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{{Short description|Political scientist and professor (born 1971)}}
'''Benjamin Andrew Valentino''' (born 1971)<ref>{{cite thesis |last1=Valentino |first1=Benjamin Andrew |title=Final solutions: the causes of mass killing and genocide |date=2001 |url=https://dspace.mit.edu/handle/1721.1/8759 |publisher=Massachusetts Institute of Technology|hdl=1721.1/8759 |degree=PhD}}</ref> is a political scientist and professor at [[Dartmouth College]].<ref>{{cite web |title=Benjamin A. Valentino {{!}} Faculty Directory |url=https://faculty-directory.dartmouth.edu/benjamin-valentino |website=faculty-directory.dartmouth.edu |accessdate=27 September 2020}}</ref> His 2004 book ''[[Final Solutions: Mass Killing and Genocide in the 20th Century]]'', adapted from his PhD thesis and published by [[Cornell University Press]], has been reviewed in several academic journals.<ref>[https://www.questia.com/library/journal/1P3-692490131/final-solutions-mass-killing-and-genocide-in-the The Virginia Quarterly Review Final Solutions: Mass Killing and Genocide in the 20th Century By Alexander, Gerard]</ref><ref>{{cite journal |last1=Christie |first1=Kenneth |title=The Specter of Genocide: Mass Murder in Historical Perspective, and: Final Solutions: Mass Killings and Genocide in the 20th Century (review) |journal=Holocaust and Genocide Studies |date=2005 |volume=19 |issue=2 |pages=317–321 |doi=10.1093/hgs/dci034 |url=https://muse.jhu.edu/article/186133/summary |language=en |issn=1476-7937}}</ref><ref>{{cite web |title=Miller on Valentino, 'Final Solutions: Mass Killing and Genocide in the Twentieth Century' {{!}} H-Genocide {{!}} H-Net |url=https://networks.h-net.org/node/3180/reviews/6273/miller-valentino-final-solutions-mass-killing-and-genocide-twentieth |website=networks.h-net.org}}</ref><ref>{{cite journal |last1=Chirot |first1=Daniel |title=Book Review: Final Solutions: Mass Killing and Genocide in the 20th Century |journal=Comparative Political Studies |date=2005 |volume=38 |issue=5 |pages=578–580 |doi=10.1177/0010414004273858|s2cid=154671052 }}</ref><ref>{{cite journal |last1=Christie |first1=K. |title=The Specter of Genocide: Mass Murder in Historical Perspective, Robert Gellately and Ben Kiernan, eds. (Cambridge; New York: Cambridge University Press, 2003), 406 pp., cloth $65.00, pbk. $22.99. * Final Solutions: Mass Killings and Genocide in the 20th Century, Benjamin A. Valentino (Ithaca, NY; London: Cornell University Press, 2004), 336 pp., $29.95. |journal=Holocaust and Genocide Studies |date=2005 |volume=19 |issue=2 |pages=317–321 |doi=10.1093/hgs/dci034}}</ref><ref>{{cite journal |last1=Priselac |first1=Jessica |title=Final Solutions: Mass Killing and Genocide in the twentieth Century |journal=SAIS Review of International Affairs |date=2005 |volume=25 |issue=1 |pages=207–209 |doi=10.1353/sais.2005.0015|s2cid=154407248 }}</ref><ref>[https://go.gale.com/ps/anonymous?id=GALE%7CA123754207&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=03633276&p=AONE&sw=w Stanton, Gregory H. "Final Solutions: Mass Killing and Genocide in the 20th Century." The Wilson Quarterly, vol. 28, no. 4, 2004, p. 116+.]</ref>
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{{use dmy dates|date=August 2021}}
'''Benjamin Andrew Valentino''' (born 1971){{sfn|Valentino|2001}} is a political scientist and professor at [[Dartmouth College]].{{sfn|Valentino Faculty Directory}} His 2004 book ''[[Final Solutions: Mass Killing and Genocide in the 20th Century]]'', adapted from his PhD thesis and published by [[Cornell University Press]], has been reviewed in several academic journals.{{sfnm|1a1=Stanton|1y=2004|2a1=Alexander|2y=2004|3a1=Ikenberry|3y=2004|4a1=Priselac|4y=2005|5a1=Chirot|5y=2005|6a1=Miller|6y=2005|7a1=Christie|7y=2005|8a1=Scott|8y=2005|9a1=Krain|9y=2006|10a1=Aydin|10y=2006|11a1=Straus|11y=2007|12a1=Tago|12a2=Wayman|12y=2010}}


== Analysis of genocide and mass killing ==
== Analysis ==
Valentino defines [[mass killing]] as "the intentional killing of a massive number of noncombatants", where a "massive number" is defined as at least 50,000 intentional deaths over the course of five years or less.<ref>Bach-Linsday, Dylan; Huth, Paul; Valentino, Benjamin. (2004). "Draining the Sea: Mass Killing and Guerrilla Warfare". ''International Organization''. Cambridge University Press. '''58''' (2): 375–407. {{doi|10.1017/S0020818304582061}}. {{issn|0020-8183}}. {{jstor|3877862}}.</ref> This is the most accepted quantitative minimum threshold for the term.<ref name="Atsushi & Wayman 2010">Atsushi, Tago; Wayman, Frank W. (January 2010). "Explaining the Onset of Mass Killing, 1949–87". ''Journal of Peace Research Online''. Thousand Oaks: SAGE Publications. '''47''' (1): 3–13. {{doi|10.1177/0022343309342944}}. {{jstor|25654524}}. {{S2CID|145155872}}.</ref><ref name="Esteban">Esteban, Joan Maria; Morelli, Massimo; Rohner, Dominic (May 2010). [http://ssrn.com/abstract=1615375 "Strategic Mass Killings"]. Institute for Empirical Research in Economics, University of Zurich Working. Paper No. 486. Retrieved 14 November 2020 – via SSRN.</ref> Valentino applies this definition to the cases of [[Joseph Stalin]]'s [[History of the Soviet Union (1927–1953)|Soviet Union]], [[History of the People's Republic of China (1949–1976)|Communist China]] under [[Mao Zedong]] and [[Democratic Kampuchea]] under the [[Khmer Rouge]] while stating that "mass killings on a smaller scale" also appear to have been carried out by regimes in [[eastern Europe]], [[North Korea]], [[Vietnam]] and in the [[Third World]].<ref name="Valentino 2005, p. 91">Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 91. {{ISBN|978-0-801-47273-2}}.</ref> Alongside Valentino, [[Jay Ulfelder]] uses a threshold of 1,000 killed.<ref>Ulfelder, Jay; Valentino, Benjamin (February 2008). "Assessing Risks of State-Sponsored Mass Killing". Social Science Research Network. p. 2. {{doi|10.2139/ssrn.1703426}}.</ref> Atsushi Tago and Frank Wayman reference the concept of mass killing from Valentino and argue that even with a lower threshold (10,000 killed per year, 1,000 killed per year, or even 1 killed per year), "autocratic regimes, especially communist, are prone to mass killing generically, but not so strongly inclined (i.e. not statistically significantly inclined) toward geno-politicide."<ref name="Atsushi & Wayman 2010"/>


