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{{short description|Tribe in Makran, Pakistan}}
{{short description|Tribe in Pakistan and Iran}}
'''Gichki''' or '''Gitchki''' is a [[Baloch language|Balochi]]-speaking [[Rajput Muslims|Rajput]] tribe{{sfnp|Fabietti|2011|pp=81–82}}{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=34–35}} living in the [[Makran]] region of [[Pakistan]] and [[Iran]]. The tribe, initially settled in the [[Gichk|Gichk valley]] of [[Panjgur District|Panjgur]], formed the ruling class of the [[Makran (princely state)|Makran state]] until 1955.{{sfnp|Pastner|1978|pp=248–}}
'''Gichki''' or '''Gitchki''' is a [[Rajput Muslims|Rajput]] tribe{{sfnp|Fabietti|2011|pp=81–82}}{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=34–35}} living in the [[Makran]] region of [[Pakistan]] and [[Iran]].{{sfnp|Vogelsang|1992|pp=41}} The tribe, initially settled in the [[Gichk|Gichk valley]] of [[Panjgur District|Panjgur]] and now mostly [[Baloch language|Balochi]]-speaking, formed ruling class of the [[Makran (princely state)|state of Makran]] from 1740 until 1955.{{sfnp|Pastner|1978|pp=248–}}


==Origins==
==Origins==
The ancestors of Gichki, stated to be Rajputs, appear to have arrived between the fifteenth–seventeenth centuries in Makran. [[Jaipur]], [[Jodhpur]], [[Marwar]] in [[Rajasthan]], [[Jamnagar]] in [[Gujarat]] and [[Lahore]] in [[Punjab]], and [[Sindh]] are suggested as their places of origin. They are said to have converted to [[Islam]] three generations after their arrival.{{sfnp|Field|1959|pp=50: "Their name is derived from the Gichk Valley in Panjgur into which their Indian ancestors migrated. Jaipur, Jodhpur, Marwar, Jamnagar and Lahore have been suggested as their place or places of origin. They are said to have been converted to Islam three generations after their arrival, but became Zikris following the rise of that sect"}}{{sfnp|Scholz|2002|pp=27}}{{sfnp|Pastner|1978|pp=248–249}}{{sfnp|Fabietti|1992|pp=98–99}} Ethnically they are not of [[Baloch people|Baloch]] stock and instead have roots in the [[Indus Valley]].{{sfnp|Spooner|1988}}{{sfnp|Dudoignon|2017}}{{sfnp|Martin|2019}} Since they were not pastoralists unlike the Baloch or as numerous as the already settled population of Makran, some scholars consider it likely that Gichki migrated as a group of mercenaries, and conquered Makran through diplomacy and by establishing alliances with the ruling families.{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=34–35}}{{sfnp|Fabietti|2011|pp=83–}} The historian Fiorani Piacentini believes that the close association of Gichkis with [[Zikrism]], a local heterodox sect, also played an important role in their rise to power.{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=22, 34}}
Gichki, having origins in the [[Indus Valley]], are not ethnically of [[Baloch people|Baloch]] stock.{{sfnp|Spooner|1988}}{{sfnp|Dudoignon|2017}}{{sfnp|Martin|2019}} In the 16th century their ancestors who claimed to be Rajputs arrived in Makran from north where they had settled after coming from [[Punjab]] or [[Rajasthan]].{{sfnp|Pastner|1978|pp=248–249}}{{sfnp|Fabietti|1992|pp=98–99}}
Since they were not pastoralists, unlike the Baloch, or as numerous as the already settled population of Makran, the [[anthropologist]] Ugo Fabietti and the historian Fiorani Piacentini believe that Gichki migrated as a group of mercenaries, and conquered Makran with diplomacy and establishing alliances with the ruling families.{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=34–35}}{{sfnp|Fabietti|2011|pp=83–}} Their close association with [[Zikrism]], a local heterodox sect, may have also played an important role in their rise to power.{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=22, 34}}


