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The Fraction or fractio panis (Latin for 'breaking of the bread')^[1] is the ceremonial act of breaking the consecrated sacramental bread before distribution to communicants during the Eucharistic rite in some Christian denominations.

One of four actions

It is almost universally recognized that the rite of breaking the bread is one of the four actions that make up Christian Eucharistic liturgies:^[2]^[3]^[4]

taking bread and wine (the offertory)
giving thanks to God over the bread and wine (the consecration)
breaking the bread (the fraction)
distributing the bread and wine (the communion)

Western Christian

Roman Rite

In the Roman Rite of the Catholic Church, it is accompanied by the singing or recitation of the Agnus Dei. The Agnus Dei is "the liturgical chant which from ancient times has been sung at Mass at the time of the fractio panis, or the Breaking of the Bread, which precedes the Communion Rite of both the priest and the people".^[5]

The Catholic Church recommends that the bread for use in the celebration "be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful". It does not rule out the use of small hosts, "when the number of those receiving Holy Communion or other pastoral needs require it".^[6]

It goes on to say: "The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters."^[6]

The actual rite is described as follows by the General Instruction of the Roman Missal:

The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. Christ's gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. This rite is reserved to the priest and the deacon. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ.^[7]

In speaking of the bread to be used at Mass, the General Instruction, 321 recommends that

the eucharistic bread ... be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters.^[6]

At the 2005 assembly of the Synod of Bishops some participants deplored the practice whereby "the Fractio Panis is gradually assuming an inferior role to the peace".^[8] In the apostolic exhortation issued by Pope Benedict XVI following that assembly, he said of the sign of peace: "During the Synod of Bishops there was discussion about the appropriateness of greater restraint in this gesture, which can be exaggerated and cause a certain distraction in the assembly just before the reception of Communion. It should be kept in mind that nothing is lost when the sign of peace is marked by a sobriety which preserves the proper spirit of the celebration."^[9] On 8 June 2014, the Congregation for Divine Worship and the Discipline of the Sacraments sent to the presidents of episcopal conferences a letter requesting correction of excesses that had crept in regarding the sign of peace.^[10]

Western Orthodox

In the restored Gallican Mass of the Western Orthodox Church, in which leavened bread is used exclusively, the fraction occurs immediately after the anaphora and prior to the Our Father with its introduction. This is slightly earlier than in other western rites, in which the fraction typically takes place at some point after the Our Father.

The method of the fraction varies from a simple breaking into pieces by hand to a more elaborate cutting with a liturgical knife known as a spear, as is commonly done in the Byzantine rite. The action is accompanied by the singing of a responsory drawn both from the Emmaus account in the Gospel of Luke (Luke 24:13-35) and a selection from the opening verses of chapter 9 of the Book of Proverbs.

Wisdom has built her house; she has founded it on her seven pillars; she has sacrificed her victims, mingled her wine, and set her table.
They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia.
Come and eat of my bread, and drink of the wine which I have mixed. Leave ignorance and you shall live.
They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia.
The bread which we break is the Body of the Lord; the cup which we bless is the Blood of the Lord: a sole and unique Mystery.
They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia.

From Septuagesima until the end of Holy Week, the alleluia is omitted, and the responsory is sung more simply to Gregorian psalm tone 2.

Anglican

In the churches of the Anglican Communion, the rite is similar to that practised in the Roman Catholic Church, and consists of the priest breaking the Host in half and making an exclamation, such as "We break this bread to share in the body of Christ", and the faithful making a response, such as "Though we are many we are one body, because we all share in one bread" The response may change during certain liturgical seasons, or according to the rite being celebrated. A Fraction Anthem may be sung or spoken during the rite.

Lutheran

Certain Lutheran churches, such as the Church of Sweden, make use of a rite similar to that of the Roman Catholic and Anglican churches. The host is broken in two, the priest elevates and ceremonially separates the two halves while saying "The bread that we break is a participation of the body of Christ". The priest then brings the two halves, still elevated, back together as the congregation responds "So are we, though we are many, one body, for we all partake of the same bread". The Pax then follows immediately after.^[11]

Eastern Christian

The Lamb and particles as they are placed on the *diskos* (paten) during the Divine Liturgy.

