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==ATTENTION NEW CONTRIBUTORS==
==ATTENTION NEW CONTRIBUTORS==


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:In particular, please keep links to websites discussing the controversy over the recognition of the 17th Karmapa to [[Karmapa controversy]] [[User:Billlion|Billlion]] 21:42, 16 May 2006 (UTC)
:In particular, please keep links to websites discussing the controversy over the recognition of the 17th Karmapa to [[Karmapa controversy]] [[User:Billlion|Billlion]] 21:42, 16 May 2006 (UTC)
::It seems I need to say it again. PLEASE KEEP ALL DISCUSION OF THE CONTROVERSY OVER THE 17 KARMAPA ON the Talk page of [[Karmapa controversy]]. THIS ARTICLE IS ON ALL OTHER ASPECTS. We would welcome contributions to the articles on the various holders of this title before the 17th that do not have articles on the,. There is plenty to do without continually rehearsing the debate over the 17th here. If you want to argues start a blog. This is an encyclopedia. [[User:Billlion|Billlion]] 13:39, 8 July 2006 (UTC)
::It seems I need to say it again. PLEASE KEEP ALL DISCUSION OF THE CONTROVERSY OVER THE 17 KARMAPA ON the Talk page of [[Karmapa controversy]]. THIS ARTICLE IS ON ALL OTHER ASPECTS. We would welcome contributions to the articles on the various holders of this title before the 17th that do not have articles on the,. There is plenty to do without continually rehearsing the debate over the 17th here. If you want to argues start a blog. This is an encyclopedia. [[User:Billlion|Billlion]] 13:39, 8 July 2006 (UTC)



==Archive==
==Archive==
For older discussions see [[Talk:Karmapa/archive]]


==Ken Holmes reference==
===Karmapa controversy===
::Dear Billion: In fact, your endless trying to keep the reference to [[Ken Holmes]], and only this reference in the article about Karmapa gives neutral readers the feeling, that Ken's POV ist the neutral one, which is indeed not. The link to his web site is very POV-ish. Yes, this is an encyclopedia. When you want to state references, than find more, and include those form the other sides of the controversy. If this is not possible, than leave it as it is. [[User:FernandoSchlottmann]]
:If you have another scholarly reference that gives more details of the history of the Karmapa lineage please feel free to add this information to the article and then quote the source. This is the book where I got the information and I have respect for Holmes as a scholar. In particular it is a cited source. This article is not about the controversy, and the information is the names and dates of the previous Karmapas. There is nothing controversial about that as far as I know. Do other authors differ on these facts? If so please add to the references. I have worked hard to isolate edit wars about who is the 17 Karmapa to the talk page of Karmapa controversy. There is no place for it here. [[User:Billlion|Billlion]] 22:23, 8 July 2006 (UTC)
::By the way the [[Ken Holmes]] link points to a wrestler. Pretty sure that's not the right one![[User:Billlion|Billlion]] 22:25, 8 July 2006 (UTC)


==Picture of 16th==
This Karmapa controversy is a volatile area. Both sides insist they are right. It is casuing discomfort throughout the Karma Kagyu lineage. A lot of followers on both sides do not understand why high lamas who have done a lot of training seem to be squabbling amongst themselves and not exhibiting the clarity, wisdom and compassion that is expected of them. Interestingly, the Urgyen Trinley Dorje group do not have web sites attacking the other faction but the followers of Thaye Dorje do.
Note as above this article is about the whole Karmapa lineage and specifically anot about the controversy over the 17. That is why I started the [[karmapa controversy]] article. There is a good reason why why stuck with the picture of the 16th -- he was the alst one everyone agrees he was a Karmapa. If we have photos of the rival 17th people will keep arguing over whihc is first and so on. Keep the controversy on the controversy page.![[User:Billlion|Billlion]] ([[User talk:Billlion|talk]]) 10:36, 18 March 2008 (UTC)
:I think we are all open to discussion about this, but please dont just keep changing it baack until we have had the debate.[[User:Billlion|Billlion]] ([[User talk:Billlion|talk]]) 20:05, 20 March 2008 (UTC)


::I agree.&mdash;[[User:Nat Krause|Nat Krause]]<sup>([[User talk:Nat Krause|Talk!]]·[[Special:Contributions/Nat Krause|What have I done?]])</sup> 00:24, 21 March 2008 (UTC)
***
Actually, this last statement is misleading. While it is true that more recently the supporters of Urgyen Trinley have found it advantageous to ignore the controversy altogether on their web sites, attacks from that group on Thaye Dorje's supporters have been historically quite vitriolic. Have a look at older entries at http://www.nalandabodhi.org.
***