==History==
==History==
The political turmoil in Makran during the 17th and 18th centuries attracted several bands of raiders from the neighbouring regions; among them were [[Buledi]], Gichki, and Nausherwanis, who later established their state in [[Kharan (princely state)|Kharan]]. According to a locally well-known tradition from Makran, the ancestors of Gichki were forty Rajput horsemen from north; in an alliance with Buledi, Gichki killed the then ruler of [[Kech District|Kech]], a certain Malik Mirza. Soon conflict broke out between the two tribes and Gichki ousted Buledi as well, hence gaining complete control over Makran. According to Fabietti, the factuality of some of the details mentioned in this account is uncertain, although the migration of Gichki Rajputs and the struggle between them and Buledi probably had a historical basis.{{sfnp|Fabietti|2011|pp=94–101}}
The political turmoil in Makran during the 17th and 18th centuries attracted several bands of raiders from the neighbouring regions; among them were [[Buledi]], Gichki, and Nausherwanis, who later established their state in [[Kharan (princely state)|Kharan]]. According to a locally well-known tradition from Makran, the ancestors of Gichki were forty Rajput horsemen from north; in an alliance with Buledi, Gichki killed the then ruler of [[Kech District|Kech]], a certain Malik Mirza. Soon conflict broke out between the two tribes and Gichki ousted Buledi as well, hence gaining complete control over Makran. Fabietti considers the factuality of some of the details mentioned in this account uncertain, although he believes that the migration of Gichki Rajputs and the struggle between them and Buledi probably had a historical basis.{{sfnp|Fabietti|2011|pp=94–101}}


The Gichki ruled Makran for a time, however they were forced to pay half of their revenue to the [[Khan of Kalat]] [[Mir Nasir Khan I|Mir Nasir Khan Brahui]] in the late-18th century. The advent of [[British Raj|British rule]] weakened the influence of Kalat, allowing Gichki Nawabs to assert their internal independence again. The last Gichki Nawab, Mir Baian Gichki acceded to Pakistan in 1947.{{sfnp|Pastner|1978|pp=251–257}}
Historically, Gichki appeared in Makran in the 16th century. They drove out Buledi after 1740 under their chief, Mulla Murad. Gichki were Zikris like Buledi, and Mulla Murad Gichki is considered one of the major Zikri figures. He organised Zikrism as a faith and chose [[Koh-e-Murad]] as its central pilgrimage site. During the rule of Murad's son Malik Dinar Gichki, Makran was invaded nine times by the [[Khan of Kalat]], [[Mir Nasir Khan I|Nasir Khan Brahui]] and Gichki were forced to pay half of their revenue to him. The advent of [[British Raj|British rule]] weakened the influence of Kalat, allowing Gichki [[Nawabs]] to assert their internal independence again. The last Nawab, Mir Baian Gichki acceded to Pakistan in 1947.{{sfnp|Pastner|1978|pp=251–257}}{{sfnp|Spooner|1988}}


==Social organization==
==Social organization==
Despite their origins, Gichki have been gradually assimilated into the Baloch society and speak Balochi, a trend which they share with other ethnic groups of non-Baloch origins such as [[Jadgal people|Jats]], [[Lasi people|Lasi]], [[Dehwar|Dihvar]] and [[Brahuis]].{{sfnp|Martin|2019}} Gichki are divided into two major branches, ''Isazai'' and ''Dinarzai'', which previously ruled Panjgur and Kech respectively.{{sfnp|Pastner|1978|pp=248–249}} They were initially [[Zikris]], and only gradually converted to [[Sunni Islam]] after Mir Nasir Khan of Kalat undertook military campaigns against them.{{sfnp|Dudoignon|2017}}
Despite their origins, Gichki are considered members of the Baloch society and speak Balochi, a trend which they share with other ethnic groups of non-Baloch origins such as [[Jadgal people|Jats]], [[Lasi people|Lasi]], [[Dehwar|Dihvar]] and [[Brahuis]].{{sfnp|Martin|2019}} Gichki are divided into two major branches, ''Isazai'' and ''Dinarzai'', which previously ruled Panjgur and Kech respectively.{{sfnp|Pastner|1978|pp=248–249}} They were initially Zikris, and only gradually converted to [[Sunni Islam]] after Mir Nasir Khan of Kalat undertook military campaigns against them.{{sfnp|Dudoignon|2017}} Gichki castles in Kech were surveyed by Fiorani Piacentini et al. between 1987 and 1991, who described their architecture as a blend of Rajput heritage of Gichki Nawabs and the Persian culture followed by them.{{sfnp|Fiorani Piacentini|Redaelli|2016|pp=157–175}}