=== Analysis of genocide and mass killing ===
In ''[[Final Solutions: Mass Killing and Genocide in the 20th Century]]'', Valentino sees ruler's motives as the key factor explaining the onset of [[genocide]].<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 66. {{ISBN|978-0-801-47273-2}}. "I content mass killing occurs when powerful groups come to believe it is the best available means to accomplish certain radical goals, counter specific types of threats, or solve difficult military problem."</ref> Valentino outlines two major category of mass killings, namely dispossessive mass killings and coercive mass killings.<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 70. {{ISBN|978-0-801-47273-2}}.</ref> The first category includes [[ethnic cleansing]], killings that accompany agrarian reforms in some [[Communist state]]s and killings during [[colonial expansion]], among others. The second category includes killings during [[counter-guerilla]] [[warfare]] and killings as part of the [[Axis powers|Axis]] [[imperialist]] conquests during the [[World War II]], among others. Although he does not consider ideology or regime type as an important factor that explains these killings,<ref>Scott Straus. Review: Second-Generation Comparative Research on Genocide. Reviewed Work(s): Genocide in the Age of the Nation State by Mark Levene; The Dark Sideof Democracy: Explaining Ethnic Cleansing by Michael Mann; The Killing Trap: Genocide in the Twentieth Century by Manus I. Midlarsky; Purifier et détruire: Usages politiques desmassacres et génocides by Jacques Sémelin; Final Solutions: Mass Killing and Genocide in the Twentieth Century by Benjamin A. Valentino; A Century of Genocide: Utopias of Raceand Nation by Eric D. Weitz. ''World Politics'', Vol. 59, No. 3 (Apr., 2007), pp. 476-501. Published by: Cambridge University Press. Stable URL: [https://www.jstor.org/stable/40060166]</ref> Valentino outlines [[Communist mass killing]] as a subtype of dispossessive mass killing which is considered as a complication of original theory his book is based on.<ref name="Atsushi & Wayman 2010"/>
In ''[[Final Solutions: Mass Killing and Genocide in the 20th Century]]'',{{sfn|Valentino|2013|pp=66, 93|ps=: "I content mass killing occurs when powerful groups come to believe it is the best available means to accomplish certain radical goals, counter specific types of threats, or solve difficult military problem. ... I argue that radical communist regimes have proven such prodigious killers primarily because the social change they sought to bring about have resulted in the sudden and nearly complete material and political dispossession of millions of people. These regimes practiced social engineering of the highest order. It is the revolutionary desire to bring about the rapid and radical transformation of society that distinguishes radical communist regimes from all other forms of government, including less violent communist regimes and noncommunist, authoritarian governments." See also p. 70 for his proposed concept of coercive and dispossessive mass killing, and their subcategories.{{sfnm|1a1=Straus|1y=2007|2a1=Tago|2a2=Wayman|2y=2010}}}} Valentino sees ruler's motives,{{sfnm|1a1=Stanton|1y=2004|2a1=Alexander|2y=2004|3a1=Chirot|3y=2005}} rather than ideology,{{sfnm|1a1=Stanton|1y=2004|2a1=Ikenberry|2y=2004|3a1=Priselac|3y=2005}} as the key factor explaining the onset of [[genocide]].{{refn|Valentino's proposed concept is that mass killings are the results of leader's personality, rather than some particular ideology, or socioeconomic, ethnic, or other factors. Valentino analyzed eight separate cases divided on three subgroups. For each case or subgroup, Valentino engaged in an analysis of similar societies which did not engage in mass killings.{{sfnm|1a1=Stanton|1y=2004|2a1=Ikenberry|2y=2004|3a1=Priselac|3y=2005}}|group=nb}} Valentino says that ideology, racism, and paranoia can shape leaders' beliefs for why genocide and [[mass killing]] can be justified.{{sfn|Straus|2007}}{{refn|For Valentino, ideology is not an important factor, while the leader's personality is the key factor that can explain mass killings.{{sfnm|1a1=Stanton|1y=2004|2a1=Ikenberry|2y=2004|3a1=Priselac|3y=2005}} In explaining why ideology alone, or as he terms it "positive support", is not the cause of mass killing, Valentino quotes the maxim "[[When good men do nothing]]", which is often incorrectly attributed to [[Edmund Burke]], and says that mass killing occurs when victims are unable to escape or defend themselves, and when passive people, who are unaffected by it, provide "negative support" by not being willing to take risk on behalf of others. Valentino writes that "mass killing often seems to require little more than what might be called 'negative support'—the inability of victims to escape or defend themselves, the absence of organized domestic or international perpetrators, and the lack of public willingness to take personal risks on behalf on others." According to Valentino, [[discrimination]], [[hatred]], and [[negative stereotypes]] directed at [[social groups]] "may not be enough on their own to provoke support for extermination, but widespread attitudes of this king may be sufficient to block effective opposition to it." In this sense, Valentino quotes Vladimir Brovkin as saying that "a vote for the Bolsheviks in 1917 was not a vote for Red Terror or even a vote for dictatorship of the proletariat." For Valentino, most scholars do not attribute the [[Nazis]]' electoral success to "the appeal of radical anti-Semitic ideas, let alone support for the extermination of the Jews", and says that the [[Nazi regime]], and [[Adolf Hitler]] in particular, "remained broadly popular even as increasingly radical anti-Semitic measures were enacted."{{sfn|Valentino|2005|pp=32–34|ps=. See also pp. 32–37.}}|group=nb}} Valentino outlines two major category of mass killings, namely dispossessive mass killings and coercive mass killings. The first category includes [[ethnic cleansing]], killings that accompany agrarian reforms in some [[Communist state]]s and killings during [[colonial expansion]], among others. The second category includes killings during [[counterinsurgency]] [[warfare]] and killings as part of [[imperialist]] conquests by the [[Axis powers]] during [[World War II]], among others.{{sfn|Straus|2007|p=116|ps=: "... Valentino identifies two major types, each with three subtypes. The first major type is 'dispossessive mass killing,' which includes (1) 'communist mass killings' in which leaders seek to transform societies according to communist principles; (2) 'ethnic mass killings,' in which leaders forcibly remove an ethnic population; and (3) mass killing as leaders acquire and repopulate land. The second major type of mass killing is 'coercive mass killing,' which includes (1) killing in wars when leaders cannot defeat opponents using conventional means; (2) 'terrorist' mass killing when leaders use violence to force an opposing side to surrender; and (3) killing during the creation of empires when conquering leaders try to defeat resistance and intimidate future resistance."}} Valentino does not see [[authoritarianism]] or [[totalitarianism]] as explaining mass killing.{{sfn|Tago|Wayman|2010}}{{ref|a|See quotes}}


Valentino develops his mass killing{{refn|Valentino defines ''mass killing'' as "the intentional killing of a massive number of noncombatants", where a ''massive number'' is defined as at least 50,000 intentional deaths over the course of five years or less;{{sfn|Bach-Lindsay|Huth|Valentino|2004}} this is the most accepted quantitative minimum threshold for the term.{{sfnm|1a1=Tago|1a2=Wayman|1y=2010|2a1=Esteban|2a2=Morelli|2a3=Rohner|2y=2010}} Valentino states that "mass killings on a smaller scale" also appear to have been carried out by Communist regimes in [[eastern Europe]], [[North Korea]], [[Vietnam]], and in the [[Third World]],{{sfn|Valentino|2013|p=91}} using a threshold of 1,000 killed,{{sfn|Ulfelder|Valentino|2008|p=2}} but the lack of documentation prevents definitive judgement about the scale of these events and the motives of the perpetrators.{{sfn|Valentino|2013|p=75}} Valentino attributes killings from the [[Soviet invasion of Afghanistan]] and occupation of the country between 1978 and 1989 as counter-guerrilla mass killing.{{sfn|Ikenberry|2004}} Citing [[Rudolph Rummel]] and ''[[The Black Book of Communism]]'', both of which are controversial for their high-end estimates and have been criticized by other scholars for their flaws and methodology,{{sfnm|1a1=Harff|1y=1996|2a1=Hiroaki|2y=2001|3a1=Paczkowski|3y=2001|4a1=Weiner|4y=2002|5a1=Dulić|5y=2004|6a1=Harff|6y=2017}} among others, Valentino estimates that mass killings in the Soviet Union, the People's Republic of China, and Democratic Kampuchea ranged from a low of 21 million to a high of 70 million, and writes that the "highest end of the plausible range of deaths attributed to communist regimes" was "up to 110 million."{{sfn|Valentino|2013|pp=75, 275}}|group=nb}} concept through eight-case studies, three of which fit the legal definition of [[genocide]] (the [[Armenian genocide]], [[the Holocaust]], and the [[Rwandan genocide]]), while the other five are about [[politicide]] cases of the [[History of the Soviet Union (1927–1953)|Soviet Union]] under [[Joseph Stalin]], [[History of the People's Republic of China (1949–1976)|Communist China]] under [[Mao Zedong]], [[Democratic Kampuchea]] under the [[Khmer Rouge]],{{sfn|Tago|Wayman|2010}}{{refn|Valentino did not analyze or generalize all Communist states and mass killing, Communist mass killings in general, or that they belong to the same category, considering Stalin's mass killings as a different category from those in Afghanistan. The chapter "Communist Mass Killings" describes the three concrete cases (Stalin, Mao, and Pol Pot), which are then contrasted with another case (Afghanistan), which is categorized as counter-guerrilla mass killing.{{sfnm|1a1=Stanton|1y=2004|2a2=Ikenberry|2y=2004|3a2=Priselac|3y=2005}} Valentino writes: "Communism has a bloody record, but most regimes that have described themselves as communist or have been described as such by others have not engaged in mass killing. In addition to shedding light on why some communist states have been among the most violent regimes in history, therefore, I also seek to explain why other communist countries have avoided this level of violence."{{sfn|Valentino|2013|p=91}}|group=nb}} the [[anti-communist]] regime in [[Guatemala]] (the [[Guatemalan genocide]]), and [[Afghanistan]] during the [[Soviet–Afghan War]].{{sfn|Stanton|2004}} Although he does not consider ideology or regime type as an important factor that explains these killings,{{sfn|Tago|Wayman|2010}} Valentino outlines Communist mass killing as a subtype of dispossessive mass killing,{{sfn|Straus|2007}} which is considered as a complication of original theory his book is based on.{{sfn|Tago|Wayman|2010}} In regard to Communist mass killings,{{refn|Valentino says that mass killing is not caused by [[communism]], or any particular ideology,{{sfnm|1a1=Stanton|1y=2004|2a1=Ikenberry|2y=2004|3a1=Priselac|3y=2005}} and writes that it occurs when power is in the hands of one person or a small number of people,{{sfn|Chirot|2005}} and there is a "revolutionary desire to bring about the rapid and radical transformation of society."{{sfn|Valentino|2013|pp=91–93}}|group=nb}} Valentino does not connect them and only discusses the Stalin era, the Mao era, and the Khmer Rouge rule of Cambodia, and excludes counter-insurgency mass killings, which he groups in his book with similar killings by [[capitalist]] regimes;{{sfnm|1a1=Stanton|1y=2004|2a1=Ikenberry|2y=2004|3a1=Priselac|3y=2005}} they were not ideologically driven but resulted from the same motivations as non-Communist states.{{sfnm|1a1=Stanton|1y=2004|2a1=Alexander|2y=2004|3a1=Ikenberry|3y=2004|4a1=Priselac|4y=2005|5a1=Chirot|5y=2005|6a1=Miller|6y=2005|7a1=Christie|7y=2005|8a1=Scott|8y=2005|9a1=Krain|9y=2006|10a1=Aydin|10y=2006|11a1=Straus|11y=2007|12a1=Tago|12a2=Wayman|12y=2010}}
In explaining why ideology alone, or "positive support", is not the cause of mass killing, Valentino quotes [[When good men do nothing|the maxim often incorrectly attributed]] to [[Edmund Burke]] that "the only thing necessary for the triumph of evil is for good men to do nothing" and writes "mass killing often seems to require little more than what might be called 'negative support'—the inability of victims to escape or defend themselves, the absence of organized domestic or international perpetrators, and the lack of public willingness to take personal risks on behalf on others." Hence, according to Valentino, [[discrimination]], [[hatred]] and [[negative stereotypes]] directed at [[social groups]] "may not be enough on their own to provoke support for extermination, but widespread attitudes of this king may be sufficient to block effective opposition to it." In this sense, Valentino quotes Vladimir Brovkin as saying "a vote for the Bolsheviks in 1917 was not a vote for Red Terror or even a vote for dictatorship of the proletariat." Similarly, according to Valentino, most scholars do not attribute the [[Nazis]]' electoral success to "the appeal of radical anti-Semitic ideas, let alone support for the extermination of the Jews", while noting the [[Nazi regime]] and [[Adolf Hitler]] in particular "remained broadly popular even as increasingly radical anti-Semitic measures were enacted."<ref>Valentino, Benjamin (2005). "The Perpreators and the Public". [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. pp. 26–60. {{ISBN|978-0-801-47273-2}}. Quotes at pp. 32–34. More throughout at pp. 32–37.</ref> In regard to Communist mass killing, Valentino explains that mass killing is not caused by [[communist]] ideology but that it occurs when power is in the hands of one person or a small number of people and there is a "revolutionary desire to bring about the rapid and radical transformation of society."<ref name="Valentino 2005, pp. 91, 93"/>


