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Damballa
Damballa
	Veve for Damballa and Ayida-Weddo
Venerated in	Haitian Vodou, Folk Catholicism
Patronage	bodies of water

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Damballa, also spelled Damballah, Dambala, Dambalah, among other variations (Haitian Creole: Danbala), is one of the most important of all loa, spirits in West African Vodun, Haitian Voodoo and other African diaspora religious traditions such as Obeah. He is traditionally portrayed as a great white or black serpent,^[2] but may also be depicted as a rainbow.^[1] Damballa originated in the city of Wedo (Whydah or Ouidah) in modern-day Benin.^[2]

Mythology

Damballa is said to be the sky father and the primordial creator of all life, or the first thing created by the Bondye. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on Earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the Earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below.^[3] Damballa is usually syncretized with either Saint Patrick or Moses.^[4]^[5] He is counted among the Rada loa.^[1]

Damballa is seen as benevolent and patient, wise and kind, yet detached and removed from the trials and tribulations of daily human life. His presence brings peace and represents a continuum, "at once the ancient past and the assurance of the future."^[6] As a serpent, and due to his extreme age, he does not speak, but may whistle or make a soft, hissing sound.^[3]

Like many other loa, Damballa is subdivided into spirits who play different roles. For example, Damballa Tocan is a spirit of the intellect. When he manifests in the Petro rites, he is Damballa La Flambo.

Damballa's wife is Ayida-Weddo,^[1] although in some Vodou societies, she is his sister and in others, Damballa himself after a different fashion. Erzulie is his lover,^[7] although, once again, she may be considered his wife in some societies.

Worship

When a serviteur is believed to be possessed by Damballa during a ceremony, he or she moves on the floor like a serpent. A white sheet is laid down for him, and another waved over him to fan and cool him. His purity is such that it cannot be allowed to be exposed to impure or unclean things.^[3]^[8] Some peristyles maintain a basin full of water into which the possessed will plunge, to swim and cool off.

Offerings to him include milk, white foods and flowers, rice, coconut, orgeat syrup, and a perfume called lotion pompeia.^[8] Damballa's symbol is an egg,^[1] so his offering par excellence is a white, uncooked egg on a mound of white flour.^[8]

In popular culture

Bahamian folk musician Exuma wrote and recorded the song "Dambala" for his 1970 self-titled album, in which he exhorts Dambala and God to punish slavers. The song was later covered by Nina Simone in many live performances.

A segment in the Amicus 1964 portmanteau horror film Dr. Terror's House of Horrors features an unscrupulous jazz musician (Roy Castle) appropriating ritual music of a Dambalah ceremony.

A 1981 short-story collection by African-American writer John Edgar Wideman is entitled Damballah.

In the Child's Play franchise, Damballa's name is used in the voodoo incantation by the main antagonist Chucky to transfer his soul into his Good Guy doll host.

In Sierra's Gabriel Knight: Sins of the Fathers, protagonist Gabriel Knight meets Damballa while investigating a series of murders in New Orleans.

In the animated series Conan: The Adventurer episode "Bones of Damballa", the High Priest Sadinar worships Damballa, revealed to be an aspect of the serpent god Set.

In Lois & Clark: The New Adventures of Superman in episode Never on Sunday.

In the book Pays sans chapeau by Dany Laferrière.

In Extralarge in the episode Extralarge: Black Magic (1992).

In The Champions episode Shadow of the Panther, a stage magician in Haiti performs under the name Damballa.

References

^ ^a ^b ^c ^d ^e Coulter, Charles Russell; Turner, Patricia (4 July 2013). Encyclopedia of Ancient Deities. Routledge. p. 141. ISBN 978-1-135-96397-2.
^ ^a ^b Chita Tann, Mambo (2012). Haitian Vodou. Woodbury, MN: Llewellyn Books. p. 99. ISBN 978-0-7387-3069-1.
^ ^a ^b ^c McCarthy Brown, Karen (1991). Mama Lola: a Vodou Priestess in Brooklyn. Berkeley, CA: University of California Press. p. 274. ISBN 978-0-520-26810-4.
^ Perrault, Alix. "Vodou and the Loas". The Vodou Element. Archived from the original on 2014-11-07.
^ Maya Deren, Divine Horsemen: The Living Gods of Haiti, p. 56.
^ Deren, Maya (1953). Divine Horsemen: The Living Gods of Haiti. New York: Mcpherson and Company. p. 115.
^ Leah Gordon (1985), The Book of Vodou, Barron's Educational Series, p. 62, ISBN 978-0-7641-5249-8.
^ ^a ^b ^c Chita Tann, Mambo (2012). Haitian Vodou. woodbury, MN: Llewellyn Books. p. 212. ISBN 978-0-7387-3069-1.