==References==
==References==
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* {{Cite book |last=Dudoignon |first=Stéphane A. |chapter-url=https://doi.org/10.1093/oso/9780190655914.003.0002 |title=The Baluch, Sunnism and the State in Iran: from Tribal to Global |date=2017 |publisher=[[Oxford University Press]] |isbn=978-0-19-065591-4 |chapter=History and Memory|series= |location=New York | pages= 33–78|doi=10.1093/oso/9780190655914.003.0002}}
* {{Cite book |last=Dudoignon |first=Stéphane A. |chapter-url=https://doi.org/10.1093/oso/9780190655914.003.0002 |title=The Baluch, Sunnism and the State in Iran: from Tribal to Global |date=2017 |publisher=[[Oxford University Press]] |isbn=978-0-19-065591-4 |chapter=History and Memory|series= |location=New York | pages= 33–78|doi=10.1093/oso/9780190655914.003.0002}}
* {{Cite journal |last=Fabietti |first=Ugo |date=1992 |title=Power Relations in Southern Baluchistan: A Comparison of Three Ethnographic Cases |url=https://www.jstor.org/stable/3773444 |journal=Ethnology|publisher=University of Pittsburgh |volume=31 |issue=1 |pages=89–102 |doi=10.2307/3773444 |issn=0014-1828}}
* {{Cite journal |last=Fabietti |first=Ugo |date=1992 |title=Power Relations in Southern Baluchistan: A Comparison of Three Ethnographic Cases |url=https://www.jstor.org/stable/3773444 |journal=Ethnology|publisher=University of Pittsburgh |volume=31 |issue=1 |pages=89–102 |doi=10.2307/3773444 |issn=0014-1828}}
* {{Cite book|volume=I |url=https://www.fulcrum.org/concern/monographs/pv63g208g |title=Baluchistan: Terra Incognita |date=2016 |publisher=[[BAR Publishing]] |isbn=978-1-84171-513-1 |orig-date=2003|editor-last=Fiorani Piacentini |editor-first=Valeria |series=Studies in the Archaeology and History of Baluchistan |location=Oxford, England |chapter=|editor-last2=Redaelli |editor-first2=Riccardo|doi=10.30861/9781841715131}}
* {{Cite book|volume=I |url=https://www.fulcrum.org/concern/monographs/pv63g208g |title=Baluchistan: Terra Incognita |date=2016 |publisher=[[BAR Publishing]] |isbn=978-1-84171-513-1 |orig-date=2003|editor-last=Fiorani Piacentini |editor-first=Valeria |series=Studies in the Archaeology and History of Baluchistan |location=Oxford, England |chapter=|editor-last2=Redaelli |editor-first2=Riccardo|doi=10.30861/9781841715131}}
* {{Cite book |last=Fabietti |first=Ugo |url=https://www.peterlang.com/document/1052178 |title=Ethnography at the Frontier: Space, Memory and Society in Southern Balochistan |date=2011 |publisher=Peter Lang |isbn=978-3-0352-0104-8 |pages=|language=en |doi=10.3726/978-3-0352-0104-8}}
* {{Cite book |last=Fabietti |first=Ugo |url=https://www.peterlang.com/document/1052178 |title=Ethnography at the Frontier: Space, Memory and Society in Southern Balochistan |date=2011 |publisher=Peter Lang |isbn=978-3-0352-0104-8 |pages=|language=en |doi=10.3726/978-3-0352-0104-8}}
