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{{Short description|Liturgical book in Eastern Orthodoxy and Byzantine Rite Catholicism}}
{{unreferenced|date=February 2008}}
{{for|details regarding the content of the Triodion|Great Lent}}
{{about||details regarding the content of the Triodion|Great Lent|the piece of music named after the book|Triodion (Pärt)}}
{{unreferenced|date=May 2018}}
[[File:Triod Postnaja.jpg|Triod Postnaja print of Swietopelk Printery, Cracow 1491.|thumb|right]]
{{Use American English|date=February 2019}}
{{Use mdy dates|date=February 2019}}


The '''''Triodion''''' ({{lang-el|Τριῴδιον, ''Triōdion''}}; [[Church Slavonic language|Slavonic]]: Постнаѧ Трїωдь, ''Postnaya Triod''; {{lang-ro|Triodul}}, [[Albanian language|Albanian]]: ''Triod/Triodi''), also called the '''Lenten Triodion''' (Τριῴδιον κατανυκτικόν, ''Triodion katanyktikon''), is the [[liturgical book]] used by the [[Eastern Orthodox]] and [[Eastern Catholic Churches]] of [[Byzantine rite]] during [[Great Lent]] and the preparatory weeks leading up to it.
The '''Triodion''' ({{langx|el|Τριῴδιον}}, {{transl|el|Triōdion}}; {{langx|cu|Постнаѧ Трїωдь}}, {{transl|cu|Postnaya Triod}}; {{langx|ro|Triodul}}, {{langx|sq|Triod/Triodi}}), also called the '''Lenten Triodion''' ({{lang|el|Τριῴδιον κατανυκτικόν}}, {{transl|el|Triodion katanyktikon}}), is a [[liturgical book]] used by the [[Eastern Orthodox Church|Eastern Orthodox]] and [[Byzantine Rite|Byzantine]] [[Eastern Catholic Churches|Catholic]] churches. The book contains the [[Proper (liturgy)|propers]] for the [[fasting]] period preceding [[Easter|Pascha]] (Easter) and for the weeks leading up to the fast.


Many [[Canon (hymnography)|canons]] in the Triodion contain only three [[canticle]]s or [[ode]]s, hence the name ''Triodion'', meaning ''Book of the Three Odes''. The period which the book covers extends from the Sunday of the [[Pharisee and the Publican|Publican and Pharisee]] (the tenth before [[Easter|Pascha]] (Easter): twenty-two days before the beginning of Great Lent), and concludes with [[Great Saturday]]. During this period, the services of the [[Divine Liturgy]] and the [[Canonical hours]] undergo profound changes. The Triodion contains [[Proper (liturgy)|propers]] (seasonal material) for:
The [[Canon (hymnography)|canons]] for weekday [[Matins]] in the Triodion contain only three [[ode]]s and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the [[Pharisee and the Publican|Publican and Pharisee]] (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the [[Midnight Office]] of [[Holy Saturday]].


The Triodion contains the propers for:
* the Pre-Lenten period

* the Forty Days of Great Lent itself
* The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions).
* [[Lazarus Saturday]] and [[Palm Sunday]]
*The ''Apokreo'' marks the change of diet to the fasting practice of Lent: meat is no longer eaten after the "First Apokreo Sunday" (i.e. the 8th Sunday before Easter). {{transl|el|Apókreō}} (in [[Greek language|Greek]], the "Leave-taking from Meat") coincides with the [[Carnival]] celebrations which, although officially discouraged by the Church as [[pagan]] remnants, are very popular.
* The week following ''Apokreo'' is ''Tyrinĕ'' which culminates on ''Tyrinē'' Sunday (literally "Cheese Sunday" or "Second Apokreo Sunday") and just before [[Clean Monday]], where milk and dairy products can be consumed but not meat or eggs.
* "Clean Monday" signifies the first day of "The Forty Days of Great Lent" (or "the Lenten Fast"), meals focus on a [[vegan]] type diet including fish and exclusion of oil on certain days. Fasting ends on Good Friday and celebrations commence Easter/[[Palm Sunday]]). This period also coincides with the springtime birth of new [[sheep|lambs]].
* [[Holy Week|Great and Holy Week]] (up to and including the [[Midnight Office]] of [[Holy Saturday|Great and Holy Saturday]])
* [[Holy Week|Great and Holy Week]] (up to and including the [[Midnight Office]] of [[Holy Saturday|Great and Holy Saturday]])


