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{{Infobox monarch
{{Infobox monarch
| name =Dobira Dagale Aji <br /> دُومبِرَ بِنت دَغَالَ
| name = Dobira دومبرة
| title =Mother of all [[Darod]] clans
| title = Mother of all [[Darod]] clans
| image =Dobira2.JPG
| image = Dobira2.JPG
| caption =Burial place of Dobira near [[Haylaan]].
| caption = Burial place of Dombira near [[Haylaan]], [[Somalia]]
| reign =
| reign =
| coronation =
| coronation =
| full name =
| full name =
| predecessor =
| predecessor =
| successor =
| successor =
| dynasty =
| dynasty =
| birth_date =
| birth_date =
| birth_place =
| birth_place =
| death_date =
| death_date =
| death_place =
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| religion =[[Islam]]
| religion = [[Islam]]|
|}}
}}


'''Dobira''' ({{lang-ar|دُومبِرَ بِنت دَغَالَ}}), also known as '''Dobira Dir''' or '''Dombira''', was a [[Somali people|Somali]] historical figure.
'''Dombiro''' ({{langx|ar|دُومبِرَ بِنت دَغَالَ}}), was a Somali historical figure, known for being the wife of the progenitor of the [[Darod]] clan, Sheikh [[Abdirahman bin Isma'il al-Jabarti|Abdulrahman al-Jabarti]].


==Biography==
==Biography==
During the 15th CE,<ref name="Lewis">I.M. Lewis, ''A Modern History of the Somali'', fourth edition (Oxford: James Currey, 2002), p. 22</ref> Dombiro married Sheikh [[Abdirahman bin Isma'il al-Jabarti]] (Darod), a son of the [[Sufism|Sufi]] Sheikh Isma'il al-Jabarti of the [[Qadiriyyah]] order, who had settled in [[Somaliland]] just across the [[Red Sea]]. The union is said to have given rise to the [[Darod]] clan family.<ref name="Tsjvoiott">{{cite book |last=Somalia Society |url=https://books.google.com/books?id=8hsOAQAAMAAJ |title=The Somalia Journal, Volume 1, Issues 1-3 |publisher=The Society |year=1954 |page=85}}</ref>
Dobira was the daughter of Dagale (Dikalla), the [[Dir (clan)|Dir]] clan chief.<ref name="Tsjvoiott">{{cite book|last=Somaliland Society|title=The Somaliland Journal, Volume 1, Issues 1-3|year=1954|publisher=The Society|page=85|url=http://books.google.com/books?id=8hsOAQAAMAAJ}}</ref> According to an official military survey conducted during the colonial period, Dir members are by tradition believed to be descended from a forefather named ''Dir''. Dir is held to be the great grand-son of Ram Nag, an Arab migrant who landed in [[Zeila]] on the northwestern Somali coast.<ref name="Hunt">{{Cite book |first=John Anthony | last=Hunt | title=A general survey of the Somaliland Protectorate 1944-1950: final report on 'An economic survey and reconnaissance of the British Somaliland Protectorate 1944-1950,' Colonial Development and Welfare Scheme, Part 484 | publisher=To be purchased from the Chief Secretary | year=1951 | page=151 | oclc=3011788 |quote=Dir, the father-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeila and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.}}</ref>


