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{{short description|1971 film}}
{{short description|1971 Japanese film}}
{{Use dmy dates|date=April 2020}}
{{Use dmy dates|date=April 2020}}
{{Infobox film
{{Infobox film
| name = Silence
| name = Silence
| image = Silence71.jpg
| image = Silence71.jpg
| caption = Original Japanese poster
| caption = Theatrical release poster
| director = [[Masahiro Shinoda]]
| director = [[Masahiro Shinoda]]
| producer = Kiyoshi Iwashita<br>Kinshirô Kuzui<br>Tadasuke Ômura
| producer = Kiyoshi Iwashita<br>Kinshirô Kuzui<br>Tadasuke Ômura
Line 24: Line 24:
| language = Japanese<br>English
| language = Japanese<br>English
}}
}}
'''''Silence''''' ({{lang-ja|沈黙}}, [[Transliteration|translit.]]&nbsp;''Chinmoku'') is a 1971 Japanese [[historical drama]] film directed by [[Masahiro Shinoda]], based on the [[Silence (Endō novel)|novel of the same name]] by [[Shūsaku Endō]].<ref>{{cite web|url=https://www.japanese-cinema-db.jp/Details?id=11668|title=沈黙|publisher=[[Agency for Cultural Affairs]] 映画情報システム|access-date=2 November 2019}}</ref> It stars [[Tetsurō Tamba]], [[Mako (actor)|Mako]], [[Eiji Okada]], and [[Shima Iwashita]] alongside English actors David Lampson and Don Kenny. Endo co-wrote the screenplay with Masahiro Shinoda. Most of the film's dialogue is in Japanese, though it has short sequences in English. It was entered [[Un Certain Regard]] into the [[1972 Cannes Film Festival]], and won four [[Mainichi Film Awards]] including [[Mainichi Film Award for Best Film|Best Film]] and [[Mainichi Film Award for Best Director|Best Director]].<ref name="festival-cannes.com">{{cite web|url=http://www.festival-cannes.com/en/archives/ficheFilm/id/2361/year/1972.html|title=Festival de Cannes: Silence|work=festival-cannes.com|access-date=13 April 2009}}</ref>
{{nihongo|'''''Silence'''''|沈黙|Chinmoku|lead=yes}} is a 1971 Japanese [[historical drama]] film directed by [[Masahiro Shinoda]], based on the [[Silence (Endō novel)|novel of the same name]] by [[Shūsaku Endō]].<ref>{{cite web|url=https://www.japanese-cinema-db.jp/Details?id=11668|title=沈黙|publisher=[[Agency for Cultural Affairs]] 映画情報システム|access-date=2 November 2019}}</ref> It stars [[Tetsurō Tamba]], [[Mako (actor)|Mako]], [[Eiji Okada]], and [[Shima Iwashita]] alongside English actors David Lampson and Don Kenny. Endo co-wrote the screenplay with Masahiro Shinoda. Most of the film's dialogue is in Japanese, though it has short sequences in English. It was entered [[Un Certain Regard]] into the [[1972 Cannes Film Festival]], and won four [[Mainichi Film Awards]] including [[Mainichi Film Award for Best Film|Best Film]] and [[Mainichi Film Award for Best Director|Best Director]].<ref name="festival-cannes.com">{{cite web|url=http://www.festival-cannes.com/en/archives/ficheFilm/id/2361/year/1972.html|title=Festival de Cannes: Silence|work=festival-cannes.com|access-date=13 April 2009}}</ref>


