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{{Short description|French-American author, diplomat, and farmer (1735–1813)}}
{{other uses|Crèvecœur (disambiguation)}}
{{other uses|Crèvecœur (disambiguation)}}
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{{More footnotes|date=October 2019}}
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| birth_place = [[Normandy]], France
| birth_place = [[Caen]], France
| death_date = {{Death date and age|1813|11|12|1735|12|31}}
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| death_place = [[Sarcelles]], France
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'''Michel Guillaume Jean de Crèvecœur''' ({{IPA-fr|miʃɛl ɡijom ʒɑ̃ də kʁɛvkœʁ}}; December 31, 1735 – November 12, 1813), naturalized in New York as '''John Hector St. John''', was a [[French-American]] writer. He was born in [[Caen]], [[Normandy]], [[France]], to the '''Comte and Comtesse de Crèvecœur''' (Count and Countess of Crèvecœur).
'''Michel Guillaume Jean de Crèvecœur''' ({{IPA|fr|miʃɛl ɡijom ʒɑ̃ də kʁɛvkœʁ}}; December 31, 1735 – November 12, 1813), naturalized in New York as '''John Hector St. John''', was a [[French-American]] author, diplomat, and farmer.


==Biography==
==Biography==
He was born December 31, 1735, to a family of minor nobility in [[Normandy]]. In 1755 he migrated to [[Quebec|New France]] in North America. There, he served in the [[French and Indian War]] as a cartographer in the French Colonial Militia, rising to the rank of lieutenant. Following the British defeat of the French Army in 1759, he moved to the [[Province of New York]], where he took out citizenship, adopted the English-American name of John Hector St. John, and in 1770 married an [[United States|American]] woman, Mehitable Tippet, the daughter of a New York merchant. He bought a sizable farm in [[Orange County, New York]], called "Pine Hill", where he prospered as a farmer. He also traveled about working as a surveyor.<ref name=Moore>[http://hdl.handle.net/2027/spo.0642292.0039.013 Moore, Andrew. "The American Farmer as French Diplomat", ''Journal of the Western Society for French History'', Vol. 39, 2011]</ref> He started writing about life in the American colonies and the emergence of an American society.
Crèvecœur was born on December 31, 1735, in [[Caen]], [[Normandy]], [[France]], to the '''Comte and Comtesse de Crèvecœur''' (Count and Countess of Crèvecœur). In 1755 he migrated to [[New France]], in [[North America]]. There, he served in the [[French and Indian War]] as a cartographer in the French colonial militia and rose to the rank of lieutenant. After the defeat of the French by the British in 1759, he moved to the [[Province of New York]], where he took out citizenship; adopted the English-American name of John Hector St. John; and in 1770 married an [[United States|American]] woman, Mehitable Tippet, the daughter of a New York merchant. He bought a sizable farm in the Greycourt area of [[Chester, Orange County, New York|Chester, New York]], a small town in [[Orange County, New York|Orange County]]. He named his farm "Pine Hill" and prospered as a farmer. He also traveled about, working as a surveyor.<ref name=Moore>[http://hdl.handle.net/2027/spo.0642292.0039.013 Moore, Andrew. "The American Farmer as French Diplomat", ''Journal of the Western Society for French History'', Vol. 39, 2011]</ref> He started writing about life in the American colonies and the emergence of an American society.


In 1779, during the [[American Revolution]], St. John tried to leave the country to return to France because of the faltering health of his father. Accompanied by his son, he crossed British-American lines to enter British-occupied New York City, where he was imprisoned as an American spy for three months without a hearing. Eventually, he was able to sail for Britain, and was shipwrecked off the coast of Ireland.<ref name=Moore/> From Britain, he sailed to France, where he was briefly reunited with his father. After spending some time recuperating at the family estate, he visited Paris and the salon of [[Sophie d'Houdetot]].<ref>"Houdetot", ''Dictionnaire de Rousseau'', (ed. Raymond Trousson and Frédéric S. Eigeldinger), Paris: Champion, 1996, p. 421</ref>
In 1779, during the [[American Revolution]], Crèvecœur tried to leave the country to return to France because of the faltering health of his father. Accompanied by his son, he crossed British-American lines to enter British-occupied New York City, where he was imprisoned as an American spy for three months without a hearing. Eventually, he sailed for Britain and was shipwrecked off the coast of Ireland.<ref name=Moore/> From Britain, he sailed to France, where he was briefly reunited with his father. After spending some time recovering at the family estate, he visited Paris and the salon of [[Sophie d'Houdetot]].<ref>"Houdetot", ''Dictionnaire de Rousseau'', (ed. Raymond Trousson and Frédéric S. Eigeldinger), Paris: Champion, 1996, p. 421</ref>