=== Power transition theory ===
In a review of second-generation comparative research on genocide, [[Scott Straus]] writes that "Valentino identifies two major types, each with three subtypes. The first major type is 'dispossessive mass killing,' which includes (1) 'communist mass killings' in which leaders seek to transform societies according to communist principles; (2) 'ethnic mass killings,' in which leaders forcibly remove an ethnic population; and (3) mass killing as leaders acquire and repopulate land. The second major type of mass killing is 'coercive mass killing,' which includes (1) killing in wars when leaders cannot defeat opponents using conventional means; (2) 'terrorist' mass killing when leaders use violence to force an opposing side to surrender; and (3) killing during the creation of empires when conquering leaders try to defeat resistance and intimidate future resistance."<ref>{{cite journal|last=Straus|first=Scott|date=April 2007|title=Review: Second-Generation Comparative Research on Genocide|journal=World Politics|location=Cambridge|publisher=Cambridge University Press|volume=59|issue=3|pages=476–501|doi=10.1017/S004388710002089X|jstor=40060166|s2cid=144879341}}</ref>
Writing with [[Richard Ned Lebow]] and critiquing [[power transition theory]], Valentino states, "Power transition theorists have been surprisingly reluctant to engage historical cases in an effort to show that wars between great powers have actually resulted from the motives described by their theories."<ref name=":Ma&Kang">{{Cite book |last=Ma |first=Xinru |title=Beyond Power Transitions: The Lessons of East Asian History and the Future of U.S.-China Relations |last2=Kang |first2=David C. |date=2024 |publisher=[[Columbia University Press]] |isbn=978-0-231-55597-5 |series=Columbia Studies in International Order and Politics |location=New York}}</ref>{{Rp|page=31}}


=== Communist mass killing ===
== Selected works ==
<!-- Keep this to publications with more than 100 cites according to Google Scholar (https://scholar.google.com/citations?user=4p-zxeUAAAAJ&hl=en). -->
Valentino states that mass killings in the [[Soviet Union]], the [[People's Republic of China]] and [[Democratic Kampuchea]] alone ranged from a low of 21 million to a high of 70 million.<ref name="Valentino 2005, p. 75">Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 75. {{ISBN|978-0-801-47273-2}}. "Table 2: Communist Mass Killings in the Twentieth Century
* {{cite journal|last1=Bach-Lindsay|first1=Dylan|last2=Huth|first2=Paul|last3=Valentino|first3=Benjamin|date=May 2004|title=Draining the Sea: Mass Killing and Guerrilla Warfare|journal=International Organization|location=Cambridge|publisher=Cambridge University Press|volume=58|issue=2|pages=375–407|doi=10.1017/S0020818304582061|jstor=3877862|s2cid=154296897}}
* Soviet Union (1917-23) ... 250,000-2,500,000
* {{cite journal|last1=Croco|first1=Sarah|last2=Huth|first2=Paul|last3=Valentino|first3=Benjamin|date=April 2006|title=Covenants without the Sword: International Law and the Protection of Civilians in Times of War|journal=World Politics|location=Cambridge|publisher=Cambridge University Press|volume=58|issue=3|pages=339–377|doi=10.1353/wp.2007.0004|issn=0043-8871|jstor=40060139|s2cid=153623647}}
* Soviet Union and Eastern Europe (1927-45) ... 10,000,000-20,000,000
* {{cite journal|last1=Ulfelder|first1=Jay|last2=Valentino|first2=Benjamin|date=February 2008|title=Assessing Risks of State-Sponsored Mass Killing|website=Social Science Research Network|doi=10.2139/ssrn.1703426|ssrn=1703426}}
* China (including Tibet) (1949-72) ... 10,000,000-46,000,000
* {{cite book|last=Valentino|first=Benjamin|year=2005|orig-year=2003|title=Final Solutions: Mass Killing and Genocide in the 20th Century|edition=1st paperback|location=Itacha, NY|publisher=Cornell University Press|jstor=10.7591/j.ctt24hg9z|isbn=978-0801472732}}
* Cambodia (1975-79) ... 1,000,000-2,000,000
* {{cite journal|last=Valentino|first=Benjamin|date=May 2014|title=Why We Kill: The Political Science of Political Violence against Civilians|journal=Annual Review of Political Science|location=Palo Alto, CA|publisher=Annual Reviews|volume=17|issue=1|pages=89–103|doi=10.1146/annurev-polisci-082112-141937|doi-access=free}}


== Notes ==
Possible cases:
{{reflist|group=nb}}
* Bulgaria (1944-?) ... 50,000-100,000
* East Germany (1945-?) ... 80,000-100,000
* Romania (1945-?) ... 60,000-300,000
* North Korea (1945-?) ... 400,000-1,500,000
* North and South Vietnam (1953-?) ... 80,000-200,000