:::Lead image shows the 17th Karmapas as that presents the answer to the natural query about who the living enthroned Karmapas are. The image of the 16th Karmapa is useful for the historical section. If sufficient space, if may befit to also place images of his forebears there.[[User:Sacerdote|Sacerdote]] ([[User talk:Sacerdote|talk]]) 03:17, 21 March 2008 (UTC)
=== Karmapa Conflict ===
Can I suggest that we have a section one the historical karmapas, and then a section on the controversy, perhaps starting with the back ground and then both side's point of view? [[User:Billlion|Billlion]] 18:38, 13 Sep 2004 (UTC)


::::Well, the 16th Karmapa was a very influential and important person in recent history. I don't see the downside to presenting his image in the lead.&mdash;[[User:Nat Krause|Nat Krause]]<sup>([[User talk:Nat Krause|Talk!]]·[[Special:Contributions/Nat Krause|What have I done?]])</sup> 03:20, 21 March 2008 (UTC)
This is a very good suggestion, especially since current article is moderately biased – it is written from the point of view of Urgyen Trinley Dorje follower. A more objective re-edition of the text would be a good idea. --[[User:AndyBrandt|AndyBrandt]] 10:12, 15 Sep 2004 (UTC)
:It seems to swing from one camp to the other, as the only people interested in editing it are from one or other of the rival camps. However the swings in bias are getting less it seems (look at the history). Also the controversy spreads to other articles (eg [[Sharmapa]]), and I think it would be better on one page, including links to the various news reports, details of the court case etc. I am sure if wikipedia can have a NPOV article on [[Palestine]] we can manage it for [[Karmapa]]! 13:34, 15 Sep 2004 (UTC)
:Done that now. Also added list of Karmapas 1-16. [[Karmapa controversy]] needs work ! [[User:Billlion|Billlion]] 18:41, 15 Sep 2004 (UTC)


:::::I'm with Nat on this one. The presentation of 16th Karmapa's pic (a historical Karmapa) on the page which discusses the history of the Karmapa's is far more appropriate than a picture of either of the two claimants. There are not two Karmapas currently. High tulku "protocol" usually tends to dictate informing ones followers that from hence one will manifest in multiple forms (like Jamyang Khyentse Wangpo did near do his death). The 2nd Karmapa is the only Karmapa who said he would manifest in multiple forms, a black hat and a red hat. The controversy is still on and followers of both sides are holding out for their Karmapa to stand the test of time as the true one.--[[User:Changchub|Changchub]] ([[User talk:Changchub|talk]]) 03:33, 21 March 2008 (UTC)
=== A coment on structure. ===
::::P.S. I really would be two-thumbs-up about a reversion to a pre-Sacerdote state for this page. I'd do it tonight, but I'm busy beyond belief. I think the place for pictures of both candidates is on the controversy page. The 16th Karmapa's pic (as Nat mentions) is very appropriate due to his profound effect on the spread of Vajrayana Buddhism in the west (not to mention the fact that there is no controversy surrounding his inclusion on an entry about Karmapas)--[[User:Changchub|Changchub]] ([[User talk:Changchub|talk]]) 06:11, 21 March 2008 (UTC)


== 17th KARMAPA - - in U.S.A. (NPR coverage) ==
This is all very confusing! I do think that at this time this page should reflect the official standpoint about the current Karmapa. Dalai Lama is in this world seen and most often recognized as somewhat of a head of the traditions of Tibetan Buddhism. I know not all are willing to see it this way but nevertheless he is and it is ok to argue against this, but I prefer the structure of an article to mirror the current generally accepted view on a subject.
And the Dalai Lama have recognized the Urgyen Thrinley Dorje as the tulku of the six tent Karmapa. He is not alone to do so but the major traditions of Tibetan Buddhism have done the same. Then again the was majority of Kagyu Lamas have done so to along with the senior Lamas of this tradition like Thrangu Rinpoche who was the main tutor of all the four Tulkus of The Kagyu, among them Shamarpa who have presented the rivaling candidate.
Keep the section on the controversy and link it as now to the controversy page and on that page link to the opposing candidate. On the main page of the Karmapa links should lead to pages connected to the official Karmapa and on the controversy page link to those pages on the net connected to Shamarpas candidate. So that the two issues are kept separate.
The official view on one page and the rival on the other. Don't mix. People get confused, I certainly do! I am new to this so I don't have much of an experience of editing on Wikipedia but I have been a Buddhist for a long time and know my subject, I have lived among the Tibetans and know how political any issues like this can become.
Al kind thoughts to all of you and thanks for a wonderful job.
--[[User:Mitrapa|Mitrapa]] 22:39, 10 Dec 2004 (UTC)
:The links are there mainly as they provide historical information about the previous Karmapas, and come from both camps. As you can see from the discussion, the idea was to isolate the controvesial parts in one article, as otherwise annonymous edits from supporters of both camps were editing this, and various other Kagyu related pages, in ways to reflect their point of view. One thing you might consider is to make a page for [[Urgyen Thrinley Dorje]]. This way we can have accurate biographical information, hopefully still keeping the controversy isolated in one page. [[User:Billlion|Billlion]] 17:02, 11 Dec 2004 (UTC)