===Author===
===Author===
In 1782, in London, he published a volume of narrative essays entitled the ''[[Letters from an American Farmer]]''. The book quickly became the first literary success by an American author in Europe and turned Crèvecœur into a celebrated figure. He was the first writer to describe to Europeans – employing many American English terms – the life on the American frontier and to explore the concept of the [[American Dream]], portraying American society as characterized by the principles of equal opportunity and self-determination. His work provided useful information and understanding of the "New World" that helped to create an American identity in the minds of Europeans by describing an entire country rather than another regional colony. The writing celebrated American ingenuity and the uncomplicated lifestyle. It described the acceptance of religious diversity in a society being created from a variety of ethnic and cultural backgrounds. His application of the Latin maxim "[[Ubi panis ibi patria]]" (Where there is bread, there is my country) to early American settlers also shows an interesting insight. He once praised the middle colonies for "fair cities, substantial villages, extensive fields...decent houses, good roads, orchards, meadows, and bridges, where an hundred years ago all was wild, woody, and uncultivated."
In 1782 in [[London]], he published a volume of narrative essays entitled ''[[Letters from an American Farmer]]''. The book quickly became the first literary success by an American author in [[Europe]] and turned Crèvecœur into a celebrated figure. He was the first writer to describe to Europeans the life on the American frontier and to explore the concept of the [[American Dream]]. He used many [[American English]] term portraying American society as characterized by the principles of equal opportunity and [[self-determination]]. His work provided useful information and understanding of the "[[New World]]" that helped create an [[American identity]] in the minds of Europeans by describing an entire country, rather than another regional colony. His writing celebrated American ingenuity and the uncomplicated lifestyle. It described the acceptance of religious diversity in a society being created from a variety of ethnic and cultural backgrounds. He applied the [[Latin]] maxim "[[Ubi panis ibi patria]]" (Where there is bread, there is my country) to early American settlers. He once praised the middle colonies for "fair cities, substantial villages, extensive fields... decent houses, good roads, orchards, meadows, and bridges, where an hundred years ago all was wild, woody, and uncultivated."


The original edition, published near the end of the [[American Revolutionary War]], was rather selective in the letters that were included, omitting ones that were negative or critical. Norman A. Plotkin argues "it was intended to serve the English [[Whigs (British political party)|Whig]] cause by fostering an atmosphere conducive to reconciliation."<ref>Plotkin 1964, p. 391.</ref> The book excluded all but one of the letters written after the beginning of the war and also earlier ones that were more critical. Crèvecœur himself sympathized with the Whig cause. His wife's family remained loyal to the [[English monarchy|Crown]] and later fled to [[Nova Scotia]]. With regard to French politics, Crèvecœur was a liberal, a follower of the ''[[philosophes]]'', and dedicated his book to [[Abbé Raynal]], who he said "viewed these provinces of North America in their true light, as the asylum of freedom; as the cradle of future nations, and the refuge of distressed Europeans."<ref>[https://hdl.handle.net/2027/aeu.ark:/13960/t0gt5z84d?urlappend=%3Bseq=15 ''Letters from an American Farmer'', 1782, Dedication].</ref> Plotkin notes that "extremists in the American colonies who violated this principle, incurred Crèvecœur's harshest criticism, although the severest of these criticisms were considered unsuitable for publication at the time."<ref>Plotkin 1964, p. 392.</ref>
The original edition, published near the end of the [[American Revolutionary War]], was rather selective in the letters that were included, omitting those that were negative or critical. Norman A. Plotkin argues that "it was intended to serve the English [[Whigs (British political party)|Whig]] cause by fostering an atmosphere conducive to reconciliation."<ref>Plotkin 1964, p. 391.</ref> The book excluded all but one of the letters that were written after the beginning of the war, as well as earlier ones that were more critical. Crèvecœur himself sympathized with the Whig cause. His wife's family remained loyal to the [[British Crown]] and later fled to [[Nova Scotia]]. With regard to French politics, Crèvecœur was a liberal and a follower of the ''[[philosophes]]'' and dedicated his book to [[Abbé Raynal]], who he said "viewed these provinces of North America in their true light, as the asylum of freedom; as the cradle of future nations, and the refuge of distressed Europeans."<ref>[https://hdl.handle.net/2027/aeu.ark:/13960/t0gt5z84d?urlappend=%3Bseq=15 ''Letters from an American Farmer'', 1782, Dedication].</ref> Plotkin notes that "extremists in the American colonies who violated this principle, incurred Crèvecœur's harshest criticism, although the severest of these criticisms were considered unsuitable for publication at the time."<ref>Plotkin 1964, p. 392.</ref>


In 1883 his great grandson, Robert de Crèvecoeur, published a biography<ref>[https://archive.org/details/saintjohndecrv00incr/page/n10/mode/1up ''Saint John de Crèvecoeur : sa vie et ses ouvrages (1735–1813)''], 1883 (in French)</ref> for which he used previously unpublished letters and manuscripts passed down by the family. Although it received little notice in France, its existence came to the attention of W. P. Trent of [[Columbia University]], who in 1904 published a reprint of ''Letters of an American Farmer''.<ref>[https://hdl.handle.net/2027/uc2.ark:/13960/t6k06xf7c?urlappend=%3Bseq=11 ''Letters ''from an ''American Farmer'', 1904], with a prefatory note by W. P. Trent and an introduction by Ludwig Lewisohn.</ref> In 1916, Crèvecœur's first American biographer, Julia Post Mitchell,<ref>''St Jean de Crèvecœur'', New York, 1916. {{OCLC|5757565}}.</ref> who had access to all the manuscripts, was able to make a more balanced assessment, writing that Crèvecoeur addressed "problems in political economy which European governements were trying in vain to solve." He was "...illustrating his theories from American conditions," and was not just "...a garruluous apologist of American life."<ref>Quoted by Plotkin 1964, p. 404.</ref> The additional manuscripts were published in 1925.<ref>Saint-John de Crèvecœur, [https://hdl.handle.net/2027/mdp.39015003945386?urlappend=%3Bseq=11 ''Sketches of Eighteenth Century America, More "Letters from an American Farmer"''], edited by Henri L. Bourdin, H. Gabriel, and Stanley T. Williams (New Haven, 1925).</ref>
In 1883, his great-grandson, Robert de Crèvecœur, published a biography<ref>[https://archive.org/details/saintjohndecrv00incr/page/n10/mode/1up ''Saint John de Crèvecœur : sa vie et ses ouvrages (1735–1813)''], 1883 (in French)</ref> for which he used previously unpublished letters and manuscripts passed down by the family. Although it received little notice in France, its existence came to the attention of W. P. Trent of [[Columbia University]], who in 1904 published a reprint of ''Letters of an American Farmer''.<ref>[https://hdl.handle.net/2027/uc2.ark:/13960/t6k06xf7c?urlappend=%3Bseq=11 ''Letters ''from an ''American Farmer'', 1904], with a prefatory note by W. P. Trent and an introduction by Ludwig Lewisohn.</ref> In 1916, Crèvecœur's first American biographer, Julia Post Mitchell,<ref>''St Jean de Crèvecœur'', New York, 1916. {{OCLC|5757565}}.</ref> who had access to all the manuscripts, made a more balanced assessment and wrote that Crèvecœur addressed "problems in political economy which European governments were trying in vain to solve." He was "illustrating his theories from American conditions" and was not just "a garruluous apologist of American life."<ref>Quoted by Plotkin 1964, p. 404.</ref> The additional manuscripts were published in 1925.<ref>Saint-John de Crèvecœur, [https://hdl.handle.net/2027/mdp.39015003945386?urlappend=%3Bseq=11 ''Sketches of Eighteenth Century America, More "Letters from an American Farmer"''], edited by Henri L. Bourdin, H. Gabriel, and Stanley T. Williams (New Haven, 1925).</ref>


