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{{Short description|Former philanthropic associations in Ireland}}
The Belfast Harp Society (1808-1813) and its successor, the Irish Harp Society (1819-1839), were philanthropic associations formed in the town of [[Belfast]], [[Ireland]], for the avowed purpose of sustaining the music and tradition of itinerant Irish harpists, and secondarily, of promoting the study of the Irish language, history, and antiquities. For its patronage, the original society drew upon a diminshing circle of men and women, [[Presbyterian Church in Ireland|Presbyterians]] for the most part, who were veterans of the patriotic, reform and--in the case of several unrepentant [[Society of United Irishmen|United Irishmen]]--revolutionary politics of the 1790s. In a town, hostile in its sectarian division to Protestant interest in distinctive Irish culture, the society reconvened as the Irish Harp Society in 1819 only as a result of a large and belated endowment raised from subscribers, both Indian and Irish, in [[Bengal]]. Once those funds were fully exhausted the new society ceased its activity..
{{Use dmy dates|date=April 2022}}
{{Infobox organisation
| name = Belfast Harp Society (1808),
Irish Harp Society (1819)
| image = Arthur oneil.jpg
| caption = Arthur O’Neill (1734–1816), Belfast Harp Society master tutor
}}

The '''Belfast Harp Society''' (1808–1813) and its successor, the '''Irish Harp Society''' (1819–1839), were philanthropic associations formed in the town of [[Belfast]], [[Ireland]], for the purpose of sustaining the music and tradition of itinerant Irish harpists, and secondarily, of promoting the study of the Irish language, history, and antiquities. For its patronage, the original society drew upon a diminishing circle of veterans of the patriotic and reform politics of the 1780s and 1790s, among them several unrepentant [[Society of United Irishmen|United Irishmen]]. In its sectarian division, Belfast became increasingly hostile to Protestant interest in distinctive Irish culture. The society reconvened as the Irish Harp Society in 1819 only as a result of a large and belated subscription raised from expatriates in India. Once that source was exhausted, the new society ceased its activity.