* {{EI3|last= Martin|first=Axmann |authorlink=|year=2019|title=Baluchistan and the Baluch people|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/baluchistan-and-the-baluch-people-COM_25188?|doi=10.1163/1573-3912_ei3_COM_25188}}
* {{EI3|last= Martin|first=Axmann |authorlink=|year=2019|title=Baluchistan and the Baluch people|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/baluchistan-and-the-baluch-people-COM_25188?|doi=10.1163/1573-3912_ei3_COM_25188}}
* {{cite book |last=Pastner |first=Stephen |chapter=Conservatism and Change in a Desert Feudalism: The Case of Southern Baluchistan |date=1978 |title=The Nomadic Alternative: Modes and Models of Interaction in the African-Asian Deserts and Steppes|pages=247–260|editor-first=Wolfgang |editor-last= Weissleder |chapter-url=https://www.degruyter.com/document/doi/10.1515/9783110810233.247/html |access-date= |publisher=De Gruyter Mouton |language=en |doi=10.1515/9783110810233.247 |isbn=978-3-11-081023-3}}
* {{cite book |last=Pastner |first=Stephen |chapter=Conservatism and Change in a Desert Feudalism: The Case of Southern Baluchistan |date=1978 |title=The Nomadic Alternative: Modes and Models of Interaction in the African-Asian Deserts and Steppes|pages=247–260|editor-first=Wolfgang |editor-last= Weissleder |chapter-url=https://www.degruyter.com/document/doi/10.1515/9783110810233.247/html |access-date= |publisher=De Gruyter Mouton |language=en |doi=10.1515/9783110810233.247 |isbn=978-3-11-081023-3}}
* {{Encyclopædia Iranica|last1=Spooner |first1=Brian J. | volume = 3 | fascicle = 6 | title = Baluchistan i. Geography, History and Ethnography |author-link = | url = https://doi.org/10.1163%2F2330-4804_EIRO_COM_6516 | pages = 598–632}}{{sfn whitelist|CITEREFSpooner1988}}
* {{Encyclopædia Iranica|last1=Spooner |first1=Brian J. | volume = 3 | fascicle = 6 | title = Baluchistan i. Geography, History and Ethnography |author-link = | url = https://doi.org/10.1163%2F2330-4804_EIRO_COM_6516 | pages = 598–632}}{{sfn whitelist|CITEREFSpooner1988}}
* {{cite journal |last1=Vogelsang |first1=W. J. |title=The Lands of Eastern Iran |journal=The Rise and Organisation of the Achaemenid Empire |date=1 January 1992 |pages=19–93 |doi=10.1163/9789004671331_007 |url=https://doi.org/10.1163/9789004671331_007 |publisher=Brill |language=en}}
* {{cite journal |last1=Field |first1=Henry |title=An Anthropological Reconnaissance in West Pakistan, 1955 |journal=Peabody Museum of Archaeology & Ethnology |date=1959 |volume=52 |page=50 |url=https://peabody.harvard.edu/publications/anthropological-reconnaissance-west-pakistan-1955 |publisher=Harvard University |location=Cambridge}}
* {{cite book |last1=Scholz |first1=Fred |title=Nomadism and colonialism: a hundred years of Baluchistan; 1872 - 1972 |date=2002 |publisher=Oxford University Press |location=Oxford New York |isbn=9780195796384 |page=27}}