===Diplomat===
===Diplomat===
The success of his book in France had led to his being taken up by an influential circle, and he was appointed the French consul for New York, including the areas of New Jersey and Connecticut. Crèvecœur returned to New York City as the newly appointed French consul in November 1783. Anxious to be reunited with his family, he learned that his farm had been destroyed in an Indian raid, his wife was dead, and his two younger children missing. He stayed in the house of his friend [[Elizabeth Ann Seton#Marriage and motherhood|William Seton]],<ref>[https://books.google.com/books?id=i3lHAQAAMAAJ&pg=PA353&lpg=PA353&dq=J.+Hector+St.+John+de+Cr%C3%A8vec%C5%93ur+%2B+St.+Peter's&source=bl&ots=K0a0AG0Lv_&sig=rP7MH1Z2HT60gqo5viRbiKu2Wj4&hl=en&sa=X&ved=0ahUKEwiB4MfXuuTYAhVhc98KHSPWAuY4ChDoAQgoMAA#v=onepage&q=J.%20Hector%20St.%20John%20de%20Cr%C3%A8vec%C5%93ur%20%20%20St.%20Peter's&f=false De Courcy, Henry. ''Catholic Church in the United States'', T.W. Strong, 1856, p. 354]{{PD-notice}}</ref> who, as the last royal public notary for the city and province of New York, had helped to secure his release in 1780 from the British prison in the city. Principal of the import-export mercantile firm the William Seton Company, Seton helped Crevecoeur locate his children, who were safe and living with a family in Boston.<ref>Mitchell, Julia Post. ''St. Jean de Crèvecoeur'' (New York: Columbia University Press, 1916){{PD-notice}}</ref> The following spring, he was able to reunite with his children. For most of the 1780s, Crèvecœur lived in New York City.
The success of his book in France had led to his being taken up by an influential circle, and he was appointed the French consul for New York, including the areas of [[New Jersey]] and [[Connecticut]]. Crèvecœur returned to New York City as the newly appointed French consul in November 1783. Anxious to be reunited with his family, he learned that his farm had been destroyed in an Indian raid, his wife was dead, and his two younger children missing. He stayed in the house of his friend [[Elizabeth Ann Seton#Marriage and motherhood|William Seton]],<ref>[https://books.google.com/books?id=i3lHAQAAMAAJ&dq=J.+Hector+St.+John+de+Cr%C3%A8vec%C5%93ur+++St.+Peter%27s&pg=PA353 De Courcy, Henry. ''Catholic Church in the United States'', T.W. Strong, 1856, p. 354]{{PD-notice}}</ref> who, as the last royal public notary for the City and Province of New York, had helped to secure his release in 1780 from the British prison in the city. Principal of the import-export mercantile firm the William Seton Company, Seton helped Crèvecœur locate his children, who were safe and living with a family in [[Boston]].<ref>Mitchell, Julia Post. ''St. Jean de Crèvecoeur'' (New York: Columbia University Press, 1916){{PD-notice}}</ref> The following spring, Crèvecœur reunited with his children. For most of the 1780s, he lived in New York City.