== Belfast Harp Society ==
== Belfast Harp Society ==


=== Subscribers ===
=== Subscribers ===
The list of the Society's original subscribers (191 names, representing a total annual subscription of 281 [[Guinea (coin)|guineas]]) was headed town's proprietor, the [[George Chichester, 2nd Marquess of Donegall|Marquess of Donegall]] at 20 guineas.<ref name=":0">{{Cite journal|last=Salmon|first=John|date=1895|title=Belfast’s first Irish Harp Society,1808|url=https://www.byersmusic.com/resources/Belfast%27s%20first%20Irish%20Harp%20Society%201808.pdf|journal=Ulster Journal of Archeology|volume=1:2|pages=151}}</ref> But the principal movers were Dr James MacDonnell and his brother Alexander (the Presbyterian sons of Michael Roe, a Catholic relation of the [[Earl of Antrim|earls of Antrim]]) who stood apart, though not publically in opposition, to the Donegalls' Anglican establishment. They were well connected to those who, in the cause of representative government, had taken the [[Test of the Society of United Irishmen|test or pledge of the Society of United Irishmen]] (for whom the Irish harp was the symbol) to forward", a brotherhood of affection .. among Irishmen of every religious persuasion".<ref>{{Cite book|title=Belfast politics: or, A collection of the debates, resolutions, and other proceedings of that town in the years 1792, and 1793|publisher=H. Joy & Co.|year=1794|editor=William Bruce and Henry Joy|location=Belfast|pages=145}}</ref> Thus the list of subscribers<ref name=":0" /> included the author of the original test, Dr. [[William Drennan]]; Francis, John, and [[Mary Ann McCracken|Mary Ann, McCracken]], brothers and sister to [[Henry Joy McCracken]] who had been hanged as a rebel in "'98"; Drennan's early associate, [[Thomas McCabe (United Irishmen)|Thomas McCabe]]; and [[William Tennant (United Irishmen)|William Tennent]], who had been held as a state prisoner until 1802. Also among the subscribers was William Tennent's brother, [[Robert Tennent (physician)|Dr Robert Tennent]] who with Drennan produced the ''Belfast Monthly Magazine'' committed to [[Catholic emancipation|Catholic Emancipation]] and [[Parliamentary reform|Parliamentary Reform.]]
Inaugurated at meeting held St. Patrick's Day, 1808, the Belfast Harp Society was an initiative of members of the [[Linen Hall Library|Society for Promoting Knowledge (the Linen Hall Library)]]. Rules were drawn up by the town physicians [[James MacDonnell (physician)|James MacDonnell]], Samuel Bryson and [[Robert Tennent (physician)|Robert Tennent]]. The declared aims were:<ref>{{Cite book |last=Magee |first=John |title=The Heritage of the Harp: the Linen Hall Library and the Preservation of Irish Music |publisher=Linen Hall Library |year=1992 |isbn=0-9508985-5-4 |location=Belfast |pages=20}}</ref><blockquote>preserving the national music and national instrument of Ireland by instructing a number of blind children in playing the Irish harp, and also procuring and disseminating information relative to the language, history and antiquities of Ireland.</blockquote>Heading the list of 191 people pledging for this purposes between one [[Guinea (coin)|guinea]] and twenty guineas annually,<ref>{{Cite book|last=Killen|first=John|title=A History of the Linen Hall Library, 1788-1988|publisher=The Linen Hall Library|year=1990|isbn=978-0-9508985-4-4|location=Belfast|pages=184}}</ref> was town's proprietor, the [[George Chichester, 2nd Marquess of Donegall|Marquess of Donegall]].<ref name=":0">{{Cite journal|last=Salmon|first=John|date=1895|title=Belfast's first Irish Harp Society,1808|url=https://www.byersmusic.com/resources/Belfast%27s%20first%20Irish%20Harp%20Society%201808.pdf|journal=Ulster Journal of Archeology|volume=1|issue=2 |pages=151}}</ref> The president was [[Charles O'Neill, 1st Earl O'Neill|Earl O'Neill]].<ref>{{Cite book |last=Ó Snodaigh |first=Pádraig|title=Hidden Ulster, Protestants and the Irish Language |publisher=Lagan Press |year=1995 |isbn=1873687354 |location=Belfast |pages=69}}</ref> Yet among the subscribers in the largely Presbyterian town were many who, as [[Society of United Irishmen|United Irishmen]], had challenged the aristocracy and their [[Protestant Ascendancy|Anglican establishment]]. The Society was chaired by [[Gilbert McIlveen]], a founding member of the United Irishmen<ref>{{Cite book |last=Byers |first=David |title=The Gatherings of Irish Harpers, 1780-1840 |publisher=The Irish Pages Press |year=2022 |isbn=978-1-8382018-8-3 |location=Belfast |pages=81}}</ref> and counted on the support of Dr. [[William Drennan]] who as author of the [[Test of the Society of United Irishmen|United Irish test]] or pledge had called for the "union of power among Irishmen of every religious persuasion";<ref>{{Cite book |title=Belfast politics: or, A collection of the debates, resolutions, and other proceedings of that town in the years 1792, and 1793 |publisher=H. Joy & Co. |year=1794 |editor=William Bruce and Henry Joy |location=Belfast |pages=145}}</ref> Drennan's sister and political confidant, [[Martha McTier]]; Francis, John, and [[Mary Ann McCracken]], brothers and sister to [[Henry Joy McCracken]] who in [[Irish Rebellion of 1798|1798]] had led the rebels who killed [[John O'Neill, 1st Viscount O'Neill|Earl O'Neill's father]] in [[Battle of Antrim|battle at Antrim]] and was subsequently hanged; Robert Tennent's brother [[William Tennant (United Irishmen)|William]], a former state prisoner; and [[Thomas McCabe (United Irishmen)|Thomas McCabe]], whose son [[William Putnam McCabe]] was forced into French exile after seeking with [[Robert Emmet]] to renew the republican [[Irish rebellion of 1803|insurrection in 1803.]]<ref name=":0" />


