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'''Neosymbolism''' is a movement current in the [[visual arts]] genre. Active in the movement are artists in the [[USA]], in [[Denmark]],in the [[Czech Republic]] and [[Canada]].

'''Neosymbolism''' is a movement current{{cn|date=April 2021}} in the [[visual arts]] genre. Active in the movement are artists in the United States, Denmark, the [[Czech Republic]], and Canada.


== Philosophy ==
== Philosophy ==
The core philosophy of neosymbolism, like that of its predecessor [[Symbolism (arts)|Symbolism]], is the idea of "correspondences", the "emblematic order" of a world in which technology and the industrial reality have not yet drowned the forces of mysticism and belief. In a world where visual images exist to generate sales and revenue Neosymbolist imagery attempts to preserve the relationship between image and the human soul.
The core philosophy of Neosymbolism, like that of its predecessor [[Symbolism (arts)|Symbolism]], is the idea of "correspondences", the "emblematic order" of a world in which technology and the industrial reality have not yet drowned the forces of mysticism and belief. In a world where visual images exist to generate sales and revenue, Neosymbolist imagery attempts to preserve the relationship between image and the human soul. The imagery is necessarily representational rather than abstract. It borders on the narrative, but stops short of the commercial trap of illustration to convey an idea for profit. Artists like [[Norman Rockwell]] could qualify as Neosymbolist painters in that they adopt a social and cultural undercurrent and then convey it in terms of the cultural cliche—the image as representative of core aspects of the culture. The same is not true, however, of the generally accepted idea of commercial illustration which attempts more to influence cultural, political, and economic ideology than it tries to communicate an existential reality.
The imagery is necessarily representational rather than abstract. It borders on the narrative, but stops short of the commercial trap of illustration to convey an idea for profit. Artists like [[Norman Rockwell]] could qualify as Neosymbolist painters in that they adopt a social and cultural undercurrent and convey it in terms of the cultural cliche'; the image as representative of core aspects of the culture. The same is not true, however, of the generally accepted idea of commercial illustration which attempts more to influence cultural, political, and economic ideology than it tries communicate an existent reality.


Neosymbolism is fairly well hidden within the culture with few references and almost no broad based visibility. In 1988 A_Demos, Nick published a book in an edition of two. This was the first visible sign of the idea underlying this philosophy.Nick A_Demos developed this first book of Neosymbolism into paintings.Nick A_Demos was the first to coin the word Neosymbolism.{{cn|date=April 2015}}
Neosymbolism is fairly well-hidden within the culture, with few references and almost no broad-based visibility. In 1988, Nick A_Demos published a book in two editions. This was the first visible sign of an idea underlying a Neosymbolist philosophy. A_Demos then developed this first book of Neosymbolism into paintings. He was also the first to use the word "Neosymbolism", thus coining it.{{citation needed|date=April 2015}}


There has also been a separate group using the neosymbolism name for the creation of an international collective representing a number of artists who share the goals of preserving the visual art that is the foundation of the ideas associated with the term in its original and essential sense, as opposed to the "non-sense" of individual philosophies which deviate from the preservation of the core philosophy as it has evolved since the late nineteenth century.
There has also been a separate group using the Neosymbolism name for the creation of an international collective representing a number of artists who share the goals of preserving the visual art of Symbolism (the foundation of the ideas associated with the term Neosymbolism) in its original and essential sense. This preservation, as opposed to the "non-sense" of various philosophies that have evolved since the late nineteenth century and have deviated from the core Symbolist philosophy.
The Neosymbolist movement was born spontaneously in numerous locations across the globe. Many groups use the word but also do not want to be limited to only this discipline. A group of Danish Neosymbolists defined their movement thus:<ref>{{Cite web|url=http://www.arrkunst.webbyen.dk/vishjemmeside_privat.asp?mode=top_frame&id=614394&side=&webside=4222305 |title=webbyen.dk |date=2011-07-19 |access-date=2017-02-07 |url-status=bot: unknown |archiveurl=https://web.archive.org/web/20110719132848/http://www.arrkunst.webbyen.dk/vishjemmeside_privat.asp?mode=top_frame&id=614394&side=&webside=4222305 |archivedate=2011-07-19 }}</ref>
The neosymbolist movement was born spontaneously in numerous locations across the globe.
Many groups use words but do not want to be limited to only that discipline. A group of Danish Neosymbolists defined their movement{{cn|date=April 2015}} by
* Using Iconic language in their expressions
* Using Iconic language in their expressions
Line 20: Line 21:
* Using media in conscious and innovative ways
* Using media in conscious and innovative ways