[coulter-1] Coulter, Charles Russell; Turner, Patricia (4 July 2013). Encyclopedia of Ancient Deities. Routledge. p. 141. ISBN 978-1-135-96397-2.

[chita-2] Chita Tann, Mambo (2012). Haitian Vodou. Woodbury, MN: Llewellyn Books. p. 99. ISBN 978-0-7387-3069-1.

[:1-3] McCarthy Brown, Karen (1991). Mama Lola: a Vodou Priestess in Brooklyn. Berkeley, CA: University of California Press. p. 274. ISBN 978-0-520-26810-4.

[:0-4] Perrault, Alix. "Vodou and the Loas". The Vodou Element. Archived from the original on 2014-11-07.

[5] Maya Deren, Divine Horsemen: The Living Gods of Haiti, p. 56.

[6] Deren, Maya (1953). Divine Horsemen: The Living Gods of Haiti. New York: Mcpherson and Company. p. 115.

[7] Leah Gordon (1985), The Book of Vodou, Barron's Educational Series, p. 62, ISBN 978-0-7641-5249-8.

[:2-8] Chita Tann, Mambo (2012). Haitian Vodou. woodbury, MN: Llewellyn Books. p. 212. ISBN 978-0-7387-3069-1.

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@@ Line 1: / Line 1: @@
-{{short description|Creator and snake loa}}
+{{Short description|Creator and snake loa}}
 {{about|the spirit|the computer security firm|Damballa (company)}}
 {{Infobox saint
@@ Line 17: / Line 17: @@
 | canonized_by    =
 | attributes      =
-| patronage       =
+| patronage       = bodies of water<ref name="coulter" />
 | major_shrine    =
 | suppressed_date =
 | issues          =
 }}
-[[File:Damballah La Flambeau.jpg|thumb|alt=Painting of Damballah La Flambeau as a winged snake-woman.|''Damballah La Flambeau'', by the Haitian artist [[Hector Hyppolite]]. ]]
+[[File:Damballah La Flambeau.jpg|thumb|alt=Painting of Damballah La Flambeau as a winged snake-woman.|''Damballah La Flambeau'', by the Haitian artist [[Hector Hyppolite]]]]
-'''Damballa''', also spelled '''Damballah''', '''Dambala, Dambalah''', among other variations ({{lang-ht|Danbala}}), is one of the most important of all [[loa]], spirits in [[Haitian Voodoo]] and other [[African diaspora religions|African diaspora religious]] traditions such as [[Obeah]]. He is traditionally portrayed as a great white serpent, originating in the city of [[Ouidah|Wedo]] (Whydah or Ouidah) in modern-day [[Benin]].<ref>{{Cite book|last=Chita Tann|first=Mambo|title=Haitian Vodou|publisher=Llewellyn Books|year=2012|isbn=978-0-7387-3069-1|location=Woodbury, MN|pages=99}}</ref> Damballa is said to be the [[Sky Father]] and the [[:wikt:primordial|primordial]] creator of all life, or the first thing created by [[Gran Maître|Gran Met]]. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7,000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below.<ref name=":1">{{Cite book|last=McCarthy Brown|first=Karen|title=Mama Lola: a Vodou Priestess in Brooklyn|publisher=University of California Press|year=1991|isbn=978-0-520-26810-4|location=Berekley, CA|pages=274}}</ref> Damballa is usually [[syncretism|syncretized]] with either [[St. Patrick|Saint Patrick or]] [[Moses]].<ref name=":0">{{cite web|last1=Perrault|first1=Alix|title=Vodou and the Loas|url=http://www.thevodouelement.com/damballah.html|url-status=dead|archive-url=https://web.archive.org/web/20141107054958/http://www.thevodouelement.com/damballah.html|archive-date=2014-11-07|website=The Vodou Element}}</ref><ref>Maya Deren, ''Divine Horsemen: The Living Gods of Haiti'', p. 56.</ref> He is counted among the [[Loa#Rada loa|Rada]] loa.
+'''Damballa''', also spelled '''Damballah''', '''Dambala, Dambalah''', among other variations ({{langx|ht|Danbala}}), is one of the most important of all [[loa]], spirits in [[West African Vodun]], [[Haitian Voodoo]] and other [[African diaspora religions|African diaspora religious]] traditions such as [[Obeah]]. He is traditionally portrayed as a great white or black serpent,<ref name="chita" /> but may also be depicted as a rainbow.<ref name="coulter" /> Damballa originated in the city of [[Ouidah|Wedo]] (Whydah or Ouidah) in modern-day [[Benin]].<ref name="chita">{{Cite book|last=Chita Tann|first=Mambo|title=Haitian Vodou|publisher=Llewellyn Books|year=2012|isbn=978-0-7387-3069-1|location=Woodbury, MN|pages=99}}</ref>