The creation of the society harkened back to [[Belfast Harp Festival|Belfast's first Harp Festival]] in July 1792. This had been staged for the benefit of the [[Belfast Charitable Society]] but coincided with the town's [[Bastille Day]] celebrations. These had been complete with parades by local [[Irish Volunteers (18th century)|Volunteer corps]], and resolutions, carried by the new-formed United Irishmen, in favour of [[Catholic emancipation|Catholic Emancipation]] and [[Parliamentary reform|Parliamentary Reform]].<ref>{{Cite journal|last=Boydell|first=Barra|date=1998|title=The United Irishmen, Music, Harps, and National Identity|url=https://www.jstor.org/stable/30064324|journal=Eighteenth-Century Ireland / Iris an dá chultúr|volume=13|pages=(44–51) 47|doi=10.3828/eci.1998.5 |issn=0790-7915|jstor=30064324|s2cid=255973612 }}</ref>
=== The school: O'Neill, Bunting and Cody ===
An original inspiration for the Society was the harpist [[Arthur O'Neill (harpist)|Arthur O'Neill]] who had instructed James and Alexander MacDonnell in their youth.<ref name="DIB">{{cite web|last1=Froggatt|first1=Peter|title=MacDonnell, James|url=https://www.dib.ie/biography/macdonnell-james-a5184|access-date=4 September 2021|website=Dictionary of Irish Biography|publisher=Royal Irish Academy}}</ref><ref name="Froggatt">{{cite web|last1=Froggatt|first1=Peter|title=James McDonnell (1763 - 1845): Physician - 'Father of Belfast Medicine'|url=http://www.newulsterbiography.co.uk/index.php/home/viewPerson/973|access-date=4 September 2021|website=The Dictionary of Ulster Biography}}</ref> Through the society, they were able to provide their old teacher with a sinecure as a charitable tutor to poor children (from the age of ten) blind like himself. The musical director was the musician and collector [[Edward Bunting|Edward (Atty) Bunting]]. Bunting had for thirty years been a lodger of the McCrackens, and Mary Ann McCracken acted as his unofficial secretary (contributing anonymously to the second volume of his work ''The Ancient Music of Ireland'' in 1809).<ref name="boy2">{{cite book|last=O'Byrne|first=Cathal|title=As I roved out|publisher=At the Sign of the Three Candles|year=1946|location=Dublin|page=192}}</ref> In July 1792, with the support of the McCrackens, Bunting had brought O'Neill to [[Belfast Harp Festival|Belfast's first Harp Festival]]. This had been staged for the benefit of the [[Belfast Charitable Society]] but coincided with the town's [[Bastille Day]] celebrations, complete with parades by local Volunteer corps, and resolutions in favour of [[Catholic emancipation|Catholic Emancipation]] and [[Parliamentary reform|Parliamentary Reform]]. The festival was widely interpreted as an expression of a new republican-tinged patriotism.