In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite, leavened bread is used for the Eucharist. The round loaves, or prosphora, are stamped so that a Greek cross is in the center, with the letters "IC XC NI-KA" (Greek for "Jesus Christ conquers") occupying the quarters formed by the cross' arms. The square portion occupied by this stamp, the "Lamb", is cut out before the Divine Liturgy during the preparatory rite and is the only part consecrated during the Epiclesis. As part of the Liturgy of Preparation, the priest cuts the Lamb part way through crosswise into four sections from the bottom, leaving the bread united by the stamped crust on top.

At the Fraction, which follows the Lord's Prayer and the Elevation, the celebrant breaks the Lamb into four portions along the cuts already made, as he says the words: "Broken and divided is the Lamb of God, which is broken and not disunited, which is ever eaten and never consumed, but sanctifieth those that partake thereof." He then arranges the four pieces crosswise on the edge of the diskos (paten). On the invitation of the deacon, "Fill, Master, the holy chalice," the celebrant takes the piece with the letters "IC" and places it into the chalice saying, "The fulness of the cup, of the faith, of the Holy Spirit."

The portion with the letters "XC" is used for the communion of the clergy. The two portions "NI" and "KA" are divided into small pieces and placed in the chalice for the communion of the people. The portion "IC" is not used for communion, but is consumed by the deacon along with any other consecrated elements left over at the end of the Liturgy (see Ablution in Christianity).

Protestant Reformation

Reformed Christians symbolize their belief that Christ is not physically hidden in the bread by breaking the bread. This was a controversial practice among Protestants during the Reformation, as it shocked the sensibilities of Lutherans, who believe Christ's body to be physically present in the Eucharist. Lutherans mocked Calvinists by calling them Stuttenfressers (roll eaters).^[12]

References

^ James T. Bretzke, Consecrated Phrases: A Latin Theological Dictionary (Liturgical Press 2013 ISBN 978-0-81468239-5)
^ Leonel L. Mitchell, Praying Shapes Believing: A Theological Commentary on The Book of Common Prayer (Church Publishing Inc. 1991 ISBN 978-0-81922476-7)
^ Owen F. Cummings, Canterbury Cousins (Paulist Press 2007 ISBN 978-0-80914490-7), p. 48
^ Patrick W. Carey, Joseph T. Lienhard (editors), Biographical Dictionary of Christian Theologians (Greenwood Publishing Group 2000 ISBN 978-0-31329649-9), p. 156
^ Russell B. Shaw, Our Sunday Visitor's Catholic Encyclopedia (Our Sunday Visitor Publishing 1998 ISBN 978-0-87973669-9), p. 48)
^ ^a ^b ^c General Instruction of the Roman Missal, 321
^ General Instruction of the Roman Missal, 83
^ Keith F. Pecklers, The Genius of the Roman Rite (Liturgical Press 2009 ISBN 978-0-81466021-8), p. 83
^ Pope Benedict XVI, Apostolic Exhortation Sacramentum caritatis, 49
^ "Text of Vatican Document on Sign of Peace at Mass" (ZENIT News Agency, 25 August 2014)
^ Missale för Svenska kyrkan [Missal of the Church of Sweden] (in Swedish). 2017. pp.275.
^ Benedict, Philip (2002). Christ's Churches Purely Reformed. New Haven: Yale University Press. p. 205. ISBN 978-0300105070.