+== Mythology ==
-Damballa is seen as benevolent and patient, wise and kind, yet detached and removed from the trials and tribulations of daily, human life. His very presence brings peace, and he represents a continuum which is "at once the ancient past and the assurance of the future."<ref>{{Cite book|last=Deren|first=Maya|title=Divine Horsemen: The Living Gods of Haiti|publisher=Mcpherson and Company|year=1953|location=New York|pages=115}}</ref> As a serpent, and due to his extreme age, he does not speak, but may whistle or make a soft, hissing sound.<ref name=":1" />
+Damballa is said to be the [[sky father]] and the [[:wikt:primordial|primordial]] creator of all life, or the first thing created by the [[Bondye]]. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on Earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the Earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below.<ref name=":1">{{Cite book|last=McCarthy Brown|first=Karen|title=Mama Lola: a Vodou Priestess in Brooklyn|publisher=University of California Press|year=1991|isbn=978-0-520-26810-4|location=Berkeley, CA|pages=274}}</ref> Damballa is usually [[syncretism|syncretized]] with either [[Saint Patrick]] or [[Moses]].<ref name=":0">{{cite web|last1=Perrault|first1=Alix|title=Vodou and the Loas|url=http://www.thevodouelement.com/damballah.html|url-status=dead|archive-url=https://web.archive.org/web/20141107054958/http://www.thevodouelement.com/damballah.html|archive-date=2014-11-07|website=The Vodou Element}}</ref><ref>Maya Deren, ''Divine Horsemen: The Living Gods of Haiti'', p. 56.</ref> He is counted among the [[Lwa#Rada loa|Rada]] loa.<ref name="coulter">{{cite book |last1=Coulter |first1=Charles Russell |last2=Turner |first2=Patricia |title=Encyclopedia of Ancient Deities |date=4 July 2013 |publisher=Routledge |isbn=978-1-135-96397-2 |page=141 |language=en}}</ref>
-When a serviteur is believed to be possessed by Damballa during a ceremony, he or she moves on the floor like a serpent. A white sheet is laid down for him, and another waved over him to fan and cool him. His purity is such that it cannot be allowed to be exposed to impure or unclean things.<ref name=":1" /><ref name=":2">{{Cite book|last=Chita Tann|first=Mambo|title=Haitian Vodou|publisher=Llewellyn Books|year=2012|isbn=978-0-7387-3069-1|location=woodbury, MN|pages=212}}</ref> Some peristyles maintain a basin full of water into which the possessed will plunge, to swim and cool off. Offerings to him include milk, white foods and flowers, rice, coconut, orgeat syrup, and a perfume called ''lotion pompeia''. However his offering ''par excellence'' is a white, uncooked egg on a mound of white flour.<ref name=":2" />
+Damballa is seen as benevolent and patient, wise and kind, yet detached and removed from the trials and tribulations of daily human life. His presence brings peace and represents a continuum, "at once the ancient past and the assurance of the future."<ref>{{Cite book|last=Deren|first=Maya|title=Divine Horsemen: The Living Gods of Haiti|publisher=Mcpherson and Company|year=1953|location=New York|pages=115}}</ref> As a serpent, and due to his extreme age, he does not speak, but may whistle or make a soft, hissing sound.<ref name=":1" />
-Damballa, like many other loa, is subdivided into different spirits who play different roles. For example, as Damballa Tocan he is a spirit of the intellect. When he manifests in the [[Loa#Petro loa|Petro]] rites it is Damballa La Flambo.
+Like many other loa, Damballa is subdivided into spirits who play different roles. For example, Damballa Tocan is a spirit of the intellect. When he manifests in the [[Lwa#Petro loa|Petro]] rites, he is Damballa La Flambo.
