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{{Short description|American Catholic activist (1934–2022)}}
{{about|the priest and author|the comic book editor|Bill DuBay (comics)}}
{{about|the priest and author|the comic book editor|Bill DuBay (comics)}}
{{External links|date=October 2021}}
[[File:Father William H. DuBay.jpg|thumb|Father William DuBay about 1968, Los Angeles]]
[[File:Father William H. DuBay.jpg|thumb|Father William DuBay about 1968, Los Angeles]]


'''William Henry DuBay''' was a Catholic priest and activist whose activities and suspension from the priesthood created controversy in the mid-1960s. He has since published widely on Church reform, gay rights, and plain language.
'''William Henry DuBay''' (December 24, 1934 – January 13, 2022) was an American [[Catholic Church|Catholic]] priest and activist whose activities and suspension from the priesthood created controversy in the mid-1960s. He has since published widely on Church reform, the rights of ethnic and sexual minorities, and [[plain language]].


==Biography==
==Early life==


Born in 1034 in Long Beach, California, William H. DuBay attended public and Catholic schools before entering Los Angeles College Junior Seminary at the age of 13. After graduating and attending St. John's Major Seminary in Camarillo, California, he was ordained for the [[Roman Catholic Archdiocese of Los Angeles]] in May 1960.
Born on December 24, 1934 in [[Long Beach, California]], William H. DuBay attended public and Catholic schools before entering Los Angeles College Junior Seminary at the age of 13. After graduating and attending St. John's Major Seminary in [[Camarillo, California]], he was ordained in the Jesuit Order for the [[Roman Catholic Archdiocese of Los Angeles]] in May 1960.<ref>{{Cite web |title=William Dubay |url=https://www.discogs.com/artist/843038-William-Dubay |access-date=2023-03-01 |website=Discogs |language=en}}</ref>


==Career as priest<ref name=":0">{{Cite web |title=Finding Aid of the William H. DuBay papers 0391 |url=https://oac.cdlib.org/findaid/ark:/13030/kt6b69s1sc/admin/ |access-date=2023-03-01 |website=oac.cdlib.org}}</ref>==
While stationed in a segregated white section of [[San Fernando Valley]], DuBay became very interested in the civil rights movement . After publishing a Sunday newsletter calling on Catholics to support integration, he was disciplined and sent to a racially-mixed parish in Compton, CA. While there, he attempted to organize other priests who also had been disciplined to protest the Cardinal's racial policies.


While stationed in a segregated white section of [[San Fernando Valley]], DuBay became very interested in the civil rights movement. After publishing a Sunday newsletter calling on Catholics to support integration, he was disciplined and sent to a racially mixed parish in [[Compton, California]]. While there, he attempted to organize other priests who also had been disciplined to protest the Cardinal's racial policies.<ref name=":0" />
In June, 1964, he sent a cable to [[Pope Paul VI]] asking him to remove [[James Francis McIntyre|Cardinal McIntyre]] from office as Archbishop of Los Angeles for "conducting a vicious campaign of intimidation against priests, nuns, and lay Catholics" supporting the civil-rights movement.


In June, 1964, he sent a cable to [[Pope Paul VI]] asking him to remove [[James Francis McIntyre|Cardinal McIntyre]] from office as Archbishop of Los Angeles for "conducting a vicious campaign of intimidation against priests, nuns, and lay Catholics" supporting the civil-rights movement.<ref name=":0" />
DuBay wrote, "His Eminence has condemned direct action demonstrations on the grounds that they incite violence. But as a matter of fact he has contributed to the possibility of serious racial violence by depriving civil rights groups of responsible Catholic and clerical leadership necessary to encourage Christian forms of nonviolent protest. His inaction has promoted the prolongation of Negro grievances by failing to mobilize the Catholic population against the [[social evil]]s of [[Racial segregation|segregation]].<ref>Cogley, John (August 22, 1965) "Religion: Churchmen on Riots." ''New York Times.'' p. E5.</ref>


There was massive attention to the incident in the secular and religious press. Daniel Callaghan wrote in the June 26 Commonweal: "While it is open to doubt whether ‘removal’ of a Cardinal is the way to solve such problems, it is a shame that a priest should feel compelled to castigate his Ordinary in public. Only on the rarest of occasions should he actually do so. I think Los Angeles, 1964, is one of those occasions."


On July 10, Commonweal devoted a whole issue to Catholicism in Los Angeles. The editors wrote: "It is as if the Los Angeles hierarchy constituted a Church unto itself, free to chart its own course, free to abuse the rights and duties of its clergy, free to make light of the social teachings of the Church and free to leave its laity in ignorance of the teachings of the Church universal and the Holy See."


