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Jhatka (Punjabi: ਝਟਕਾ, romanized: jhaṭkā) is the meat from an animal killed by a single strike of a sword or axe to sever the head within the Dharmic Sikh religion, which kills the animal almost instantly as opposed to other forms of slaughter. This type of slaughter is preferred by most meat-consuming Sikhs. Also within this method of butchering the animal must not be scared or shaken before the slaughter but given a dignified, painless death.

Etymology

The Punjabi word Jhatka is derived from the Sanskrit term jhatiti which means "instantly" or "at once".^[1]^[2]

Importance in Sikhism

Although not all Sikhs maintain the practice of eating meat butchered in this style, it is well known by most Sikhs to have been mandated by the ten Sikh Gurus:

According to the Sikh tradition, only such meat as is obtained from an animal which is killed with one stroke of the weapon causing instant death is fit for human consumption. Guru Gobind Singh took a rather serious view of this aspect of the whole matter. He, therefore, while permitting flesh to be taken as food repudiated the whole theory of this expiatory sacrifice. Accordingly, he made jhatka meat obligatory for those Sikhs who may be interested in taking meat as a part of their food.
— HS Singha, Sikhism, A Complete Introduction^[3]^[4]^[5]

As stated in the official Khalsa Code of Conduct as well as the Sikh Rehat Maryada, Kutha meat is forbidden, and Sikhs are recommended to eat the jhatka form of meat.^[6]^[7]

Jhatka karna or jhatkaund refers to the instant severing of the head of an animal with a single stroke of any weapon, with the underlying intention of killing the animal whilst causing it minimal suffering.^[2]

During the British Raj, the Sikhs began to assert their right to slaughter through Jhatka.^[4] When jhatka meat was not allowed in jails, and Sikhs detained for their part in the Akali movement resorted to violence and agitations to secure this right. Among the terms in the settlement between the Akalis and the Muslim Unionist government in Punjab in 1942 was that jhatka meat be continued by Sikhs.

On religious Sikh festivals, including Hola Mohalla and Vaisakhi, at the Hazur Sahib Nanded, and many other Sikh Gurdwaras, jhatka meat is offered as "mahaprasad" to all visitors in a Gurdwara.^[8] This practice is considered to be unacceptable by modern Sikh sects who believe only lacto-vegetarian langar is supposed to be served inside gurudwaras after the introduction of Colonial-era "Mahants" and "Udasis" into Sikh Gurdwaras.^[8]

Opposition

Some Sikh organizations, such as the Akhand Kirtani Jatha, have their own codes of conduct regarding meat consumption. These organizations define kutha meat as any type of slaughtered meat, and eating meat of any type is forbidden aside from that which is slaughtered on religious festivals and individual "Akhand paht" three-day prayers.^[9]

In early 1987 Kharkus issued a moral code banning the sale and consumption of meat and for jhatka shops to be closed. The ban led to much of Punjab being without meat and the closing of jhatka shops. Those who continued to sell or eat meat risked death and commonly would have their businesses destroyed and be killed. One survey found that there were no meat or tobacco shops between Amritsar and Phagwara. In the peak of the militancy, most of Punjab was meatless. Famous restaurants that served meat had removed it from their menu and denied ever serving it. The ban was popular among rural Sikhs. Kharkus justified the ban by saying, "No avatars, Hindu or Sikh, ever did these things. To eat meat is the job of rakshasas (demons) and we don't want people to become rakshasas."^[10]^[11]^[12]^[13]

Comparison with Kosher and Halal methods

Both methods use sharp knives. In the kosher and halal methods, Shechita and Dhabihah respectively, the animal is slaughtered by one swift, uninterrupted cut severing the trachea, esophagus, carotid arteries, jugular veins, and vagus nerves, leaving the spinal cord intact, followed by a period where the blood of the animal is drained out.^[14]^[15] In the Jhatka method, a swift uninterrupted cut severs the head and the spine.^[14]^[15] In both Shechita and Dhabihah, a prayer to God is required at the start of the slaughtering process. In Shechita one prayer is sufficient for the slaughter of multiple animals, so long as there is no interruption between them; in Dhabihah a separate prayer is required before each animal is slaughtered.^[15] This prayer, however, prevents the meat from meeting the requirement of jhatka.