== Quotes ==
Note: All figures in this and subsequent tables are author's estimates based on numerous sources. Episodes are listed under the heading 'possible cases' in this and subsequent tables when the available evidence suggests a mass killing may have occurred, but documentation is insufficient to make a definitive judgement regarding the number of people killed, the intentionality of the killing, or the motives of the perpetrators."</ref><ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 91. {{ISBN|978-0-801-47273-2}}. "Communist regimes have been responsible for this century's most deadly episodes of mass killing. Estimates of the total number of people killed by communist regimes range as high as 110 million. In this chapter I focus primarily on mass killings in the Soviet Union, China, and Cambodia - history's most murderous communist states. Communist violence in these three states alone may account for between 21 million and 70 million deaths. Mass killings on a smaller scale also appear to have been carried out by communist regimes in North Korea, Vietnam, Eastern Europe, and Africa."</ref> Citing [[Rudolph Rummel]] and others, Valentino stated that the "highest end of the plausible range of deaths attributed to communist regimes" was "up to 110 million."<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 275. {{ISBN|978-0-801-47273-2}}. "Rudolph J. Rummel, Death by Government (New Brunswick, N.J.: Transaction Publishers, 1994), p. 15. A team of six French historians coordinated by Stéphane Courtois estimates that communist regimes are responsible for between 85 and 100 million deaths. ... Zbigniew Brzezinski estimates that 'the failed effort to build communism' cost the lives of almost sixty million people. ... Matthew White estimates eighty-one million deaths from communist 'genocide and tyranny' and 'man-made famine.' ... Todd Culbertson estimates that communist regimes killed 'perhaps 100 million' people. ... These estimates should be considered at the highest end of the plausible range of deaths attributable to communist regimes."</ref> Valentino writes that mass killings in these communist regimes were the results of their radical social transformations which economically dispossed a large number of people, arguing: "Social transformations of this speed and magnitude have been associated with mass killing for two primary reasons. First, the massive social dislocations produced by such changes have often led to economic collapse, epidemics, and, most important, widespread famines. ... The second reason that communist regimes bent on the radical transformation of society have been linked to mass killing is that the revolutionary changes they have pursued have clashed inexorably with the fundamental interests of large segments of their populations. Few people have proved willing to accept such far-reaching sacrifices without intense levels of coercion."<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. pp. 93–94. {{ISBN|978-0-801-47273-2}}.</ref> Valentino further writes:
:1.{{note|a}} {{harv|Stanton|2004}} says: <blockquote>"That's traditional perspective on it, but Valentino believes otherwise. In his view, mass killing represents a rational choice of elites to achieve or stay in political power in the face of perceived threats to their dominance. Valentino develops his argument through eight case studies. Three fit the legal definition of genocide (the intentional destruction, in whole or in part, of a 'national, ethnical, racial, or religious group'): Armenia, the Holocaust, and Rwanda. The remaining five amount to what political scientist Barbara Harff calls 'politicide,' mass killing for political reasons: Stalin's Soviet Union, Mao's China, the Khmer Rouge's Cambodia, Guatemala, and Soviet-occupied Afghanistan. By emphasizing cases of politicide over those of genocide, Valentino stacks the deck in favor of his politics-centered argument from the start."{{sfn|Stanton|2004}}</blockquote>
<blockquote>Communism has a bloody record, but most regimes that have described themselves as communist or have been described as such by others have not engaged in mass killing. In addition to shedding light on why some communist states have been among the most violent regimes in history, therefore, I also seek to explain why other communist countries have avoided this level of violence. ... I argue that radical communist regimes have proven such prodigious killers primarily because the social change they sought to bring about have resulted in the sudden and nearly complete material and political dispossession of millions of people. These regimes practiced social engineering of the highest order. It is the revolutionary desire to bring about the rapid and radical transformation of society that distinguishes radical communist regimes from all other forms of government, including less violent communist regimes and noncommunist, authoritarian governments.<ref name="Valentino 2005, pp. 91, 93">Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. pp. 91, 93. {{ISBN|978-0-801-47273-2}}.</ref></blockquote>
:2. {{harv|Alexander|2004}} states: <blockquote>"Valentino sets out to diminish the role that ethnicist ideologies and other social dysfunctions play in explanations of genocides. He instead traces these terrible outcomes to small sets of committed rulers, for whom mass murder is an instrumental means to such ends as regime security from suspect or threatening minority groups. As such, his thesis touches directly on the question of whether such regimes require the active support of at least important segments of the general population in order to carry out genocides. In arguing they do not, he categorizes most citizens of afflicted societies as bystanders and frontally challenges Daniel Jonah Goldhagen's claim that a committed regime and an 'eliminationist' culture are both necessary conditions for a genocidal outcome. Valentino tests his thesis against an array of evidence that is admirable in two ways. First, including Maoist China and military-ruled Guatemala retrieves often-overlooked cases for our consideration. Second, adding China, the USSR, and Soviet occupied Afghanistan may remind readers—too many of whom need reminding—just how many innocents were slaughtered by Communist regimes. For its many virtues, the analysis disappoints in two key ways. First, the study does not really identify the origins of rulers' beliefs about the threats they face. This matters because if he cannot explain in rationalist terms why Nazis believed they had to kill Jewish grandmothers in Poland, then Valentino risks inviting ideational explanations for genocides in through the back door, preserving the form of an instrumentalist account but not its content. Second, he ultimately does not explain why rulers resorted to genocide to deal with threats as opposed to other option."{{sfn|Alexander|2004}}</blockquote>
:3. {{harv|Ikenberry|2004}} writes: <blockquote>"In this astute and provocative study, Valentino argues instead that leaders, not societies, are to blame. In most cases, he finds that powerful leaders use mass killing to advance their own interests or indulge their own hatreds, rather than to carry out the desires of their constituencies. This 'strategic' view emerges from a review of mass killing in the Soviet Union, China, and Cambodia; ethnic killing in Turkish Armenia, Nazi Germany, and Rwanda; and counter-guerrilla killing in Guatemala and Afghanistan."{{sfn|Ikenberry|2004}}</blockquote>
:4. {{harv|Priselac|2005}} says: <blockquote>"After defining mass killing as the intentional killing of noncombatants resulting in 50,000 or more deaths within a five-year period, Valentino examines a number of specific cases to explain his theory. In this 'strategic approach' to assessing mass killing, Valentino divides his case studies into three types: Communist, ethnic and counter-guerrilla. He examines the communist regimes of Stalin, Mao, and Pol Pot; mass killing based on ethnicity in Rwanda, Nazi Germany, and Turkey; and mass killings during counter-guerrilla operations in the Guatemalan civil war and under the Soviet occupation of Afghanistan. One of Valentino’s central arguments is that 'characteristics of society at large, such as pre-existing cleaves, hatred and discrimination between groups and non-democratic forms of government, are of limited utility in distinguishing societies at high risk for mass killing.' Valentino's strongest arguments in support of this statement are his comparative studies of regimes that committed mass killing with similar regimes that did not."{{sfn|Priselac|2005}}</blockquote>
:5. {{harv|Chirot|2005}} states: <blockquote>"He claims that almost all cases are initiated by small groups of leaders, not by mass hatred or intolerance nor by poverty and suffering. Those deplorable conditions are very widespread, yet mass political murder on a genocidal scale is much less frequent. Not only is it beyond our capacity to end human nastiness and misery, but in any case, leaders not structural conditions or the wrong cultural values are responsible for mass slaughter. Perhaps even more important is the clear evidence that genocidal acts are ordered by those leaders for instrumental purposes, to gain very specific political ends. They are neither irrational outbursts of emotion nor driven by mass hatred. They are calculated strategies by powerful elites, sometimes even by single dictators who feel that they and their cherished programs are gravely endangered by the existence of hostile enemies who must be either terrorized into submission or eliminated entirely. Not trading with them, or threatening them with justice, is unlikely to stop them because by the time the decision to engage in mass killing has been taken, they view the situation as desperate.<br><br>Looking only at the 20th-century cases and focusing on eight specific cases, Valentino is able to provide a reasonable amount of detail about each one to support his strong conclusions. He divides the kinds of 'final solutions' into three types. First, he looks at Stalin's mass murders, at those in Mao’s China, and at the Khmer Rouge genocide. In all three cases, a small cadre of leaders led by a dedicated revolutionary chief was driven by utopian fantasies and ideological certitude that made it see enemies everywhere and kill millions. The fact that the leaders' people did not conform to revolutionary ideals could not mean that these ideals were wrong but that, instead, there were many traitors and saboteurs who had to be eliminated. Their revolutionary paranoia was much more than the personal monstrosity of each of these leaders but a fundamental part of their worldview and that of those immediately around them."{{sfn|Chirot|2005}}</blockquote>
:6. {{harv|Scott|2005}} writes: <blockquote>"Valentino argues for a 'strategic approach' to understand the etiology of mass killing that 'seeks to identify the specific situations, goals, and conditions that give leaders incentives to consider this kind of violence' (p. 67). He tells us that this approach is more productive because it focuses the observers' attention on mass killing as a strategy to a larger end and not necessarily an end in itself. We are reminded that mass public support is unnecessary for mass killings to occur. All that is needed is a group of people — large or small — having the requisite resources: political power, the ability to employ force, and opportunity to work their murderous mayhem.<br><br>Valentino's typology of mass killings is well supported by persuasive examples of episodes of violence against civilians. These cover a wide historical sweep, from the former Soviet Union, Turkish Armenia, and Nazi Germany, to the more recent examples from Cambodia, Guatemala, Afghanistan and Rwanda."{{sfn|Scott|2005}}</blockquote>
:7. {{harv|Krain|2006}} says: <blockquote>"Valentino lays out the strategic logic of mass killing at length and proceeds to examine in separate chapters three different types of cases—communist, ethnic, and counter-guerrilla mass killings—each with its own unique and deadly logic. In each chapter, relevant cases of mass killings are subjected to thorough historical process tracing in order to highlight the role of the elite decision-making calculus. In each chapter, the author also briefly discusses cases in which mass killings did not occur."{{sfn|Krain|2006}}</blockquote>
:8. {{harv|Aydin|2006}} states: <blockquote>"In ''Final Solutions'', Valentino investigates the roots of this human tragedy and finds the answers — not in broad political and social structures within a society frequently modeled in human security studies, but in the goals and perceptions of small and powerful groups carrying out these policies. Valentino's rationalist approach to the study of mass killings is novel and insightful. He presents historical evidence that shows that leaders resorting to 'final solutions' are highly influenced by radical goals that touch the social fabric of society and their perception of effective strategies to best suppress the popular dissent that usually follows the implementation of these goals. Most importantly, Valentino's analysis is far reaching. Its emphasis on the rationality of killers and the instrumentality of mass killings shows that the scientific study of mass killings is possible and desirable, despite the ethical dimension of the issue."{{sfn|Aydin|2006}}</blockquote>
:9. {{harv|Tago|Wayman|2010}} writes: <blockquote>"Disagreeing with Rummel's finding that authoritarian and totalitarian government explains mass murder, Valentino (2004) argues that regime type does not matter; to Valentino the crucial thing is the motive for mass killing (Valentino, 2004: 70). He divides motive into the two categories of dispossessive mass killing (as in ethnic cleansing, colonial enlargement, or collectivization of agriculture) and coercive mass killing (as in counter-guerrilla, terrorist, and Axis imperialist conquests)."{{sfn|Tago|Wayman|2010}}</blockquote>