DuBay wrote, <blockquote>"His Eminence has condemned direct action demonstrations on the grounds that they incite violence. But as a matter of fact he has contributed to the possibility of serious racial violence by depriving civil rights groups of responsible Catholic and clerical leadership necessary to encourage Christian forms of nonviolent protest. His inaction has promoted the prolongation of Negro grievances by failing to mobilize the Catholic population against the [[social evil]]s of [[Racial segregation|segregation]].<ref>Cogley, John (August 22, 1965) "[https://www.nytimes.com/1965/08/22/archives/religion-churchmen-on-riots.html Religion: Churchmen on Riots]." ''The New York Times.'' p. E5.</ref></blockquote>
In ''A Church of Silence'', Al Krebs wrote the background story of the Cardinal's delivering his church to extremist right-wing elements. In ''The DuBay Case'', John Leo wrote about betrayal felt by the Catholic Negroes of Los Angeles who "have to struggle to see in the Archdiocesan position something other than outright hypocrisy."


DuBay was again reassigned, first to St. Boniface Church in Anaheim and then to serve as chaplain at [[St. John's Hospital]] in [[Santa Monica, California|Santa Monica]].
DuBay was again reassigned, first to St. Boniface Church in [[Anaheim, California|Anaheim]] and then to serve as chaplain at [[St. John's Health Center|St. John's Hospital]] in [[Santa Monica, California|Santa Monica]].<ref name=":0" />


In February 1966, DuBay was suspended from the priesthood on the occasion of publishing ''The Human Church]'', which called for democratizing the Catholic Church. It recommended that the people elect bishops for limited terms. It called for abandoning the [[parochial school]] system in favor of programs that teach Catholics the principles of Christian action. The book argued that the Catholic Church should abandon its [[tax exemption]]s and let individual congregations create their own [[liturgy|liturgies]] and creeds.
In February 1966, DuBay was suspended from the priesthood on the occasion of publishing ''The Human Church'', which called for democratizing the Catholic Church. It recommended that the people elect bishops for limited terms. It called for abandoning the [[parochial school]] system in favor of programs that teach Catholics the principles of Christian action. The book argued that the Catholic Church should abandon its [[tax exemption]]s and let individual congregations create their own [[liturgy|liturgies]] and creeds.<ref name=":0" />


Citing DuBay's "public expressions of insubordination" and a lack of the bishop's [[imprimatur]], the [[Holy See|Vatican]] ordered DuBay to cease selling and distributing his book. DuBay protested that "prior censorship is a ghost that has been hovering around the Catholic Church since the [[Spanish Inquisition]]" and refused to stop distributing ''The Human Church''.<ref>Editors (August 19, 1966) [http://jcgi.pathfinder.com/time/magazine/article/0,9171,836269-2,00.html "The Issue of Imprimatur."] ''Time''.</ref>
Citing DuBay's "public expressions of insubordination" and a lack of the bishop's [[imprimatur]], the [[Holy See|Vatican]] ordered DuBay to cease selling and distributing his book. DuBay protested that "prior censorship is a ghost that has been hovering around the Catholic Church since the [[Spanish Inquisition]]" and refused to stop distributing ''The Human Church''.<ref>Editors (August 19, 1966) [http://jcgi.pathfinder.com/time/magazine/article/0,9171,836269-2,00.html "The Issue of Imprimatur."] ''Time''.</ref>


==Post-suspension==
In 1968, DuBay married Mary Ellen Wall of Seattle.<ref>Editors (August 11, 1968) "Suspended Priest Marries Divorcee." ''New York Times''. p. 38.</ref> They had a child, Alfred Zarubica.
In 1968, DuBay married Mary Ellen Wall of Seattle.<ref>Editors (August 11, 1968) "[https://www.nytimes.com/1968/08/11/archives/suspended-priest-marries-divorcee.html Suspended Priest Marries Divorcee]." ''The New York Times''. p. 38.</ref> They had one son. The couple divorced in 1971.<ref name="NCR">{{cite news |last1=Day |first1=Mark R. |title=He challenged the cardinal on racial injustice |url=https://www.ncronline.org/news/justice/he-challenged-cardinal-racial-injustice |access-date=22 October 2021 |work=[[National Catholic Reporter]] |date=7 August 2019}}</ref>


In 1971, DuBay moved to Seattle, where he worked two years in a residential treatment center and another two years managing a health-food store. In 1975, he moved to [[Ninilchik]], Alaska, where he lived on a homestead for two years.
That year DuBay came out as gay and became involved in the [[gay rights movement]]. He moved to Seattle,<ref name="NCR" /> where he worked two years in a residential treatment center and another two years managing a health-food store. In 1975, he moved to [[Ninilchik]], Alaska, where he lived on a homestead for two years.