The founder of the Canadian Neosymbolists, meanwhile, describes the foundations of their movement in ''Brief Summary of the Foundations of Canadian Neosymbolism,''{{citation needed|date=April 2015}} written by their founder, Gary F. Manzo.
http://www.arrkunst.webbyen.dk/vishjemmeside_privat.asp?mode=top_frame&id=614394&side=&webside=4222305{{broken link|date=April 2015}}


* Using Symbolic language in our expressions, often derived from Dream Sequences and Archetypal Imagery as described by Carl Jung, and others involved with Mysticism, Alchemy, Depth Psychology and Philosophy.
The founder of the Canadian Neosymbolists describes the foundations of the movement as:
* Depicting the inner experience of the outer world, in relationship to Self-Actualization and Depth Psychology and related fields of study.
* Examining the human experience and circumstance in today’s changing world, with the idea that mankind must “make friends with his animal nature” in order to achieve Wholeness of SELF in a contemporary world.
* Examining the underlying meaning of life, both from an historical perspective and its relevancy to the new age of Technology as well as New Age Psychology.
* Using mediums and techniques, in conscious, experimental and innovative ways, utilizing both traditional methods and contemporary cutting-edge techniques and technologies.


Another international Neosymbolist collective that began exhibiting as a group in 2001 has a simpler definition:
Brief Summary of the Foundations of Canadian Neosymbolism{{cn|date=April 2015}}:
*The "exploration of the emotional, political, and spiritual themes of the rapidly changing culture of the late 20th and early 21st (century) through the use of symbols both personal and universal."<ref>{{Cite book |last=Grezdo |first=Stanislav |title=Neosymbolism : Bridges to the Unknown |publisher=Ukrainian Institute of Modern Art |year=2010 |isbn=978-0557374199 |location=Chicago |language=en}}</ref>
By founder: Gary F. Manzo


This perspective of the Neosymbolist movement can be seen as a reaction against abstraction, an attempt to weave artists’ intellectual and spiritual experiences into the fabric of their work. Furthermore, the Neosymbolists’ palette is not limited to the use of words and ancient symbols of ideas, even as these remain powerful tools of expression.{{citation needed|date=April 2015}}
* Using Symbolic language in our, expressions, often derived from Dream Sequences and Archetypal Imagery as described by Carl Jung, and others involved with Mysticism, Alchemy, Depth Psychology and Philosophy.
* Depicting the inner experience of the outer world, in relationship to Self Actualization and Depth Psychology, and related fields of study.
* Examining the human experience and circumstance in today’s changing world; with the idea that mankind must “make friends with his animal nature”, in order to achieve Wholeness of SELF in a contemporary world.
* Examining the underlying meaning of life, both from an historical, perspective, and it’s relevancy to the new age of Technology; as well as New Age Psychology.
* Using mediums and techniques, in conscious, experimental and innovative ways, utilizing both traditional methods and contemporary cutting edge techniques and technologies.