Terminology for non-jhatka products

Slaughter by means such as kosher, halal and bali does not meet the requirements of jhatka and the products of it are referred to as kutha meat – abstention from which is one of the requirements for a Sikh to be an initiated Khalsa or sahajdhari according to the Rehat Maryada (Sikh code of conduct).^[16]^[17]^[18]^[19]

In Sikhism, there are three objections to non-jhatka or kutha products: the first being the belief that sacrificing an animal in the name of God is ritualism and something to be avoided; the second being the belief that killing an animal with a slow bleeding method is inhumane; and the third being historic opposition of the right of ruling Muslims to impose its practices on non-Muslims.^[20] However, kutha meat doesn't include just Halal or Kosher meat but any meat produced by slow bleeding or the perceived religious sacrifice of animals, including meat from animals slaughtered ritualistically in Hinduism, for instance.^[21]^[22]

Availability

In Ajmer (Rajasthan, India), there are many jhatka shops, with various bylaws requiring shops to display clearly that they sell jhatka meat.^[23]

By contrast there is no rule requiring shops to affix a board marking those shops as selling Halal meat.

In the past, there has been little availability of jhatka meat in the United Kingdom, so people have found themselves eating other types of meat,^[24] although jhatka has become more widely available.^[25]

References

^ "Jhatiti, Jhaṭiti: 10 definitions". www.wisdomlib.org. 24 March 2019. Retrieved 10 November 2022.
^ ^a ^b Paul Fieldhouse (2017). Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions. ABC-CLIO. pp. 30–31. ISBN 978-1-61069-412-4., Quote: "Jhatka, which comes from the Sanskrit word jhatiti meaning "at once", is a method of slaughter in which a single rapid jerk or blow to the head is believed to produce the least amount of suffering for the animal. (...) Unlike in Islam, there is no religious ritual that accompanies the killing."
^ HS Singha (2009), Sikhism: A Complete Introduction, Hemkunt Press, ISBN 978-8170102458, pages 81-82
^ ^a ^b Skoda, Uwe; Lettmann, Birgit (October 30, 2017). India and Its Visual Cultures: Community, Class and Gender in a Symbolic Landscape. SAGE Publishing India. ISBN 9789386446695 – via Google Books.
^ Chandar, Y. Udaya (2020-02-25). The Strange Compatriots for Over a Thousand Years. Notion Press. ISBN 978-1-64760-859-0.
^ Singh, I. J., Sikhs and Sikhism ISBN 81-7304-058-3 "And one Semitic practice clearly rejected in the Sikh code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to ennoble the flesh. No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not."
^ Mini Encyclopaedia of Sikhism by H.S. Singha, Hemkunt Press, Delhi. ISBN 81-7010-200-6 "The practice of the Gurus is uncertain. Guru Nanak seems to have eaten venison or goat, depending upon different Janamsakhi versions of a meal which he cooked at Kurukshetra which evoked the criticism of Brahmins. Guru Amardas ate only rice and lentils but this abstention cannot be regarded as evidence of vegetarianism, only of simple living. Guru Gobind Singh also permitted the eating of meat but he prescribed that it should be jhatka meat and never Halal meat that is in the Muslim fashion."
^ ^a ^b "The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar", The Sikh review, Volume 35, Issue 409 - Volume 36, Issue 420, Sikh Cultural Centre, 1988
^ Spirit, Khalsa. "Khalsa Rehat". KhalsaSpirit.com. Archived from the original on 6 March 2016. Retrieved 13 March 2016.
^ "AISSF forces shopkeepers to shut liquor and meat shops in Punjab". India Today. 30 April 1987. Retrieved 2023-09-14.
^ "Sikh militants in Punjab, putting a moral edge on... - UPI Archives". UPI. Retrieved 2023-05-21.
^ Chima, Jugdep S. (2010-03-11). The Sikh Separatist Insurgency in India: Political Leadership and Ethnonationalist Movements. SAGE Publishing India. ISBN 978-93-5150-953-0.
^ Fazal, Tanweer (2014-08-01). Nation-state and Minority Rights in India: Comparative Perspectives on Muslim and Sikh Identities. Routledge. ISBN 978-1-317-75178-6.
^ ^a ^b Neville Gregory and Temple Grandin (2007), Animal Welfare and Meat Production, CABI, ISBN 978-1845932152, pages 207-208
^ ^a ^b ^c Amy J Fitzgerald (2015), Animals as Food, Michigan State University Press, ISBN 978-1611861747
^ Opinderjit Kaur Takhar (2016). Sikh Identity: An Exploration of Groups Among Sikhs. Taylor & Francis. pp. 38–39. ISBN 978-1-351-90010-2.
^ Karen Pechilis; Selva J. Raj (2013). South Asian Religions: Tradition and Today. Routledge. p. 242. ISBN 978-0-415-44851-2. The Sikh Rahit Maryada forbids hair cutting, adultery, the use of intoxicants, and the eating of kutha meat, or meat of an animal or fowl slaughtered slowly.
^ Pashaura Singh (2013). Karen Pechilis; Selva Raj (eds.). South Asian Religions: Tradition and Today. Routledge. p. 242. ISBN 978-0-415-44851-2., Quote: "The Sikh Rahit Maryada forbids hair cutting, adultery, the use of intoxicants, and the eating of Kutha meat, that is Muslim halal meat, obtained through the slow bleeding or religious sacrifice of animals".
^ Jamie S. Scott (2012). The Religions of Canadians. University of Toronto Press. p. 320. ISBN 978-1-4426-0516-9.
^ Singha, Dr. H.S. (30 May 2009). "7 Sikh Traditions and Customs". Sikhism: A Complete Introduction. Sikh Studies. Vol. Book 7 (Paperback ed.). New Delhi: Hemkunt Press. p. 81. ISBN 978-81-7010-245-8. Retrieved 25 November 2010.
^ Aditya Menon (14 May 2020). "Why Hindutva Outfits Are Calling for a Boycott of Halal Products". The Quint. Retrieved 23 October 2021.
^ Mukhopadhyay, K. (2020). Food and Power: Expressions of Food-Politics in South Asia. SAGE Publications. p. 240. ISBN 978-93-5388-377-5. Retrieved 2022-06-10. mostly practised in Shakti cult, while Puranas and the Gita forbid animal sacrifice.
^ Order No. Tax/F.15(25)DLB/63 Published in the Govt. Gazette on 13-02-1965 (Part 6)
^ Sikh women in England: their religious and cultural beliefs and social practices By S. K. Rait, p. 63 Trentham Books, 2005 ISBN 1-85856-353-4
^ Food safety and quality assurance: foods of animal origin By William T. Hubbert, Page 254 Wiley-Blackwell, 1996 ISBN 0-8138-0714-X