From 1977 to 1985, while working for the Mayor's Office of the [[North Slope Borough]], he published the Arctic Coastal Zone Management Newsletter and The Arctic Policy Review, both monthly publications that covered arctic-resource conflicts between the multinational oil firms and local Inupiat Eskimos.
From 1977 to 1985, while working for the Mayor's Office of the [[North Slope Borough]], he published the [http://ebenhopson.com/arctic-coastal-zone-management-newsletters/ Arctic Coastal Zone Management Newsletter] and [http://ebenhopson.com/arctic-policy-review-magazine/ The Arctic Policy Review], both monthly publications that covered arctic-resource conflicts between the multinational oil firms and local [[Iñupiat]].


Beginning in 1985, DuBay worked for the health program of the non-profit Aleutian Pribilof Islands Association.
Beginning in 1985, DuBay worked for the health program of the non-profit [https://www.apiai.org Aleutian Pribilof Islands Association].


In 1987, he returned to southern California, where he worked as a technical writer, first for [[Ashton-Tate]] and then for Phoenix Technologies.
In 1987, he returned to southern California, where he worked as a technical writer, first for [[Ashton-Tate]] and then for Phoenix Technologies.


During that time, he published ''Gay Identity: The Self Under Ban'', a sociological study of the homosexual role.
During that time, he published ''Gay Identity: The Self Under Ban'', a sociological study of the homosexual role.

==Post-retirement==


In 2001, he retired from technical writing to become a plain-language consultant. In 2003, he began publishing ''The Plain Language at Work Newsletter''.
In 2001, he retired from technical writing to become a plain-language consultant. In 2003, he began publishing ''The Plain Language at Work Newsletter''.


He has since authored three books on plain language: ''The Principles of Readability'', ''Smart Language: Readers, Readability, and the Grading of Text'', and ''Unlocking Language: The Classic Readability Studies''.
He has since self-published on Amazon three books on plain language: ''The Principles of Readability'', ''Smart Language: Readers, Readability, and the Grading of Text'', and ''Unlocking Language: The Classic Readability Studies''.

DuBay also is the author of a blog, [http://www.impact-information.com/wordpress/ Civic Language: Comments on Current Events and Building Social Capital.] On that page is a three-part essay, [http://www.impact-information.com/wordpress/?page_id=27e The Roots of the Holocaust], about the youth of [[Adolf Hitler]] in Austria.

in 2016, DuBay self-published on Amazon “The Priest and the Cardinal: Race and Rebellion in 1960s Los Angeles,” a memoir about his conflict with Cardinal McIntyre over the Civil Rights Movement.


Many of DuBay's papers concerning this conflict with can be found in the [http://www.oac.cdlib.org/findaid/ark:/13030/kt6b69s1sc/admin/ Special Collections] of the Doheny Library of the University of Southern California.
DuBay also is the author of a blog, Civic Language: Comments on Current Events and Building Social Capital. On that page is a three-part essay, The Roots of the Holocaust, about the youth of [[Adolf Hitler]] in Austria.


DuBay later lived and wrote on [[Whidbey Island]] near Seattle, Washington.
Many of DuBay's papers concerning his conflict with Cardinal McIntyre can be found in the [http://www.oac.cdlib.org/findaid/ark:/13030/kt6b69s1sc/admin/ '''Special Collections'''] of the Doheny Library of the University of Southern California.


He died on January 13, 2022 at the age of 87.<ref>{{Cite web |title=Obituary information for Bill DuBay |url=https://www.mountainview-colonialdewitt.com/obituaries/William-Henry-DuBay?obId=25001445 |access-date=2024-11-05 |website=www.mountainview-colonialdewitt.com |language=en-US}}</ref>
DuBay currently lives and writes on [[Whidbey Island]] near Seattle, WA.


