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Rev. '''Matthew Armour''' ([[April 12]], [[1820]][[March 23]], [[1903]]) was a radical [[Free Church of Scotland (1843-1900)|Free Church of Scotland]] [[Minister of religion|minister]] on the island of [[Sanday, Orkney|Sanday]], [[Orkney]], remembered to this day for supporting the island’s [[crofter]]s.
{{Use British English|date=October 2017}}
Rev. '''Matthew Armour''' (12 April 1820 – 23 March 1903) was a radical [[Free Church of Scotland (1843-1900)|Free Church of Scotland]] [[Minister of religion|minister]] on the island of [[Sanday, Orkney|Sanday]], [[Orkney]], remembered for supporting the island's [[crofter]]s.


== Early life ==
==References==
*''Centenary of a Radical Kirk Minister'' by Dr Stephen Clackson, The Orcadian. 6 March 2003. [https://web.archive.org/web/20090108065933/http://www.orcadian.co.uk/features/articles/centenaryofminister.htm]
Matthew Armour was born in [[Paisley]] on [[12 April]] [[1820]]. His father, Robert Armour, was a master cooper by trade, and it was his mother, Jane, who, by his own admission, first instilled in him his radical principles. After a brief period employed in the shawl-making trade, when he was able to travel to [[Paris]] and [[London]], he entered the [[University of Glasgow]] in [[1838]]. He completed his arts course in 1842, without graduating, and then went on to the [[University of St. Andrews]] to study divinity.
*''Sanday Church History.'' by Rev Alexander Goodfellow, W.R. Mackintosh (Kirkwall). 1912.
*''Two Old Pulpit Worthies'' by Rev Alexander Goodfellow, W.R. Rendall (Stromness). 1925.
*''An Orkney Anthology - The Selected Works of Ernest Walker Marwick, Vol. 1.'' edited by John D.M. Robertson, Scottish Academic Press (Edinburgh). 1991. {{ISBN|0-7073-0574-8}}


== Entry into the Free Church of Scotland==
After the [[Disruption of 1843]] (when one third of the [[Church of Scotland]]'s ministers withdrew from the established church), Matthew Armour sided with the Free Church and continued his studies by attending classes at George Street Hall, Edinburgh, held by leading Free Churchmen of the day. He was licensed by Paisley [[Presbytery]], and after several assistantships in various places, he was [[ordain]]ed as Sanday's second Free Church minister on the 9th March 1848.


{{authority control}}
== Marriage and family ==
Being now settled into a ministry, the Rev. Armour was not long in bringing a wife to the Free [[Kirk]] [[Manse]]. In September 1849 he returned to Paisley to marry draper's daughter Jessie Thomson. Matthew and Jessie produced a family of seven children: Elizabeth Dennison (1850), Jane Alexandrina Duff (1852), Robert (1853), William Thomson (1855), Jessie Rowand (1858), Agnes Fulton (1861) and Matthew (1863). Tragedy struck the family in July 1867, when Elizabeth died of consumption at the age of 16, followed to the grave by her mother (aged 47) four days later, on the day of the funeral. Two of the sons, William and Matthew, went on to have careers in the church, Matthew Armour Jnr. becoming Minister in [[Papa Westray]]. The eldest son, Robert, crofted in Sanday for a time, and was no doubt grateful for what his father did for the island's crofting community in 1888.


{{DEFAULTSORT:Armour, Matthew}}
== Fundraising for the Free Church ==
[[Category:1820 births]]
In the immediate aftermath of the 1843 Disruption, having no property of its own, the Free Church was obliged to embark upon a programme of building – churches to house the congregations, manses to house the ministers and schools in which to teach the children. By 1851, the Orkney congregations had accumulated a debt of £1,100. The Orkney Presbytery produced a "Plea for the Free Church in [[Orkney]]", and Matthew Armour was granted three months' leave to go south with the Rev. William Sinclair of [[Kirkwall]] to raise funds to liquidate the debt. This they did by travelling throughout [[Scotland]], preaching at a different church each Sunday and going round collecting money on the days following. They received a great deal of support, some churches even holding collections on their behalf, and they returned to Orkney with £200 more than was needed. This financial feat was the first of many events in the life of Matthew Armour which would be long remembered in Orkney.
[[Category:1903 deaths]]
[[Category:People from Renfrewshire]]
== Split in the Sanday Free Church congregation ==
[[Category:Scottish politicians]]
By the end of his first decade as minister in Sanday, some of the members of the Free Church congregation had become dissatisfied with the peculiar manner of Matthew Armour's preaching, saying that they found it "unedifying". Led by the folklorist [[Walter Traill Dennison]] and his brother Jerome ("Jarm"), all but one of the elders, most of the office-bearers and some one hundred members walked out (one hundred and forty members remaining with the Minister). They broke away and founded their own "Free Church Station", which they erected within sight of the Free Kirk and not ten minutes walk away from it. However, there never seems to have been any bitterness on the part of Matthew Armour towards them, and, apart from not talking to each other on Sundays, the two congregations appear to have co-existed on more-or-less friendly terms until a difficult reunion in 1904.
[[Category:People associated with Orkney]]
[[Category:Alumni of the University of Glasgow]]
[[Category:Alumni of the University of St Andrews]]
[[Category:Crofting]]
[[Category:19th-century ministers of the Free Church of Scotland]]
[[Category:19th-century Scottish Presbyterian ministers]]