External links

The Politics of Sikh Identity: Understanding Religious Exclusion, Paramjit S. Judge and Manjit Kaur (2010)
The Myth of Goat Sacrifice and Hazoor Sahib
Sikh Scholar Views on Diet

[1] "Jhatiti, Jhaṭiti: 10 definitions". www.wisdomlib.org. 24 March 2019. Retrieved 10 November 2022.

[Fieldhouse30-2] Paul Fieldhouse (2017). Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions. ABC-CLIO. pp. 30–31. ISBN 978-1-61069-412-4., Quote: "Jhatka, which comes from the Sanskrit word jhatiti meaning "at once", is a method of slaughter in which a single rapid jerk or blow to the head is believed to produce the least amount of suffering for the animal. (...) Unlike in Islam, there is no religious ritual that accompanies the killing."

[3] HS Singha (2009), Sikhism: A Complete Introduction, Hemkunt Press, ISBN 978-8170102458, pages 81-82

[auto-4] Skoda, Uwe; Lettmann, Birgit (October 30, 2017). India and Its Visual Cultures: Community, Class and Gender in a Symbolic Landscape. SAGE Publishing India. ISBN 9789386446695 – via Google Books.

[5] Chandar, Y. Udaya (2020-02-25). The Strange Compatriots for Over a Thousand Years. Notion Press. ISBN 978-1-64760-859-0.

[6] Singh, I. J., Sikhs and Sikhism ISBN 81-7304-058-3 "And one Semitic practice clearly rejected in the Sikh code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to ennoble the flesh. No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not."

