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A fact from Perpetual virginity of Mary appeared on Wikipedia's Main Page in the Did you know column on 14 June 2004. The text of the entry was as follows:

Did you know... that devout Catholics believe in the Perpetual Virginity of Mary?

A record of the entry may be seen at Wikipedia:Recent additions/2004/June.

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Breed|page= 237 |quote= Calvin was likewise less clear-cut than Luther on Mary's perpetual virginity but undoubtedly favored it. Notes in the Geneva Bible (Matt. 1:18, 25; Jesus' 'brothers') defend it, as did Zwingli and the English reformers, often on hazardous grounds (e.g., the established proof text of Ezek. 44:2, to rebut the charge of reliance on tradition instead of Scripture).}}</ref> In his commentary of Luke 1:34, he rejected as "unfounded and altogether absurd" the idea that Mary had made a vow of perpetual virginity, saying that "She would, in that case, have committed treachery by allowing herself to be united to a husband, and would have poured contempt on the holy covenant of marriage; which could not have been done without mockery of God" and adding that there is no evidence of the existence of such vows at the time.^[1] Though celibacy or abstinence within marriage life was not unknown in Jewish tradition in response to God's command and participation in His service.^[2]^[3] In the Commentary on a Harmony of Matthew, Mark & Luke, Calvin rejected the argument that Mary had other children due to the mention in Scripture of brothers of Jesus.^[4]

References

^ Calvin. "Commentary on Luke 1:34". Harmony of Matthew, Mark, and Luke vol. 1. Full statement: "The conjecture which some have drawn from these words ['How shall this be, since I know not a man?'], that she had formed a vow of perpetual virginity, is unfounded and altogether absurd. She would, in that case, have committed treachery by allowing herself to be united to a husband, and would have poured contempt on the holy covenant of marriage; which could not have been done without mockery of God. Although the Papists have exercised barbarous tyranny on this subject, yet they have never proceeded so far as to allow the wife to form a vow of continence at her own pleasure. Besides, it is an idle and unfounded supposition that a monastic life existed among the Jews."
^ Br. Anthony Opisso, M.D., Perpetual Virginity of Mary, Association of Hebrew Catholics (retrieved from CIN)
^ Harvey McArthur (1987), "Celibacy in Judaism at the Time of Christian Beginnings", Andrews University Seminary Studies (PDF), Vol. 25, No. 2, Andrews University Press, p. 172
^ Harmony of Matthew, Mark & Luke, sec. 39 (Geneva, 1562), / From Calvin's Commentaries, tr. William Pringle, Grand Rapids, MI: Eerdmans, 1949: "The word brothers, we have formerly mentioned, is employed, agreeably to the Hebrew idiom, to denote any relatives whatever; and, accordingly, Helvidius displayed excessive ignorance in concluding that Mary must have had many sons, because Christ’s brothers are sometimes mentioned." (vol. 2, p. 215); [On Matt 1:25:] "The inference he [Helvidius] drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband ... No just and well-grounded inference can be drawn from these words ... as to what took place after the birth of Christ. He is called 'first-born'; but it is for the sole purpose of informing us that he was born of a virgin ... What took place afterwards the historian does not inform us ... No man will obstinately keep up the argument, except from an extreme fondness for disputation." (vol. I, p. 107)

Revert

@IP: Wantonly removing references is totally not done. tgeorgescu (talk) 20:20, 13 October 2024 (UTC)[reply]

@Paisios2 -1: It is highly not done what you do. tgeorgescu (talk) 03:00, 14 October 2024 (UTC)[reply]

[1] Calvin. "Commentary on Luke 1:34". Harmony of Matthew, Mark, and Luke vol. 1. Full statement: "The conjecture which some have drawn from these words ['How shall this be, since I know not a man?'], that she had formed a vow of perpetual virginity, is unfounded and altogether absurd. She would, in that case, have committed treachery by allowing herself to be united to a husband, and would have poured contempt on the holy covenant of marriage; which could not have been done without mockery of God. Although the Papists have exercised barbarous tyranny on this subject, yet they have never proceeded so far as to allow the wife to form a vow of continence at her own pleasure. Besides, it is an idle and unfounded supposition that a monastic life existed among the Jews."