-Damballa's wife is [[Ayida-Weddo]], although in some Vodou societies she is his sister, and in others Damballa himself after a different fashion. [[Erzulie|Erzulie Freda]] is his lover,<ref>[[Leah Gordon (photographer)|Leah Gordon]] (1985), ''The Book of Vodou'', [[Barron's Educational Series]], p. 62, {{ISBN|978-0-7641-5249-8}}.</ref> although, once again, she may be considered his wife in some societies.
+Damballa's wife is [[Ayida-Weddo]],<ref name="coulter" /> although in some Vodou societies, she is his sister and in others, Damballa himself after a different fashion. [[Erzulie]] is his lover,<ref>[[Leah Gordon (photographer)|Leah Gordon]] (1985), ''The Book of Vodou'', [[Barron's Educational Series]], p. 62, {{ISBN|978-0-7641-5249-8}}.</ref> although, once again, she may be considered his wife in some societies.
+== Worship ==
+When a serviteur is believed to be possessed by Damballa during a ceremony, he or she moves on the floor like a serpent. A white sheet is laid down for him, and another waved over him to fan and cool him. His purity is such that it cannot be allowed to be exposed to impure or unclean things.<ref name=":1" /><ref name=":2">{{Cite book|last=Chita Tann|first=Mambo|title=Haitian Vodou|publisher=Llewellyn Books|year=2012|isbn=978-0-7387-3069-1|location=woodbury, MN|pages=212}}</ref> Some peristyles maintain a basin full of water into which the possessed will plunge, to swim and cool off.
+Offerings to him include milk, white foods and flowers, rice, coconut, orgeat syrup, and a perfume called ''lotion pompeia''.<ref name=":2" /> Damballa's symbol is an egg,<ref name="coulter" /> so his offering ''par excellence'' is a white, uncooked egg on a mound of white flour.<ref name=":2" />
 ==In popular culture==
-[[Bahamians|Bahamian]] folk musician [[Exuma (musician)|Exuma]] wrote and recorded the song "Dambala" for his 1970 [[Exuma (album)|self-titled album]], in which he exhorts Dambala and God to punish [[Atlantic slave trade|slavers]]. The song was later covered by [[Nina Simone]] in live performances.
+[[Bahamians|Bahamian]] folk musician [[Exuma (musician)|Exuma]] wrote and recorded the song "Dambala" for his 1970 [[Exuma (album)|self-titled album]], in which he exhorts Dambala and God to punish [[Atlantic slave trade|slavers]]. The song was later covered by [[Nina Simone]] in many live performances.
 A segment in the Amicus 1964 portmanteau horror film ''[[Dr. Terror's House of Horrors]]'' features an unscrupulous jazz musician (Roy Castle) appropriating ritual music of a Dambalah ceremony.
@@ Line 41: / Line 49: @@
 A 1981 short-story collection by African-American writer [[John Edgar Wideman]] is entitled ''Damballah''.
-In the ''[[Child's Play (franchise)|Child's Play]]'' franchise, Damballa's name is used in the voodoo incantation by the main antagonist [[Chucky (character)|Chucky]] to transfer his soul into his Good Guy Doll host.
+In the ''[[Child's Play (franchise)|Child's Play]]'' franchise, Damballa's name is used in the voodoo incantation by the main antagonist [[Chucky (character)|Chucky]] to transfer his soul into his Good Guy doll host.
 In Sierra's ''[[Gabriel Knight: Sins of the Fathers]]'', protagonist Gabriel Knight meets Damballa while investigating a series of murders in New Orleans.

v t e African diaspora religions
Religions	Abakuá Arará Atheism Black church Catholicism Candomblé Bantu Jejé Ketu Comfa Convince Dominican Vudú Haitian Vodou in Cuba Islam Judaism Kumina Louisiana Voodoo María Lionza Maroon Palo Quimbanda Santería Spiritual Baptist Tambor de Mina Trinidadian Vodunu Umbanda Winti
Practices and concepts	Animal sacrifice Fetish priest Bokor Houngan Mambo Hoodoo Kongo Hot foot powder Jazz funeral Kromanti dance Macumba Michari Mojo bag Myal Nine nights Obeah Spirituals Veve Voodoo doll Zombie
Diverse roots	Alusi Igbo Christianity Catholicism Protestantism Western occultism European witchcraft folklore Ifá Kongo Nkisi Bantu Loa Fon and Ewe Orisha Yoruba Rastafari Winti Akan Zemi Native American religions

Latest revision as of 06:29, 1 November 2024

Mythology

Worship

In popular culture

See also

References