[7] Mini Encyclopaedia of Sikhism by H.S. Singha, Hemkunt Press, Delhi. ISBN 81-7010-200-6 "The practice of the Gurus is uncertain. Guru Nanak seems to have eaten venison or goat, depending upon different Janamsakhi versions of a meal which he cooked at Kurukshetra which evoked the criticism of Brahmins. Guru Amardas ate only rice and lentils but this abstention cannot be regarded as evidence of vegetarianism, only of simple living. Guru Gobind Singh also permitted the eating of meat but he prescribed that it should be jhatka meat and never Halal meat that is in the Muslim fashion."

[Mahaprashad-8] "The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar", The Sikh review, Volume 35, Issue 409 - Volume 36, Issue 420, Sikh Cultural Centre, 1988

[9] Spirit, Khalsa. "Khalsa Rehat". KhalsaSpirit.com. Archived from the original on 6 March 2016. Retrieved 13 March 2016.

[:7-10] "AISSF forces shopkeepers to shut liquor and meat shops in Punjab". India Today. 30 April 1987. Retrieved 2023-09-14.

[:8-11] "Sikh militants in Punjab, putting a moral edge on... - UPI Archives". UPI. Retrieved 2023-05-21.

[12] Chima, Jugdep S. (2010-03-11). The Sikh Separatist Insurgency in India: Political Leadership and Ethnonationalist Movements. SAGE Publishing India. ISBN 978-93-5150-953-0.

[13] Fazal, Tanweer (2014-08-01). Nation-state and Minority Rights in India: Comparative Perspectives on Muslim and Sikh Identities. Routledge. ISBN 978-1-317-75178-6.

[neville-14] Neville Gregory and Temple Grandin (2007), Animal Welfare and Meat Production, CABI, ISBN 978-1845932152, pages 207-208

[amyfitz-15] Amy J Fitzgerald (2015), Animals as Food, Michigan State University Press, ISBN 978-1611861747

[16] Opinderjit Kaur Takhar (2016). Sikh Identity: An Exploration of Groups Among Sikhs. Taylor & Francis. pp. 38–39. ISBN 978-1-351-90010-2.

[17] Karen Pechilis; Selva J. Raj (2013). South Asian Religions: Tradition and Today. Routledge. p. 242. ISBN 978-0-415-44851-2. The Sikh Rahit Maryada forbids hair cutting, adultery, the use of intoxicants, and the eating of kutha meat, or meat of an animal or fowl slaughtered slowly.

[PechilisRaj2013-18] Pashaura Singh (2013). Karen Pechilis; Selva Raj (eds.). South Asian Religions: Tradition and Today. Routledge. p. 242. ISBN 978-0-415-44851-2., Quote: "The Sikh Rahit Maryada forbids hair cutting, adultery, the use of intoxicants, and the eating of Kutha meat, that is Muslim halal meat, obtained through the slow bleeding or religious sacrifice of animals".

[19] Jamie S. Scott (2012). The Religions of Canadians. University of Toronto Press. p. 320. ISBN 978-1-4426-0516-9.

[20] Singha, Dr. H.S. (30 May 2009). "7 Sikh Traditions and Customs". Sikhism: A Complete Introduction. Sikh Studies. Vol. Book 7 (Paperback ed.). New Delhi: Hemkunt Press. p. 81. ISBN 978-81-7010-245-8. Retrieved 25 November 2010.

[21] Aditya Menon (14 May 2020). "Why Hindutva Outfits Are Calling for a Boycott of Halal Products". The Quint. Retrieved 23 October 2021.

[Mukhopadhyay-22] Mukhopadhyay, K. (2020). Food and Power: Expressions of Food-Politics in South Asia. SAGE Publications. p. 240. ISBN 978-93-5388-377-5. Retrieved 2022-06-10. mostly practised in Shakti cult, while Puranas and the Gita forbid animal sacrifice.