{{Baloch tribes}}

[[Category:Rajput tribes]]
[[Category:Ethnic groups in Pakistan]]
[[Category:Ethnic groups in Iran]]
[[Category:Ethnic groups in Balochistan]]

Latest revision as of 11:31, 18 October 2024

Gichki or Gitchki is a Rajput tribe[1][2] living in the Makran region of Pakistan and Iran.[3] The tribe, initially settled in the Gichk valley of Panjgur and now mostly Balochi-speaking, formed ruling class of the state of Makran from 1740 until 1955.[4]

Origins

[edit]

The ancestors of Gichki, stated to be Rajputs, appear to have arrived between the fifteenth–seventeenth centuries in Makran. Jaipur, Jodhpur, Marwar in Rajasthan, Jamnagar in Gujarat and Lahore in Punjab, and Sindh are suggested as their places of origin. They are said to have converted to Islam three generations after their arrival.[5][6][7][8] Ethnically they are not of Baloch stock and instead have roots in the Indus Valley.[9][10][11] Since they were not pastoralists unlike the Baloch or as numerous as the already settled population of Makran, some scholars consider it likely that Gichki migrated as a group of mercenaries, and conquered Makran through diplomacy and by establishing alliances with the ruling families.[2][12] The historian Fiorani Piacentini believes that the close association of Gichkis with Zikrism, a local heterodox sect, also played an important role in their rise to power.[13]

History

[edit]

The political turmoil in Makran during the 17th and 18th centuries attracted several bands of raiders from the neighbouring regions; among them were Buledi, Gichki, and Nausherwanis, who later established their state in Kharan. According to a locally well-known tradition from Makran, the ancestors of Gichki were forty Rajput horsemen from north; in an alliance with Buledi, Gichki killed the then ruler of Kech, a certain Malik Mirza. Soon conflict broke out between the two tribes and Gichki ousted Buledi as well, hence gaining complete control over Makran. Fabietti considers the factuality of some of the details mentioned in this account uncertain, although he believes that the migration of Gichki Rajputs and the struggle between them and Buledi probably had a historical basis.[14]

Historically, Gichki appeared in Makran in the 16th century. They drove out Buledi after 1740 under their chief, Mulla Murad. Gichki were Zikris like Buledi, and Mulla Murad Gichki is considered one of the major Zikri figures. He organised Zikrism as a faith and chose Koh-e-Murad as its central pilgrimage site. During the rule of Murad's son Malik Dinar Gichki, Makran was invaded nine times by the Khan of Kalat, Nasir Khan Brahui and Gichki were forced to pay half of their revenue to him. The advent of British rule weakened the influence of Kalat, allowing Gichki Nawabs to assert their internal independence again. The last Nawab, Mir Baian Gichki acceded to Pakistan in 1947.[15][9]

Social organization

[edit]

Despite their origins, Gichki are considered members of the Baloch society and speak Balochi, a trend which they share with other ethnic groups of non-Baloch origins such as Jats, Lasi, Dihvar and Brahuis.[11] Gichki are divided into two major branches, Isazai and Dinarzai, which previously ruled Panjgur and Kech respectively.[7] They were initially Zikris, and only gradually converted to Sunni Islam after Mir Nasir Khan of Kalat undertook military campaigns against them.[10] Gichki castles in Kech were surveyed by Fiorani Piacentini et al. between 1987 and 1991, who described their architecture as a blend of Rajput heritage of Gichki Nawabs and the Persian culture followed by them.[16]

References

[edit]
  1. ^ Fabietti (2011), pp. 81–82.
  2. ^ a b Fiorani Piacentini & Redaelli (2016), pp. 34–35.
  3. ^ Vogelsang (1992), pp. 41.
  4. ^ Pastner (1978), pp. 248–.
  5. ^ Field (1959), pp. 50: "Their name is derived from the Gichk Valley in Panjgur into which their Indian ancestors migrated. Jaipur, Jodhpur, Marwar, Jamnagar and Lahore have been suggested as their place or places of origin. They are said to have been converted to Islam three generations after their arrival, but became Zikris following the rise of that sect".
  6. ^ Scholz (2002), pp. 27.
  7. ^ a b Pastner (1978), pp. 248–249.
  8. ^ Fabietti (1992), pp. 98–99.
  9. ^ a b Spooner (1988).
  10. ^ a b Dudoignon (2017).
  11. ^ a b Martin (2019).
  12. ^ Fabietti (2011), pp. 83–.
  13. ^ Fiorani Piacentini & Redaelli (2016), pp. 22, 34.
  14. ^ Fabietti (2011), pp. 94–101.
  15. ^ Pastner (1978), pp. 251–257.
  16. ^ Fiorani Piacentini & Redaelli (2016), pp. 157–175.

Bibliography

[edit]