== Complaints about his preaching style ==
The complaints against Matthew Armour's preaching included: not sticking to the text, lack of method in his sermons, language that was difficult to understand, and a voice which fluctuated from almost inaudible at one moment to boomingly loud at the next. (It is said that he had a slight speech impediment which would hamper him at the start of each service, but which disappeared as he got into his sermon.) On the other hand, many found him an exciting preacher and enjoyed his earnest and fervent style. And is said to have constantly bobbed down into the pulpit during his animated sermons. Eventually, the Presbytery decided to come and hear him preach for themselves, and they exhorted him to use plainer language, be more methodical and to guard against making "rash statements". Six months went by without change, and this was used as the pretext for the split. It does seem, however, that there were more fundamental differences between the Minister and his elders, particularly Jerome Dennison who had effectively been acting-minister for about four years before Matthew Armour arrived, and with whom there may have been an element of rivalry.

== The revival ==
Considering the controversy over Matthew Armour's preaching, it was strange that immediately after the split in his church, in 1860, a great revival should take place under his ministry. People crowded into the Free Kirk, meetings were held night after night and often went on until midnight. There was fainting during services and visions were seen. For a time, day to day work ceased while people engaged in prayer, Bible reading and religious discourse, or wept over their sins. Matthew Armour went to other islands and to the [[The Mainland, Orkney|Mainland]] telling of what the Lord had done in Sanday, and the revival spread like wildfire throughout Orkney. Probably the most lasting memorial to this phenomenon, however, was created when [[Walter Traill Dennison]] took a break from recording island folklore to write his ten "Sanday Revival Hymns".

== Encounter with witchcraft ==
Matthew Armour had his own encounter with folklore on an occasion when a young girl came to him with a book she had accepted from a Sanday witch named Recchel Tulloch. It was the "Book of the Black Art", a text-book of witchcraft written in white ink on black paper, which, it is said, was reclaimed by the Devil on the owner's death – along with the owner's soul. It could not be physically destroyed, and ownership would only pass to another if the book were sold for a lower price than it had been bought for, provided, of course, someone foolhardy or foolish enough to purchase it could be found. When the girl discovered the nature of her new possession, she tried in vain to give it back to the witch and then, in desperation, threw it into the sea from Grunavi Head – only to find it lying on her bedroom table when she got home. Although more used to saving souls in other ways, the Rev. Armour came to her rescue and somehow managed to dispose of the book.

== His imprisonment ==
Matthew Armour's radical political persuasion briefly made him a household name throughout Scotland. The General Election in the autumn of 1885 was a contentious one for the traditionally Liberal Orkney and Shetland seat. The Tory candidate, the Hon. Thomas Dundas, was the brother of the Earl of [[Zetland]] who had swapped allegiance from the [[Liberal Party (UK)|Liberal Party]] to the [[Conservative Party (UK)|Conservatives]]. Since 1883, the [[Napier Commission]], which had been set up by the Liberal government, had been looking into the grievances of crofting communities, and in 1884 the Third Reform Act extended the same voting rights to those communities as had hitherto been enjoyed only by town dwellers. The Tory candidate went out of his way to try and attract the votes of the crofters, and there was unease that the Earl might attempt to exert influence in his capacity as a landlord. A Conservative canvassing meeting was held in the schoolroom opposite Sanday Free Kirk, and the candidate was subjected to fierce questioning by Rev. Armour, which seems to have stirred up passion in those present. Outside the school, Dundas was subjected to verbal abuse and had mud thrown at him. Matthew Armour was subsequently blamed for inciting this riot, and after the election (in which the Tories failed to win the seat), a policeman arrived at the Free Kirk Manse to order him down to the Kettletoft Hotel for questioning by the Sheriff and the Procurator Fiscal, and there he was charged with disorderly conduct and breach of the peace. A further seven involved in the fracas were accused of mobbing, rioting and assault: William Skea Jnr., Robert Garrioch, Peter Moodie, Robert Muir, Andrew Guthrie, Charles Cooper and William Wilson.

Rev. Armour appeared before the Sheriff in Kirkwall on the 30th January 1886. He pleaded not guilty to the charges, but was nevertheless found guilty and was sentenced to four days' imprisonment without the option of a fine. The Sanday lads also cast into gaol learnt the fate of the Minister when the prison pipes reverberated to strains of the 23rd Psalm which he sung aloud as he prepared to go to sleep. He was not asleep for long, however, for his defence solicitor, at the great expense of fifteen shillings, had sent a telegram to Edinburgh giving full details of the case to lay before the Lord Advocate, and at 10 o'clock that evening a telegram arrived at the prison ordering the Rev. Armour's release. He had been in custody for just seven hours. News of his liberation spread rapidly through Orkney's capital, and hundreds waiting outside sang "See the conquering hero comes" as he emerged from gaol, while children ran through the streets crying "The minister's oot, the minister's oot!"