=== Music and language ===
The Society provided not only for the teaching and preservation of Irish music but also,from July 1809, classes in the [[Irish language]]. Provided by James Cody, these were welcomed by Mary Ann McCracken, who is known to have studied from Charles Vallency's Irish grammar,<ref>{{Cite book|last=Vallancey|first=Charles|url=https://books.google.com/books?id=nBVcZue2L5EC&q=A+Grammar+of+the+Iberno-Celtic+or+Irish+Language|title=A Grammar of the Iberno-Celtic, or Irish language.|date=1782|publisher=R. Marchbank|location=Dublin|language=en}}</ref><ref>Gray (2020), p. 22</ref>.and by her [[Gaeilgeoir]] friends, and fellow subscribers, the poetess [[Mary E. Balfour|Mary Balfour]] and the brothers Samuel and Andrew Bryson.<ref>Courtney (2013), p. 53</ref> Dr MacDonnell, [[Robert James Tennent]] (the son of Robert Tennent), and the engineer [[Alexander Mitchell (engineer)|Alexander Mitchell]] contributed to an additional subscription to support Cody's efforts.<ref name=":0" />
[[File:Edward Bunting.jpeg|thumb|left|Edward Bunting (1773-1843)|260x260px]]The [[Belfast Harp Festival|1792 Harp Festival]] had been organised, again, by members of the Belfast Society for Promoting Knowledge (known then as the Belfast Reading Society): [[James MacDonnell (physician)|James MacDonnell]], Henry Joy, Robert Bradshaw and [[Robert Simms (United Irishmen)|Robert Simms]].<ref>Magee (1992), p. 9</ref> Encouraged by MacDonnell and supported by his adoptive family, McCrackens, the musician and collector [[Edward Bunting|Edward (Atty) Bunting]] notated the music of the ten performers. In 1808, he was appointed musical director of the new society, with [[Mary Ann McCracken]] acting informally as his secretary.<ref name="boy22">{{cite book|last=O'Byrne|first=Cathal|title=As I roved out|publisher=At the Sign of the Three Candles|year=1946|location=Dublin|page=192}}</ref> Bunting's master tutor was the most celebrated of the 1792 performers, [[Arthur O'Neill (harpist)|Arthur O'Neill]] of [[Dungannon]], now 75. O'Neill was to instruct poor children from the age of ten, blind like himself, with a view both to preserving his musical legacy and, as harpists, to save his charges from a life of destitution.


In July 1809, the Society extended its programme to include classes in the [[Irish language]]. Provided by James Cody, these were particularly welcome by Mary Ann McCracken (who is known to have studied from Charles Vallency's Irish grammar),<ref>{{Cite book|last=Vallancey|first=Charles|url=https://books.google.com/books?id=nBVcZue2L5EC&q=A+Grammar+of+the+Iberno-Celtic+or+Irish+Language|title=A Grammar of the Iberno-Celtic, or Irish language.|date=1782|publisher=R. Marchbank|location=Dublin|language=en}}</ref><ref>{{Cite book |last=Gray |first=John |url=https://www.reclaimtheenlightenment.net/mary-ann-mccracken-pamphlet |title=Mary Ann McCracken |publisher=Reclaim the Enlightenment |year=2020 |location=Belfast |pages=22}}</ref> and by her [[Gaeilgeoir]] friends, and fellow subscribers, the poet [[Mary E. Balfour|Mary Balfour]] of [[Limavady]] and the brothers Samuel and Andrew Bryson.<ref>Courtney (2013), p. 53</ref> Dr MacDonnell, [[Robert James Tennent]] (the son of Robert Tennent), and the engineer [[Alexander Mitchell (engineer)|Alexander Mitchell]] contributed to an additional subscription to support Cody's efforts.<ref name=":0" /> Cody used [http://www.newulsterbiography.co.uk/index.php/home/viewPerson/1239 William Neilson's] newly published ''Introduction to the Irish Language''.<ref>Byers (2022), p. 71</ref>
=== Crisis and demise ===
From 1810, money was raised for the Society by a winter season of six balls held in the Exchange Rooms under the patronage of the Marchioness of Donegall.<ref name=":0" /> In 1818, Whitelaw and Walsh, in their ''History of Dublin'', observed that “several blind minstrels educated in the seminary at Belfast are found wandering through different parts of the country, affording a pleasing and harmless amusement to the people who hear them, providing a comfortable support for their necessities, and a sweet consolation to their infirmities”.<ref>{{Cite book|last=Warburton|first=John|url=https://books.google.co.uk/books/about/History_of_the_City_of_Dublin_from_the_E.html?id=xFkxAQAAMAAJ|title=History of the City of Dublin, from the Earliest Accounts to the Present Time|last2=Whitelaw|first2=James|last3=Walsh|first3=Robert|date=|publisher=T. Cadell and W. Davies|year=1818|location=Dublin|pages=767|language=en}}</ref> But by then, the Society had already ceased operation, for which there are different accounts.