====St. Peter's, New York====
====St. Peter's, New York====
At that time, New York City was the national capital and most of the resident Catholics were connected to the diplomatic corps. Initially they met for services at the home of the Spanish consul. Their numbers increased with seafaring people, merchants, emigrants from the Spanish West Indies, and a few Acadians. They then rented space at [[New York Vauxhall Gardens|Vauxhall Gardens]], a garden and entertainment venue located along the North River on Greenwich Street between Warren and Chambers Streets.<ref name=Meehan>[https://books.google.com/books?id=1rQOAAAAIAAJ&pg=PA438&lpg=PA438&dq=J.+Hector+St.+John+de+Cr%C3%A8vec%C5%93ur+%2B+St.+Peter's&source=bl&ots=of8Xnnndrc&sig=hZyw1JHs8UIE1khL3d3pXwvR4Xs&hl=en&sa=X&ved=0ahUKEwiH1tmFpuXYAhXSRt8KHdz-BG84ChDoAQg0MAQ#v=onepage&q=J.%20Hector%20St.%20John%20de%20Cr%C3%A8vec%C5%93ur%20%2B%20St.%20Peter's&f=false Meehan, Thomas F., "a Century of Catholic Laymen in New York", ''Messenger'', 1908, p. 438]{{PD-notice}}</ref> In 1785 Portuguese consul Jose Roiz Silva, Spanish consul Tomas Stoughton and others sought to rent the vacant Exchange building and deemed Crevecoeur the best one to make the approach.
At that time, New York City was the national capital, and most of the resident Catholics were connected to the diplomatic corps. Initially, they met for services at the home of the [[Spain|Spanish]] consul. Their numbers increased with seafaring people, merchants, emigrants from the [[Spanish West Indies]], and a few [[Acadians]]. They then rented space at [[New York Vauxhall Gardens|Vauxhall Gardens]], a garden and entertainment venue located along the North River on Greenwich Street between Warren and Chambers Streets.<ref name=Meehan>[https://books.google.com/books?id=1rQOAAAAIAAJ&dq=J.+Hector+St.+John+de+Cr%C3%A8vec%C5%93ur+%2B+St.+Peter%27s&pg=PA438 Meehan, Thomas F., "a Century of Catholic Laymen in New York", ''Messenger'', 1908, p. 438]{{PD-notice}}</ref> In 1785, [[Portugal|Portuguese]] Consul Jose Roiz Silva, Spanish Consul Tomas Stoughton and others sought to rent the vacant Exchange Building and deemed Crèvecœur the best one to make the approach.


Although Crevecoeur was relatively indifferent to religion, he was sympathetic to the idea of liberty of conscience, and a friend of [[Gilbert du Motier, Marquis de Lafayette|Lafayette]]. When the proposal was rejected, Crevecoeur was insulted and became very active in working for the establishment of the first Catholic church in the city. He later served as president of the first Board of Trustees of [[St. Peter Catholic Church (Manhattan)|St. Peter's Church]] on Barclay Street.<ref name=Meehan/>
Although Crèvecœur was relatively indifferent to religion, he was sympathetic to the idea of liberty of conscience and a friend of [[Gilbert du Motier, Marquis de Lafayette|Lafayette]]. When the proposal was rejected, Crèvecœur was insulted and became very active in working for the establishment of the first Catholic church in the city. He later served as president of the first Board of Trustees of [[St. Peter Catholic Church (Manhattan)|St. Peter's Church]], on Barclay Street.<ref name=Meehan/>


===Later life===
===Later life===
In 1784, he published a two-volume version of his ''[[Letters from an American Farmer]]'', enlarged and completely rewritten in French. A three-volume version followed in 1787. Both his English and his French books were translated into several other European languages and widely disseminated throughout Europe. For many years, Crèvecœur was identified by European readers with his fictional narrator, James, the 'American farmer', and held in high esteem by readers and fellow-writers across Europe.
In 1784, he published a two-volume version of his ''[[Letters from an American Farmer]]'', enlarged and completely rewritten in French. A three-volume version followed in 1787. Both his English and his French books were translated into several other European languages and widely disseminated throughout Europe. For many years, Crèvecœur was identified by European readers with his fictional narrator, James, the "American farmer," and held in high esteem by readers and fellow writers across Europe.


By the time he published another three-volume work in 1801, entitled ''Voyage dans la Haute-Pensylvanie et dans l'état de New-York'', however, his fame had faded and the damages of the French Revolution and its aftermath had made people less interested in the United States. His book was ignored. An abbreviated German translation appeared the following year. An English translation was not published until 1964. Much of de Crevecoeur's best work has been published posthumously, most recently as ''More Letters from the American Farmer: An edition of the Essays in English Left Unpublished by Crèvecœur'', edited by Dennis D. Moore (Athens, Georgia: University of Georgia Press, 1995).
When he published another three-volume work in 1801, ''Voyage dans la Haute-Pensylvanie et dans l'état de New-York'', however, his fame had faded and the damages of the French Revolution and its aftermath had made people less interested in the United States. His book was ignored. An abbreviated German translation appeared the following year. An English translation was not published until 1964. Much of Crèvecœur's best work has been published posthumously, most recently as ''More Letters from the American Farmer: An edition of the Essays in English Left Unpublished by Crèvecœur'', edited by Dennis D. Moore (Athens, Georgia: University of Georgia Press, 1995).


Particularly concerned about the condition of [[slaves]], he joined the ''Société des Amis des Noirs'' (Society of the Friends of the Blacks), founded in Paris.
Particularly concerned about the condition of [[slaves]], he joined the ''Société des Amis des Noirs'' (Society of the Friends of the Blacks), founded in Paris.


Crèvecœur was elected to the [[American Philosophical Society]] in 1789.<ref>{{Cite web|last=|first=|date=|title=Michel G. St. J. de Crevecoeur|url=https://search.amphilsoc.org/memhist/search?creator=Michel+G.+St.+J.+de+Crevecoeur|url-status=live|archive-url=|archive-date=|access-date=15 December 2020|website=American Philosophical Society Member History|publisher=[[American Philosophical Society]]}}</ref>
Crèvecœur was elected to the [[American Philosophical Society]] in 1789.<ref>{{Cite web|last=|first=|date=|title=Michel G. St. J. de Crevecoeur|url=https://search.amphilsoc.org/memhist/search?creator=Michel+G.+St.+J.+de+Crevecoeur|archive-url=|archive-date=|access-date=15 December 2020|website=American Philosophical Society Member History|publisher=[[American Philosophical Society]]}}</ref>


In 1789, during a stay in France, he was trapped by the political upheaval that was quickly turning into the French Revolution. At risk as an aristocrat, he went into hiding, while secretly trying to gain passage to the United States. The necessary papers were finally delivered to him by the new American ambassador to France, [[James Monroe]]. At the end of his life Crèvecœur returned to France and settled permanently on land he inherited from his father. On November 12, 1813, he died in [[Sarcelles]], [[Val d'Oise]], [[France]].
In 1789, during a stay in France, he was trapped by the political upheaval that was quickly turning into the [[French Revolution]]. At risk as an aristocrat, he went into hiding and secretly tried to gain passage to the United States. The necessary papers were finally delivered to him by the new American ambassador to France, [[James Monroe]]. At the end of his life. Crèvecœur returned to France and settled permanently on land that he inherited from his father. On November 12, 1813, he died in [[Sarcelles]], [[Île-de-France]], [[France]].


