Saw Mon Hla: Difference between revisions
added fact |
|||
| (26 intermediate revisions by 15 users not shown) | |||
| Line 5: | Line 5: | ||
| image = Queen Saw Mon Hla.jpg |
| image = Queen Saw Mon Hla.jpg |
||
| caption = Statue of Saw Mon Hla |
| caption = Statue of Saw Mon Hla |
||
| ⚫ | |||
| coronation = |
| coronation = |
||
| succession |
| succession = Princess of Maw |
||
| ⚫ | |||
| ⚫ | |||
| predecessor = |
|||
| ⚫ | |||
| |
| successor = |
||
| succession1 = [[List of Burmese consorts|Queen of the Northern Palace of Pagan]] |
|||
| ⚫ | |||
| ⚫ | |||
| ⚫ | |||
| reign1 = {{circa}} 1058–1070 |
|||
| suc-type1 = Successor |
|||
| ⚫ | |||
| regent = |
| regent = |
||
| spouse = [[Anawrahta]] |
| spouse = [[Anawrahta]] |
||
| Line 30: | Line 34: | ||
}} |
}} |
||
'''[[Burmese royal titles|Saw]] Mon Hla''' ({{ |
'''[[Burmese royal titles|Saw]] Mon Hla''' ({{langx|my|စောမွန်လှ}} {{IPA-my|sɔ́ mʊ̀ɰ̃ l̥a̰|}}) was a [[List of Burmese consorts|principal queen]] of King [[Anawrahta]] of [[Pagan Kingdom|Pagan]].<ref>{{Cite journal |last=Moore |first=Elizabeth |date=May 2009 |title=Archaeology of the Shan Plateau: the Bronze to Buddhist transition |url=http://www.tandfonline.com/doi/abs/10.1080/14639940902969044 |journal=Contemporary Buddhism |language=en |volume=10 |issue=1 |pages=91–110 |doi=10.1080/14639940902969044 |issn=1463-9947}}</ref><ref>{{Cite book |last=Smith |first=Stefan Halikowski |url=https://books.google.com/books?id=7lrHeQ0zB7sC&dq=Saw+Mon+Hla&pg=PA239 |title=Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640-1720 |date=2011-09-23 |publisher=Brill |isbn=978-90-04-19048-1 |language=en}}</ref> She is known in [[Burmese history]] for her beauty and her eventual exile instigated by other rival queens. Her story is still part of popular Burmese theater, and she is portrayed as a sad romantic figure. |
||
The queen was daughter of the [[saopha]] (chief) of [[Shan States|Maw Shan State]], located between Pagan and [[ |
The queen was daughter of the [[saopha]] (chief) of [[Shan States|Maw Shan State]], located between Pagan and [[Dali Kingdom]] (present day [[Yunnan]]). The native stories of [[Hsipaw]] (Thibaw) and [[Hsenwi]] (Theinni) claim Saw Mon Hla as their princess.<ref>{{cite web | last=Takatani | first=Michio | title=On Narrative Formation of Spirit Legends in Burma (Myanmar) | url=http://coe.asafas.kyoto-u.ac.jp/research/sea/social/hayashi/Hayashi_Unnan_10Takatani.htm | publisher=Hiroshima University}}</ref> |
||
In c. 1058, Anawrahta led an expedition to Dali. After his return from the Dali expedition, the king was presented with Saw Mon Hla by her brother (or in some telling, her father Saw Naung, the chief of Mon).<ref>{{Cite book |last=Morgan |first=Diane |url=https://books.google.com/books?id=sbjOEAAAQBAJ&dq=Saw+Mon+Hla&pg=PA62 |title=Fire and Blood: Rubies in Myth, Magic, and History |date=2007-11-30 |publisher=Bloomsbury Publishing USA |isbn=978-0-313-08719-6 |language=en}}</ref> At Pagan, Saw Mon Hla quickly became the king's favorite queen. |
|||
== |
==Legend of [[Shwesayan Pagoda]]== |
||
According to |
According to Burmese chronicles, Saw Mon Hla was exiled by rival queens who were envious of her position as Anawrahta's favorite, accusing her of practicing witchcraft.<ref name=Hmn1>{{cite book | title=Hmannan Yazawin | chapter=King Anawrahta | pages=254–256 | volume=1 | year=1829 | location=Yangon | language=Burmese | edition=2003 | publisher=Ministry of Information, Myanmar}}</ref> Therefore, Saw Mon Hla was forced by Anawrahta to leave and return to her homeland, Maw. |
||
On her return to |
