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{{Short description|Type of sculpture attributed to the legendary Greek artist, Daedalus}}
Type of sculpture attributed to the legendary Greek artist, [[Daedalus]], who is connected in legend both to [[Minoan_civilization|Bronze Age Crete]] and to the earliest period of Archaic sculpture in [[Mycenaean_Greece|Bronze Age Greece]]. The legends about [[Daedalus]] recognize him both as a man and as a mythical embodiment.
{{for multi|the ancient city|Daidala (city)|the festival of Hera|Daedala}}
He was the reputed inventor of ''agalmata'', statues of the gods which had open eyes and moveable limbs<ref name="Donohue">{{cite book | last = Donohue | year = 1988 | title = Xoana and the origins of Greek sculpture | url = http://books.google.pt/books/about/Xoana_and_the_origins_of_Greek_sculpture.html?id=vwd9AAAAIAAJ&redir_esc=y | publisher = Scholars Press | pages = 182}}</ref>, a compelling manifestation of the mystery of divinity (the verb "to see" was reciprocal in Greek: whoever saw was also seen, and the blind were invisible). These statues were so lifelike that Plato remarked upon their amazing and disconcerting mobility, which was accomplished with techniques that are clearly those of the "daidala". The writer [[Pausanias_(geographer)|Pausanias]] thought that wooden images were referred to as "daidala" even before Daedalus’s time.<ref name="Pausanias">{{cite book | last = Pausanias | year = 1794 | title = The Description of Greece, Volume 3 | url = http://books.google.pt/books?id=6l4ZAAAAYAAJ&dq=pausanias%20greece%20plataea&hl=pt-PT&pg=PA6#v=onepage&q&f=false | publisher = R. Faulder | location = London | pages = 6}}</ref> The name "Daedalus", more specifically, has been suggested by Perez-Gomez to be a play on the Greek word "daidala" which appears in archaic literature as a complement of the verb "to make", "to manufacture", "to forge", "to weave", "to place on", or "to see". Daidala were the implements of early society: defensive works, arms, furniture, and so forth.<ref name="Perez-Gomez">{{cite book | last = Perez-Gomez | title = The Myth of Daedalus | url = http://www.inter-disciplinary.net/wp-content/uploads/2010/08/aksmithpaperd.pdf | publisher = A.A. Files #10 | pages = 50}}</ref>
[[Image:Athens athena model.jpg|thumb|right|200px|An archaic ceramic ''daidala'' of [[Athena]] Glaukopis ("owl-faced" Athena), used as the [[Athena and Phevos|mascot]] for the [[2004 Olympic Games]] (National Archaeological Museum, Athens)]]


The '''''daidala''''' ({{Langx|el|δαίδαλα}}) is a type of sculpture attributed to the legendary Greek artist [[Daedalus]], who is connected in legend both to [[Minoan civilization|Bronze Age Crete]] and to the earliest period of Archaic sculpture in [[Mycenaean Greece|Bronze Age Greece]]. The legends about [[Daedalus]] recognize him both as a man and as a mythical embodiment.
Daedalic sculpture reveals Eastern influences, known as [[Orientalizing_period|Orientalizing Period]] in Greek art. Orientalizing is particularly noticeable in the head seen from the front; it resembles an Eastern head, with wiglike hair, but is more angular, having a triangular face, large eyes, and a prominent nose. The female body is rather flatly geometric, with high waist and formless drapery. Early sculpture exhibiting these attributes is known as "Daedalic"; it was used for figurines, on clay plaques, and in relief decorations on vases. It seems to have had a marked influence in the Peloponnese, Dorian Crete, and Rhodes. Its style is based on a simple formula which remained dominant, though with evolutionary modifications, for about two generations, before evolving into the Archaic style.
He was the reputed inventor of ''[[agalmata]]'', statues of the gods which had open eyes and moveable limbs.<ref name="Donohue1988"/> These statues were so lifelike that Plato remarked upon their amazing and disconcerting mobility, which was accomplished with techniques that are clearly those of the "daidala". The writer [[Pausanias (geographer)|Pausanias]] thought that wooden images were referred to as "daidala" even before Daedalus’s time.<ref name="Pausanias"/> The name "Daedalus", more specifically, has been suggested by [[Alberto Pérez-Gómez]] to be a play on the Greek word "daidala" which appears in archaic literature as a complement of the verb "to make", "to manufacture", "to forge", "to weave", "to place on", or "to see". Daidala were the implements of early society: defensive works, arms, furniture, and so forth.<ref name="Smith2010"/>


Daedalic sculpture is representative of the [[Orientalizing period]] in Greek art. Eastern influences are particularly noticeable in the head seen from the front; it resembles an Eastern head,{{huh|date=January 2022}} with wiglike hair, but is more angular, having a triangular face, large eyes, and a prominent nose. Furthermore, the hair usually forms two upward-facing triangles on either side of the face.<ref name="Neer2012"/> The female body is rather flatly geometric, with high waist and formless drapery. Early sculpture exhibiting these attributes is known as "Daedalic"; it was used for figurines, on clay plaques, and in relief decorations on vases. It seems to have had a marked influence in the [[Peloponnese]], [[Dorians|Dorian Crete]], and [[Rhodes]]. Its style is based on a simple formula which remained dominant, though with evolutionary modifications, for about two generations, before evolving into the [[Ancient Greek sculpture#Archaic|Archaic style]].

