Martinez de Pasqually: Difference between revisions
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'''Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually''' (1727?–1774) was a [[theurgist]] and [[Theosophy (Boehmian)|theosopher]] of uncertain origin. He was the founder of the [[Elus Cohens|l'Ordre de Chevaliers Maçons Élus Coëns de l'Univers]] |
'''Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually''' (1727?–1774) was a [[theurgist]] and [[Theosophy (Boehmian)|theosopher]] of uncertain origin. He was the founder of the [[Elus Cohens|l'Ordre de Chevaliers Maçons Élus Coëns de l'Univers]] – commonly referred to as the 'Elus Cohens' in 1761. He was the tutor, initiator and friend of [[Louis-Claude de Saint-Martin]] and [[Jean-Baptiste Willermoz]]. |
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==Biography== |
==Biography== |
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Martinez de Pasqually, whose biography is continually being researched, due to the lack of documentation, appears in the history of French freemasonry in 1754. |
Martinez de Pasqually, whose biography is continually being researched, due to the lack of documentation, appears in the history of French freemasonry in 1754. |
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His exact date and place of birth, as well as his true nationality is unknown. A number of authors proposed that he was a Spanish Jew. |
His exact date and place of birth, as well as his true nationality is unknown. A number of authors proposed that he was a Spanish Jew. |
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Certain similarities between Pasqually's theurgy and Portuguese hermetic thought led philosopher Sampaio Bruno (1857-1915) to argue that he was probably of Portuguese origin.<ref>Sampaio Bruno, José Pereira de (1904), O Encoberto. Porto: Livraria Moreira</ref> In 1772 Pasqually went to collect an inheritance in the island of [[Hispaniola]]. Grainville, one of his fervent disciples, came from the [[Caribbean]]. He died within two years and appears to have influenced early mystic groups in the Caribbean. |
Certain similarities between Pasqually's theurgy and Portuguese hermetic thought led philosopher Sampaio Bruno (1857-1915) to argue that he was probably of Portuguese origin.<ref>Sampaio Bruno, José Pereira de (1904), O Encoberto. Porto: Livraria Moreira</ref> In 1772 Pasqually went to collect an inheritance in the island of [[Hispaniola]]. Grainville, one of his fervent disciples, came from the [[Caribbean]]. He died within two years and appears to have influenced early mystic groups in the Caribbean. |
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==Elus Cohens== |
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[[File:Seal of Martinès de Pasqually.jpg|thumb|The Cohen Seal of Pasqually]] |
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For twenty years, spanning from 1754 to 1774, the year of his death, Pasqually worked ceaselessly to establish and promote his {{lang|fr|Ordre des Chevaliers Maçons Élus Coëns de l'Univers}}. |
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In 1754 he founded the ''Chapter of Scottish Judges'' in [[Montpellier]]. |
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In 1761, he became affiliated with the lodge ''La Française'' in [[Bordeaux]] and founded a Cohen Temple there. |
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In 1764 '' La Française'' was reorganized by him as ''Française Élue Écossaise'' to indicate that it now had a Chapter of superior degrees. |
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In 1766 the directors of the Masonic province of Bordeaux declared that they were abolishing all constitutions relating to higher grades apart from the first three (Regular Blue- or St. John's degrees of: Apprentice, Fellowcraft and Master). As a result, all the works of the Chapter were suspended. |
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This same year Martinez travelled to [[Paris]] and found a new and explicit Elus Cohen-temple together with Bacon de Chivalerie, [[Jean-Baptiste Willermoz]], Fauger d'Ignéacourt, the Count of Lusignan, Henri de Loos, Grainville, and several others that were to play important parts in the history the Order. |
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In 1767, he established the ''Sovereign Tribunal'' who would direct the whole Order of the [[Elus Coens]]. |
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In 1768 he met with [[Louis-Claude de Saint-Martin]]. The personality and teachings of Pasqually made a deep and lasting impression on Saint-Martin. Conversely, Pasqually himself was influenced by Saint-Martin who decided to leave his military career in 1771 and become the personal secretary of Martinez, replacing Abbe Pierre Fournié. |
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From this period the notable development of the rituals of the order starts and Pasquallys drafting of his magnum opus, the ''[[Treatise on the Reintegration of Beings]]'', the main doctrinal foundation of the [[Martinism|Martinist]] [[Theosophy (Boehmian)|theosophy]] and [[theurgy]]. |
