet supplanted the original name itself and Hermes took over the roles as god of messengers, travelers, and boundaries, which had originally belonged to Pan, while Pan himself continued to be venerated by his original name in his more rustic aspect as the god of the wild in the relatively isolated mountainous region of [[Arcadia (ancient region)|Arcadia]]. In later myths, after the cult of Pan was reintroduced to Attica, Pan was said to be Hermes' son.{{sfn|Mallory|Adams|2006|pp=411,435}}{{sfn|West|2007}}


== References ==
== References ==
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*{{cite book|last=Collitz|first=H.|chapter=Wodan, Hermes und Pushan|title=Festskrift tillägnad Hugo Pipping pȧ hans sextioȧrsdag den 5 November 1924|date=1924|pages=574–587}}
*{{cite book|last=Collitz|first=H.|chapter=Wodan, Hermes und Pushan|title=Festskrift tillägnad Hugo Pipping pȧ hans sextioȧrsdag den 5 November 1924|date=1924|pages=574–587}}
<!-- D -->
<!-- D -->
*{{cite journal |journal=Danubian Historical Studies |date=1988 |volume=2 |page=32 |url=https://books.google.co.uk/books/about/Danubian_Historical_Studies.html?id=lukTAQAAMAAJ&hl=en&output=html_text&redir_esc=y |publisher=Akadémiai Kiadó |location=Budapest |language=en|ref={{harvid|Danubian Historical Studies|1988}}}}<!-- No author or title given -->
*{{cite journal |journal=Danubian Historical Studies |date=1988 |volume=2 |page=32 |url=https://books.google.com/books?id=lukTAQAAMAAJ |publisher=Akadémiai Kiadó |location=Budapest |language=en|ref={{harvid|Danubian Historical Studies|1988}}}}<!-- No author or title given -->
*{{Cite book|url=https://books.google.com/books?id=C3BKPgAACAAJ|title=Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental|last=Delamarre|first=Xavier|author-link=Xavier Delamarre|date=2003|publisher=Errance|isbn=9782877723695|language=fr}}
*{{Cite book|url=https://books.google.com/books?id=C3BKPgAACAAJ|title=Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental|last=Delamarre|first=Xavier|author-link=Xavier Delamarre|date=2003|publisher=Errance|isbn=9782877723695|language=fr}}
*{{Cite book|url=https://books.google.com/books?id=LJFiAAAAMAAJ|title=Etymological Dictionary of the Slavic Inherited Lexicon|last=Derksen|first=Rick|date=2008|publisher=Brill|isbn=9789004155046|language=en}}
*{{Cite book|url=https://books.google.com/books?id=LJFiAAAAMAAJ|title=Etymological Dictionary of the Slavic Inherited Lexicon|last=Derksen|first=Rick|date=2008|publisher=Brill|isbn=9789004155046|language=en}}
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<!-- L -->
<!-- L -->
*{{Cite book|last1=Leeming|first1=David A.|url=https://books.google.com/books?id=9I62BcuPxfYC|title=Creation Myths of the World: An Encyclopedia|date=2009|publisher=ABC-CLIO|isbn=9781598841749|volume=1|author-link=David Adams Leeming}}
*{{Cite book|last1=Leeming|first1=David A.|url=https://books.google.com/books?id=9I62BcuPxfYC|title=Creation Myths of the World: An Encyclopedia|date=2009|publisher=ABC-CLIO|isbn=9781598841749|volume=1|author-link=David Adams Leeming}}
*{{Cite book|last=Littleton|first=C. Scott|url=https://books.google.com/books?id=gxBmAAAAMAAJ|title=Homage to Georges Dumézil|year=1982|editor-last=Polomé|editor-first=Edgar C.|pages=53–68|chapter=From swords in the earth to the sword in the stone: A possible reflection of an Alano-Sarmatian rite of passage in the Arthurian tradition|isbn=9780941694285|author-link=C. Scott Littleton}}
*{{Cite book|last=Littleton|first=C. Scott|url=https://books.google.com/books?id=gxBmAAAAMAAJ|title=Homage to Georges Dumézil|year=1982|editor-last=Polomé|editor-first=Edgar C.|pages=53–68|chapter=From swords in the earth to the sword in the stone: A possible reflection of an Alano-Sarmatian rite of passage in the Arthurian tradition|publisher=Journal of Indo-European Studies, Institute for the Study of Man |isbn=9780941694285|author-link=C. Scott Littleton}}
* {{cite journal |last1=Lincoln |first1=Bruce |title=The Indo-European Myth of Creation |journal=History of Religions |date=November 1975 |volume=15 |issue=2 |pages=121–145 |doi=10.1086/462739 |s2cid=162101898 |author-link=Bruce Lincoln }}
* {{cite journal |last1=Lincoln |first1=Bruce |title=The Indo-European Myth of Creation |journal=History of Religions |date=November 1975 |volume=15 |issue=2 |pages=121–145 |doi=10.1086/462739 |s2cid=162101898 |author-link=Bruce Lincoln }}
* {{cite journal |last1=Lincoln |first1=Bruce |title=The Indo-European Cattle-Raiding Myth |journal=History of Religions |date=August 1976 |volume=16 |issue=1 |pages=42–65 |doi=10.1086/462755 |jstor=1062296 |s2cid=162286120 }}
* {{cite journal |last1=Lincoln |first1=Bruce |title=The Indo-European Cattle-Raiding Myth |journal=History of Religions |date=August 1976 |volume=16 |issue=1 |pages=42–65 |doi=10.1086/462755 |jstor=1062296 |s2cid=162286120 }}

Latest revision as of 08:37, 31 August 2024

*Péh₂usōn
Equivalents
GreekHermes (most aspects), Pan (some aspects) see § Pan and Hermes for more info
HinduPushan
RomanMercury (most aspects), Faunus (some aspects) see § Pan and Hermes for more info

*Péh₂usōn ("Protector") was a proposed Proto-Indo-European pastoral god guarding roads and herds.[1][2][3]

He may have had a bushy beard and keen sight.[4][3] He was also closely affiliated with goats or bucks: Pan has goat's legs while goats are said to pull the car of Pūshān (the animal was also sacrificed to him on occasion).[3][5]

History

[edit]

The deity was first proposed due to association between the Greek god Pan and the Vedic god Pūshān first identified in 1924 by German linguist Hermann Collitz.[6][7]

The minor discrepancies between the two deities could be explained by the possibility that many of Pan's original attributes were transferred over to Hermes,[8][5] the two of which were likely originally the same deity.[9][10]

According to West, the reflex may be at least of Graeco-Aryan origin: "Pūshān and Pan agree well enough in name and nature—especially when Hermes is seen as a hypostasis of Pan—to make it a reasonable conclusion that they are parallel reflexes of a prototypical god of ways and byways, a guide on the journey, a protector of flocks, a watcher of who and what goes where, one who can scamper up any slope with the ease of a goat."[11]

References

[edit]
  1. ^ Puhvel 1987, p. 63.
  2. ^ Mallory & Adams 2006, pp. 415.
  3. ^ a b c West 2007, p. 282.
  4. ^ Jackson 2002, p. 84.
  5. ^ a b Jackson 2002, p. 85.
  6. ^ Beekes 2009, p. 1149.
  7. ^ Collitz 1924.
  8. ^ Mallory & Adams 2006, pp. 411 and 434.
  9. ^ Mallory & Adams 2006, pp. 411, 435.
  10. ^ West 2007.
  11. ^ West 2007, p. 302–303.

Bibliography

[edit]