Bibliography

Barry M. Craig, Fractio Panis: A History of the Breaking of Bread in the Roman Rite, Studia Anselmiana 151/Analecta Liturgica 29, Rome: Pontificio Ateneo S. Anselmo [Sankt Ottilien: EOS], 2011. ISBN 978-3-8306-7426-9

[1] James T. Bretzke, Consecrated Phrases: A Latin Theological Dictionary (Liturgical Press 2013 ISBN 978-0-81468239-5)

[2] Leonel L. Mitchell, Praying Shapes Believing: A Theological Commentary on The Book of Common Prayer (Church Publishing Inc. 1991 ISBN 978-0-81922476-7)

[3] Owen F. Cummings, Canterbury Cousins (Paulist Press 2007 ISBN 978-0-80914490-7), p. 48

[4] Patrick W. Carey, Joseph T. Lienhard (editors), Biographical Dictionary of Christian Theologians (Greenwood Publishing Group 2000 ISBN 978-0-31329649-9), p. 156

[5] Russell B. Shaw, Our Sunday Visitor's Catholic Encyclopedia (Our Sunday Visitor Publishing 1998 ISBN 978-0-87973669-9), p. 48)

[GIRM321-6] General Instruction of the Roman Missal, 321

[7] General Instruction of the Roman Missal, 83

[8] Keith F. Pecklers, The Genius of the Roman Rite (Liturgical Press 2009 ISBN 978-0-81466021-8), p. 83

[9] Pope Benedict XVI, Apostolic Exhortation Sacramentum caritatis, 49

[10] "Text of Vatican Document on Sign of Peace at Mass" (ZENIT News Agency, 25 August 2014)

[11] Missale för Svenska kyrkan [Missal of the Church of Sweden] (in Swedish). 2017. pp.275.

[12] Benedict, Philip (2002). Christ's Churches Purely Reformed. New Haven: Yale University Press. p. 205. ISBN 978-0300105070.