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In 1772 Martiez, embarked on a trip to [[Santo Domingo]] to receive an inheritance, and subsequently died there in 1774. Thereafter, the Order disintegrates. |
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In 1776, the Coens Temples of [[La Rochelle]], [[Marseilles]], and [[Libourne]] fall into the grasp of the [[Grand Lodge of France]]. |
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In 1777, the rites are no longer in operation and institutional use, except from some circles in Paris, Versailles and Eu. |
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Finally, in 1781, Sebastien Las Casas, third and last 'Grand Sovereign' of the Elus Cohens (successor of Caignet de Lester, who died in 1778) ordered the closure of the eight remaining temples that still recognize his authority. |
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Neither Las Casas nor Caignet played a very important role in the orders development. |
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Despite the official closure, the Elus Coens continued to both practice theurgy, and to conduct initiations. On the other hand, the theosophical teaching of Martinez was not lost, in masonry, it spreads even long after the death of the leader through the Masonic system established by Willermoz shortly after death his master. |
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Besides Willermoz and Saint-Martin, the last known personal disciple of Martinez was Abbe Pierre Fournié. It was around 1768 that he met the teacher who would make him turn around his life completely, and of whom would be employed as secretary. Initiated as an Elus Coën, the tonsured cleric Fournié resides mainly in Bordeaux, where he mediates the correspondences between different members of the Order. |
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In 1776, [[Louis-Claude de Saint-Martin]] is quoted as describing him as an Elus Cohen exceptionally favoured in supernatural manifestations; the source is Fournié himself in his own work ''What we've been, what we are and what we become'' (1802), in fear of saying too much. |
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At the time of the [[revolution]] Fournié emigrated to [[England]], where he remained until his death, and in this period, from 1818 to 1821, he befriends the Theosophist of Munich [[Franz von Baader]]. |
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==The structure of the Elus Cohens== |
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This [[doctrine]], he intended for an elite chosen from the ranks of his contemporary masons, and gathered under the banner of the 'Elus Coens' (Elect Priests). |
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Quickly this order gained quite the reputation in French masonic circles, but the theurgic operations remained reserved for the higher degrees. |
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Martinez did not, to a greater extent, graft his system solely on [[freemasonry]]. |
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Until 1761, it is to be located in [[Montpellier]], [[Paris]], [[Lyon]]s, [[Bordeaux]], [[Marseilles]], and [[Avignon]]. |
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In 1761 he built a special temple in [[Avignon]], where he resided himself until 1766. |
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At that time, the Order of the Elect Coens is worked as a high-degree system superimposed on the Blue Lodges: |
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The first class has three symbolic degrees, and that of 'maître parfait élu', then the grades Coens proper: apprentice Coën, fellowcraft Coën, and master Coën, Grand Master Coën or Grand Architect, Chevalier d'Orient or Knight Zorobabel, Commandeur d'Orient or Commander Zorobabel, and finally the last degree, the supreme consecration of Reaux Croix. |
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In 1768, [[Jean-Baptiste Willermoz]] is ordained Reau-Croix by Bacon Chivalerie. [[Louis-Claude de Saint-Martin]] commenced the system in 1765, rising quickly to Commander of the Orient. The years 1769 and 1770 saw the Coen-groups multiply extensively in France. |
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In 1772, Saint-Martin was ordained Reau-Croix. |
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==Doctrine== |
==Doctrine== |
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This is obtained by practicing certain rites, where the disciple is to enter into relations with angelic entities that appear in the operations as ''passes''. These are to appear mostly in the form of characters or hieroglyphs of spirits invoked by the operator, as proofs that he is on the proper way of ''Reintegration.''<ref name=":1">{{Cite web|date=2020-06-23|title=Martinès de Pasqually and Martinism|url=https://www.threeluminaries.com/2020/06/martines-de-pasqually-and-martinism/|access-date=2021-10-31|website=The Three Luminaries|language=en-GB}}</ref> |