[23] Order No. Tax/F.15(25)DLB/63 Published in the Govt. Gazette on 13-02-1965 (Part 6)

[24] Sikh women in England: their religious and cultural beliefs and social practices By S. K. Rait, p. 63 Trentham Books, 2005 ISBN 1-85856-353-4

[25] Food safety and quality assurance: foods of animal origin By William T. Hubbert, Page 254 Wiley-Blackwell, 1996 ISBN 0-8138-0714-X

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@@ Line 1: / Line 1: @@
-{{short description|Animal slaughter}}
+{{short description|Animal slaughter in Sikhism}}
 {{Sikhism sidebar}}
-'''Jhatka''', or '''Jhataka''' (''{{transl|pa|càṭkā}}'', {{IPA-pa|tʃə̀ʈkɑ|lang}}, ''{{transl|hi|jhaṭkā}}'', {{IPA-hi|dʒʱəʈkɑ|lang}}), is the meat from an animal killed by a single strike of a sword or axe to [[decapitation|sever the head]] within the [[Sikhism|Sikh]] religion, which kills the animal almost instantly as opposed to other forms of slaughter. This type of slaughter is preferred by most [[Rajput|Rajputs]], [[Sikhs]], as well as meat-consuming [[Hindus]] and [[Buddhists]]. Also within this method of butchering the animal must not be scared or shaken before the slaughter.
+'''Jhatka''' ({{Langx|pa|ਝਟਕਾ|translit=jhaṭkā}}) is the meat from an animal killed by a single strike of a sword or axe to [[decapitation|sever the head]] within the [[Indian religions|Dharmic]] [[Sikhism|Sikh]] religion, which kills the animal almost instantly as opposed to other forms of slaughter. This type of slaughter is preferred by most meat-consuming [[Sikhs]]. Also within this method of butchering the animal must not be scared or shaken before the slaughter but given a dignified, painless death.
 ==Etymology==
-''Jhatka'' ({{lang-pa|labels=no|ਝਟਕਾ}}, {{lang-hi|झटका}}, {{lang-ur|{{Uninastaliq|جھٹکا}}}}) is derived from ''jhatiti'' ({{lang-sa|झटिति}}) which means "instantly, quickly, at once".<ref>{{cite web |title=Jhatiti, Jhaṭiti: 10 definitions |url=https://www.wisdomlib.org/definition/jhatiti |website=www.wisdomlib.org |access-date=10 November 2022 |language=en |date=24 March 2019}}</ref><ref name="Fieldhouse30"/>
+The Punjabi word {{Transliteration|pa|Jhatka}} is derived from the Sanskrit term {{Transliteration|sa|jhatiti}} which means "instantly" or "at once".<ref>{{cite web |title=Jhatiti, Jhaṭiti: 10 definitions |url=https://www.wisdomlib.org/definition/jhatiti |website=www.wisdomlib.org |access-date=10 November 2022 |language=en |date=24 March 2019}}</ref><ref name="Fieldhouse30"/>
 ==Importance in Sikhism==
 [[File:Depiction of a jhatka slaughter by Guru Gobind Singh and his Sikhs to formalize the establishment of the Khalsa order in Anandpur in the year 1699, circa late 19th century.jpg|thumb|Late 19th century depiction of a ''jhatka'' slaughter by [[Guru Gobind Singh]] at [[Anandpur Sahib|Anandpur]] in 1699 to formalize the [[Khalsa Panth]]]]
 Although not all Sikhs maintain the practice of eating meat butchered in this style, it is well known by most Sikhs to have been mandated by the ten Sikh Gurus:
-{{Quote|According to the Sikh tradition, only such meat as is obtained from an animal which is killed with one stroke of the weapon causing instant death is fit for human consumption. [[Guru Gobind Singh]] took a rather serious view of this aspect of the whole matter. He, therefore, while permitting flesh to be taken as food repudiated the whole theory of this expiatory sacrifice. Accordingly, he made jhatka meat obligatory for those Sikhs who may be interested in taking meat as a part of their food.
+{{Quote|According to the Sikh tradition, only such meat as is obtained from an animal which is killed with one stroke of the weapon causing instant death is fit for human consumption. [[Guru Gobind Singh]] took a rather serious view of this aspect of the whole matter. He, therefore, while permitting flesh to be taken as food repudiated the whole theory of this [[wikt:Special:Search/expiatory|expiatory]] sacrifice. Accordingly, he made jhatka meat obligatory for those Sikhs who may be interested in taking meat as a part of their food.