The film's themes analyze the conflict of human nature versus divine requirements and their compatibility, life's purpose, the interplay of emotional needs, suffering, and contentment. The storytelling device the film uses is circumstantial and depicts the struggles of life, allegorical presentation, and Christian theology. It is the first of three movie adaptations of the novel, succeeded by the Portuguese [[Os Olhos da Ásia]] from 1996 and [[Silence (2016 film)|2016 film of the same name]] directed by [[Martin Scorsese]].
The film's themes analyze the conflict of human nature versus divine requirements and their compatibility, life's purpose, the interplay of emotional needs, suffering, and contentment. The storytelling device the film uses is circumstantial and depicts the struggles of life, allegorical presentation, and Christian theology. It is the first of three movie adaptations of the novel, succeeded by the Portuguese ''[[Os Olhos da Ásia]]'' in 1996 and the [[Silence (2016 film)|2016 American film]] of the same name.
==Plot==
==Plot==
In the 17th century, two [[Portuguese people|Portuguese]] [[Society of Jesus|Jesuit]] priests, Rodrigo and Garrpe, travel to Japan to [[Proselytism|proselytize]], where Christianity is officially banned. They also search for their mentor, Ferreira, with whom they lost contact five years prior and presume is imprisoned. Rodrigo is patronizing and Garrpe is cautious. The two priests are overwhelmed with the welcome they receive in Japan, but occasionally wish for some comfort food from home.
In the 17th century, two [[Portuguese people|Portuguese]] [[Society of Jesus|Jesuit]] priests, Rodrigo and Garupe, travel to Japan to [[Proselytism|proselytize]] despite a formal ban on the practice or promotion of Christianity. They also search for their mentor Ferreira, with whom they lost contact five years prior and presume is imprisoned. Rodrigo is patronizing and Garupe is cautious. The two priests are overwhelmed with the welcome they receive from the persecuted Japanese Christians, but occasionally wish for some comfort food from home.


They travel to the village of Kichijiro, the man who smuggled them into Japan from China. Returning, they hear the officials have arrived to capture the priests. After many of the hidden believers are taken prisoner, the two priests decide to leave but they become separated. Kichijiro finds Rodrigo and joins with him; he confesses to Rodrigo he is a weak person and his family was slaughtered for being Christians. Nagasaki Magistrate Inoue's men capture Rodrigo and throw 300 pieces of silver at Kichijiro (reminiscent of [[Judas Iscariot]]). He later gives away the money to a prostitute for emotional support.
They travel to the village of Kichijiro, the fisherman who smuggled them into Japan from [[China]]. Returning, they learn that a detachment of Japanese officials and [[samurai]] have arrived to search for them. With most of their flock taken into custody or tortured for refusing to betray them, the two priests decide to leave but they become separated. Kichijiro finds Rodrigo and joins with him; he confesses to Rodrigo he is a weak man, and that his family was slaughtered for being Christians. Nagasaki Magistrate Inoue's men capture Rodrigo and throw 300 pieces of silver at Kichijiro (reminiscent of [[Judas Iscariot]]). He later gives away the money to a prostitute for emotional support.


Inoue's men imprison Rodrigo and put him on trial. Later, he and other prisoners in the cell are shown Inoue's men punishing a Christian Samurai family where in the end the wife Kiku recants her faith and her husband is dragged away to be executed. Kichijiro, who is troubled, sneaks into the holding cell, asks Rodrigo to forgive him. He says he betrayed Rodrigo because everyone shamed him for recanting his faith and despises anyone who reminds him of it.
Inoue takes Rodrigo to Nagasaki and puts him on trial. Later, he and other prisoners are forced to watch as a Christian samurai family are publicly humiliated and threatened for practicing Christianity; the wife, Kiku, recants, and the husband is put to death for his defiance. Kichijiro, guilt-ridden for his treachery, sneaks into the holding cell, asks Rodrigo to forgive him. He says he betrayed Rodrigo because everyone shamed him for recanting his faith and so he despises anyone who reminds him of it.


Inoue, with the interpreter, invites Rodrigo for a talk in private. Inoue says the Church is unwanted in Japan. He compares Christianity to a concubine who makes trouble for a man's conscience (Japan). Rodrigo says truth of the Church is universal and as the happiness between a man and woman is disturbed, the State disturbs the Church through persecution for not becoming fruitful. Each accuses the other of being ignorant of the other side of the subject. Inoue concludes that he doesn't think Christianity is bad, but he has to forbid it.
Inoue, through his interpreter, invites Rodrigo for a talk in private. Inoue says the Catholic Church is unwanted in Japan, comparing Rodrigo's faith to a concubine who makes trouble for a man's conscience. Rodrigo says the truth of the Church is universal and as the happiness between a man and woman is disturbed, the State disturbs the efforts of the Church to spread its teachings of peace and brotherhood. Each accuses the other of ignorance, but Inoue is eventually swayed somewhat by Rodrigo's conviction. Nonetheless, he is bound by the shogun's law to ban Christianity.