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@@ Line 1: / Line 1: @@
-The '''Fraction''' is the ceremonial act of breaking the consecrated bread during the [[Eucharist]]ic rite in some [[Christian]] denominations.
+The '''Fraction''' or {{langnf|la|'''fractio panis'''|breaking of the bread}}<ref>[https://books.google.com/books?id=dxe-zFRFG_oC&dq=%22Fractio+panis%22+Mass&pg=PT134 James T. Bretzke, ''Consecrated Phrases: A Latin Theological Dictionary''] (Liturgical Press 2013 {{ISBN|978-0-81468239-5}})</ref> is the ceremonial act of breaking the consecrated [[sacramental bread]] before distribution to [[communicants]] during the [[Eucharist]]ic rite in some [[Christianity|Christian]] denominations.
+== One of four actions ==
-In the [[Roman Rite]] of the [[Catholic Church]], it is accompanied by the singing or recitation of the [[Agnus Dei]].
+It is almost universally recognized that the rite of breaking the bread is one of the four actions that make up Christian Eucharistic [[liturgy|liturgies]]:<ref>[https://books.google.com/books?id=qT5uAAAAQBAJ&dq=took+blessed+broke+gave+offertory+consecration+communion&pg=PT65 Leonel L. Mitchell, ''Praying Shapes Believing: A Theological Commentary on The Book of Common Prayer''] (Church Publishing Inc. 1991 {{ISBN|978-0-81922476-7}})</ref><ref>[https://books.google.com/books?id=nx5xuK7N4o8C&dq=took+blessed+broke+gave+offertory+consecration+communion&pg=PA48 Owen F. Cummings, ''Canterbury Cousins''] (Paulist Press 2007 {{ISBN|978-0-80914490-7}}), p. 48</ref><ref>[https://books.google.com/books?id=Rg0gOJhFI0UC&dq=took+blessed+broke+gave+offertory+consecration+communion&pg=PA156 Patrick W. Carey, Joseph T. Lienhard (editors), ''Biographical Dictionary of Christian Theologians''] (Greenwood Publishing Group 2000 {{ISBN|978-0-31329649-9}}), p. 156</ref>
-The ''[[General Instruction of the Roman Missal]]'', 83 states: "The [[priest]] breaks the Eucharistic Bread, assisted, if the case calls for it, by the [[deacon]] or a concelebrant. Christ's gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body ({{bibleverse|1|Cor|10:17}}) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. This rite is reserved to the priest and the deacon. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ."
+# taking bread and wine (the offertory)
+# giving thanks to God over the bread and wine (the consecration)
+# breaking the bread (the fraction)
+# distributing the bread and wine (the communion)
+==Western Christian==
-In speaking of the bread to be used at [[Mass (liturgy)|Mass]], ''the General Instruction'', 321 recommends "that the eucharistic bread ... be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. The action of the fraction or breaking of bread, which gave its name to the [[Eucharist]] in [[Twelve Apostles|apostolic]] times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters."
+===Roman Rite===
+{{Roman Rite of Mass}}
+In the [[Roman Rite]] of the [[Catholic Church]], it is accompanied by the singing or recitation of the ''[[Agnus Dei (liturgy)|Agnus Dei]]''. The ''Agnus Dei'' is "the liturgical chant which from ancient times has been sung at Mass at the time of the ''fractio panis'', or the Breaking of the Bread, which precedes the Communion Rite of both the priest and the people".<ref>[https://books.google.com/books?id=vJ78Vd4O9d4C&dq=%22Fractio+panis%22+Mass&pg=PA48 Russell B. Shaw, ''Our Sunday Visitor's Catholic Encyclopedia''] (Our Sunday Visitor Publishing 1998 {{ISBN|978-0-87973669-9}}), p. 48)</ref>
+The [[Catholic Church]] recommends that the bread for use in the celebration "be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful". It does not rule out the use of small [[host (liturgy)|hosts]], "when the number of those receiving Holy Communion or other pastoral needs require it".<ref name=GIRM321>''[[General Instruction of the Roman Missal]]'', 321</ref>
-In Anglican churches, a [[Fraction Anthem]] may be sung or spoken during the rite.
+It goes on to say: "The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters."<ref name=GIRM321/>
-In the [[Eastern Orthodox Church]] and [[Eastern Catholic Church]]es of the [[Byzantine rite]], leavened bread is used for the Eucharist. The round loaves, or [[prosphora]], are stamped so that a [[Greek cross]] is in the center, with the letters "IC XC NI-KA" (Jesus Christ conquers) occupying the quarters formed by the cross' arms. The portion occupied by this stamp, the "Lamb", is cut out before the [[Divine Liturgy]] during the [[Liturgy of Preparation|preparatory rite]] and is the only part consecrated during the [[Epiclesis]]. As part of the preparation, the priest cuts the Lamb part way through crosswise into four sections from the bottom, leaving the bread united by the stamped crust on top.
+The actual rite is described as follows by the ''[[General Instruction of the Roman Missal]]'':