[2] Br. Anthony Opisso, M.D., Perpetual Virginity of Mary, Association of Hebrew Catholics (retrieved from CIN)

[3] Harvey McArthur (1987), "Celibacy in Judaism at the Time of Christian Beginnings", Andrews University Seminary Studies (PDF), Vol. 25, No. 2, Andrews University Press, p. 172

[4] Harmony of Matthew, Mark & Luke, sec. 39 (Geneva, 1562), / From Calvin's Commentaries, tr. William Pringle, Grand Rapids, MI: Eerdmans, 1949: "The word brothers, we have formerly mentioned, is employed, agreeably to the Hebrew idiom, to denote any relatives whatever; and, accordingly, Helvidius displayed excessive ignorance in concluding that Mary must have had many sons, because Christ’s brothers are sometimes mentioned." (vol. 2, p. 215); [On Matt 1:25:] "The inference he [Helvidius] drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband ... No just and well-grounded inference can be drawn from these words ... as to what took place after the birth of Christ. He is called 'first-born'; but it is for the sole purpose of informing us that he was born of a virgin ... What took place afterwards the historian does not inform us ... No man will obstinately keep up the argument, except from an extreme fondness for disputation." (vol. I, p. 107)

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 {{reflist talk}}
-== Catholic Encyclopedia ==
+== Revert ==
-{{re|Pbritti}} Please do not needlessly antagonize the experts. [[User:tgeorgescu|tgeorgescu]] ([[User talk:tgeorgescu|talk]])  04:14, 11 January 2023 (UTC)
+@IP: Wantonly removing references is totally not done. [[User:tgeorgescu|tgeorgescu]] ([[User talk:tgeorgescu|talk]])  20:20, 13 October 2024 (UTC)
-:{{re|tgeorgescu}} Not sure what you're referring to, considering the "expert" in question has already be soundly told off for this specific behavior before. ~ [[User:Pbritti|Pbritti]] ([[User talk:Pbritti|talk]]) 04:43, 11 January 2023 (UTC)
+{{re|Paisios2 -1}} It is highly not done what you do. [[User:tgeorgescu|tgeorgescu]] ([[User talk:tgeorgescu|talk]])  03:00, 14 October 2024 (UTC)
-::I'll be the first to admit there are things we ought not use ''CE'' for (references to "backward Abyssinians" in liturgical articles come to mind). However, the scholarly merit of ''CE'' on matters of simple historic fact, such as the one AS removed, are unfounded. Don't needlessly antagonize your peers, tgeorgescu. ~ [[User:Pbritti|Pbritti]] ([[User talk:Pbritti|talk]]) 04:48, 11 January 2023 (UTC)
-:::[[User:Pbritti|Pbritti]] , what precisely are you referring to? [[User:Achar Sva|Achar Sva]] ([[User talk:Achar Sva|talk]]) 05:28, 11 January 2023 (UTC)
-::::You may refer to the over half-dozen editors who have challenged your understanding of reliable sourcing directly on your talk page. ~ [[User:Pbritti|Pbritti]] ([[User talk:Pbritti|talk]]) 05:34, 11 January 2023 (UTC)
-:::::A half-dozen devout Catholic editors, whose offense at having their preconceptions challenged is an understandable but not a convincing reason for regarding 5th century Catholics as reliable on matters of history. [[User:Achar Sva|Achar Sva]] ([[User talk:Achar Sva|talk]]) 05:46, 11 January 2023 (UTC)
-::::::The only place where the article is citing the ''CE'' is in a place where it is noted that Hegesippus may have disputed the dogma. I do not know how someone can describe that claim as a product of 'confessional bias' (I mean, what is biased in that statement?). [[User:Potatín5|Potatín5]] ([[User talk:Potatín5|talk]]) 15:24, 11 January 2023 (UTC)