Later Rodrigo is taken to the seaside and sees Garrpe, who has been taken prisoner, along with his Japanese companions. The interpreter tells Rodrigo that Magistrate Inoue wants Rodrigo to witness Garrpe [[apostasy|apostatizing]] his faith and, if he doesn't, all the hidden Christian farmers will be immediately hunted down. While Garrpe's companions are drowned one by one, Garrpe unties his bonds in an attempt to save them. He swims near to the boat where his companions were thrown into the sea, but the soldiers dissuade him with spears which leads to his death. Later, Rodrigo is taken to a Buddhist temple to visit Lord Chuan Sawano. Sawano turns out to be Ferreira, who has apostatized and is working under Inoue as an [[astronomy]] scholar, also helping to expose errors and [[Criticism of the Bible|inconsistencies]] in Bible and Christian teachings. Rodrigo is upset by this revelation; nonetheless, Sawano asks Rodrigo to renounce his faith. Rodrigo rejects the idea. Sawano says he preached in Japan for 20 years, and he knows this is not a land where Christianity can be rooted but a terrifying swamp where seedlings can rot and die and the [[inculturation]] of Christianity is the worst. Rodrigo rejects all these claims and censures him by saying that this wouldn't be the attitude of St. [[Francis Xavier]].
Later Rodrigo is taken to the seaside and sees Garupe, who has been taken prisoner along with his Japanese companions. The interpreter tells Rodrigo that Inoue wants him to witness Garupe [[apostasy|apostatizing]] his faith; if he fails to do so, the Japanese converts will be killed. While Garupe's companions are drowned one by one, the priest defies his captors, frees himself, and jumps into the sea. He tries to pull the drowning victims to safety but is stabbed at by spear-wielding samurai and slowly loses his strength until he drowns as well.


Later, Rodrigo is taken to a Buddhist temple to visit Inoue's friend, Lord Chuan Sawano. Sawano turns out to be Ferreira, who has apostatized and is working under Inoue as an [[astronomy]] scholar, tasked with exposing errors and [[Criticism of the Bible|inconsistencies]] in the Bible and other Christian writings. Sawano advises his former student to renounce the Church and Christianity; Rodrigo rebukes him. Sawano says he preached in Japan for twenty years, and he knows this is not a land where Christianity can be rooted but a terrifying swamp where seedlings can rot and die and the [[inculturation]] of Christianity is the worst. Rodrigo rejects all these claims and censures him by saying that this wouldn't be the attitude of [[Francis Xavier|Saint Xavier]].
The interpreter takes Rodrigo back to his prison, and he is hung upside down in a pit with a small incision at the back of his ear for the blood to drip slowly. After a short time in a lot of pain, he is taken back to the prison, where he meets Sawano again. When Rodrigo asks about the snoring sound he hears, Sawano says it's not snoring but the whimpering of three Christian believers who have been hung upside down for the past six hours. Sawano says he was in the same cell where Rodrigo is now and was hung for two days and there were five men who were hung in the pit, and he can still hear their voices. Sawano tells the real reason he renounced his faith was not because of the torture, but the absence of God in others' suffering. Rodrigo replies those who are in suffering will receive eternal happiness for their pain.<ref>{{bibleref2|Romans|8:18-25|NLT}}</ref> Sawano tells him not to deceive himself, and says if Rodrigo renounces his faith now for the sake of love<ref>{{bibleref2|1 Corinthians|13:13|NLT}}</ref> as Christ would do, those men hung in the pits will be freed and receive immediate care.


Rodrigo is then hung upside down in a pit with a small incision at the back of his ear for the blood to drip slowly. Sawano visits him and explains that three newly recanted Christian believers have been hung upside down next to him for the past six hours. Sawano says he was in the same cell where Rodrigo is now and was hung for two days and there were five men who were hung in the pit, and he can still hear their voices. The former priest admits that the real reason he renounced his faith was not because of the torture, but the absence of God in others' suffering. Rodrigo replies those who are in suffering will receive eternal happiness for their pain.<ref>{{bibleverse|Romans|8:18-25|NLT}}</ref> Sawano mocks him, and notes that if Rodrigo sacrifices his faith for the sake of love,<ref>{{bibleverse|1 Corinthians|13:13|NLT}}</ref> the other three men will be spared and given medical treatment.
The interpreter comes with a [[fumi-e]] and encourages Rodrigo to step on it, as it's a mere formality. Sawano supports him by relating it to be a supreme act of love that Christ would have done for his fellow men and chants silently. Rodrigo steps on the fumi-e and a rooster crows twice (reminiscent of [[Saint Peter|Saint Peter's]] [[Denial of Peter|denial]]). Later, a complacent Rodrigo is shown helping Nagasaki magistrates to identify forbidden Christian objects. Rodrigo is asked to comment on a cup and he says it's not a chalice because the stem would have been longer. The magistrates are impressed with it and give him Kiku as his wife; from that day forward, he is given her dead husband's name Sanemon Okada as Ferreira was given the title of Lord Sawano.<ref>{{bibleref2|Ruth|4:5|NLT}}</ref> A happy Kichijiro is shown sweeping the surroundings.