==Bibliography==
==Bibliography==
* ''The Human Church'' (Garden City, NY: Doubleday, 1966)
* ''The Human Church'' (Garden City, NY: Doubleday, 1966)<ref name=":1">{{Cite web |title=DuBay, William H. 1934- |url=http://worldcat.org/identities/lccn-n87865272/ |access-date= |website=Worldcat.org}}</ref>
* ''Gay Identity: The Self Under Ban'' (Jefferson, NC: McFarland & Co., Inc, 1987)
* ''Gay Identity: The Self Under Ban'' (Jefferson, NC: McFarland & Co., Inc, 1987)<ref name=":1" />
* ''The Principles of Readability'' (Costa Mesa, CA: Impact Information, 2004)
* ''The Principles of Readability'' (Costa Mesa, CA: Impact Information, 2004)<ref name=":1" />
* ''Smart Language: Readers, Readability, and the Grading of Text'' (Costa Mesa, CA; Impact Information. 2007)
* ''Smart Language: Readers, Readability, and the Grading of Text'' (Costa Mesa, CA; Impact Information. 2007)<ref name=":1" />
* ''Unlocking Language: The Classic Readability Studies'' (Costa Mesa, CA: Impact Information, 2007)
* ''Unlocking Language: The Classic Readability Studies'' (Costa Mesa, CA: Impact Information, 2007)<ref name=":1" />
* ''The Priest and the Cardinal: Race and Rebellion in 1960s Los Angeles'' (Charleston, SC: CreateSpace, 2016)<ref name=":1" />


==References==
==References==
{{reflist}}
{{reflist}}


==External links==
==Further reading==
*[http://education-2007.org/speakers/william_dubay/william_dubay.cfm Focus on Education Foundation: William DuBay biography]
*[http://education-2007.org/speakers/william_dubay/william_dubay.cfm Focus on Education Foundation: William DuBay biography] {{Webarchive|url=https://web.archive.org/web/20071008200357/http://education-2007.org/speakers/william_dubay/william_dubay.cfm |date=2007-10-08 }}
*{{cite journal |last1=Weber |first1=Francis J. |title=Ecclesial Confrontation in Los Angeles: Father DuBay and the Batman Syndrome |journal=Southern California Quarterly |date=1 December 1996 |volume=78 |issue=4 |pages=323–346 |doi=10.2307/41171830 |jstor=41171830 |ref=no}}


{{Authority control}}
{{Authority control}}


{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME = Dubay, William
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION = American activist and writer
| DATE OF BIRTH = 1934
| PLACE OF BIRTH = Long Beach, CA
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Dubay, William}}
{{DEFAULTSORT:Dubay, William}}
[[Category:1934 births]]
[[Category:1934 births]]
[[Category:American activists]]
[[Category:Catholicism-related controversies]]
[[Category:Catholicism-related controversies]]
[[Category:Gay identity]]
[[Category:Living people]]
[[Category:Plain Language]]
[[Category:Readability]]
[[Category:Roman Catholic activists]]
[[Category:Roman Catholic activists]]
[[Category:Writers from Alaska]]
[[Category:Writers from Alaska]]
[[Category:Writers from California]]
[[Category:Writers from California]]
[[Category:Activists from California]]
[[Category:American gay writers]]
[[Category:American LGBTQ rights activists]]
[[Category:Activists for African-American civil rights]]
[[Category:2022 deaths]]

Latest revision as of 07:00, 5 November 2024

Father William DuBay about 1968, Los Angeles

William Henry DuBay (December 24, 1934 – January 13, 2022) was an American Catholic priest and activist whose activities and suspension from the priesthood created controversy in the mid-1960s. He has since published widely on Church reform, the rights of ethnic and sexual minorities, and plain language.

Early life

[edit]

Born on December 24, 1934 in Long Beach, California, William H. DuBay attended public and Catholic schools before entering Los Angeles College Junior Seminary at the age of 13. After graduating and attending St. John's Major Seminary in Camarillo, California, he was ordained in the Jesuit Order for the Roman Catholic Archdiocese of Los Angeles in May 1960.[1]

Career as priest[2]

[edit]

While stationed in a segregated white section of San Fernando Valley, DuBay became very interested in the civil rights movement. After publishing a Sunday newsletter calling on Catholics to support integration, he was disciplined and sent to a racially mixed parish in Compton, California. While there, he attempted to organize other priests who also had been disciplined to protest the Cardinal's racial policies.[2]

In June, 1964, he sent a cable to Pope Paul VI asking him to remove Cardinal McIntyre from office as Archbishop of Los Angeles for "conducting a vicious campaign of intimidation against priests, nuns, and lay Catholics" supporting the civil-rights movement.[2]


DuBay wrote,

"His Eminence has condemned direct action demonstrations on the grounds that they incite violence. But as a matter of fact he has contributed to the possibility of serious racial violence by depriving civil rights groups of responsible Catholic and clerical leadership necessary to encourage Christian forms of nonviolent protest. His inaction has promoted the prolongation of Negro grievances by failing to mobilize the Catholic population against the social evils of segregation.[3]