This is obtained by practicing certain rites, where the disciple is to enter into relations with angelic entities that appear in the operations as ''passes''. These are to appear mostly in the form of characters or hieroglyphs of spirits invoked by the operator, as proofs that he is on the proper way of ''Reintegration.''<ref name=":1">{{Cite web|date=2020-06-23|title=Martinès de Pasqually and Martinism|url=https://www.threeluminaries.com/2020/06/martines-de-pasqually-and-martinism/|access-date=2021-10-31|website=The Three Luminaries|language=en-GB}}</ref> |
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==Bibliography== |
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* Biographies of Martinez de Pasqually and Pierre Fournié {{cite web |url=https://www.rosecirclebooks.com/abbe-fournie-what-we-have-been-we-are-we-will-become|title=Abbé Fournié: What We Have Been, What We Are, and What We will Become |publisher=Rose Circle Books, 2022}} |
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After World War 2 [[Robert Ambelain]] created a new "Martinist Order of the Élus Cohen" as a revival of the Order of Pasqually. This was officially closed, as publicly announced in the Martinist magazine ''L'Initiation'', in 1964. |
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However, several strains of martinist-orders have continued to operate the Elus Cohens in succession of the Ambelain resurgence.<ref name=":1" /> |
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Today the Elus Cohens is mainly worked in two different manners, one in the fashion of Robert Ambelain, heavily influenced by his own Gnostic Church, the [[rite of Memphis-Misraim]] and his personal take on the [[kabbalah]]. |
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There also exists another manner of operation, where Pasqually's original system is practiced more in tune with the intents of the system as it were in the 1770s, where neo-gnostic tendencies and kabbalah is removed, in favor of the original doctrines. [[Ordre Reaux Croix]] is working the Elus Cohens in a similar manner, and also including women, as Pasqually himself did on two occasions. |
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There are currently three Orders that are trying to philologically rebuild what the original Coëns did; they are in Spain, France and Italy. These are reserved circles that do not actively advertise their activities.<ref name=":1" /> |
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<!-- ===See also=== |
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* [[Gilles Pope]] --> |
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==References== |
==References== |
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{{Reflist}} |
{{Reflist}} |
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===Other sources=== |
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*[http://www.la-rose-bleue.org/Biographies/Pasqually.html This biography is a partial reproduction of la-rose-bleue.org] |
*[http://www.la-rose-bleue.org/Biographies/Pasqually.html This biography is a partial reproduction of la-rose-bleue.org] |
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==Further reading== |
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===Books=== |
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* {{cite web |url=https://www.rosecirclebooks.com/pasquallys-treatise-available-again |title=Treatise on the Reintegration of Beings | author=Osborne, M.R. | language=en |publisher=Rose Circle Books, 2023}} |
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===Studies on Martines Pasqually=== |
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* [http://pierrepainblanc.blogspot.com/2008/06/un-thaumaturge-au-xviiie-sicle-martines.html G. Van Rijnberk, ''Un thaumaturge au XVIII (2) s. : Martines de Pasqually'' ''Sa vie, son oeuvre, son ordre'' I, Paris, Alcan, 1935; t. II, Lyon, Derain-Raclet, 1938] |
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===Works on the Elus Cohens=== |
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* [[Robert Amadou]], "Rituels d'initiation des élus coën". |
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==External links== |
==External links== |
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[[Category:1774 deaths]] |
[[Category:1774 deaths]] |
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[[Category:French Freemasons]] |
[[Category:French Freemasons]] |
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[[Category:Founders of new religious movements]] |
Latest revision as of 22:41, 30 September 2024
This article needs additional citations for verification. (December 2011) |
Part of a series on |
Martinism |
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Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually (1727?–1774) was a theurgist and theosopher of uncertain origin. He was the founder of the l'Ordre de Chevaliers Maçons Élus Coëns de l'Univers – commonly referred to as the 'Elus Cohens' in 1761. He was the tutor, initiator and friend of Louis-Claude de Saint-Martin and Jean-Baptiste Willermoz.