The interpreter comes with a [[fumi-e]] and encourages Rodrigo to step on it as Sawano watches and chants silently. Rodrigo steps on the fumi-e and a rooster crows twice (reminiscent of [[Saint Peter|Saint Peter's]] [[Denial of Peter|denial]]). Later, a complacent Rodrigo is shown helping Inoue's officers to identify forbidden Christian objects being smuggled in by foreign ships. Rodrigo is asked to comment on a cup, and he says it's not a chalice because the stem would have been longer. He eventually becomes a samurai and is given Kiku as his wife; from that day forward, he is given her dead husband's name Sanemon Okada as Ferreira was given the title of Lord Sawano.<ref>{{bibleverse|Ruth|4:5|NLT}}</ref> A happy Kichijiro is shown sweeping the surroundings.


==Cast==
==Cast==
* David Lampson as Sebastian Rodrigo
* David Lampson as Sebastian Rodrigo
* Don Kenny as Francisco Garrpe
* Don Kenny as Francisco Garupe
* [[Tetsurō Tamba]] as [[Cristóvão Ferreira]]
* [[Tetsurō Tamba]] as [[Cristóvão Ferreira]]
* [[Mako Iwamatsu]] as Kichijiro
* [[Mako Iwamatsu]] as Kichijiro
Line 83: Line 85:
[[Category:1970s English-language films]]
[[Category:1970s English-language films]]
[[Category:1970s Japanese films]]
[[Category:1970s Japanese films]]
[[Category:English-language historical drama films]]

Latest revision as of 17:59, 2 September 2024

Silence
Theatrical release poster
Directed byMasahiro Shinoda
Screenplay byShūsaku Endō
Masahiro Shinoda
Based onSilence
by Shūsaku Endō
Produced byKiyoshi Iwashita
Kinshirô Kuzui
Tadasuke Ômura
Starring
CinematographyKazuo Miyagawa
Edited byShikako Takahashi
Music byTōru Takemitsu
Distributed byToho
Release date
  • 1971 (1971)
Running time
129 minutes
CountryJapan
LanguagesJapanese
English

Silence (Japanese: 沈黙, Hepburn: Chinmoku) is a 1971 Japanese historical drama film directed by Masahiro Shinoda, based on the novel of the same name by Shūsaku Endō.[1] It stars Tetsurō Tamba, Mako, Eiji Okada, and Shima Iwashita alongside English actors David Lampson and Don Kenny. Endo co-wrote the screenplay with Masahiro Shinoda. Most of the film's dialogue is in Japanese, though it has short sequences in English. It was entered Un Certain Regard into the 1972 Cannes Film Festival, and won four Mainichi Film Awards including Best Film and Best Director.[2]

The film's themes analyze the conflict of human nature versus divine requirements and their compatibility, life's purpose, the interplay of emotional needs, suffering, and contentment. The storytelling device the film uses is circumstantial and depicts the struggles of life, allegorical presentation, and Christian theology. It is the first of three movie adaptations of the novel, succeeded by the Portuguese Os Olhos da Ásia in 1996 and the 2016 American film of the same name.

Plot

[edit]

In the 17th century, two Portuguese Jesuit priests, Rodrigo and Garupe, travel to Japan to proselytize despite a formal ban on the practice or promotion of Christianity. They also search for their mentor Ferreira, with whom they lost contact five years prior and presume is imprisoned. Rodrigo is patronizing and Garupe is cautious. The two priests are overwhelmed with the welcome they receive from the persecuted Japanese Christians, but occasionally wish for some comfort food from home.