In December of that year, O'Neill was led by his twelve blind pupils into dinner marking publication of the second volume of Bunting''<nowiki/>'s Ancient Music of Ireland.'' Met "with most enthusiastic applause", their musical performances were celebrated as a triumph.<ref>Killen (1990), p. 185</ref> From this highpoint, the affairs of the Society did not run smoothly.
The conclusion drawn by the Irish antiquary, [[George Petrie (antiquarian)|George Petrie]], was that the society was flawed in conception:<ref>O’Curry, Eugene (1873), [https://www.wirestrungharp.com/library/ocurry_vol3/ ''Manners and Customs of the Ancient Irish'', ''vol. iii''.], Williams and Norgate, London, p. 298.</ref><blockquote>The effort of the people of the North to perpetuate the existence of the harp in Ireland by trying to give a harper’s skill to a number of poor blind boys was at once a benevolent and a patriotic one; but it was a delusion. The harp at the time was virtually dead, and such effort could give it for a while only a sort of galvanised vitality. The selection of blind boys, without any greater regard for their musical capacities than the possession of the organ of hearing, for a calling which doomed them to a wandering life, depending for existence mainly if not wholly on the sympathies of the poorer classes, and necessarily conducive to intemperate habits, was not a well-considered benevolence, and should never have had any fair hope of success.</blockquote>Others attribted the break up of the society in 1812-13, to its treatment of Arthur O'Neill. It is alleged that O'Neill, considered "something of a national treasure", was not adequately paid, so that he lived his last years in poverty, and that the resulting scandal induced people who had championed the work of the society to withdraw their support.<ref name=":1">{{Cite web|last=Neill|first=Lily|date=2019|title=A Celebration of the Belfast Linen Hall Library's Beath Collection and the Bicentennial of the Irish Harp Society of Belfast (1819-39)|url=https://www.mustrad.org.uk/enth85.htm|access-date=2022-02-21|website=www.mustrad.org.uk}}</ref>

=== Demise ===
In February 1810, O'Neill laid charges against his only female pupil, a Miss Reilly, of having "an improper connection" with another student. While she was cleared on investigation, the scandal was followed up by the dismissal of two of O'Neill's class as being "incapable by nature of learning the harp".<ref name=":2">Killen (1990), p. 186</ref> Subscribers began to withdraw their support. A season of six fund-raising balls held under the patronage of the Marchioness of Donegall failed to make up the loss. In 1813, the school closed.<ref name=":0" />

The difficulties of the Society were compounded by the arrest in August 1813 of its treasurer, [[Robert Tennent (physician)|Robert Tennent]]. Pushing forward at a town meeting to protest the killing of two counter-demonstrators (who happened to be Protestants, likely Presbyterians)<ref>{{Cite news |last1=McKitrick |first1=David |last2=McVea |date=1 July 2013 |title=Belfast: Bitter divisions before the first stone was cast |url=https://www.belfasttelegraph.co.uk/opinion/columnists/belfast-bitter-divisions-before-the-first-stone-was-cast-29384767.html |access-date=2022-02-16 |work=belfasttelegraph |language=en-GB |issn=0307-1235}}</ref><ref>{{Cite book |last=Whelan |first=Fergus |url=https://books.google.com/books?id=S5HVDwAAQBAJ |title=May Tyrants Tremble: The Life of William Drennan, 1754–1822 |date=2020-03-21 |publisher=Merrion Press |isbn=978-1-78855-123-6 |pages=276 |language=en}}</ref> by a relatively new element in the life of the town, parading [[Orange Order|Orangemen]], Tennent was accused of assaulting Lord Donegall's brother-in-law and Anglican vicar of Belfast, Edward May. He was sentenced to three months.<ref name=":22">{{Cite web|last=Maguire|first=W.A.|date=2009|title=Tennent, Robert {{!}} Dictionary of Irish Biography|url=https://www.dib.ie/biography/tennent-robert-a8504|access-date=2022-02-15|website=www.dib.ie}}</ref>