The town of [[St. Johnsbury, Vermont]], is named after him, as suggested by [[Ethan Allen]].
The town of [[St. Johnsbury, Vermont]], is named after him, as suggested by [[Ethan Allen]].


== Primary works ==
== Primary works ==
* Letters from an American Farmer: Describing Certain Provincial Situations, Manners, and Customs, Not Generally Known; and Conveying Some Idea of the Late and Present Interior Circumstances of the British Colonies of North America, 1782. ;)
* [[Letters from an American Farmer|''Letters from an American Farmer: Describing Certain Provincial Situations, Manners, and Customs, Not Generally Known; and Conveying Some Idea of the Late and Present Interior Circumstances of the British Colonies of North America'']], 1782.
* Letters From an American, written to A.W.S. Ecuyer since the year 1770 up 'til 1781.
* ''Letters from an American Farmer, written to W.S. (William Seton), squire, from the year 1770 to 1781, translated from English by ***'' (''Lettres d'un cultivateur américain : écrites à W. S. (William Seton), écuyer, depuis l'année 1770 jusqu'à 1781, traduites de l'anglois par ***''), 1784.
* Memoire sur le Commerce Entre la France et les États-Unis D'Amerique, 1784 (manuscript rests in the U.S. Embassy, Paris)
* ''Memoire sur le Commerce Entre la France et les États-Unis D'Amerique'', 1784 (manuscript rests in the U.S. Embassy, Paris).
* ''Eighteenth-Century Travels in Pennsylvania and New York'' (''Voyage dans la Haute-Pensylvanie et dans l'état de New-York''), 1801.
* Sketches of the Eighteenth Century America: More "Letters From an American Farmer, 1923."
* ''Sketches of the Eighteenth Century America: More "Letters From an American Farmer"'', 1925.
* Eighteenth-century travels in Pennsylvania & New York, 1801.

== Outline of ''Letters From an American Farmer'' ==
*'''Letter I''': Introduction – This letter introduces the persona of James, an American Farmer, and his epistolary dialogue with a minister.
*'''Letter II''': This letter describes the creatures, plants, and activities on and around the farm owned by James. Its main focus is on the "bees, wasps, hornets, and birds" (Patterson) and illustrates the abundance of life and the dependence on good soil in the American land.
*'''Letter III: "What is an American?"''' This letter describes what he saw as an idealistic society, very unlike Europe. Immigrants of all religions, from different ethnic and cultural backgrounds, were considered equal "citizens." Egalitarianism and free-will supported by laws and government, he claimed, were the primary factors:
{{quote|It is not composed, as in Europe, of great lords who possess everything, and of a herd of people who have nothing. Here are no aristocratical families, no courts, no kings, no bishops, no ecclesiastical dominion, no invisible power giving to a few a very visible one; no great refinements of luxury. The rich and the poor are not so far removed from each other as they are in Europe.<ref name=fullbook>J. Crevecoeur, [https://www.google.com/books/edition/Letters_from_an_American_Farmer/a7e92ie1h68C?hl=en&gbpv=1&dq=J.+Hector+St.+John+de+Cr%C3%A8vec%C5%93ur+%22what+is+an+american%22&pg=PA48&printsec=frontcover "What is an American."], ''Letters from an American Farmer'', Applewood Books (1782) (2007 reprint) p. 48 {{ISBN|9781429000109}}</ref>}}
*'''Letters IV–VIII''': These letters illustrates in detail the utopian (Patterson) society that the European Americans have created and also the land which they inhabit. It also describes the conditions in which they live and the customs of whaling villages of Nantucket and Martha's Vineyard.<ref>{{cite journal |title=The Nantucket Sequence in Crèvecoeur's Letters from an American Farmer |author= [[Nathaniel Philbrick]] |journal= New England Quarterly |volume= 64 |year=1991 |issue= 3 |pages= 414–432 |doi= 10.2307/366350 |jstor=366350 }}</ref>
*'''Letter IX''': This letter gives an account of Charleston, South Carolina. The letter then quickly moves to the notion of slavery in the South. It argues about the destruction that revolves around the slave-master relationships and makes an appeal to the North, in particular, that slavery is a truly evil practice in the midst of the new nation of America.
*'''Letter X''': This letter talks extensively about a wide variety of snakes and even speaks to the American Indians practices of eating them. It also mentions their habits and stories that have been told in America, warning people about certain ones. At the end of this letter, it speaks about the hummingbirds found around James' land and their habits and varieties as well.
*'''Letter XI''': This letter is supposedly narrated by a Russian, but is almost indistinguishable from James himself. It describes a visit to the famous Pennsylvanian botanist, Mr. [[John Bartram|John Bertram]]. The narrator tells of the new methods of fertilizing and irrigation that Bertram has invented and used on his own plants.
*'''Letter XII''': "Distresses of a Frontier Man" – This letter describes the Revolutionary War from the narrator's perspective and the stress of being caught between forces beyond his own control. This particular letter is the only one written that has any traces of anti-British ideas and opinions. The letter also includes James' view of the American Indians around him and his plan to run away with his family and live among them until the fighting ceased.