-At the Fraction, which follows the [[Lord's Prayer]] and the [[Elevation (Liturgy)|Elevation]], the celebrant breaks the Lamb into four portions along the cuts already made with the words, "Broken and divided is the Lamb of God, which is broken and not disunited, which is ever eaten and never consumed, but sanctifieth those that partake thereof." He then arranges the four pieces crosswise on the edge of the [[paten|diskos]]. On the invitation of the deacon, "Fill, Master, the holy chalice," the celebrant takes the piece with the letters "IC" and places it into the chalice saying, "The fulness of the cup, of the faith, of the Holy Spirit."
+{{quote|The [[priest]] breaks the Eucharistic Bread, assisted, if the case calls for it, by the [[deacon]] or a concelebrant. [[Christ]]'s gesture of breaking bread at the [[Last Supper]], which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body ({{bibleverse|1|Cor|10:17}}) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. This rite is reserved to the priest and the deacon. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of [[Jesus]] Christ.<ref>''General Instruction of the Roman Missal'', 83</ref>}}
-The portion with the letters "XC" is used for the communion of the clergy. The two portions "NI" and "KA" are divided into small pieces and used for the communion of the people. The portion "IC" is not used for communion, but is consumed by the deacon along with any other consecrated elements left over at the end of the Liturgy.
+In speaking of the bread to be used at [[Mass (liturgy)|Mass]], ''the General Instruction'', 321 recommends that
-[[Category:Christian liturgy, rites, and worship services]]
+{{quote|the eucharistic bread ... be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. Small hosts are, however, in no way ruled out when the number of those receiving Holy Communion or other pastoral needs require it. The action of the fraction or breaking of bread, which gave its name to the [[Eucharist]] in [[Twelve Apostles|apostolic]] times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters.<ref name=GIRM321/>}}
-[[Category:Catholic Liturgical Rites]]
-[[Category:Catholic Mass]]
-[[Category:Structure of the Mass]]
+At the 2005 assembly of the [[Synod of Bishops (Catholic)|Synod of Bishops]] some participants deplored the practice whereby "the ''Fractio Panis'' is gradually assuming an inferior role to the [[sign of peace|peace]]".<ref>[https://books.google.com/books?id=FOEiFDGe00wC&dq=Fractio+panis&pg=PA83 Keith F. Pecklers, ''The Genius of the Roman Rite''] (Liturgical Press 2009 {{ISBN|978-0-81466021-8}}), p. 83</ref> In the apostolic exhortation issued by [[Pope Benedict XVI]] following that assembly, he said of the sign of peace: "During the Synod of Bishops there was discussion about the appropriateness of greater restraint in this gesture, which can be exaggerated and cause a certain distraction in the assembly just before the reception of Communion. It should be kept in mind that nothing is lost when the sign of peace is marked by a sobriety which preserves the proper spirit of the celebration."<ref>[https://www.vatican.va/holy_father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi_exh_20070222_sacramentum-caritatis_en.html Pope Benedict XVI, Apostolic Exhortation ''Sacramentum caritatis'', 49]</ref> On 8 June 2014, the [[Congregation for Divine Worship and the Discipline of the Sacraments]] sent to the presidents of [[episcopal conference]]s a letter requesting correction of excesses that had crept in regarding the sign of peace.<ref>[http://www.zenit.org/en/articles/text-of-vatican-document-on-sign-of-peace-at-mass "Text of Vatican Document on Sign of Peace at Mass" (ZENIT News Agency, 25 August 2014)]</ref>
-[[be:Дробі]]
-[[fr:Fraction]]
+===Western Orthodox===
-[[de:Bruch]]
+In the restored Gallican Mass of the Western Orthodox Church, in which leavened bread is used exclusively, the fraction occurs immediately after the [[Anaphora (liturgy)|anaphora]] and prior to the Our Father with its introduction.  This is slightly earlier than in other western rites, in which the fraction typically takes place at some point after the Our Father.
-[[it:Frazione]]
-[[ja:分数]]
+The method of the fraction varies from a simple breaking into pieces by hand to a more elaborate cutting with a liturgical knife known as a spear, as is commonly done in the Byzantine rite.  The action is accompanied by the singing of a responsory drawn both from the [[Road to Emmaus appearance|Emmaus account]] in the Gospel of Luke (Luke 24:13-35) and a selection from the opening verses of chapter 9 of the [[Book of Proverbs]].
-[[nl:Breuk]]
-[[pl:Ułamek]]
+{{poemquote|''Wisdom has built her house; she has founded it on her seven pillars; she has sacrificed her victims, mingled her wine, and set her table.''
-[[sl:Ulomek]]
+'''They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia.'''
-[[sv:Fraktion]]