== Crofters' Commission ==
In August 1888, the [[Crofters' Commission]] came to Sanday to hear evidence in the Free Kirk. Unlike crofting communities in much of [[Orkney]], the Sanday crofters were well-prepared when the commissioners arrived, thanks to the backing of their Free Church minister. The radical Rev. Armour was a supporter of land reform. He desired fewer large farms on Sanday and more smaller ones in order to encourage people to remain on the land, preferably their own land, and he did not hesitate to speak out on the subject, which naturally brought him into conflict with big farmers, factors and landlords. Matthew Armour stood as the champion of the crofters' cause for fair rents, fair conditions and security against eviction. He spoke up on their behalf before the Commission and helped the crofters organise their evidence in a way that would achieve a favourable outcome. This has never been forgotten in Sanday. In 1894, the crofters and other working people of the island, concerned to compensate the Minister in some way for any loss he might have suffered through his support for them, presented him with a purse of money and an illuminated address. In 1988, Sanday School celebrated the centenary of the visit of the Crofters' Commission by staging a play about it and organising an exhibition. The play was also performed in [[Kirkwall]] Town Hall as part that year's [http://www.stmagnusfestival.com/ St. Magnus Festival].

== Later life ==
There were three months of celebrations to mark the Rev. Armour's golden jubilee in 1898, and all the denominations on the island joined in honouring him. His congregation gave a dinner for him at the Kettletoft Hotel, and at a special assembly in the church he was presented with an illuminated address and a bag of gold sovereigns. The islanders were grateful to him not only for his fifty-year ministry and the valuable aid he had rendered to the crofters' cause, but also for his serving on the County Council since its inception in 1889, where he had worked hard to bring Sanday a proper road system. Matthew Armour also served on Sanday Parish Council and on the School Board, and despite his occasional disputes with the Presbytery (for example when he was once censured for allowing an American Quakeress to preach in his kirk) he was Moderator of Orkney several times.

On the 1st January 1903, the Rev. Armour intimated before the Deacon's Court that he intended making application for a colleague and successor, and mentioned that if spared till April he would be 83 years of age and have been 55 years in the Ministry. But within a few weeks he was afflicted by a creeping paralysis, which prevented his discharging his ministerial duties for three Sundays, and then he died. Only once before in his life had he been kept from his pulpit by ill health.

In 1890, the following verse had been written about him the visitors' book of the [http://www.sanday.co.uk/visitors/accom/Kethotel/kethotel.htm Kettletoft Hotel]:

:''Old Armour should have left County Councils alone,''
:''And stuck to his Bible and pulpit and gown,''
:''And peacefully closed the end of his days''
:''In feeding his flock on his puir sandy braes.''

==References==
*''Sanday Church History.'' by Rev Alexander Goodfellow, W.R. Mackintosh (Kirkwall). 1912.
*''Two Old Pulpit Worthies'' by Rev Alexander Goodfellow, W.R. Rendall (Stromness). 1925.
*''An Orkney Anthology - The Selected Works of Ernest Walker Marwick, Vol. 1.'' edited by John D.M. Robertson, Scottish Academic Press (Edinburgh). 1991. ISBN 0-7073-0574-8


{{Scotland-reli-bio-stub}}
[[Category:1820 births|Armour, Matthew]]
{{Christian-bio-stub}}
[[Category:1903 deaths|Armour, Matthew]]
[[Category:Natives of Renfrewshire|Armour, Matthew]]
[[Category:Scottish clergy|Armour, Matthew]]
[[Category:Scottish politicians|Armour, Matthew]]
[[Category:People associated with Orkney|Armour, Matthew]]
[[Category:University of Glasgow alumni|Armour, Matthew]]
[[Category:University of St Andrews alumni|Armour, Matthew]]

Latest revision as of 10:41, 25 September 2024

Rev. Matthew Armour (12 April 1820 – 23 March 1903) was a radical Free Church of Scotland minister on the island of Sanday, Orkney, remembered for supporting the island's crofters.

References

[edit]
  • Centenary of a Radical Kirk Minister by Dr Stephen Clackson, The Orcadian. 6 March 2003. [1]
  • Sanday Church History. by Rev Alexander Goodfellow, W.R. Mackintosh (Kirkwall). 1912.
  • Two Old Pulpit Worthies by Rev Alexander Goodfellow, W.R. Rendall (Stromness). 1925.
  • An Orkney Anthology - The Selected Works of Ernest Walker Marwick, Vol. 1. edited by John D.M. Robertson, Scottish Academic Press (Edinburgh). 1991. ISBN 0-7073-0574-8