Biography
[edit]Martinez de Pasqually, whose biography is continually being researched, due to the lack of documentation, appears in the history of French freemasonry in 1754.
His exact date and place of birth, as well as his true nationality is unknown. A number of authors proposed that he was a Spanish Jew.
Certain similarities between Pasqually's theurgy and Portuguese hermetic thought led philosopher Sampaio Bruno (1857-1915) to argue that he was probably of Portuguese origin.[1] In 1772 Pasqually went to collect an inheritance in the island of Hispaniola. Grainville, one of his fervent disciples, came from the Caribbean. He died within two years and appears to have influenced early mystic groups in the Caribbean.
Doctrine
[edit]The doctrine of Martinez is described as a key to any eschatological cosmology. God, the primordial Unity, had a desire to emanate beings from his own nature, but Lucifer, who wanted to exercise his own creative power, fell victim to his own faults. In his fall, which included his followers, he found himself trapped within an area designated by God to serve as their prison. God sent man, in an androgynous body and endowed with glorious powers, to keep Lucifer's rebels at bay and work towards their reconciliation. Adam prevaricated himself and fell into the very prison he was to contain, becoming a physical and mortal being, and was so thus forced to try to save both himself and the original creation. It can be done via inner perfection with the help of Christ, but also by the theurgic operations that Martinez taught to the men of desire he found worthy of receiving his initiation.
This is obtained by practicing certain rites, where the disciple is to enter into relations with angelic entities that appear in the operations as passes. These are to appear mostly in the form of characters or hieroglyphs of spirits invoked by the operator, as proofs that he is on the proper way of Reintegration.[2]
Bibliography
[edit]- Martines of Pasqually, Treatise on the reintegration of beings (from the manuscript of Louis-Claude de Saint-Martin), Diffusion Rosicrucienne, Collection Martin.
- Biographies of Martinez de Pasqually and Pierre Fournié "Abbé Fournié: What We Have Been, What We Are, and What We will Become". Rose Circle Books, 2022.
References
[edit]- ^ Sampaio Bruno, José Pereira de (1904), O Encoberto. Porto: Livraria Moreira
- ^ "Martinès de Pasqually and Martinism". The Three Luminaries. 2020-06-23. Retrieved 2021-10-31.
Other sources
[edit]Further reading
[edit]- Pope, Gilles (2006). Les écritures magiques, Aux sources du Registre des 2400 noms d'anges et d'archanges de Martinès de Pasqually (in French). Arché Edidit.
- Vivenza, Jean-Marc (2006). Le Martinisme, l'enseignement secret des Maîtres, Martinès de Pasqually, Louis-Claude de Saint-Martin et Jean-Baptiste Willermoz, fondateur du Régime Écossais Rectifié (in French). Le Mercure Dauphinois.
- von Baader, Franz (1900). Les Enseignements secrets de Martinès de Pasqually, précédé d'une Notice sur le martinézisme et le martinisme (in French). Bibliothèque Chacornac.
- Osborne, M.R. "Treatise on the Reintegration of Beings". Rose Circle Books, 2023.
External links
[edit]Media related to Martinès de Pasqually at Wikimedia Commons
- Biography of Pasqually Martines, Jean-François Var.