=== Legacy ===
The Irish antiquary, [[George Petrie (antiquarian)|George Petrie]], argued that the Society had been flawed in conception:<ref>O’Curry, Eugene (1873), [https://www.wirestrungharp.com/library/ocurry_vol3/ ''Manners and Customs of the Ancient Irish'', ''vol. iii''.], Williams and Norgate, London, p. 298.</ref><blockquote>The effort of the people of the North to perpetuate the existence of the harp in Ireland by trying to give a harper's skill to a number of poor blind boys was at once a benevolent and a patriotic one; but it was a delusion. The harp at the time was virtually dead, and such effort could give it for a while only a sort of galvanised vitality. The selection of blind boys, without any greater regard for their musical capacities than the possession of the organ of hearing, for a calling which doomed them to a wandering life, depending for existence mainly if not wholly on the sympathies of the poorer classes, and necessarily conducive to intemperate habits, was not a well-considered benevolence, and should never have had any fair hope of success.</blockquote>In 1818, it was reported that “several blind minstrels educated in the seminary at Belfast" were "wandering through different parts of the country", and, by "affording a pleasing and harmless amusement to the people who hear them", were able to support themselves.<ref>{{Cite book|last1=Warburton|first1=John|url=https://books.google.com/books?id=xFkxAQAAMAAJ|title=History of the City of Dublin, from the Earliest Accounts to the Present Time|last2=Whitelaw|first2=James|last3=Walsh|first3=Robert|publisher=T. Cadell and W. Davies|year=1818|location=Dublin|pages=767|language=en}}</ref>

=== The Dublin society ===
The Belfast Harp Society was the model for, and was briefly to survive, the Harp Society in Dublin.<ref>Byers (2022), pp. 73-74</ref><ref>{{Cite journal |last=Hibernicus |date=1809 |title=On the Revival of the Irish Harp |url=https://www.jstor.org/stable/30073566 |journal=The Belfast Monthly Magazine |volume=3 |issue=14 |pages=183 |doi=10.2307/30073566 |jstor=30073566 |issn=1758-1605}}</ref> John Bernard Trotter from [[Downpatrick]] (who had been the secretary of the radical Whig, [[Charles James Fox]]) brought to the Irish capital a man who vied with Arthur O'Neill for consideration as "the last of the ancient race of harpers", Patrick Quinn, a blind harper from [[Portadown]] who owned the Otway harp.<ref>{{Cite web |title=Early Gaelic Harp Info: the Otway harp |url=https://www.earlygaelicharp.info/harps/otway.htm#:~:text=Dated%201707,%20but%20may%20be,is%20not%20normally%20on%20display.&text=The%20Castle%20Otway%20harp%20was,Irish%20harper%20Patrick%20Quin%20(c. |access-date=2024-11-13 |website=www.earlygaelicharp.info}}</ref> Inaugurated in July 1809, society counted among its benefactors, [[Walter Scott|Sir Walter Scott]] and [[Thomas Moore]]. Within two months it had mounted a grand "[[Turlough O'Carolan|Carolan]] Commemoration" in the city, but then faded along with Trotter's personal finances. He went bankrupt in 1812.<ref>{{Cite web|last=Grattan Flood|first=William H|date=1905|title=Irish Harp Festivals and Harp Societies (2)|url=https://www.libraryireland.com/IrishMusic/XXVII-2.php|access-date=2022-02-25|website=www.libraryireland.com}}</ref>