MAY 27 feature story detailed information shared about the young Buddhist leader: Morning Edition, May 27, 2008 · The Karmapa, one of the most important leaders in Tibetan Buddhism, is visiting the United States. Some think the young lama will succeed the Dalai Lama as the next spokesman for Tibetan Buddhism and Tibet. Co-host Renee Montagne talks to Robert Thurman, professor of Buddhist studies at Columbia University, about the 22-year-old Karmapa.
===Meaning of name===
http://www.npr.org/templates/story/story.php?storyId=90840967
This deserves coverage here in WIKIPEDIA, in my opinion. [[User:Timothyjshaw|Timothyjshaw]] ([[User talk:Timothyjshaw|talk]]) 13:47, 27 May 2008 (UTC)timothyjshaw
:Well yes perhaps, but on the article [[Ogyen Trinley Dorje]]. A trip to the US by one out of 17 Karmapas is not likely to make it in this article, nor are rumours and speculation encyclopedic. My feeling at the moment it should be on wikinews [http://en.wikinews.org]. [[User:Billlion|Billlion]] ([[User talk:Billlion|talk]]) 18:15, 27 May 2008 (UTC)


== Names of the articles on the Karmapas ==
Hey, does "Karmapa" really mean, "the manifestation of the activities of all the Buddhas"? That seems like a lot of idea to pack into three syllables. Really in Sanskrit (I very much doubt that)? - [[User:Nat Krause|Nat Kraus]][[User_Talk:Nat Krause|e]] 17:06, 20 Jan 2005 (UTC)


After a recent discussion at [[Talk:14th Dalai Lama]], all of the articles on the individual Dalai Lamas were moved from the format "Personal Name, Xth Dalai Lama" to simply "Xth Dalai Lama". I think this is the right format. When referring to a Dalai Lama in English, if it's necessary to differentiate between more than one of them, I think that "Xth Dalai Lama" is much more common than using the personal name. I would suggest following the same pattern for the Karmapas, whose articles currently all are titled simply by the personal name. So, [[Rangjung Rigpe Dorje]] would move to [[16th Karmapa]]. I think we should make an exception for [[Düsum Khyenpa]] and [[Karma Pakshi]], and leave those articles at the personal names, but I'm not sure about that. Also, it would not be possible to have an article titled [[17th Karmapa]], since the controversy over his identity is ongoing. Any ideas?&mdash;[[User:Nat Krause|Nat Krause]]<sup>([[User talk:Nat Krause|Talk!]]·[[Special:Contributions/Nat Krause|What have I done?]])</sup> 01:54, 18 December 2008 (UTC)
:I pared it down to "the [[action]] (of all [[Buddha]]s)". It occurred to me that "karma" sure does mean action in Sanskrit, and that the "of Buddhas" part may be implicit. - [[User:Nat Krause|Nat Kraus]][[User_Talk:Nat Krause|e]] 17:19, 31 Jan 2005 (UTC)
:As long as the lamas are all consistent, I am fine with moving. [[User:Gryffindor|Gryffindor]] ([[User talk:Gryffindor|talk]]) 08:04, 2 February 2009 (UTC)