Dombiro was the daughter of Dagale (Dikalla), the [[Dir (clan)|Dir]] clan chief at the time<ref>Mandelli, Alfonso. Nuove indagini su Antonio Stradivari: 23 incisioni e 4 fac-simili. U. Hoepli, 1903.</ref><ref name="Tsjvoiott" /> whereas other historical works plainly mention Dombira to be the daughter of [[Dir (clan)|Dir]].<ref name="Hunt">{{Cite book |last=Hunt |first=John Anthony |title=A general survey of the Somalia Protectorate 1944-1950: final report on 'An economic survey and reconnaissance of the British Somaliland Protectorate 1944-1950,' Colonial Development and Welfare Scheme, Part 484 |publisher=To be purchased from the Chief Secretary |year=1951 |page=151 |oclc=3011788 |quote=Dir, the father-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeila and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.}}</ref> By marrying Dombiro, Darod established links with the [[Samaale]] stem.<ref>{{Cite book |last1=Burton |first1=Sir Richard Francis |url=https://books.google.com/books?id=yEw0AQAAMAAJ |title=The Works of Captain Sir Richard Francis Burton: First footsteps in East Africa |last2=Burton |first2=Lady Isabel |date=1893 |publisher=Tylston & Edwards |pages=74 |language=en |quote=where he married a daughter of the Dir tribe}}</ref><ref>{{Cite book |last=Burton |first=Richard Francis |url=https://books.google.com/books?id=dzhCAAAAcAAJ |title=First Footsteps in East Africa |date=1856-01-01 |publisher=Longman, Brown, Green & Longmans |pages=104 |language=en |quote=where he married a daughter of the Hawiyah tribe}}</ref><ref name="Tsjvoiott2">{{cite book |last=Somaliland Society |url=https://books.google.com/books?id=8hsOAQAAMAAJ |title=The Somaliland Journal, Volume 1, Issues 1-3 |publisher=The Society |year=1954 |page=85}}</ref><ref>Lewis, ''A pastoral democracy'', pp. 11–13.</ref>
During the 10th or 11th century CE,<ref name="Lewis">I.M. Lewis, ''A Modern History of the Somali'', fourth edition (Oxford: James Currey, 2002), p. 22</ref> Dobira married [[Abdirahman bin Isma'il al-Jabarti]] (Darod), a son of the [[Sufism|Sufi]] Sheikh Isma'il al-Jabarti of the [[Qadiriyyah]] order, who had settled in northern Somalia just across the [[Red Sea]]. The union is said to have given rise to the [[Darod]] clan family.<ref name="Tsjvoiott"/>


Dobira is buried just outside the ancient northern town of [[Haylaan]], where Sheikh Darod's tomb is located.
Dombiro is buried just outside the ancient town of [[Haylaan]] in the [[Sanaag]] region of [[Somaliland]] where Sheikh Darod's tomb is also located.

==See also==
*[[Ishaaq bin Ahmed|Sheikh Ishaaq]]


==Notes==
==Notes==

Latest revision as of 13:41, 31 October 2024

Dobira دومبرة
Mother of all Darod clans
Burial place of Dombira near Haylaan, Somalia
ReligionIslam

Dombiro (Arabic: دُومبِرَ بِنت دَغَالَ), was a Somali historical figure, known for being the wife of the progenitor of the Darod clan, Sheikh Abdulrahman al-Jabarti.

Biography

[edit]

During the 15th CE,[1] Dombiro married Sheikh Abdirahman bin Isma'il al-Jabarti (Darod), a son of the Sufi Sheikh Isma'il al-Jabarti of the Qadiriyyah order, who had settled in Somaliland just across the Red Sea. The union is said to have given rise to the Darod clan family.[2]

Dombiro was the daughter of Dagale (Dikalla), the Dir clan chief at the time[3][2] whereas other historical works plainly mention Dombira to be the daughter of Dir.[4] By marrying Dombiro, Darod established links with the Samaale stem.[5][6][7][8]

Dombiro is buried just outside the ancient town of Haylaan in the Sanaag region of Somaliland where Sheikh Darod's tomb is also located.

See also

[edit]

Notes

[edit]
  1. ^ I.M. Lewis, A Modern History of the Somali, fourth edition (Oxford: James Currey, 2002), p. 22
  2. ^ a b Somalia Society (1954). The Somalia Journal, Volume 1, Issues 1-3. The Society. p. 85.
  3. ^ Mandelli, Alfonso. Nuove indagini su Antonio Stradivari: 23 incisioni e 4 fac-simili. U. Hoepli, 1903.
  4. ^ Hunt, John Anthony (1951). A general survey of the Somalia Protectorate 1944-1950: final report on 'An economic survey and reconnaissance of the British Somaliland Protectorate 1944-1950,' Colonial Development and Welfare Scheme, Part 484. To be purchased from the Chief Secretary. p. 151. OCLC 3011788. Dir, the father-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeila and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.
  5. ^ Burton, Sir Richard Francis; Burton, Lady Isabel (1893). The Works of Captain Sir Richard Francis Burton: First footsteps in East Africa. Tylston & Edwards. p. 74. where he married a daughter of the Dir tribe
  6. ^ Burton, Richard Francis (1856-01-01). First Footsteps in East Africa. Longman, Brown, Green & Longmans. p. 104. where he married a daughter of the Hawiyah tribe
  7. ^ Somaliland Society (1954). The Somaliland Journal, Volume 1, Issues 1-3. The Society. p. 85.
  8. ^ Lewis, A pastoral democracy, pp. 11–13.
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