In the edition of the Lenten Triodion used by the [[Old Believers]] and those who follow the [[Ruthenian]] recension, the contents of the Triodion end with the service of [[Lazarus Saturday]] and do not contain the services of [[Holy Week]], which are to be found in the [[Pentecostarion]].
In the edition of the Lenten Triodion used by the [[Old Believers]] and those who follow the [[Ruthenians|Ruthenian]] recension, the contents of the Triodion end with the service of [[Lazarus Saturday]] and do not contain the services of [[Holy Week]], which are to be found in the [[Pentecostarion]].{{Citation needed|date=August 2013}}


== See also ==
== See also ==
* [[Pentecostarion]] - the companion volume for the Easter period.
* [[Paschal cycle]]
* [[Paschal cycle]]
* [[Pentecostarion]]—the companion volume for the Easter period


{{Commons category|Triodion}}
{{Eastern Orthodox liturgical books}}


{{orthodoxy-stub}}


==References==
[[Category:Eastern Orthodoxy]]
{{reflist}}
[[Category:Eastern Orthodox liturgical books]]
[[Category:Eastern Catholicism]]


==External links==
[[bg:Триод]]
*[http://analogion.gr/glt/#03 Complete original text in the Greek language, Retrieved 2013-08-10]{{Dead link|date=August 2023 |bot=InternetArchiveBot |fix-attempted=yes }}
[[de:Triodion]]
*[http://www.orthlib.info/Triodion/Triod-Fasting.html Complete text in the Church Slavonic language, Retrieved 2013-08-10]
[[ka:მარხვანი]]
*[https://web.archive.org/web/20130805064004/http://www.anastasis.org.uk/triodion.htm Snippets of the text in the English language, Retrieved 2013-08-10]
[[ja:三歌斎経]]

[[ru:Триодь]]
{{Eastern Orthodox liturgical books}}
[[fi:Triodion]]

[[uk:Тріодь]]
[[Category:Church Slavonic literature]]
[[Category:Eastern Orthodox liturgical books]]

Latest revision as of 20:07, 24 October 2024

Triod Postnaja print of Swietopelk Printery, Cracow 1491.

The Triodion (Greek: Τριῴδιον, Triōdion; Church Slavonic: Постнаѧ Трїωдь, Postnaya Triod; Romanian: Triodul, Albanian: Triod/Triodi), also called the Lenten Triodion (Τριῴδιον κατανυκτικόν, Triodion katanyktikon), is a liturgical book used by the Eastern Orthodox and Byzantine Catholic churches. The book contains the propers for the fasting period preceding Pascha (Easter) and for the weeks leading up to the fast.

The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the Midnight Office of Holy Saturday.

The Triodion contains the propers for:

  • The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions).
  • The Apokreo marks the change of diet to the fasting practice of Lent: meat is no longer eaten after the "First Apokreo Sunday" (i.e. the 8th Sunday before Easter). Apókreō (in Greek, the "Leave-taking from Meat") coincides with the Carnival celebrations which, although officially discouraged by the Church as pagan remnants, are very popular.
  • The week following Apokreo is Tyrinĕ which culminates on Tyrinē Sunday (literally "Cheese Sunday" or "Second Apokreo Sunday") and just before Clean Monday, where milk and dairy products can be consumed but not meat or eggs.
  • "Clean Monday" signifies the first day of "The Forty Days of Great Lent" (or "the Lenten Fast"), meals focus on a vegan type diet including fish and exclusion of oil on certain days. Fasting ends on Good Friday and celebrations commence Easter/Palm Sunday). This period also coincides with the springtime birth of new lambs.
  • Great and Holy Week (up to and including the Midnight Office of Great and Holy Saturday)

In the edition of the Lenten Triodion used by the Old Believers and those who follow the Ruthenian recension, the contents of the Triodion end with the service of Lazarus Saturday and do not contain the services of Holy Week, which are to be found in the Pentecostarion.[citation needed]

See also

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References

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