== Irish Harp Society ==
== Irish Harp Society ==


=== The Bengal Subscription ===
=== The Bengal Subscription ===
Arthur O'Neill retired to County Tyrone on a £30 pension volunteered by James MacDonnell and his brother Alexander, both of whom had themselves been instructed on the harp by O'Neill in their youth. To the consternation of those who had come to regard the blind harper as a national treasure, the Society itself had made no provision for his final years. Accounts of the Society's financial difficulties and of O'Neill's plight ("the last Minstrel of Erin, unfriended, exigent, and bent in years")<ref>Byers (2022), p. 87</ref> were submitted in June and November 1814 to the ''Belfast Commercial Chronicle''. Eventually these reached Irish expatriates in the then capital of [[Presidencies and provinces of British India|British India]], [[Kolkata|Calcutta]]. As a result, almost five years later former members of the board found themselves in receipt of subscription of more than £1,000 "to revive the Harp and Ancient Music of Ireland".<ref>Magee (1992), p. 22</ref> As O'Neill was then three years dead, the funds were devoted to a renewed effort employing O'Neill's former pupils.<ref name=":2" /><ref name=":1">{{Cite web|last=Neill|first=Lily|date=2019|title=A Celebration of the Belfast Linen Hall Library's Beath Collection and the Bicentennial of the Irish Harp Society of Belfast (1819-39)|url=https://www.mustrad.org.uk/enth85.htm|access-date=2022-02-21|website=www.mustrad.org.uk}}</ref>
Letters and poems were submitted to the major Belfast papers urging that something be done to help O'Neill, found to their way to expatriate community in India, and it is the impression that they created that prompted the unexpected "Bengal subscription". Readers both Irish and Indian, on O'Neill's behalf, raised £1,200. But as O'Neill was three years dead by the time this bounty reached Belfast, it was put instead to creating a new Irish Harp Society.<ref name=":1" /> Employing some of O'Neill's pupils classes were again started, and a small number of harps was procured, the pupils again being selected from "the blind and the helpless".<ref>{{Cite book|last=Flood|first=William Henry Grattan|url=https://books.google.com/books?id=U2RFAQAAMAAJ&newbks=0&printsec=frontcover&q&hl=en|title=A History of Irish Music|date=1906|publisher=Browne and Nolan, limited|location=Belfast and Cork|pages=321|language=en}}</ref> When the subscription was exhausted, the Society's Academy in Cromac Street<ref name=":0" /> closed. As the society secretary, John McAdam, noted that was not sufficient local interest to sustain its activity:"Our gentry in Ireland are too scarce, and too little national, to encourage itinerant harpers, as of old; besides, the taste and fashion of music no longer bears upon our national instrument: it had its day but, like all other fashions, it must give way to novelty.".<ref name=":1" />


The new Irish Harp Society procured a small number of harps and again selected pupils, "without reference to religious distinctions",<ref name=":4">{{Cite web|title=Old News Clippings: Belfast News–Letter (Belfast, Ireland) April 9, 1833|url=https://www.wirestrungharp.com/harps/harpers/old_news/|access-date=2022-02-22|website=www.wirestrungharp.com}}</ref> from among "the blind and the helpless".<ref>{{Cite book|last=Flood|first=William Henry Grattan|url=https://books.google.com/books?id=U2RFAQAAMAAJ|title=A History of Irish Music|date=1906|publisher=Browne and Nolan, limited|location=Belfast and Cork|pages=321|language=en}}</ref> In 1823, the new master was Valentine Rainey (sometimes "Rennie") of [[Cushendall]]. He had been committed to O'Neill as pupil by James MacDonnell, and had performed for [[George IV|King George IV]] on the occasion of his visit to Ireland in 1821.<ref>{{Cite web|last=Chadwick|first=Simon|date=2021|title=Irish Harpers particularly from Belfast|url=https://simonchadwick.net/2021/05/irish-harpers-particularly-from-belfast.html|access-date=2022-02-22|website=Belfast Archives|language=en-GB}}</ref>
=== Changing fashion ===
McAdam did also concede that, "like all other fashions," "the taste and fashion of music ... must give way to novelty.".<ref>{{Cite web|last=Neill|first=Lily|date=2019|title=A Celebration of the Belfast Linen Hall Library's Beath Collection and the Bicentennial of the Irish Harp Society of Belfast (1819-39)|url=https://www.mustrad.org.uk/enth85.htm|access-date=2022-02-21|website=www.mustrad.org.uk}}</ref> From 1809 Irish harps were purchased by many titled women in Ireland. But after the year 1835, the "'fad' went out". ,Charles Egan's workshop in Dublin, the main supplier, went out of business. Irish harp was ousted in both drawing-room and in popular circles by the pianoforte and violin.<ref>{{Cite web|title=Cristo Raul. The Story of the Harp. REVIVAL OF THE IRISH HARP|url=https://www.cristoraul.org/Mi_Musica/history-of-music/The-HARP/5-THE-HARP-IN-THE-ORCHESTRA.htm|access-date=2022-02-22|website=www.cristoraul.org}}</ref>