An international Neosymbolist collective that began exhibiting as a group in 2001 has a simpler definition.
- exploration of the emotional, political, and spiritual themes of the rapidly changing culture of the late 20th and early 21st through the use of symbols both personal and universal.{{cite quote|date=April 2015}}
From this perspective the neosymbolist movement can be seen as a reaction against abstraction, an attempt to weave the artists’ intellectual and spiritual experiences into the fabric of their work. Words, ancient symbols of ideas, can be a powerful tool of expression but the neosymbolists’ palette is not limited to their use alone.{{cn|date=April 2015}}


==Reviews==
==Reviews==
The exhibition history of this group, including their collaborations with the Danish Neosymbolist collective,
The exhibition history of these groups, including their collaborations with the Danish Neosymbolist collective, are documented in reviews in the following periodicals. More information about this group can also be found at www.neosymbolism.eu
are documented in the reviews in these periodicals. More information about this group can be found at www.neosymbolism.eu
* Sketch Book the Artists’ Coalition of Austin Newsletter -
* ''Sketch Book, the Artists’ Coalition of Austin'' ''Newsletter''
* Neosymbolismus at Depot St. Gallery - Pascale Vial -July 2001
* Pascale Vial, July 2001, "Neosymbolismus at Depot St. Gallery"
* Jacqueline May, May 7, 2004, ''[[The Austin Chronicle|Austin Chronicle]]'', Vol 23, No. 26
* Austin Chronicle Vol 23 No 26 - Jacqueline May - May 7, 2004,
* Olomoucky Den - Gabriela Garbova - March 17, 2005
* Gabriela Garbova - March 17, 2005, ''Olomoucky Den''
* Austin Gazeta - The Exhibition of Neosymbolist Art - October, 2006
* "The Exhibition of Neosymbolist Art", ''Austin Gazeta'', October, 2006
* Vesterbro Bladet - Symbol X i Rahuset - Af Michael Friis - November 22, 2006 - Copenhagen, Denmark
* Af Michael Friis, November 22, 2006, "Symbol X i Rahuset", ''Vesterbro Bladet'', Copenhagen, Denmark
* Dnes - Galerii Osadil Neosymbolismus - January 5, 2007
* "Galerii Osadil Neosymbolismus", ''[[Bulgaria Dnes|Dnes]]'', January 5, 2007
* Pravo - Neosymboliste Vystavuji v Olomouci - Vlasta Hrdilova - January 12, 2007,
* Vlasta Hrdilova, January 12, 2007, "Neosymboliste Vystavuji v Olomouci", ''Pravo''
* Ondrej Grezdo, Octobra 14, 2008, "Americki vytarnici predstavili neosymbolizmus", ''Piestansky Tyzden''
* Piestansky Tyzden-Americki vytarnici predstavili neosymbolizmus-Ondrej Grezdo - octobra 14, 2008


==References==
==References==
Line 58: Line 52:
== External links ==
== External links ==
*[http://www.neosymbolism.eu NEOSYMBOLISM.eu]
*[http://www.neosymbolism.eu NEOSYMBOLISM.eu]



[[Category:Art movements]]
[[Category:Art movements]]

Latest revision as of 12:14, 10 September 2024

Neosymbolism is a movement current[citation needed] in the visual arts genre. Active in the movement are artists in the United States, Denmark, the Czech Republic, and Canada.

Philosophy

[edit]

The core philosophy of Neosymbolism, like that of its predecessor Symbolism, is the idea of "correspondences", the "emblematic order" of a world in which technology and the industrial reality have not yet drowned the forces of mysticism and belief. In a world where visual images exist to generate sales and revenue, Neosymbolist imagery attempts to preserve the relationship between image and the human soul. The imagery is necessarily representational rather than abstract. It borders on the narrative, but stops short of the commercial trap of illustration to convey an idea for profit. Artists like Norman Rockwell could qualify as Neosymbolist painters in that they adopt a social and cultural undercurrent and then convey it in terms of the cultural cliche—the image as representative of core aspects of the culture. The same is not true, however, of the generally accepted idea of commercial illustration which attempts more to influence cultural, political, and economic ideology than it tries to communicate an existential reality.