== References ==
According to Valentino, there may also have been other mass killings (on a smaller scale than his standard of 50,000 killed within five years) in Communist states such as [[People's Republic of Bulgaria|Bulgaria]], [[East Germany]] and [[Socialist Republic of Romania|Romania]], although lack of documentation prevents definitive judgement about the scale of these events and the motives of the perpetrators.<ref name="Valentino 2005, p. 75"/> Valentino states that most regimes that described themselves as Communist did not commit mass killings.<ref name="Valentino 2005, p. 91"/> Valentino claims that the [[Great Leap Forward]] was a cause of the [[Great Chinese Famine]] and the worst effects of the famine were steered towards the regime's enemies. Those who were labeled "black elements" (religious leaders, rightists and rich peasants) in earlier campaigns died in the greatest numbers because they were given the lowest priority in the allocation of food.<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 128. {{ISBN|978-0-801-47273-2}}.</ref> Valentino writes that "[a]lthough not all the deaths due to famine in these cases were intentional, communist leaders directed the worst effects of famine against their suspected enemies and used hunger as a weapon to force millions of people to conform to the directives of the state."<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. pp. 93–94. {{ISBN|978-0-801-47273-2}}.</ref>
{{reflist}}


== Bibliography ==
==== People's Republic of Bulgaria ====
* {{cite journal|last=Alexander|first=Gerard|date=Fall 2004|url=|title=Review. Reviewed Work: ''Final Solutions: Mass Killing and Genocide in the 20th Century'' by Benjamin A. Valentino|journal=The Virginia Quarterly Review|location=Charlottesville|publisher=University of Virginia|volume=80|issue=4|page=280|jstor=26439765}}
According to Valentino, available evidence suggests that between 50,000 and 100,000 people may have been killed in Bulgaria beginning in 1944 as part of agricultural collectivization and political repression, although there is insufficient documentation to make a definitive judgement.<ref name="Valentino 2005, p. 75"/>
* {{cite journal|last1=Tago|first1=Atsushi|last2=Wayman|first2=Frank|date=January 2010|title=Explaining the Onset of Mass Killing, 1949–87|journal=Journal of Peace Research|location=Thousand Oaks, CA|publisher=SAGE Publications|volume=47|issue=1|pages=3–13|doi=10.1177/0022343309342944|issn=0022-3433|jstor=25654524|s2cid=145155872}}
* {{cite journal|last=Aydin|first=Aysegul|date=July 2006|title=Book Note: Final Solutions: Mass Killing and Genocide in the 20th Century|journal=Journal of Peace Research|location=Thousand Oaks, CA|publisher=Sage Publications|volume=43|issue=4|page=499|doi=10.1177/002234330604300423|s2cid=110293684}}
* {{cite journal|last=Chirot|first=Daniel|date=June 2005|title=Book Review: Final Solutions: Mass Killing and Genocide in the 20th Century|journal=Comparative Political Studies|location=Oxford|publisher=Oxford University Press|volume=38|issue=5|pages=578–580|doi=10.1177/0010414004273858|s2cid=154671052}}
* {{cite journal|last=Christie|first=Kenneth|editor1-first=Robert|editor1-last=Gellately|editor2-first=Ben|editor2-last=Kiernan|date=Fall 2005|url=https://muse.jhu.edu/article/186133/summary|title=The Specter of Genocide: Mass Murder in Historical Perspective, and: Final Solutions: Mass Killings and Genocide in the 20th Century (review)|journal=Holocaust and Genocide Studies|location=Oxford|publisher=Oxford University Press|volume=19|issue=2|pages=317–321|doi=10.1017/CBO9780511819674|isbn=978-0521527507|issn=1476-7937|accessdate=30 August 2021|via=Project MUSE}}
* {{cite journal|last1=Esteban|first1=Joan Maria|last2=Morelli|first2=Massimo|last3=Rohner|first3=Dominic|date=May 2010|title=Strategic Mass Killings|location=Zurich Switzerland|publisher=Institute for Empirical Research in Economics, University of Zurich|journal=Working Paper No. 486|ssrn=1615375}}
* {{cite journal|last=Ikenberry|first=John|date=September–October 2004|title=Review. Reviewed Work: ''Final Solutions: Mass Killing and Genocide in the 20th Century'' by Benjamin A. Valentino|journal=Foreign Affairs|location=New York City, New York|publisher=Council on Foreign Relations|volume=83|issue=5|pages=164–165|doi=10.2307/20034079|jstor=20034079|s2cid=142455663 }}
* {{cite journal|last=Krain|first=Matthew|date=March 2006|title=Agents of Atrocity: Leaders, Followers, and the Violation of Human Rights in Civil War and Final Solutions: Mass Killing and Genocide in the Twentieth Century|journal=Perspectives on Politics|location=Cambridge, England|publisher=Cambridge University Press|volume=4|issue=1|pages=233–235|doi=10.1017/S1537592706870143|jstor=3688700|s2cid=144289110}}
* {{cite journal|last=Miller|first=Paul|date=August 2005|url=https://networks.h-net.org/node/3180/reviews/6273/miller-valentino-final-solutions-mass-killing-and-genocide-twentieth|title=Miller on Valentino, 'Final Solutions: Mass Killing and Genocide in the Twentieth Century'|website=H-Net|publisher=H-Genocide|accessdate=30 August 2021}}
* {{cite journal|last=Priselac|first=Jessica|date=January 2005|title=Final Solutions: Mass Killing and Genocide in the Twentieth Century|journal=SAIS Review of International Affairs|location=Baltimore, MD|publisher=Johns Hopkins University|volume=25|issue=1|pages=207–209|doi=10.1353/sais.2005.0015|s2cid=154407248}}
* {{cite journal|last=Scott|first=Otis|date=December 2005|title=Review. Reviewed Work: ''Reigns of Terror'' by Patricia Marchak; ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'' by Benjamin A. Valentino|journal=The International History Review|location=London|publisher=Taylor & Francis|volume=27|issue=4|pages=909–912|jstor=40109729}}
* {{cite journal|last=Stanton|first=Gregory|date=Autumn 2004|url=https://go.gale.com/ps/anonymous?id=GALE%7CA123754207&sid=googleScholar&v=2.1&it=r&linkaccess=abs&issn=03633276&p=AONE&sw=w|title=Review. Reviewed Work: ''Final Solutions: Mass Killing and Genocide in the 20th Century'' by Benjamin A. Valentino|journal=The Wilson Quarterly|location=Washington, D.C.|publisher=Woodrow Wilson International Center for Scholars|volume=28|issue=4|jstor=40261531|accessdate=30 August 2021|via=Gale}}
* {{cite journal|last=Straus|first=Scott|date=April 2007|title=Review: Second-Generation Comparative Research on Genocide|journal=World Politics|location=Cambridge|publisher=Cambridge University Press|volume=59|issue=3|pages=476–501|doi=10.1017/S004388710002089X|jstor=40060166|s2cid=144879341}}