==References==
==References==
{{Reflist}}
{{Reflist}}


*Guy Wilson Allen and Roger Asselineau, ''An American Farmer: The Life of St. John de Crevecoeur'', New York: Viking Penguin, 1987


== Selected criticism ==
== Selected criticism ==
* Gay W. Allen, ''An American Farmer'', New York: Penguin Books, 1987
* David Eisermann: ''Crèvecoeur oder Die Erfindung Amerikas'', Rheinbach-Merzbach: CMZ-Verlag, 1985
* David Eisermann: ''Crèvecoeur oder Die Erfindung Amerikas'', Rheinbach-Merzbach: CMZ-Verlag, 1985
* Thomas Hallock, ''From the Fallen Tree: Frontier Narratives, Environmental Politics, and the Roots of a National Pastoral'', Chapel Hill: University of North Carolina Press, 2003
* Thomas Hallock, ''From the Fallen Tree: Frontier Narratives, Environmental Politics, and the Roots of a National Pastoral'', Chapel Hill: University of North Carolina Press, 2003
* Daniel Patterson, ed. ''Early American Writers: A Biographical Encyclopedia'', Westport: Greenwood Press, 2008. "J. Hector St. John de Crevecoeur." Thomas Patchell. 96–104.
* Daniel Patterson, ed. ''Early American Writers: A Biographical Encyclopedia'', Westport: Greenwood Press, 2008. "J. Hector St. John de Crevecoeur." Thomas Patchell. 96–104.
* Norman A. Plotkin, "Saint-John de Crevecoeur Rediscovered: Critic or Paneygyrist?", ''French Historical Studies'', vol. 3, no. 3 (Spring 1964), pp. 390–404. {{JSTOR|285950}}.
* Norman A. Plotkin, "Saint-John de Crevecoeur Rediscovered: Critic or Paneygyrist?", ''French Historical Studies'', vol. 3, no. 3 (Spring 1964), pp.&nbsp;390–404. {{JSTOR|285950}}.
* Paul P. Reuben. "Chapter 2: Early American Literature: 1700–1800 – St. Jean De Crevecoeur", ''PAL: Perspectives in American Literature – A Research and Reference Guide'' https://web.archive.org/web/20091012031553/http://www.csustan.edu/english/reuben/pal/chap2/creve.html)
* Paul P. Reuben. [https://web.archive.org/web/20091012031553/http://www.csustan.edu/english/reuben/pal/chap2/creve.html "Chapter 2: Early American Literature: 1700–1800 – St. Jean De Crevecoeur"], ''PAL: Perspectives in American Literature – A Research and Reference Guide''
* Alan Taylor, [https://newrepublic.com/article/113571/crevecoeurs-letters-american-farmer-dark-side "The American Beginning: The Dark Side of ''Letters from an American Farmer'',"] New Republic July 18, 2013
* Alan Taylor, [https://newrepublic.com/article/113571/crevecoeurs-letters-american-farmer-dark-side "The American Beginning: The Dark Side of ''Letters from an American Farmer'',"] New Republic July 18, 2013


==Primary sources==
==Sources==
* de Crevecoeur, J. Hector St. John. ''Letters From an American Farmer and Other Essays'' edited by Dennis D. Moore (Harvard University Press; 2012) 372 pages; combines an edition of the famous 1782 work with his other writings
* Guy Wilson Allen and Roger Asselineau, ''An American Farmer: The Life of St. John de Crevecoeur'', New York: Viking Penguin, 1987
* J. Hector St. John. de Crevecoeur, ''Letters From an American Farmer and Other Essays'' edited by Dennis D. Moore (Harvard University Press; 2012) 372 pages; combines an edition of the famous 1782 work and his other writings
* J. Crevecoeur. [https://www.google.com/books/edition/_/pdDQhrG_3H8C?gbpv=1 ''Letters From an American Farmer''], Applewood Books (1782) 2007 reprint {{ISBN|9781429000109}}


== External links ==
== External links ==
* {{Gutenberg author |id=St.+John+de+Crèvecoeur,+J.+Hector | name=J. Hector St. John de Crèvecoeur}}
* {{Gutenberg author |id=1536| name=J. Hector St. John de Crèvecoeur}}
* {{Internet Archive author |sname=J. Hector St. John de Crèvecœur |sopt=w}}
* {{Internet Archive author |sname=J. Hector St. John de Crèvecœur|sopt=w}}
*[https://web.archive.org/web/20091003002531/http://xroads.virginia.edu/~HYPER/CREV/home.html ''Letters from an American Farmer''], American Studies, University of Virginia.
*[https://web.archive.org/web/20091003002531/http://xroads.virginia.edu/~HYPER/CREV/home.html ''Letters from an American Farmer''], American Studies, University of Virginia.
*[https://archive.org/details/saintjohndecrv00incr/page/n10/mode/1up ''Saint John de Crèvecoeur : sa vie et ses ouvrages (1735–1813)''], 1883 biography (in French) by his great grandson Robert de Crèvecœur
*[https://archive.org/details/saintjohndecrv00incr/page/n10/mode/1up ''Saint John de Crèvecoeur : sa vie et ses ouvrages (1735–1813)''], 1883 biography (in French) by his great grandson Robert de Crèvecœur
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Latest revision as of 12:17, 9 November 2024

J. Hector St. John de Crèvecoeur
Born(1735-12-31)December 31, 1735
Caen, France
DiedNovember 12, 1813(1813-11-12) (aged 77)
Sarcelles, France
Other namesMichel Guillaume Jean de Crèvecoeur
OccupationWriter
Known forPro-American writings during the time of the American Revolution
SpouseMehitable Tippet

Michel Guillaume Jean de Crèvecœur (French pronunciation: [miʃɛl ɡijom ʒɑ̃ kʁɛvkœʁ]; December 31, 1735 – November 12, 1813), naturalized in New York as John Hector St. John, was a French-American author, diplomat, and farmer.