::I'm not sure I understand what you mean by "as long as the lamas are all consistent". Do you mean that you object to making an exception for [[Düsum Khyenpa]]and [[Karma Pakshi]]?&mdash;[[User:Nat Krause|Nat Krause]]<sup>([[User talk:Nat Krause|Talk!]]·[[Special:Contributions/Nat Krause|What have I done?]])</sup> 01:18, 3 February 2009 (UTC)
That sounds right to me. If you accept "action" as a fair English translation of the word "karma" (though "karma" does seem larger than that mere English word), then the name is correctly translated as "the being who embodies action." The idea that the Karmapa embodies the action of all Buddhas (in fact, all Buddhas throughout space and time) is unstated but implicit. [[User:Sandover|Sandover]] 05:08, 1 Feb 2005 (UTC)
:::Either go with numbers for all the major lamas, or use just names, or a combination of both. Maybe only in exceptional circumstances can we deviate from the form. [[User:Gryffindor|Gryffindor]] ([[User talk:Gryffindor|talk]]) 10:51, 4 February 2009 (UTC)


== Hierarchy of Tibetan Buddhism ==
The meaning given above is probably wrong. Hugh Richardson writes in 'The Karma-pa Sect - A Historical Note' (Journal of the Royal Asiatic Society 1958-1959) that "a pious explanation of the name Karma-pa is that an assembly of gods (lha) and dakini bestowed on Dus-gsum mkhyen-pa ... knowledge of the past, present and future ... but however early the name Karma-pa came into existence its perpetuation was probably due to the association of Dus-gsum mkhyen-pa with the monastery of Karma Gdan-sa, or Lho Karma'i sgar, which he founded in 1147." The meaning of the name is, therefore, 'One from Karma'. It was, however, certainly interpreted as meaning 'Man of action' very soon.


I have some concerns about the "Hierarchy of Tibetan Buddhism" section, which was added to several articles. Please see my comments at [[Talk:Tibetan Buddhism#"Hierarchy of Tibetan Buddhism" section]].&mdash;[[User:Nat Krause|Nat Krause]]<sup>([[User talk:Nat Krause|Talk!]]·[[Special:Contributions/Nat Krause|What have I done?]])</sup> 01:08, 4 January 2009 (UTC)
==Ken Holmes reference==
I have discarded this section because the style and hierarchical order of the Lamas of the Tibetan Buddhism must be a view of a Gelug pupil. The Karmapa lineage is the oldest lineage of reincarnate Lamas in Tibet and the 1st Dalai Lama was in fact a disciple of a disciple of the 3rd Karmapa. The four large lineages of Tibetan Buddhism are independent traditions with slightly different views of the Dharma. It might be interesting to add more about the historical aspect. FeSc January 11th, 2009 <small><span class="autosigned">—Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:FeSc|FeSc]] ([[User talk:FeSc|talk]] • [[Special:Contributions/FeSc|contribs]]) 07:48, 11 January 2009 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
::Dear Billion: In fact, your endless trying to keep the reference to [[Ken Holmes]], and only this reference in the article about Karmapa gives neutral readers the feeling, that Ken's POV ist the neutral one, which is indeed not. The link to his web site is very POV-ish. Yes, this is an encyclopedia. When you want to state references, than find more, and include those form the other sides of the controversy. If this is not possible, than leave it as it is. [[User:FernandoSchlottmann]]
:If you have another scholarly reference that gives more details of the history of the Karmapa lineage please feel free to add this information to the article and then quote the source. This is the book where I got the information and I have respect for Holmes as a scholar. In particular it is a cited source. This article is not about the controversy, and the information is the names and dates of the previous Karmapas. There is nothing controversial about that as far as I know. Do other authors differ on these facts? If so please add to the references. I have worked hard to isolate edit wars about who is the 17 Karmapa to the talk page of Karmapa controversy. There is no place for it here. [[User:Billlion|Billlion]] 22:23, 8 July 2006 (UTC)
::By the way the [[Ken Holmes]] link points to a wrestler. Pretty sure that's not the right one![[User:Billlion|Billlion]] 22:25, 8 July 2006 (UTC)


== External links modified ==
==Picture of 16th==

Note as above this article is about the whole Karmapa lineage and specifically anot about the controversy over the 17. That is why I started the [[karmapa controversy]] article. There is a good reason why why stuck with the picture of the 16th -- he was the alst one everyone agrees he was a Karmapa. If we have photos of the rival 17th people will keep arguing over whihc is first and so on. Keep the controversy on the controversy page.![[User:Billlion|Billlion]] ([[User talk:Billlion|talk]]) 10:36, 18 March 2008 (UTC)
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== Page's focus ==

Hi.

This page is about the Karmapa Tulku lineage, and not purposed for rewriting individual biographies. Individual biographies belong on their separate pages.

Similarly, the Dalai Lama page is about the Dalai Lama Tulku lineage, and not purposed for rewriting individual biographies.