==== Cuba ====
== Further reading ==
* {{cite journal|last=Dulić|first=Tomislav|date=January 2004|title=Tito's Slaughterhouse: A Critical Analysis of Rummel's Work on Democide|journal=Journal of Peace Research|location=Thousand Oaks, CA|publisher=SAGE Publications|volume=41|issue=1|pages=85–102|doi=10.1177/0022343304040051|jstor=4149657|s2cid=145120734}}
According to Valentino and [[Jay Ulfelder]], [[Fidel Castro]]'s government of [[Cuba]] killed between 5,000 and 8,335 noncombatants as part of political repression between 1959 and 1970.<ref>Ulfelder, Jay; Valentino, Benjamin (February 2008). "Assessing Risks of State-Sponsored Mass Killing". Social Science Research Network. p. ii. {{doi|10.2139/ssrn.1703426}}.</ref>
* {{cite journal|last=Harff|first=Barbara|date=Summer 1996|title=Review. Reviewed Work: ''Death by Government'' by R. J. Rummel|journal=The Journal of Interdisciplinary History|location=Boston|publisher=The MIT Press|volume=27|issue=1|pages=117–119|doi=10.2307/206491|jstor=206491}}
* {{cite book|last=Harff|first=Barbara|year=2017|chapter=The Comparative Analysis of Mass Atrocities and Genocide|chapter-url=https://link.springer.com/content/pdf/10.1007%2F978-3-319-54463-2_12.pdf|editor-last=Gleditish|editor-first=N. P.|title=R.J. Rummel: An Assessment of His Many Contributions|volume=37|series=SpringerBriefs on Pioneers in Science and Practice|location=New York |publisher=Springer|pages=111–129|doi=10.1007/978-3-319-54463-2_12|doi-access=free|isbn=978-3319544632|accessdate=30 August 2021}}
* {{cite journal|last=Hiroaki|first=Kuromiya|date=January 2001|title=Review Article: Communism and Terror|journal=Journal of Contemporary History|location=Thousand Oaks, CA|publisher=Sage Publications|volume=36|issue=1|pages=191–201|doi=10.1177/002200940103600110|jstor=261138|s2cid=49573923}}
* {{cite journal|last=Paczkowski|first=Andrzej|date=Spring 2001|url=http://archive.wilsonquarterly.com/essays/storm-over-black-book|title=The Storm over ''The Black Book''|journal=The Wilson Quarterly|location=Washington, D.C.|publisher=Woodrow Wilson International Center for Scholars|volume=25|issue=2|pages=28–34|jstor=40260182|accessdate=31 August 2021|via=Wilson Quarterly Archives}}
* {{cite thesis|last=Valentino|first=Benjamin|year=2001|url=https://dspace.mit.edu/handle/1721.1/8759|title=Final Solutions: The Causes of Mass Killing and Genocide|degree=PhD|location=Boston|publisher=Massachusetts Institute of Technology|hdl=1721.1/8759|accessdate=30 August 2021|via=MIT Libraries}}
* {{cite book|last=Valentino|first=Benjamin|year=2013|orig-year=2003|url=https://books.google.com/books?id=qqedDgAAQBAJ|title=Final Solutions: Mass Killing and Genocide in the 20th Century|edition=1st E-book|location=Itacha, NY|publisher=Cornell University Press|isbn=978-0801467172|accessdate=30 August 2021|via=Google Books}}
* {{cite journal|last=Weiner|first=Amir|date=Winter 2002|title=Review. Reviewed Work: ''The Black Book of Communism: Crimes, Terror, Repression'' by Stéphane Courtois, Nicolas Werth, Jean-Louis Panné, Andrzej Paczkowski, Karel Bartošek, Jean-Louis Margolin, Jonathan Murphy, Mark Kramer|journal=The Journal of Interdisciplinary History|location=Boston|publisher=The MIT Press|volume=32|issue=3|pages=450–452|doi=10.1162/002219502753364263|jstor=3656222|s2cid=142217169}}


==== East Germany ====
== External links ==
* {{cite web|url=https://faculty-directory.dartmouth.edu/benjamin-valentino|title=Benjamin A. Valentino|website=Faculty Directory|publisher=Dartmouth College|accessdate=30 August 2021|ref={{harvid|Valentino Faculty Directory}}}}
According to Valentino, between 80,000 and 100,000 people may have been killed in East Germany beginning in 1945 as part of the Soviet Union's [[Denazification#Soviet zone|de-Nazification]] campaign.<ref name="Valentino 2005, p. 75"/> Other scholars argue that these figures are inflated.<ref>Morré, Jörg (1997). "Sowjetische Internierungslager in der SBZ" ["Soviet Internment Camps in the Soviet Occupation Zone"]. In Morré, Jörg (ed.). [https://www.politische-bildung-brandenburg.de/publikationen/pdf/nkwd.pdf ''Speziallager des NKWD: sowjetische Internierungslager in Brandenburg 1945–1950''] {{Webarchive|url=https://web.archive.org/web/20170903093958/http://www.politische-bildung-brandenburg.de/publikationen/pdf/nkwd.pdf |date=2017-09-03 }} (in German) ["Special Camp of the NKVD: Soviet Internment Camps in Brandenburg 1945–1950"]. Potsdam: Brandenburgische Landeszentrale für politische Bildung. p. 9.</ref><ref>Plato, Alexander (1999). "Sowjetische Speziallager in Deutschland 1945 bis 1950: Ergebnisse eines deutsch-russischen Kooperationsprojektes" ["Soviet Special Camps in Germany 1945 to 1950: Results of a German-Russian Cooperation Project"]. In Reif-Spirek, Peter; Ritscher, Bodo (eds.). ''Speziallager in der SBZ. Gedenkstätten mit "doppelter Vergangenheit"'' (in German) ["Special Camp in the SBZ. Memorial Sites with 'a Double Past'"]. Berlin: Ch. Links Verlag. p. 141. {{ISBN|978-3-86153-193-7}}.</ref>

==== Democratic Republic of Korea ====
According to Valentino, between 400,000 and 1,500,000 may have been killed in North Korea beginning in 1945 as part of the agricultural collectivization and political repression.<ref name="Valentino 2005, p. 75"/>

==== Socialist Republic of Romania ====
According to Valentino, between 60,000 and 300,000 people may have been killed in Romania beginning in 1945 as part of agricultural collectivization and political repression.<ref name="Valentino 2005, p. 75"/>

==== Vietnam ====
Valentino attributes 80,000–200,000 deaths to Communist mass killing in both [[North Vietnam]] and [[South Vietnam]].<ref name="Valentino 2005, p. 75"/>

=== Counter-guerrilla mass killing ===
Valentino attributes between 950,000 and 1,280,000 civilian deaths to the [[Soviet invasion of Afghanistan]] and occupation of the country between 1978 and 1989, primarily as counter-guerrilla mass killing.<ref>Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 83. {{ISBN|978-0-801-47273-2}}.</ref> According to Valentino, approximately one-third of Afghanistan's population had fled the country by the early 1990s.<ref name="Valentino 2005, p. 223">Valentino, Benjamin (2005). [https://books.google.com/books?id=LQfeXVU_EvgC ''Final Solutions: Mass Killing and Genocide in the Twentieth Century'']. Ithaca: Cornell University Press. p. 223. {{ISBN|978-0-801-47273-2}}.</ref> Valentino writes:
<blockquote>The pattern of Soviet military operations strongly suggests that population relocation was a significant part of Soviet counterinsurgency strategy in Afghanistan. Although direct evidence of Soviet intentions is limited, most analysts and observers of the war have concluded that the Soviets adopted an intentional policy of attacking villages in areas of high guerrilla activity in the effort to force the population into flight. Free-fire zones were established in depopulated areas, permitting Soviet troops to shoot anything that moved. In addition to killing tens of thousands in attacks on villages, this policy eventually produced one of the most massive refugee movements in modern history. Approximately 5 million people out of a total prewar population of between 15.5 and 17 million had fled the country by the early 1990s, the great majority across the border to Pakistan. Two million more were displaced within Afghanistan. Many refugees died during the difficult journey over mountain passes to Pakistan.<ref name="Valentino 2005, p. 223"/></blockquote>

== Selected works ==
<!-- Keep this to publications with more than 100 cites according to Google Scholar (https://scholar.google.com/citations?user=4p-zxeUAAAAJ&hl=en). -->
* {{cite book |last1=Valentino |first1=Benjamin |title=Final Solutions: Mass Killing and Genocide in the 20th Century |date=2004 |publisher=Cornell University Press |isbn=978-0-8014-6717-2 |language=en}}
* {{cite journal |last1=Valentino |first1=Benjamin |last2=Huth |first2=Paul |last3=Balch-Lindsay |first3=Dylan |title='Draining the Sea': Mass Killing and Guerrilla Warfare |journal=International Organization |date=2004 |volume=58 |issue=2 |pages=375–407 |doi=10.1017/S0020818304582061 |jstor=3877862 |issn=0020-8183}}
* {{cite journal |last1=Valentino |first1=Benjamin |last2=Huth |first2=Paul |last3=Croco |first3=Sarah |title=Covenants without the Sword: International Law and the Protection of Civilians in Times of War |journal=World Politics |date=2006 |volume=58 |issue=3 |pages=339–377 |doi=10.1353/wp.2007.0004 |jstor=40060139 |s2cid=153623647 |url=https://www.jstor.org/stable/40060139 |issn=0043-8871}}
* {{cite journal |last1=Valentino |first1=Benjamin |title=Why We Kill: The Political Science of Political Violence against Civilians |journal=Annual Review of Political Science |date=2014 |volume=17 |issue=1 |pages=89–103 |doi=10.1146/annurev-polisci-082112-141937|doi-access=free}}

== References ==
{{reflist}}


{{DEFAULTSORT:Valentino, Benjamin}}
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Latest revision as of 16:25, 15 October 2024

Benjamin Andrew Valentino (born 1971)[1] is a political scientist and professor at Dartmouth College.[2] His 2004 book Final Solutions: Mass Killing and Genocide in the 20th Century, adapted from his PhD thesis and published by Cornell University Press, has been reviewed in several academic journals.[3]

Analysis

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Analysis of genocide and mass killing