 |HS Singha|''Sikhism, A Complete Introduction''<ref>HS Singha (2009), Sikhism: A Complete Introduction, Hemkunt Press, {{ISBN|978-8170102458}}, pages 81-82</ref><ref name="auto">{{Cite book|url=https://books.google.com/books?id=6xtBDwAAQBAJ&pg=PT185|title=India and Its Visual Cultures: Community, Class and Gender in a Symbolic Landscape|first1=Uwe|last1=Skoda|first2=Birgit|last2=Lettmann|date=October 30, 2017|publisher=SAGE Publishing India|isbn=9789386446695|via=Google Books}}</ref><ref>{{Cite book|last=Chandar|first=Y. Udaya|url=https://books.google.com/books?id=sJLSDwAAQBAJ&q=jhatka%20hindus&pg=PT342|title=The Strange Compatriots for Over a Thousand Years|date=2020-02-25|publisher=Notion Press|isbn=978-1-64760-859-0|language=en}}</ref>}}
@@ Line 16: / Line 16: @@
 ''Jhatka karna'' or ''jhatkaund'' refers to the instant severing of the head of an animal with a single stroke of any [[weapon]], with the underlying intention of killing the animal whilst causing it minimal suffering.<ref name="Fieldhouse30">{{cite book|author=Paul Fieldhouse|title=Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions |url=https://books.google.com/books?id=P-FqDgAAQBAJ |year=2017|publisher=ABC-CLIO|isbn=978-1-61069-412-4|pages=30–31}}, '''Quote:''' "Jhatka, which comes from the Sanskrit word ''jhatiti'' meaning "at once", is a method of slaughter in which a single rapid jerk or blow to the head is believed to produce the least amount of suffering for the animal. (...) Unlike in Islam, there is no religious ritual that accompanies the killing."</ref>
-During the [[British Raj]], the Sikhs began to assert their right to slaughter through Jhatka.<ref name="auto"/> When jhatka meat was not allowed in jails, and Sikhs detained for their part in the [[Akali movement]] to resort to violence and agitations to secure this right. Among the terms in the settlement between the [[Shiromani Akali Dal|Akali]]s and the [[Punjab Muslim League#Punjab Muslim league and Unionist Party (Punjab)|Muslim Unionist government]] in [[Punjab (region)|Punjab]] in 1942 was that jhatka meat be continued by Sikhs.
+During the [[British Raj]], the Sikhs began to assert their right to slaughter through Jhatka.<ref name="auto"/> When jhatka meat was not allowed in jails, and Sikhs detained for their part in the [[Akali movement]] resorted to violence and agitations to secure this right. Among the terms in the settlement between the [[Shiromani Akali Dal|Akali]]s and the [[Punjab Muslim League#Punjab Muslim league and Unionist Party (Punjab)|Muslim Unionist government]] in [[Punjab (region)|Punjab]] in 1942 was that jhatka meat be continued by Sikhs.
 On religious Sikh festivals, including [[Hola Mohalla]] and [[Vaisakhi]], at the [[Hazur Sahib Nanded]], and many other Sikh Gurdwaras, jhatka meat is offered as "mahaprasad" to all visitors in a Gurdwara.<ref name="Mahaprashad">''"The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar",'' The Sikh review, Volume 35, Issue 409 - Volume 36, Issue 420, Sikh Cultural Centre, 1988</ref> This practice is considered to be unacceptable by modern Sikh sects who believe only [[lacto-vegetarian]] [[Langar (Sikhism)|langar]] is supposed to be served inside gurudwaras after the introduction of Colonial-era "Mahants" and "[[Udasi]]s" into Sikh Gurdwaras.<ref name="Mahaprashad"/>
@@ Line 23: / Line 23: @@
 Some Sikh organizations, such as the [[Akhand Kirtani Jatha]], have their own codes of conduct regarding meat consumption. These organizations define kutha meat as any type of slaughtered meat, and eating meat of any type is forbidden aside from that which is slaughtered on religious festivals and individual "Akhand paht" three-day prayers.<ref>{{cite web|last1=Spirit|first1=Khalsa|title=Khalsa Rehat|url=https://khalsaspirit.com/Rehat.html|website=KhalsaSpirit.com|access-date=13 March 2016|archive-date=6 March 2016|archive-url=https://web.archive.org/web/20160306111207/https://khalsaspirit.com/Rehat.html|url-status=dead}}</ref>