On her return to Sae Lant village in Northern Maw Shan State, one of Saw Mon Hla's earrings, which enshrined a relic of the Buddha, fell into a stream. As it did, dozens of golden sparrows appeared, encircling the spot where the earring had dropped. The stream was thereafter named "Na Daung Kya," meaning "the earring fell into." Near the riverbank, in present-day [[Patheingyi Township|Patheingyi]], [[Mandalay]], she built a pagoda to enshrine her earring and the Buddha relic. The pagoda's façade faced east, toward her birthplace in Shan State. When King [[Anawrahta]] learned of this, he sent soldiers with orders: if the pagoda faced east, she was to be killed; if it faced west, toward Pagan, she was to be spared. |
||
Saw Mon Hla |
Saw Mon Hla, upon hearing the news, made a solemn wish to save herself and used her emerald shawl to turn the pagoda so that it faced directly between east and west. According to legend, when the soldiers arrived, they saw that the pagoda wasn’t facing Shan State, and thus, she was spared. The pagoda was named [[Shwesayan Pagoda|Shwesayan]], meaning "encircled by golden sparrows". Saw Mon Hla and her brother died at their home near Hsipaw and are believed to have become nats (spirits) who protect the Shwesayan Pagoda to this day. A small memorial palace near the pagoda features a statue of Saw Mon Hla and her brother. King Anawrahta, deeply regretful after banishing his queen and hearing of her death, donated the surrounding land to the pagoda near the end of his reign. |
||
==Spiritual life== |
==Spiritual life== |
||
[[File:Saw Mon Hla.jpg|150px|thumb|Saw Mon Hla statue in the shrine]] |
[[File:Saw Mon Hla.jpg|150px|thumb|left|Saw Mon Hla statue in the shrine]] |
||
Some people believe Sao Mon Hla, who died at her home near [[Hsipaw]], along with her brother, became |
Some people believe Sao Mon Hla, who died at her home near [[Hsipaw]], along with her brother, became guardian [[Nat (deity)|spirits]] who protects the pagoda to this day. There is a Nat shrine near the Shwesayan Pagoda, which has a statue of Sao Mon Hla and her brother. Some people believe it is a shrine for the spirits and that if they make offerings, the spirits will bless them. Paying respect to the spirits of Sao Mon Hla and her brother at Shwe Sar Yan Pagoda has drawn more visitors than other pagoda festivals. |
||
==References== |
==References== |
||
| Line 54: | Line 58: | ||
{{s-roy}} |
{{s-roy}} |
||
{{s-bef|before=[[Myauk Pyinthe (Kunhsaw)|Myauk Pyinthe]]}} |
{{s-bef|before=[[Myauk Pyinthe (Kunhsaw)|Myauk Pyinthe]]}} |
||
{{s-ttl|title=[[List of Burmese consorts|Queen of the Northern Palace]]|years=c. 1058–c. |
{{s-ttl|title=[[List of Burmese consorts|Queen of the Northern Palace]]|years=c. 1058–c. 1070}} |
||
{{s-aft|after=[[Manisanda]]}} |
{{s-aft|after=[[Manisanda]]}} |
||
{{s-end}} |
{{s-end}} |
||
| Line 61: | Line 65: | ||
{{Queens consort of Pagan}} |
{{Queens consort of Pagan}} |
||
[[Category:Queens consort of Pagan]] |
[[Category:Queens consort of Pagan]] |
||
[[Category:11th-century Burmese women]] |
|||
Latest revision as of 21:02, 5 November 2024
| Saw Mon Hla စောမွန်လှ | |
|---|---|
 Statue of Saw Mon Hla | |
| Princess of Maw | |
| Tenure | c. 1040s–1058 |
| Queen of the Northern Palace of Pagan | |
| Tenure | c. 1058–1070 |
| Predecessor | Myauk Pyinthe |
| Successor | Manisanda |
| Born | 1040s Sae Lant village, Northern Maw Shan State |
| Died | Hsipaw |
| Spouse | Anawrahta |
| House | Maw |
| Father | Saopha of Maw |
| Religion | Theravada Buddhism |
Saw Mon Hla (Burmese: စောမွန်လှ [sɔ́ mʊ̀ɰ̃ l̥a̰]) was a principal queen of King Anawrahta of Pagan.[1][2] She is known in Burmese history for her beauty and her eventual exile instigated by other rival queens. Her story is still part of popular Burmese theater, and she is portrayed as a sad romantic figure.