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In Final Solutions: Mass Killing and Genocide in the 20th Century,[5] Valentino sees ruler's motives,[6] rather than ideology,[7] as the key factor explaining the onset of genocide.[nb 1] Valentino says that ideology, racism, and paranoia can shape leaders' beliefs for why genocide and mass killing can be justified.[8][nb 2] Valentino outlines two major category of mass killings, namely dispossessive mass killings and coercive mass killings. The first category includes ethnic cleansing, killings that accompany agrarian reforms in some Communist states and killings during colonial expansion, among others. The second category includes killings during counterinsurgency warfare and killings as part of imperialist conquests by the Axis powers during World War II, among others.[10] Valentino does not see authoritarianism or totalitarianism as explaining mass killing.[11]See quotes

Valentino develops his mass killing[nb 3] concept through eight-case studies, three of which fit the legal definition of genocide (the Armenian genocide, the Holocaust, and the Rwandan genocide), while the other five are about politicide cases of the Soviet Union under Joseph Stalin, Communist China under Mao Zedong, Democratic Kampuchea under the Khmer Rouge,[11][nb 4] the anti-communist regime in Guatemala (the Guatemalan genocide), and Afghanistan during the Soviet–Afghan War.[20] Although he does not consider ideology or regime type as an important factor that explains these killings,[11] Valentino outlines Communist mass killing as a subtype of dispossessive mass killing,[8] which is considered as a complication of original theory his book is based on.[11] In regard to Communist mass killings,[nb 5] Valentino does not connect them and only discusses the Stalin era, the Mao era, and the Khmer Rouge rule of Cambodia, and excludes counter-insurgency mass killings, which he groups in his book with similar killings by capitalist regimes;[7] they were not ideologically driven but resulted from the same motivations as non-Communist states.[3]

Power transition theory

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Writing with Richard Ned Lebow and critiquing power transition theory, Valentino states, "Power transition theorists have been surprisingly reluctant to engage historical cases in an effort to show that wars between great powers have actually resulted from the motives described by their theories."[23]: 31 

Selected works

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  • Bach-Lindsay, Dylan; Huth, Paul; Valentino, Benjamin (May 2004). "Draining the Sea: Mass Killing and Guerrilla Warfare". International Organization. 58 (2). Cambridge: Cambridge University Press: 375–407. doi:10.1017/S0020818304582061. JSTOR 3877862. S2CID 154296897.
  • Croco, Sarah; Huth, Paul; Valentino, Benjamin (April 2006). "Covenants without the Sword: International Law and the Protection of Civilians in Times of War". World Politics. 58 (3). Cambridge: Cambridge University Press: 339–377. doi:10.1353/wp.2007.0004. ISSN 0043-8871. JSTOR 40060139. S2CID 153623647.
  • Ulfelder, Jay; Valentino, Benjamin (February 2008). "Assessing Risks of State-Sponsored Mass Killing". Social Science Research Network. doi:10.2139/ssrn.1703426. SSRN 1703426.
  • Valentino, Benjamin (2005) [2003]. Final Solutions: Mass Killing and Genocide in the 20th Century (1st paperback ed.). Itacha, NY: Cornell University Press. ISBN 978-0801472732. JSTOR 10.7591/j.ctt24hg9z.
  • Valentino, Benjamin (May 2014). "Why We Kill: The Political Science of Political Violence against Civilians". Annual Review of Political Science. 17 (1). Palo Alto, CA: Annual Reviews: 89–103. doi:10.1146/annurev-polisci-082112-141937.

Notes

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  1. ^ Valentino's proposed concept is that mass killings are the results of leader's personality, rather than some particular ideology, or socioeconomic, ethnic, or other factors. Valentino analyzed eight separate cases divided on three subgroups. For each case or subgroup, Valentino engaged in an analysis of similar societies which did not engage in mass killings.[7]
  2. ^ For Valentino, ideology is not an important factor, while the leader's personality is the key factor that can explain mass killings.[7] In explaining why ideology alone, or as he terms it "positive support", is not the cause of mass killing, Valentino quotes the maxim "When good men do nothing", which is often incorrectly attributed to Edmund Burke, and says that mass killing occurs when victims are unable to escape or defend themselves, and when passive people, who are unaffected by it, provide "negative support" by not being willing to take risk on behalf of others. Valentino writes that "mass killing often seems to require little more than what might be called 'negative support'—the inability of victims to escape or defend themselves, the absence of organized domestic or international perpetrators, and the lack of public willingness to take personal risks on behalf on others." According to Valentino, discrimination, hatred, and negative stereotypes directed at social groups "may not be enough on their own to provoke support for extermination, but widespread attitudes of this king may be sufficient to block effective opposition to it." In this sense, Valentino quotes Vladimir Brovkin as saying that "a vote for the Bolsheviks in 1917 was not a vote for Red Terror or even a vote for dictatorship of the proletariat." For Valentino, most scholars do not attribute the Nazis' electoral success to "the appeal of radical anti-Semitic ideas, let alone support for the extermination of the Jews", and says that the Nazi regime, and Adolf Hitler in particular, "remained broadly popular even as increasingly radical anti-Semitic measures were enacted."[9]
  3. ^ Valentino defines mass killing as "the intentional killing of a massive number of noncombatants", where a massive number is defined as at least 50,000 intentional deaths over the course of five years or less;[12] this is the most accepted quantitative minimum threshold for the term.[13] Valentino states that "mass killings on a smaller scale" also appear to have been carried out by Communist regimes in eastern Europe, North Korea, Vietnam, and in the Third World,[14] using a threshold of 1,000 killed,[15] but the lack of documentation prevents definitive judgement about the scale of these events and the motives of the perpetrators.[16] Valentino attributes killings from the Soviet invasion of Afghanistan and occupation of the country between 1978 and 1989 as counter-guerrilla mass killing.[17] Citing Rudolph Rummel and The Black Book of Communism, both of which are controversial for their high-end estimates and have been criticized by other scholars for their flaws and methodology,[18] among others, Valentino estimates that mass killings in the Soviet Union, the People's Republic of China, and Democratic Kampuchea ranged from a low of 21 million to a high of 70 million, and writes that the "highest end of the plausible range of deaths attributed to communist regimes" was "up to 110 million."[19]
  4. ^ Valentino did not analyze or generalize all Communist states and mass killing, Communist mass killings in general, or that they belong to the same category, considering Stalin's mass killings as a different category from those in Afghanistan. The chapter "Communist Mass Killings" describes the three concrete cases (Stalin, Mao, and Pol Pot), which are then contrasted with another case (Afghanistan), which is categorized as counter-guerrilla mass killing.[20] Valentino writes: "Communism has a bloody record, but most regimes that have described themselves as communist or have been described as such by others have not engaged in mass killing. In addition to shedding light on why some communist states have been among the most violent regimes in history, therefore, I also seek to explain why other communist countries have avoided this level of violence."[14]
  5. ^ Valentino says that mass killing is not caused by communism, or any particular ideology,[7] and writes that it occurs when power is in the hands of one person or a small number of people,[21] and there is a "revolutionary desire to bring about the rapid and radical transformation of society."[22]

Quotes

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1.^ (Stanton 2004) says:

"That's traditional perspective on it, but Valentino believes otherwise. In his view, mass killing represents a rational choice of elites to achieve or stay in political power in the face of perceived threats to their dominance. Valentino develops his argument through eight case studies. Three fit the legal definition of genocide (the intentional destruction, in whole or in part, of a 'national, ethnical, racial, or religious group'): Armenia, the Holocaust, and Rwanda. The remaining five amount to what political scientist Barbara Harff calls 'politicide,' mass killing for political reasons: Stalin's Soviet Union, Mao's China, the Khmer Rouge's Cambodia, Guatemala, and Soviet-occupied Afghanistan. By emphasizing cases of politicide over those of genocide, Valentino stacks the deck in favor of his politics-centered argument from the start."[20]

2. (Alexander 2004) states:

"Valentino sets out to diminish the role that ethnicist ideologies and other social dysfunctions play in explanations of genocides. He instead traces these terrible outcomes to small sets of committed rulers, for whom mass murder is an instrumental means to such ends as regime security from suspect or threatening minority groups. As such, his thesis touches directly on the question of whether such regimes require the active support of at least important segments of the general population in order to carry out genocides. In arguing they do not, he categorizes most citizens of afflicted societies as bystanders and frontally challenges Daniel Jonah Goldhagen's claim that a committed regime and an 'eliminationist' culture are both necessary conditions for a genocidal outcome. Valentino tests his thesis against an array of evidence that is admirable in two ways. First, including Maoist China and military-ruled Guatemala retrieves often-overlooked cases for our consideration. Second, adding China, the USSR, and Soviet occupied Afghanistan may remind readers—too many of whom need reminding—just how many innocents were slaughtered by Communist regimes. For its many virtues, the analysis disappoints in two key ways. First, the study does not really identify the origins of rulers' beliefs about the threats they face. This matters because if he cannot explain in rationalist terms why Nazis believed they had to kill Jewish grandmothers in Poland, then Valentino risks inviting ideational explanations for genocides in through the back door, preserving the form of an instrumentalist account but not its content. Second, he ultimately does not explain why rulers resorted to genocide to deal with threats as opposed to other option."[24]