Biography

[edit]

Crèvecœur was born on December 31, 1735, in Caen, Normandy, France, to the Comte and Comtesse de Crèvecœur (Count and Countess of Crèvecœur). In 1755 he migrated to New France, in North America. There, he served in the French and Indian War as a cartographer in the French colonial militia and rose to the rank of lieutenant. After the defeat of the French by the British in 1759, he moved to the Province of New York, where he took out citizenship; adopted the English-American name of John Hector St. John; and in 1770 married an American woman, Mehitable Tippet, the daughter of a New York merchant. He bought a sizable farm in the Greycourt area of Chester, New York, a small town in Orange County. He named his farm "Pine Hill" and prospered as a farmer. He also traveled about, working as a surveyor.[1] He started writing about life in the American colonies and the emergence of an American society.

In 1779, during the American Revolution, Crèvecœur tried to leave the country to return to France because of the faltering health of his father. Accompanied by his son, he crossed British-American lines to enter British-occupied New York City, where he was imprisoned as an American spy for three months without a hearing. Eventually, he sailed for Britain and was shipwrecked off the coast of Ireland.[1] From Britain, he sailed to France, where he was briefly reunited with his father. After spending some time recovering at the family estate, he visited Paris and the salon of Sophie d'Houdetot.[2]

Author

[edit]

In 1782 in London, he published a volume of narrative essays entitled Letters from an American Farmer. The book quickly became the first literary success by an American author in Europe and turned Crèvecœur into a celebrated figure. He was the first writer to describe to Europeans the life on the American frontier and to explore the concept of the American Dream. He used many American English term portraying American society as characterized by the principles of equal opportunity and self-determination. His work provided useful information and understanding of the "New World" that helped create an American identity in the minds of Europeans by describing an entire country, rather than another regional colony. His writing celebrated American ingenuity and the uncomplicated lifestyle. It described the acceptance of religious diversity in a society being created from a variety of ethnic and cultural backgrounds. He applied the Latin maxim "Ubi panis ibi patria" (Where there is bread, there is my country) to early American settlers. He once praised the middle colonies for "fair cities, substantial villages, extensive fields... decent houses, good roads, orchards, meadows, and bridges, where an hundred years ago all was wild, woody, and uncultivated."

The original edition, published near the end of the American Revolutionary War, was rather selective in the letters that were included, omitting those that were negative or critical. Norman A. Plotkin argues that "it was intended to serve the English Whig cause by fostering an atmosphere conducive to reconciliation."[3] The book excluded all but one of the letters that were written after the beginning of the war, as well as earlier ones that were more critical. Crèvecœur himself sympathized with the Whig cause. His wife's family remained loyal to the British Crown and later fled to Nova Scotia. With regard to French politics, Crèvecœur was a liberal and a follower of the philosophes and dedicated his book to Abbé Raynal, who he said "viewed these provinces of North America in their true light, as the asylum of freedom; as the cradle of future nations, and the refuge of distressed Europeans."[4] Plotkin notes that "extremists in the American colonies who violated this principle, incurred Crèvecœur's harshest criticism, although the severest of these criticisms were considered unsuitable for publication at the time."[5]

In 1883, his great-grandson, Robert de Crèvecœur, published a biography[6] for which he used previously unpublished letters and manuscripts passed down by the family. Although it received little notice in France, its existence came to the attention of W. P. Trent of Columbia University, who in 1904 published a reprint of Letters of an American Farmer.[7] In 1916, Crèvecœur's first American biographer, Julia Post Mitchell,[8] who had access to all the manuscripts, made a more balanced assessment and wrote that Crèvecœur addressed "problems in political economy which European governments were trying in vain to solve." He was "illustrating his theories from American conditions" and was not just "a garruluous apologist of American life."[9] The additional manuscripts were published in 1925.[10]

Diplomat

[edit]

The success of his book in France had led to his being taken up by an influential circle, and he was appointed the French consul for New York, including the areas of New Jersey and Connecticut. Crèvecœur returned to New York City as the newly appointed French consul in November 1783. Anxious to be reunited with his family, he learned that his farm had been destroyed in an Indian raid, his wife was dead, and his two younger children missing. He stayed in the house of his friend William Seton,[11] who, as the last royal public notary for the City and Province of New York, had helped to secure his release in 1780 from the British prison in the city. Principal of the import-export mercantile firm the William Seton Company, Seton helped Crèvecœur locate his children, who were safe and living with a family in Boston.[12] The following spring, Crèvecœur reunited with his children. For most of the 1780s, he lived in New York City.

St. Peter's, New York

[edit]

At that time, New York City was the national capital, and most of the resident Catholics were connected to the diplomatic corps. Initially, they met for services at the home of the Spanish consul. Their numbers increased with seafaring people, merchants, emigrants from the Spanish West Indies, and a few Acadians. They then rented space at Vauxhall Gardens, a garden and entertainment venue located along the North River on Greenwich Street between Warren and Chambers Streets.[13] In 1785, Portuguese Consul Jose Roiz Silva, Spanish Consul Tomas Stoughton and others sought to rent the vacant Exchange Building and deemed Crèvecœur the best one to make the approach.