Please remember this when contributing. [[User:Metokpema|Metokpema]] ([[User talk:Metokpema|talk]]) 19:07, 6 November 2024 (UTC)

Latest revision as of 20:01, 6 November 2024

ATTENTION NEW CONTRIBUTORS

[edit]

Please do not alter this article until you have some sense of what NPOV entails. It is not constructive to have a endless cycle of edits (kind of like samsara, no?). If you want to make a substantive change that might be controversial, explain it first on this page so that a civil discussion can ensue. Otherwise, it's just going to get reverted.~Sylvain 11/16/05

In particular, please keep links to websites discussing the controversy over the recognition of the 17th Karmapa to Karmapa controversy Billlion 21:42, 16 May 2006 (UTC)[reply]
It seems I need to say it again. PLEASE KEEP ALL DISCUSION OF THE CONTROVERSY OVER THE 17 KARMAPA ON the Talk page of Karmapa controversy. THIS ARTICLE IS ON ALL OTHER ASPECTS. We would welcome contributions to the articles on the various holders of this title before the 17th that do not have articles on the,. There is plenty to do without continually rehearsing the debate over the 17th here. If you want to argues start a blog. This is an encyclopedia. Billlion 13:39, 8 July 2006 (UTC)[reply]


Archive

[edit]

For older discussions see Talk:Karmapa/archive

Ken Holmes reference

[edit]
Dear Billion: In fact, your endless trying to keep the reference to Ken Holmes, and only this reference in the article about Karmapa gives neutral readers the feeling, that Ken's POV ist the neutral one, which is indeed not. The link to his web site is very POV-ish. Yes, this is an encyclopedia. When you want to state references, than find more, and include those form the other sides of the controversy. If this is not possible, than leave it as it is. User:FernandoSchlottmann
If you have another scholarly reference that gives more details of the history of the Karmapa lineage please feel free to add this information to the article and then quote the source. This is the book where I got the information and I have respect for Holmes as a scholar. In particular it is a cited source. This article is not about the controversy, and the information is the names and dates of the previous Karmapas. There is nothing controversial about that as far as I know. Do other authors differ on these facts? If so please add to the references. I have worked hard to isolate edit wars about who is the 17 Karmapa to the talk page of Karmapa controversy. There is no place for it here. Billlion 22:23, 8 July 2006 (UTC)[reply]
By the way the Ken Holmes link points to a wrestler. Pretty sure that's not the right one!Billlion 22:25, 8 July 2006 (UTC)[reply]

Picture of 16th

[edit]

Note as above this article is about the whole Karmapa lineage and specifically anot about the controversy over the 17. That is why I started the karmapa controversy article. There is a good reason why why stuck with the picture of the 16th -- he was the alst one everyone agrees he was a Karmapa. If we have photos of the rival 17th people will keep arguing over whihc is first and so on. Keep the controversy on the controversy page.!Billlion (talk) 10:36, 18 March 2008 (UTC)[reply]

I think we are all open to discussion about this, but please dont just keep changing it baack until we have had the debate.Billlion (talk) 20:05, 20 March 2008 (UTC)[reply]
I agree.—Nat Krause(Talk!·What have I done?) 00:24, 21 March 2008 (UTC)[reply]
Lead image shows the 17th Karmapas as that presents the answer to the natural query about who the living enthroned Karmapas are. The image of the 16th Karmapa is useful for the historical section. If sufficient space, if may befit to also place images of his forebears there.Sacerdote (talk) 03:17, 21 March 2008 (UTC)[reply]
Well, the 16th Karmapa was a very influential and important person in recent history. I don't see the downside to presenting his image in the lead.—Nat Krause(Talk!·What have I done?) 03:20, 21 March 2008 (UTC)[reply]
I'm with Nat on this one. The presentation of 16th Karmapa's pic (a historical Karmapa) on the page which discusses the history of the Karmapa's is far more appropriate than a picture of either of the two claimants. There are not two Karmapas currently. High tulku "protocol" usually tends to dictate informing ones followers that from hence one will manifest in multiple forms (like Jamyang Khyentse Wangpo did near do his death). The 2nd Karmapa is the only Karmapa who said he would manifest in multiple forms, a black hat and a red hat. The controversy is still on and followers of both sides are holding out for their Karmapa to stand the test of time as the true one.--Changchub (talk) 03:33, 21 March 2008 (UTC)[reply]
P.S. I really would be two-thumbs-up about a reversion to a pre-Sacerdote state for this page. I'd do it tonight, but I'm busy beyond belief. I think the place for pictures of both candidates is on the controversy page. The 16th Karmapa's pic (as Nat mentions) is very appropriate due to his profound effect on the spread of Vajrayana Buddhism in the west (not to mention the fact that there is no controversy surrounding his inclusion on an entry about Karmapas)--Changchub (talk) 06:11, 21 March 2008 (UTC)[reply]