-In early 1987 ''[[Kharku|Kharkus]]'' issued a moral code banning the sale and consumption of meat and for jhatka shops to be closed. The ban led to much of Punjab being without meat and the closing of jhatka shops. Those who continued to sell or eat meat risked death and commonly would have their businesses destroyed and be killed. One survey found that there were no meat or tobacco shops between [[Amritsar]] and [[Phagwara]]. In the peak of the militancy, most of Punjab was meatless. Famous restaurants that served meat had removed it from their menu and denied ever serving it. The ban was popular among rural Sikhs. Kharkus justified the ban by saying, "No [[Avatar|avatars]], Hindu or Sikh, ever did these things. To eat meat is the job of ''[[Rakshasa|rakshasas]]'' ([[Demon|demons]]) and we don't want people to become ''rakshasas''."<ref name=":7">{{Cite web |title=AISSF forces shopkeepers to shut liquor and meat shops in Punjab |url=https://www.indiatoday.in/magazine/indiascope/story/19870430-aissf-forces-shopkeepers-to-shut-liquor-and-meat-shops-in-punjab-798798-1987-04-29 |access-date=2023-09-14 |website=India Today |language=en}}</ref><ref name=":8">{{Cite web |title=Sikh militants in Punjab, putting a moral edge on... - UPI Archives |url=https://www.upi.com/Archives/1987/05/10/Sikh-militants-in-Punjab-putting-a-moral-edge-on/5864547617600/ |access-date=2023-05-21 |website=UPI |language=en}}</ref><ref>{{Cite book |last=Chima |first=Jugdep S. |url=https://books.google.com/books?id=sxpBDwAAQBAJ&dq=sikh+militant+meat&pg=PT159 |title=The Sikh Separatist Insurgency in India: Political Leadership and Ethnonationalist Movements |date=2010-03-11 |publisher=SAGE Publishing India |isbn=978-93-5150-953-0 |language=en}}</ref><ref>{{Cite book |last=Fazal |first=Tanweer |url=https://books.google.com/books?id=P2stBAAAQBAJ&dq=sikh+militant+meat&pg=PT181 |title=Nation-state and Minority Rights in India: Comparative Perspectives on Muslim and Sikh Identities |date=2014-08-01 |publisher=Routledge |isbn=978-1-317-75178-6 |language=en}}</ref>
+In early 1987 ''[[Kharku|Kharkus]]'' issued a moral code banning the sale and consumption of meat and for jhatka shops to be closed. The ban led to much of Punjab being without meat and the closing of jhatka shops. Those who continued to sell or eat meat risked death and commonly would have their businesses destroyed and be killed. One survey found that there were no meat or tobacco shops between [[Amritsar]] and [[Phagwara]]. In the peak of the militancy, most of Punjab was meatless. Famous restaurants that served meat had removed it from their menu and denied ever serving it. The ban was popular among rural Sikhs. Kharkus justified the ban by saying, "No [[Avatar|avatars]], Hindu or Sikh, ever did these things. To eat meat is the job of ''[[Rakshasa|rakshasas]]'' ([[Demon|demons]]) and we don't want people to become ''rakshasas''."<ref name=":7">{{Cite web |title=AISSF forces shopkeepers to shut liquor and meat shops in Punjab |url=https://www.indiatoday.in/magazine/indiascope/story/19870430-aissf-forces-shopkeepers-to-shut-liquor-and-meat-shops-in-punjab-798798-1987-04-29 |access-date=2023-09-14 |website=India Today |date=30 April 1987 |language=en}}</ref><ref name=":8">{{Cite web |title=Sikh militants in Punjab, putting a moral edge on... - UPI Archives |url=https://www.upi.com/Archives/1987/05/10/Sikh-militants-in-Punjab-putting-a-moral-edge-on/5864547617600/ |access-date=2023-05-21 |website=UPI |language=en}}</ref><ref>{{Cite book |last=Chima |first=Jugdep S. |url=https://books.google.com/books?id=sxpBDwAAQBAJ&dq=sikh+militant+meat&pg=PT159 |title=The Sikh Separatist Insurgency in India: Political Leadership and Ethnonationalist Movements |date=2010-03-11 |publisher=SAGE Publishing India |isbn=978-93-5150-953-0 |language=en}}</ref><ref>{{Cite book |last=Fazal |first=Tanweer |url=https://books.google.com/books?id=P2stBAAAQBAJ&dq=sikh+militant+meat&pg=PT181 |title=Nation-state and Minority Rights in India: Comparative Perspectives on Muslim and Sikh Identities |date=2014-08-01 |publisher=Routledge |isbn=978-1-317-75178-6 |language=en}}</ref>