The queen was daughter of the saopha (chief) of Maw Shan State, located between Pagan and Dali Kingdom (present day Yunnan). The native stories of Hsipaw (Thibaw) and Hsenwi (Theinni) claim Saw Mon Hla as their princess.[3]
In c. 1058, Anawrahta led an expedition to Dali. After his return from the Dali expedition, the king was presented with Saw Mon Hla by her brother (or in some telling, her father Saw Naung, the chief of Mon).[4] At Pagan, Saw Mon Hla quickly became the king's favorite queen.
Legend of Shwesayan Pagoda
[edit]According to Burmese chronicles, Saw Mon Hla was exiled by rival queens who were envious of her position as Anawrahta's favorite, accusing her of practicing witchcraft.[5] Therefore, Saw Mon Hla was forced by Anawrahta to leave and return to her homeland, Maw.
On her return to Sae Lant village in Northern Maw Shan State, one of Saw Mon Hla's earrings, which enshrined a relic of the Buddha, fell into a stream. As it did, dozens of golden sparrows appeared, encircling the spot where the earring had dropped. The stream was thereafter named "Na Daung Kya," meaning "the earring fell into." Near the riverbank, in present-day Patheingyi, Mandalay, she built a pagoda to enshrine her earring and the Buddha relic. The pagoda's façade faced east, toward her birthplace in Shan State. When King Anawrahta learned of this, he sent soldiers with orders: if the pagoda faced east, she was to be killed; if it faced west, toward Pagan, she was to be spared.
Saw Mon Hla, upon hearing the news, made a solemn wish to save herself and used her emerald shawl to turn the pagoda so that it faced directly between east and west. According to legend, when the soldiers arrived, they saw that the pagoda wasn’t facing Shan State, and thus, she was spared. The pagoda was named Shwesayan, meaning "encircled by golden sparrows". Saw Mon Hla and her brother died at their home near Hsipaw and are believed to have become nats (spirits) who protect the Shwesayan Pagoda to this day. A small memorial palace near the pagoda features a statue of Saw Mon Hla and her brother. King Anawrahta, deeply regretful after banishing his queen and hearing of her death, donated the surrounding land to the pagoda near the end of his reign.
Spiritual life
[edit]
Some people believe Sao Mon Hla, who died at her home near Hsipaw, along with her brother, became guardian spirits who protects the pagoda to this day. There is a Nat shrine near the Shwesayan Pagoda, which has a statue of Sao Mon Hla and her brother. Some people believe it is a shrine for the spirits and that if they make offerings, the spirits will bless them. Paying respect to the spirits of Sao Mon Hla and her brother at Shwe Sar Yan Pagoda has drawn more visitors than other pagoda festivals.
References
[edit]- ^ Moore, Elizabeth (May 2009). "Archaeology of the Shan Plateau: the Bronze to Buddhist transition". Contemporary Buddhism. 10 (1): 91–110. doi:10.1080/14639940902969044. ISSN 1463-9947.
- ^ Smith, Stefan Halikowski (2011-09-23). Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640-1720. Brill. ISBN 978-90-04-19048-1.
- ^ Takatani, Michio. "On Narrative Formation of Spirit Legends in Burma (Myanmar)". Hiroshima University.
- ^ Morgan, Diane (2007-11-30). Fire and Blood: Rubies in Myth, Magic, and History. Bloomsbury Publishing USA. ISBN 978-0-313-08719-6.
- ^ "King Anawrahta". Hmannan Yazawin (in Burmese). Vol. 1 (2003 ed.). Yangon: Ministry of Information, Myanmar. 1829. pp. 254–256.