17th KARMAPA - - in U.S.A. (NPR coverage)

[edit]

MAY 27 feature story detailed information shared about the young Buddhist leader: Morning Edition, May 27, 2008 · The Karmapa, one of the most important leaders in Tibetan Buddhism, is visiting the United States. Some think the young lama will succeed the Dalai Lama as the next spokesman for Tibetan Buddhism and Tibet. Co-host Renee Montagne talks to Robert Thurman, professor of Buddhist studies at Columbia University, about the 22-year-old Karmapa. http://www.npr.org/templates/story/story.php?storyId=90840967 This deserves coverage here in WIKIPEDIA, in my opinion. Timothyjshaw (talk) 13:47, 27 May 2008 (UTC)timothyjshaw[reply]

Well yes perhaps, but on the article Ogyen Trinley Dorje. A trip to the US by one out of 17 Karmapas is not likely to make it in this article, nor are rumours and speculation encyclopedic. My feeling at the moment it should be on wikinews [1]. Billlion (talk) 18:15, 27 May 2008 (UTC)[reply]

Names of the articles on the Karmapas

[edit]

After a recent discussion at Talk:14th Dalai Lama, all of the articles on the individual Dalai Lamas were moved from the format "Personal Name, Xth Dalai Lama" to simply "Xth Dalai Lama". I think this is the right format. When referring to a Dalai Lama in English, if it's necessary to differentiate between more than one of them, I think that "Xth Dalai Lama" is much more common than using the personal name. I would suggest following the same pattern for the Karmapas, whose articles currently all are titled simply by the personal name. So, Rangjung Rigpe Dorje would move to 16th Karmapa. I think we should make an exception for Düsum Khyenpa and Karma Pakshi, and leave those articles at the personal names, but I'm not sure about that. Also, it would not be possible to have an article titled 17th Karmapa, since the controversy over his identity is ongoing. Any ideas?—Nat Krause(Talk!·What have I done?) 01:54, 18 December 2008 (UTC)[reply]

As long as the lamas are all consistent, I am fine with moving. Gryffindor (talk) 08:04, 2 February 2009 (UTC)[reply]
I'm not sure I understand what you mean by "as long as the lamas are all consistent". Do you mean that you object to making an exception for Düsum Khyenpaand Karma Pakshi?—Nat Krause(Talk!·What have I done?) 01:18, 3 February 2009 (UTC)[reply]
Either go with numbers for all the major lamas, or use just names, or a combination of both. Maybe only in exceptional circumstances can we deviate from the form. Gryffindor (talk) 10:51, 4 February 2009 (UTC)[reply]

Hierarchy of Tibetan Buddhism

[edit]

I have some concerns about the "Hierarchy of Tibetan Buddhism" section, which was added to several articles. Please see my comments at Talk:Tibetan Buddhism#"Hierarchy of Tibetan Buddhism" section.—Nat Krause(Talk!·What have I done?) 01:08, 4 January 2009 (UTC) I have discarded this section because the style and hierarchical order of the Lamas of the Tibetan Buddhism must be a view of a Gelug pupil. The Karmapa lineage is the oldest lineage of reincarnate Lamas in Tibet and the 1st Dalai Lama was in fact a disciple of a disciple of the 3rd Karmapa. The four large lineages of Tibetan Buddhism are independent traditions with slightly different views of the Dharma. It might be interesting to add more about the historical aspect. FeSc January 11th, 2009 —Preceding unsigned comment added by FeSc (talkcontribs) 07:48, 11 January 2009 (UTC)[reply]

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Cheers.—InternetArchiveBot (Report bug) 17:56, 2 May 2017 (UTC)[reply]

[edit]

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Cheers.—InternetArchiveBot (Report bug) 01:25, 6 December 2017 (UTC)[reply]

Page's focus

[edit]

Hi.

This page is about the Karmapa Tulku lineage, and not purposed for rewriting individual biographies. Individual biographies belong on their separate pages.

Similarly, the Dalai Lama page is about the Dalai Lama Tulku lineage, and not purposed for rewriting individual biographies.

Please remember this when contributing. Metokpema (talk) 19:07, 6 November 2024 (UTC)[reply]