3. (Ikenberry 2004) writes:

"In this astute and provocative study, Valentino argues instead that leaders, not societies, are to blame. In most cases, he finds that powerful leaders use mass killing to advance their own interests or indulge their own hatreds, rather than to carry out the desires of their constituencies. This 'strategic' view emerges from a review of mass killing in the Soviet Union, China, and Cambodia; ethnic killing in Turkish Armenia, Nazi Germany, and Rwanda; and counter-guerrilla killing in Guatemala and Afghanistan."[17]

4. (Priselac 2005) says:

"After defining mass killing as the intentional killing of noncombatants resulting in 50,000 or more deaths within a five-year period, Valentino examines a number of specific cases to explain his theory. In this 'strategic approach' to assessing mass killing, Valentino divides his case studies into three types: Communist, ethnic and counter-guerrilla. He examines the communist regimes of Stalin, Mao, and Pol Pot; mass killing based on ethnicity in Rwanda, Nazi Germany, and Turkey; and mass killings during counter-guerrilla operations in the Guatemalan civil war and under the Soviet occupation of Afghanistan. One of Valentino’s central arguments is that 'characteristics of society at large, such as pre-existing cleaves, hatred and discrimination between groups and non-democratic forms of government, are of limited utility in distinguishing societies at high risk for mass killing.' Valentino's strongest arguments in support of this statement are his comparative studies of regimes that committed mass killing with similar regimes that did not."[25]

5. (Chirot 2005) states:

"He claims that almost all cases are initiated by small groups of leaders, not by mass hatred or intolerance nor by poverty and suffering. Those deplorable conditions are very widespread, yet mass political murder on a genocidal scale is much less frequent. Not only is it beyond our capacity to end human nastiness and misery, but in any case, leaders not structural conditions or the wrong cultural values are responsible for mass slaughter. Perhaps even more important is the clear evidence that genocidal acts are ordered by those leaders for instrumental purposes, to gain very specific political ends. They are neither irrational outbursts of emotion nor driven by mass hatred. They are calculated strategies by powerful elites, sometimes even by single dictators who feel that they and their cherished programs are gravely endangered by the existence of hostile enemies who must be either terrorized into submission or eliminated entirely. Not trading with them, or threatening them with justice, is unlikely to stop them because by the time the decision to engage in mass killing has been taken, they view the situation as desperate.

Looking only at the 20th-century cases and focusing on eight specific cases, Valentino is able to provide a reasonable amount of detail about each one to support his strong conclusions. He divides the kinds of 'final solutions' into three types. First, he looks at Stalin's mass murders, at those in Mao’s China, and at the Khmer Rouge genocide. In all three cases, a small cadre of leaders led by a dedicated revolutionary chief was driven by utopian fantasies and ideological certitude that made it see enemies everywhere and kill millions. The fact that the leaders' people did not conform to revolutionary ideals could not mean that these ideals were wrong but that, instead, there were many traitors and saboteurs who had to be eliminated. Their revolutionary paranoia was much more than the personal monstrosity of each of these leaders but a fundamental part of their worldview and that of those immediately around them."[21]

6. (Scott 2005) writes:

"Valentino argues for a 'strategic approach' to understand the etiology of mass killing that 'seeks to identify the specific situations, goals, and conditions that give leaders incentives to consider this kind of violence' (p. 67). He tells us that this approach is more productive because it focuses the observers' attention on mass killing as a strategy to a larger end and not necessarily an end in itself. We are reminded that mass public support is unnecessary for mass killings to occur. All that is needed is a group of people — large or small — having the requisite resources: political power, the ability to employ force, and opportunity to work their murderous mayhem.

Valentino's typology of mass killings is well supported by persuasive examples of episodes of violence against civilians. These cover a wide historical sweep, from the former Soviet Union, Turkish Armenia, and Nazi Germany, to the more recent examples from Cambodia, Guatemala, Afghanistan and Rwanda."[26]

7. (Krain 2006) says:

"Valentino lays out the strategic logic of mass killing at length and proceeds to examine in separate chapters three different types of cases—communist, ethnic, and counter-guerrilla mass killings—each with its own unique and deadly logic. In each chapter, relevant cases of mass killings are subjected to thorough historical process tracing in order to highlight the role of the elite decision-making calculus. In each chapter, the author also briefly discusses cases in which mass killings did not occur."[27]

8. (Aydin 2006) states:

"In Final Solutions, Valentino investigates the roots of this human tragedy and finds the answers — not in broad political and social structures within a society frequently modeled in human security studies, but in the goals and perceptions of small and powerful groups carrying out these policies. Valentino's rationalist approach to the study of mass killings is novel and insightful. He presents historical evidence that shows that leaders resorting to 'final solutions' are highly influenced by radical goals that touch the social fabric of society and their perception of effective strategies to best suppress the popular dissent that usually follows the implementation of these goals. Most importantly, Valentino's analysis is far reaching. Its emphasis on the rationality of killers and the instrumentality of mass killings shows that the scientific study of mass killings is possible and desirable, despite the ethical dimension of the issue."[28]

9. (Tago & Wayman 2010) writes:

"Disagreeing with Rummel's finding that authoritarian and totalitarian government explains mass murder, Valentino (2004) argues that regime type does not matter; to Valentino the crucial thing is the motive for mass killing (Valentino, 2004: 70). He divides motive into the two categories of dispossessive mass killing (as in ethnic cleansing, colonial enlargement, or collectivization of agriculture) and coercive mass killing (as in counter-guerrilla, terrorist, and Axis imperialist conquests)."[11]

References

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  1. ^ Valentino 2001.
  2. ^ Valentino Faculty Directory.
  3. ^ a b Stanton 2004; Alexander 2004; Ikenberry 2004; Priselac 2005; Chirot 2005; Miller 2005; Christie 2005; Scott 2005; Krain 2006; Aydin 2006; Straus 2007; Tago & Wayman 2010.
  4. ^ Straus 2007; Tago & Wayman 2010.
  5. ^ Valentino 2013, pp. 66, 93: "I content mass killing occurs when powerful groups come to believe it is the best available means to accomplish certain radical goals, counter specific types of threats, or solve difficult military problem. ... I argue that radical communist regimes have proven such prodigious killers primarily because the social change they sought to bring about have resulted in the sudden and nearly complete material and political dispossession of millions of people. These regimes practiced social engineering of the highest order. It is the revolutionary desire to bring about the rapid and radical transformation of society that distinguishes radical communist regimes from all other forms of government, including less violent communist regimes and noncommunist, authoritarian governments." See also p. 70 for his proposed concept of coercive and dispossessive mass killing, and their subcategories.[4]
  6. ^ Stanton 2004; Alexander 2004; Chirot 2005.
  7. ^ a b c d e Stanton 2004; Ikenberry 2004; Priselac 2005.
  8. ^ a b Straus 2007.
  9. ^ Valentino 2005, pp. 32–34. See also pp. 32–37.
  10. ^ Straus 2007, p. 116: "... Valentino identifies two major types, each with three subtypes. The first major type is 'dispossessive mass killing,' which includes (1) 'communist mass killings' in which leaders seek to transform societies according to communist principles; (2) 'ethnic mass killings,' in which leaders forcibly remove an ethnic population; and (3) mass killing as leaders acquire and repopulate land. The second major type of mass killing is 'coercive mass killing,' which includes (1) killing in wars when leaders cannot defeat opponents using conventional means; (2) 'terrorist' mass killing when leaders use violence to force an opposing side to surrender; and (3) killing during the creation of empires when conquering leaders try to defeat resistance and intimidate future resistance."
  11. ^ a b c d e Tago & Wayman 2010.
  12. ^ Bach-Lindsay, Huth & Valentino 2004.
  13. ^ Tago & Wayman 2010; Esteban, Morelli & Rohner 2010.
  14. ^ a b Valentino 2013, p. 91.
  15. ^ Ulfelder & Valentino 2008, p. 2.
  16. ^ Valentino 2013, p. 75.
  17. ^ a b Ikenberry 2004.
  18. ^ Harff 1996; Hiroaki 2001; Paczkowski 2001; Weiner 2002; Dulić 2004; Harff 2017.
  19. ^ Valentino 2013, pp. 75, 275.
  20. ^ a b c Stanton 2004.
  21. ^ a b Chirot 2005.
  22. ^ Valentino 2013, pp. 91–93.
  23. ^ Ma, Xinru; Kang, David C. (2024). Beyond Power Transitions: The Lessons of East Asian History and the Future of U.S.-China Relations. Columbia Studies in International Order and Politics. New York: Columbia University Press. ISBN 978-0-231-55597-5.
  24. ^ Alexander 2004.
  25. ^ Priselac 2005.
  26. ^ Scott 2005.
  27. ^ Krain 2006.
  28. ^ Aydin 2006.

Bibliography

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Further reading

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