+''Come and eat of my bread, and drink of the wine which I have mixed. Leave ignorance and you shall live.''
-[[zh:分數]]
+'''They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia.'''
+''The bread which we break is the Body of the Lord; the cup which we bless is the Blood of the Lord: a sole and unique Mystery.''
+'''They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia.'''}}
+From Septuagesima until the end of Holy Week, the ''alleluia'' is omitted, and the responsory is sung more simply to Gregorian psalm tone 2.
+===Anglican===
+In the churches of the [[Anglican Communion]], the rite is similar to that practised in the Roman Catholic Church, and consists of the [[priest]] breaking the Host in half and making an exclamation, such as "We break this bread to share in the body of Christ", and the faithful making a response, such as "Though we are many we are one body, because we all share in one bread" The response may change during certain liturgical seasons, or according to the rite being celebrated. A [[Fraction Anthem]] may be sung or spoken during the rite.
+===Lutheran===
+Certain [[Lutheranism|Lutheran]] churches, such as the [[Church of Sweden]], make use of a rite similar to that of the [[Roman Catholic]] and [[Anglican]] churches. The host is broken in two, the priest elevates and ceremonially separates the two halves while saying "The bread that we break is a participation of the body of Christ". The priest then brings the two halves, still elevated, back together as the congregation responds "So are we, though we are many, one body, for we all partake of the same bread". The [[Pax (liturgy)|Pax]] then follows immediately after.<ref>{{cite book |date=2017 |title=Missale för Svenska kyrkan |trans-title=Missal of the Church of Sweden |language=Swedish}} pp.275.</ref>
+==Eastern Christian==
+[[Image:Patene-byzantine.jpg|thumb|250px|The Lamb and particles as they are placed on the ''[[diskos]]'' (paten) during the [[Divine Liturgy]].]]
+In the [[Eastern Orthodox Church]] and [[Eastern Catholic Church]]es of the [[Byzantine rite]], leavened bread is used for the Eucharist. The round loaves, or [[prosphora]], are stamped so that a [[Greek cross]] is in the center, with the letters "[[IC XC NI-KA]]" (Greek for "Jesus Christ conquers") occupying the quarters formed by the cross' arms. The square portion occupied by this stamp, the "[[Lamb (liturgy)|Lamb]]", is cut out before the [[Divine Liturgy]] during the [[Liturgy of Preparation|preparatory rite]] and is the only part [[consecrated]] during the [[Epiclesis]]. As part of the Liturgy of Preparation, the priest cuts the Lamb part way through crosswise into four sections from the bottom, leaving the bread united by the stamped crust on top.
+At the Fraction, which follows the [[Lord's Prayer]] and the [[Elevation (Liturgy)|Elevation]], the celebrant breaks the Lamb into four portions along the cuts already made, as he says the words: "Broken and divided is the Lamb of God, which is broken and not disunited, which is ever eaten and never consumed, but sanctifieth those that partake thereof." He then arranges the four pieces crosswise on the edge of the ''[[diskos]]'' (paten). On the invitation of the deacon, "Fill, Master, the holy chalice," the celebrant takes the piece with the letters "IC" and places it into the chalice saying, "The fulness of the cup, of the faith, of the Holy Spirit."
+The portion with the letters "XC" is used for the communion of the clergy. The two portions "NI" and "KA" are divided into small pieces and placed in the chalice for the communion of the people. The portion "IC" is not used for communion, but is consumed by the deacon along with any other consecrated elements left over at the end of the Liturgy (see [[Ablution in Christianity]]).
+==Protestant Reformation==
+[[Reformed tradition|Reformed]] Christians symbolize their belief that [[Real presence of Christ in the Eucharist#Reformed|Christ is not physically hidden in the bread]] by breaking the bread. This was a controversial practice among Protestants during the [[Reformation]], as it shocked the sensibilities of [[Lutheran]]s, who [[Eucharist in the Lutheran Church|believe Christ's body to be physically present in the Eucharist]]. Lutherans mocked Calvinists by calling them ''Stuttenfressers'' (roll eaters).<ref>{{cite book |last=Benedict |first=Philip |author-link=Philip Benedict |title=Christ's Churches Purely Reformed |location=New Haven |publisher=[[Yale University Press]] |year=2002 |isbn=978-0300105070 |page=205}}</ref>
+==References==
+{{reflist}}
+== Bibliography ==
+*Barry M. Craig, ''Fractio Panis: A History of the Breaking of Bread in the Roman Rite'', Studia Anselmiana 151/Analecta Liturgica 29, Rome: Pontificio Ateneo S. Anselmo [Sankt Ottilien: EOS], 2011. {{ISBN|978-3-8306-7426-9}}
+[[Category:Reformed Christianity]]
+[[Category:Eucharist]]
+[[Category:Christianity and bread]]