DuBay was again reassigned, first to St. Boniface Church in Anaheim and then to serve as chaplain at St. John's Hospital in Santa Monica.[2]

In February 1966, DuBay was suspended from the priesthood on the occasion of publishing The Human Church, which called for democratizing the Catholic Church. It recommended that the people elect bishops for limited terms. It called for abandoning the parochial school system in favor of programs that teach Catholics the principles of Christian action. The book argued that the Catholic Church should abandon its tax exemptions and let individual congregations create their own liturgies and creeds.[2]

Citing DuBay's "public expressions of insubordination" and a lack of the bishop's imprimatur, the Vatican ordered DuBay to cease selling and distributing his book. DuBay protested that "prior censorship is a ghost that has been hovering around the Catholic Church since the Spanish Inquisition" and refused to stop distributing The Human Church.[4]

Post-suspension

[edit]

In 1968, DuBay married Mary Ellen Wall of Seattle.[5] They had one son. The couple divorced in 1971.[6]

That year DuBay came out as gay and became involved in the gay rights movement. He moved to Seattle,[6] where he worked two years in a residential treatment center and another two years managing a health-food store. In 1975, he moved to Ninilchik, Alaska, where he lived on a homestead for two years.

From 1977 to 1985, while working for the Mayor's Office of the North Slope Borough, he published the Arctic Coastal Zone Management Newsletter and The Arctic Policy Review, both monthly publications that covered arctic-resource conflicts between the multinational oil firms and local Iñupiat.

Beginning in 1985, DuBay worked for the health program of the non-profit Aleutian Pribilof Islands Association.

In 1987, he returned to southern California, where he worked as a technical writer, first for Ashton-Tate and then for Phoenix Technologies.

During that time, he published Gay Identity: The Self Under Ban, a sociological study of the homosexual role.

Post-retirement

[edit]

In 2001, he retired from technical writing to become a plain-language consultant. In 2003, he began publishing The Plain Language at Work Newsletter.

He has since self-published on Amazon three books on plain language: The Principles of Readability, Smart Language: Readers, Readability, and the Grading of Text, and Unlocking Language: The Classic Readability Studies.

DuBay also is the author of a blog, Civic Language: Comments on Current Events and Building Social Capital. On that page is a three-part essay, The Roots of the Holocaust, about the youth of Adolf Hitler in Austria.

in 2016, DuBay self-published on Amazon “The Priest and the Cardinal: Race and Rebellion in 1960s Los Angeles,” a memoir about his conflict with Cardinal McIntyre over the Civil Rights Movement.

Many of DuBay's papers concerning this conflict with can be found in the Special Collections of the Doheny Library of the University of Southern California.

DuBay later lived and wrote on Whidbey Island near Seattle, Washington.

He died on January 13, 2022 at the age of 87.[7]

Bibliography

[edit]
  • The Human Church (Garden City, NY: Doubleday, 1966)[8]
  • Gay Identity: The Self Under Ban (Jefferson, NC: McFarland & Co., Inc, 1987)[8]
  • The Principles of Readability (Costa Mesa, CA: Impact Information, 2004)[8]
  • Smart Language: Readers, Readability, and the Grading of Text (Costa Mesa, CA; Impact Information. 2007)[8]
  • Unlocking Language: The Classic Readability Studies (Costa Mesa, CA: Impact Information, 2007)[8]
  • The Priest and the Cardinal: Race and Rebellion in 1960s Los Angeles (Charleston, SC: CreateSpace, 2016)[8]

References

[edit]
  1. ^ "William Dubay". Discogs. Retrieved 2023-03-01.
  2. ^ a b c d e "Finding Aid of the William H. DuBay papers 0391". oac.cdlib.org. Retrieved 2023-03-01.
  3. ^ Cogley, John (August 22, 1965) "Religion: Churchmen on Riots." The New York Times. p. E5.
  4. ^ Editors (August 19, 1966) "The Issue of Imprimatur." Time.
  5. ^ Editors (August 11, 1968) "Suspended Priest Marries Divorcee." The New York Times. p. 38.
  6. ^ a b Day, Mark R. (7 August 2019). "He challenged the cardinal on racial injustice". National Catholic Reporter. Retrieved 22 October 2021.
  7. ^ "Obituary information for Bill DuBay". www.mountainview-colonialdewitt.com. Retrieved 2024-11-05.
  8. ^ a b c d e f "DuBay, William H. 1934-". Worldcat.org.

Further reading

[edit]