Neosymbolism is fairly well-hidden within the culture, with few references and almost no broad-based visibility. In 1988, Nick A_Demos published a book in two editions. This was the first visible sign of an idea underlying a Neosymbolist philosophy. A_Demos then developed this first book of Neosymbolism into paintings. He was also the first to use the word "Neosymbolism", thus coining it.[citation needed]

There has also been a separate group using the Neosymbolism name for the creation of an international collective representing a number of artists who share the goals of preserving the visual art of Symbolism (the foundation of the ideas associated with the term Neosymbolism) in its original and essential sense. This preservation, as opposed to the "non-sense" of various philosophies that have evolved since the late nineteenth century and have deviated from the core Symbolist philosophy.

The Neosymbolist movement was born spontaneously in numerous locations across the globe. Many groups use the word but also do not want to be limited to only this discipline. A group of Danish Neosymbolists defined their movement thus:[1]

  • Using Iconic language in their expressions
  • Reproducing the inner experience of the outer world
  • Examining the human experience and circumstance in today’s changing world
  • Examining the underlying meaning of life
  • Using media in conscious and innovative ways

The founder of the Canadian Neosymbolists, meanwhile, describes the foundations of their movement in Brief Summary of the Foundations of Canadian Neosymbolism,[citation needed] written by their founder, Gary F. Manzo.

  • Using Symbolic language in our expressions, often derived from Dream Sequences and Archetypal Imagery as described by Carl Jung, and others involved with Mysticism, Alchemy, Depth Psychology and Philosophy.
  • Depicting the inner experience of the outer world, in relationship to Self-Actualization and Depth Psychology and related fields of study.
  • Examining the human experience and circumstance in today’s changing world, with the idea that mankind must “make friends with his animal nature” in order to achieve Wholeness of SELF in a contemporary world.
  • Examining the underlying meaning of life, both from an historical perspective and its relevancy to the new age of Technology as well as New Age Psychology.
  • Using mediums and techniques, in conscious, experimental and innovative ways, utilizing both traditional methods and contemporary cutting-edge techniques and technologies.

Another international Neosymbolist collective that began exhibiting as a group in 2001 has a simpler definition:

  • The "exploration of the emotional, political, and spiritual themes of the rapidly changing culture of the late 20th and early 21st (century) through the use of symbols both personal and universal."[2]

This perspective of the Neosymbolist movement can be seen as a reaction against abstraction, an attempt to weave artists’ intellectual and spiritual experiences into the fabric of their work. Furthermore, the Neosymbolists’ palette is not limited to the use of words and ancient symbols of ideas, even as these remain powerful tools of expression.[citation needed]

Reviews

[edit]

The exhibition history of these groups, including their collaborations with the Danish Neosymbolist collective, are documented in reviews in the following periodicals. More information about this group can also be found at www.neosymbolism.eu

  • Sketch Book, the Artists’ Coalition of Austin Newsletter
  • Pascale Vial, July 2001, "Neosymbolismus at Depot St. Gallery"
  • Jacqueline May, May 7, 2004, Austin Chronicle, Vol 23, No. 26
  • Gabriela Garbova - March 17, 2005, Olomoucky Den
  • "The Exhibition of Neosymbolist Art", Austin Gazeta, October, 2006
  • Af Michael Friis, November 22, 2006, "Symbol X i Rahuset", Vesterbro Bladet, Copenhagen, Denmark
  • "Galerii Osadil Neosymbolismus", Dnes, January 5, 2007
  • Vlasta Hrdilova, January 12, 2007, "Neosymboliste Vystavuji v Olomouci", Pravo
  • Ondrej Grezdo, Octobra 14, 2008, "Americki vytarnici predstavili neosymbolizmus", Piestansky Tyzden

References

[edit]
  1. ^ "webbyen.dk". 2011-07-19. Archived from the original on 2011-07-19. Retrieved 2017-02-07.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  2. ^ Grezdo, Stanislav (2010). Neosymbolism : Bridges to the Unknown. Chicago: Ukrainian Institute of Modern Art. ISBN 978-0557374199.
[edit]