Although Crèvecœur was relatively indifferent to religion, he was sympathetic to the idea of liberty of conscience and a friend of Lafayette. When the proposal was rejected, Crèvecœur was insulted and became very active in working for the establishment of the first Catholic church in the city. He later served as president of the first Board of Trustees of St. Peter's Church, on Barclay Street.[13]

Later life

[edit]

In 1784, he published a two-volume version of his Letters from an American Farmer, enlarged and completely rewritten in French. A three-volume version followed in 1787. Both his English and his French books were translated into several other European languages and widely disseminated throughout Europe. For many years, Crèvecœur was identified by European readers with his fictional narrator, James, the "American farmer," and held in high esteem by readers and fellow writers across Europe.

When he published another three-volume work in 1801, Voyage dans la Haute-Pensylvanie et dans l'état de New-York, however, his fame had faded and the damages of the French Revolution and its aftermath had made people less interested in the United States. His book was ignored. An abbreviated German translation appeared the following year. An English translation was not published until 1964. Much of Crèvecœur's best work has been published posthumously, most recently as More Letters from the American Farmer: An edition of the Essays in English Left Unpublished by Crèvecœur, edited by Dennis D. Moore (Athens, Georgia: University of Georgia Press, 1995).

Particularly concerned about the condition of slaves, he joined the Société des Amis des Noirs (Society of the Friends of the Blacks), founded in Paris.

Crèvecœur was elected to the American Philosophical Society in 1789.[14]

In 1789, during a stay in France, he was trapped by the political upheaval that was quickly turning into the French Revolution. At risk as an aristocrat, he went into hiding and secretly tried to gain passage to the United States. The necessary papers were finally delivered to him by the new American ambassador to France, James Monroe. At the end of his life. Crèvecœur returned to France and settled permanently on land that he inherited from his father. On November 12, 1813, he died in Sarcelles, Île-de-France, France.

The town of St. Johnsbury, Vermont, is named after him, as suggested by Ethan Allen.

Primary works

[edit]

References

[edit]
  1. ^ a b Moore, Andrew. "The American Farmer as French Diplomat", Journal of the Western Society for French History, Vol. 39, 2011
  2. ^ "Houdetot", Dictionnaire de Rousseau, (ed. Raymond Trousson and Frédéric S. Eigeldinger), Paris: Champion, 1996, p. 421
  3. ^ Plotkin 1964, p. 391.
  4. ^ Letters from an American Farmer, 1782, Dedication.
  5. ^ Plotkin 1964, p. 392.
  6. ^ Saint John de Crèvecœur : sa vie et ses ouvrages (1735–1813), 1883 (in French)
  7. ^ Letters from an American Farmer, 1904, with a prefatory note by W. P. Trent and an introduction by Ludwig Lewisohn.
  8. ^ St Jean de Crèvecœur, New York, 1916. OCLC 5757565.
  9. ^ Quoted by Plotkin 1964, p. 404.
  10. ^ Saint-John de Crèvecœur, Sketches of Eighteenth Century America, More "Letters from an American Farmer", edited by Henri L. Bourdin, H. Gabriel, and Stanley T. Williams (New Haven, 1925).
  11. ^ De Courcy, Henry. Catholic Church in the United States, T.W. Strong, 1856, p. 354Public Domain This article incorporates text from this source, which is in the public domain.
  12. ^ Mitchell, Julia Post. St. Jean de Crèvecoeur (New York: Columbia University Press, 1916)Public Domain This article incorporates text from this source, which is in the public domain.
  13. ^ a b Meehan, Thomas F., "a Century of Catholic Laymen in New York", Messenger, 1908, p. 438Public Domain This article incorporates text from this source, which is in the public domain.
  14. ^ "Michel G. St. J. de Crevecoeur". American Philosophical Society Member History. American Philosophical Society. Retrieved 15 December 2020.


Selected criticism

[edit]
  • David Eisermann: Crèvecoeur oder Die Erfindung Amerikas, Rheinbach-Merzbach: CMZ-Verlag, 1985
  • Thomas Hallock, From the Fallen Tree: Frontier Narratives, Environmental Politics, and the Roots of a National Pastoral, Chapel Hill: University of North Carolina Press, 2003
  • Daniel Patterson, ed. Early American Writers: A Biographical Encyclopedia, Westport: Greenwood Press, 2008. "J. Hector St. John de Crevecoeur." Thomas Patchell. 96–104.
  • Norman A. Plotkin, "Saint-John de Crevecoeur Rediscovered: Critic or Paneygyrist?", French Historical Studies, vol. 3, no. 3 (Spring 1964), pp. 390–404. JSTOR 285950.
  • Paul P. Reuben. "Chapter 2: Early American Literature: 1700–1800 – St. Jean De Crevecoeur", PAL: Perspectives in American Literature – A Research and Reference Guide
  • Alan Taylor, "The American Beginning: The Dark Side of Letters from an American Farmer," New Republic July 18, 2013

Sources

[edit]
  • Guy Wilson Allen and Roger Asselineau, An American Farmer: The Life of St. John de Crevecoeur, New York: Viking Penguin, 1987
  • J. Hector St. John. de Crevecoeur, Letters From an American Farmer and Other Essays edited by Dennis D. Moore (Harvard University Press; 2012) 372 pages; combines an edition of the famous 1782 work and his other writings
[edit]