They travel to the village of Kichijiro, the fisherman who smuggled them into Japan from China. Returning, they learn that a detachment of Japanese officials and samurai have arrived to search for them. With most of their flock taken into custody or tortured for refusing to betray them, the two priests decide to leave but they become separated. Kichijiro finds Rodrigo and joins with him; he confesses to Rodrigo he is a weak man, and that his family was slaughtered for being Christians. Nagasaki Magistrate Inoue's men capture Rodrigo and throw 300 pieces of silver at Kichijiro (reminiscent of Judas Iscariot). He later gives away the money to a prostitute for emotional support.

Inoue takes Rodrigo to Nagasaki and puts him on trial. Later, he and other prisoners are forced to watch as a Christian samurai family are publicly humiliated and threatened for practicing Christianity; the wife, Kiku, recants, and the husband is put to death for his defiance. Kichijiro, guilt-ridden for his treachery, sneaks into the holding cell, asks Rodrigo to forgive him. He says he betrayed Rodrigo because everyone shamed him for recanting his faith and so he despises anyone who reminds him of it.

Inoue, through his interpreter, invites Rodrigo for a talk in private. Inoue says the Catholic Church is unwanted in Japan, comparing Rodrigo's faith to a concubine who makes trouble for a man's conscience. Rodrigo says the truth of the Church is universal and as the happiness between a man and woman is disturbed, the State disturbs the efforts of the Church to spread its teachings of peace and brotherhood. Each accuses the other of ignorance, but Inoue is eventually swayed somewhat by Rodrigo's conviction. Nonetheless, he is bound by the shogun's law to ban Christianity.

Later Rodrigo is taken to the seaside and sees Garupe, who has been taken prisoner along with his Japanese companions. The interpreter tells Rodrigo that Inoue wants him to witness Garupe apostatizing his faith; if he fails to do so, the Japanese converts will be killed. While Garupe's companions are drowned one by one, the priest defies his captors, frees himself, and jumps into the sea. He tries to pull the drowning victims to safety but is stabbed at by spear-wielding samurai and slowly loses his strength until he drowns as well.

Later, Rodrigo is taken to a Buddhist temple to visit Inoue's friend, Lord Chuan Sawano. Sawano turns out to be Ferreira, who has apostatized and is working under Inoue as an astronomy scholar, tasked with exposing errors and inconsistencies in the Bible and other Christian writings. Sawano advises his former student to renounce the Church and Christianity; Rodrigo rebukes him. Sawano says he preached in Japan for twenty years, and he knows this is not a land where Christianity can be rooted but a terrifying swamp where seedlings can rot and die and the inculturation of Christianity is the worst. Rodrigo rejects all these claims and censures him by saying that this wouldn't be the attitude of Saint Xavier.

Rodrigo is then hung upside down in a pit with a small incision at the back of his ear for the blood to drip slowly. Sawano visits him and explains that three newly recanted Christian believers have been hung upside down next to him for the past six hours. Sawano says he was in the same cell where Rodrigo is now and was hung for two days and there were five men who were hung in the pit, and he can still hear their voices. The former priest admits that the real reason he renounced his faith was not because of the torture, but the absence of God in others' suffering. Rodrigo replies those who are in suffering will receive eternal happiness for their pain.[3] Sawano mocks him, and notes that if Rodrigo sacrifices his faith for the sake of love,[4] the other three men will be spared and given medical treatment.

The interpreter comes with a fumi-e and encourages Rodrigo to step on it as Sawano watches and chants silently. Rodrigo steps on the fumi-e and a rooster crows twice (reminiscent of Saint Peter's denial). Later, a complacent Rodrigo is shown helping Inoue's officers to identify forbidden Christian objects being smuggled in by foreign ships. Rodrigo is asked to comment on a cup, and he says it's not a chalice because the stem would have been longer. He eventually becomes a samurai and is given Kiku as his wife; from that day forward, he is given her dead husband's name Sanemon Okada as Ferreira was given the title of Lord Sawano.[5] A happy Kichijiro is shown sweeping the surroundings.

Cast

[edit]

References

[edit]
  1. ^ "沈黙". Agency for Cultural Affairs 映画情報システム. Retrieved 2 November 2019.
  2. ^ "Festival de Cannes: Silence". festival-cannes.com. Retrieved 13 April 2009.
  3. ^ Romans 8:18–25
  4. ^ 1 Corinthians 13:13
  5. ^ Ruth 4:5
[edit]