[[Image:Athens athena model.jpg|thumb|right|200px|An archaic ceramic ''daidala'' of [[Athena]] Glaukopis ("owl-faced" Athena), used as the mascot for the [[2004 Olympic Games]] - (National Archaeological Museum, Athens)]]


==References==
==References==
<references>
{{reflist}}
<ref name="Donohue1988">{{cite book |author=Alice A. Donohue |year=1988 |title=Xoana and the origins of Greek sculpture |url=https://books.google.com/books?id=vwd9AAAAIAAJ |publisher=Scholars Press |pages=182|isbn=9780891309550 }}</ref>

<ref name="Neer2012">{{cite book |author=Richard T. Neer |title=Greek Art and Archaeology c. 2500 - c. 150 BCE |publisher=Thames & Hudson |year=2012 |isbn=9780500288771 |location=New York, New York |pages=109}}</ref>

<ref name="Pausanias">{{cite book |author=[[Pausanias (geographer)|Pausanias]] |year=1794 |title=The Description of Greece, Volume 3 |url=https://books.google.com/books?id=6l4ZAAAAYAAJ&pg=PA6 |publisher=R. Faulder |location=London |pages=6}}</ref>

<ref name="Smith2010">{{cite book |author=Albert C. Smith |title=The Monster and Daedalus |url=http://www.inter-disciplinary.net/wp-content/uploads/2010/08/aksmithpaperd.pdf |publisher=Ryerson University |pages=2 |access-date=2012-01-13 |archive-url=https://web.archive.org/web/20140517152744/http://www.inter-disciplinary.net/wp-content/uploads/2010/08/aksmithpaperd.pdf |archive-date=2014-05-17 |url-status=dead}}</ref>
</references>

== Further reading ==
* Sarah P. Morris, ''Daidalos and the Origins of Greek Art'', Princeton, 1992

{{National Archaeological Museum of Athens}}
{{Authority control}}

[[Category:Aegean art of the Bronze Age]]
[[Category:Statues in Greece]]
[[Category:National Archaeological Museum, Athens]]

Latest revision as of 02:17, 27 October 2024

An archaic ceramic daidala of Athena Glaukopis ("owl-faced" Athena), used as the mascot for the 2004 Olympic Games (National Archaeological Museum, Athens)

The daidala (Greek: δαίδαλα) is a type of sculpture attributed to the legendary Greek artist Daedalus, who is connected in legend both to Bronze Age Crete and to the earliest period of Archaic sculpture in Bronze Age Greece. The legends about Daedalus recognize him both as a man and as a mythical embodiment. He was the reputed inventor of agalmata, statues of the gods which had open eyes and moveable limbs.[1] These statues were so lifelike that Plato remarked upon their amazing and disconcerting mobility, which was accomplished with techniques that are clearly those of the "daidala". The writer Pausanias thought that wooden images were referred to as "daidala" even before Daedalus’s time.[2] The name "Daedalus", more specifically, has been suggested by Alberto Pérez-Gómez to be a play on the Greek word "daidala" which appears in archaic literature as a complement of the verb "to make", "to manufacture", "to forge", "to weave", "to place on", or "to see". Daidala were the implements of early society: defensive works, arms, furniture, and so forth.[3]

Daedalic sculpture is representative of the Orientalizing period in Greek art. Eastern influences are particularly noticeable in the head seen from the front; it resembles an Eastern head,[clarification needed] with wiglike hair, but is more angular, having a triangular face, large eyes, and a prominent nose. Furthermore, the hair usually forms two upward-facing triangles on either side of the face.[4] The female body is rather flatly geometric, with high waist and formless drapery. Early sculpture exhibiting these attributes is known as "Daedalic"; it was used for figurines, on clay plaques, and in relief decorations on vases. It seems to have had a marked influence in the Peloponnese, Dorian Crete, and Rhodes. Its style is based on a simple formula which remained dominant, though with evolutionary modifications, for about two generations, before evolving into the Archaic style.

References

[edit]
  1. ^ Alice A. Donohue (1988). Xoana and the origins of Greek sculpture. Scholars Press. p. 182. ISBN 9780891309550.
  2. ^ Pausanias (1794). The Description of Greece, Volume 3. London: R. Faulder. p. 6.
  3. ^ Albert C. Smith. The Monster and Daedalus (PDF). Ryerson University. p. 2. Archived from the original (PDF) on 2014-05-17. Retrieved 2012-01-13.
  4. ^ Richard T. Neer (2012). Greek Art and Archaeology c. 2500 - c. 150 BCE. New York, New York: Thames & Hudson. p. 109. ISBN 9780500288771.

Further reading

[edit]
  • Sarah P. Morris, Daidalos and the Origins of Greek Art, Princeton, 1992