 ==Comparison with Kosher and Halal methods==
-Both methods use sharp knives. In the [[kosher]] and [[halal]] methods, [[Shechita]] and [[Dhabihah]] respectively, the animal is slaughtered by one swift, uninterrupted cut severing the trachea, esophagus, carotid arteries, jugular veins, and vagus nerves, leaving the spinal cord intact, followed by a period where the blood of the animal is drained out.<ref name="neville">Neville Gregory and Temple Grandin (2007), Animal Welfare and Meat Production, CABI, {{ISBN|978-1845932152}}, pages 207-208</ref><ref name="amyfitz">Amy J Fitzgerald (2015), Animals as Food, Michigan State University Press, {{ISBN|978-1611861747}}</ref> In the Jhatka method, a swift uninterrupted cut severs the head and the spine.<ref name="neville" /><ref name="amyfitz" /> In both Shechita and Dhabihah, a prayer to God is required at the start of the slaughtering process. In Shechita one prayer is sufficient for the slaughter of multiple animals, so long as there is no interruption between them; in Dhabihah a separate prayer is required before each animal is slaughtered.<ref name="amyfitz" /> This prayer, however, makes the meat not meeting the requirement of jhatka.
+Both methods use sharp knives. In the [[kosher]] and [[halal]] methods, [[Shechita]] and [[Dhabihah]] respectively, the animal is slaughtered by one swift, uninterrupted cut severing the trachea, esophagus, carotid arteries, jugular veins, and vagus nerves, leaving the spinal cord intact, followed by a period where the blood of the animal is drained out.<ref name="neville">Neville Gregory and Temple Grandin (2007), Animal Welfare and Meat Production, CABI, {{ISBN|978-1845932152}}, pages 207-208</ref><ref name="amyfitz">Amy J Fitzgerald (2015), Animals as Food, Michigan State University Press, {{ISBN|978-1611861747}}</ref> In the Jhatka method, a swift uninterrupted cut severs the head and the spine.<ref name="neville" /><ref name="amyfitz" /> In both Shechita and Dhabihah, a prayer to God is required at the start of the slaughtering process. In Shechita one prayer is sufficient for the slaughter of multiple animals, so long as there is no interruption between them; in Dhabihah a separate prayer is required before each animal is slaughtered.<ref name="amyfitz" /> This prayer, however, prevents the meat from meeting the requirement of jhatka.
 ===Terminology for non-''jhatka'' products===
@@ Line 37: / Line 37: @@
 In Ajmer (Rajasthan, India), there are many jhatka shops, with various bylaws requiring shops to display clearly that they sell jhatka meat.<ref>[http://www.ajmermc.org/PDF/MeatByelaws1963.pdf Order No. Tax/F.15(25)DLB/63] Published in the Govt. Gazette on 13-02-1965 (Part 6)</ref>
-By contrast there is no rule to affix board marking shops selling [[Halal meat]].
+By contrast there is no rule requiring shops to affix a board marking those shops as selling [[Halal meat]].
 In the past, there has been little availability of jhatka meat in the United Kingdom, so people have found themselves eating other types of meat,<ref>[https://books.google.com/books?id=hRfkTq1ykSIC&dq=sikh+halal&pg=PA63 Sikh women in England: their religious and cultural beliefs and social practices] By S. K. Rait, p. 63 Trentham Books, 2005 {{ISBN|1-85856-353-4}}</ref> although jhatka has become more widely available.<ref>[https://books.google.com/books?id=Sn__pj6QjBUC&dq=Jhatka+Meat++United+Kingdom&pg=PA297 Food safety and quality assurance: foods of animal origin] By William T. Hubbert, Page 254 Wiley-Blackwell, 1996 {{ISBN|0-8138-0714-X}}</ref>