''[[The News Letter]],'' 15 April 1828, published a glowing tribute to the Society's academy, and of "the inimitable Rainey", that had appeared in the [[Kolkata|Calcutta]] newspaper ''[[The Bengal Hurkaru and Chronicle]]'':<ref name=":5" /><blockquote>We can confidently assure the friends and benevolent supporters of the patriotic and humane establishment, that the prosperity of the Institution has never for a moment been forgotten or unattended to. The contributors, by all accounts, have now the satisfaction of knowing, that they have effectually restored the ancient melodies, the nearly lost airs of the Emerald Isle, by the encouragement given by them to the long–neglected and forgotten Harper.</blockquote>''The News Letter'' conceded that the Society's friends in Ireland, were not able "to contend" with the generosity with which its patrons in India responded to such reports. It noted that while the resident [[Whigs (British political party)|Whig]] grandee, the [[Arthur Hill, 3rd Marquess of Downshire|Marquis of Downshire]], "with his usual characteristic patriotism, in the encouragement of every thing useful and liberal" made an annual subscription of £10, the list of subscribers in India was headed by the [[Governor-General of India|Governor General]], the late [[Francis Rawdon-Hastings, 1st Marquess of Hastings|Marquess of Hastings]], at more than £31, and by a further eight of "our patriotic countrymen" (army officers for the most part), each contributing more than £12.<ref name=":5">{{Cite web|title=Old News Clippings: Belfast News–Letter (Belfast, Ireland) Tuesday, April 15, 1828|url=https://www.wirestrungharp.com/harps/harpers/old_news/|access-date=2022-02-22|website=www.wirestrungharp.com}}</ref>
=== Belfast's waning "national" outlook ===

Events co-inciding with the demise of the first harp society in 1813, did suggest that in Belfast the necessary "national" outlook was waning. Orangemen, a relatively new element in the life of the town, had that year clashed with hostile, largely (but not exclusively) Catholic, crowds as they returned from their [[The Twelfth|Twelfth of July]] celebrations in [[Lisburn]]. Two Orangemen open fire killing two. When Robert Tennent (the Harp Society's treasurer) pressed forward at a town meeting to protest he was accused of assaulting Rev. Edward May, Anglican vicar of Belfast and brother-in-law of Lord.Donegall and was subsequetly sentence to three months.<ref name=":2">{{Cite web|last=Maguire|first=W.A.|date=2009|title=Tennent, Robert {{!}} Dictionary of Irish Biography|url=https://www.dib.ie/biography/tennent-robert-a8504|access-date=2022-02-15|website=www.dib.ie}}</ref><ref>Maguire (1996), pp. 105-106</ref> When, following the [[Reform Act 1832|Reform Act of 1832]], the first opportunity arose of challenging the Donegall, and Orange-aligned tory, interest in a parliamentary election it was taken up by Tennent's son, [[Robert James Tennent]] (a patron of the Irish Harp Society). But he lost, having failed to commit himself on an issue that was increasingly to associate interest in Irishness with Catholic-majority separatism, the restoration of an Irish parliament.<ref name=":3">{{Cite book|last=Wright|first=Jonathan Jeffrey|url=https://books.google.com/books?id=ObAgCwAAQBAJ|title=The 'Natural Leaders' and Their World: Politics, Culture and Society in Belfast, c. 1801-32|publisher=Liverpool University Press|year=2012|isbn=9781846318481|pages=136}}</ref>
Rainey, who "on liberal terms" had been invited to India<ref>{{Cite web |title=Old News Clippings: Belfast News–Letter (Belfast, Ireland) Tuesday, September 26, 1837 |url=https://www.wirestrungharp.com/harps/harpers/old_news/ |access-date=2022-02-22 |website=www.wirestrungharp.com}}</ref> (according to Bunting, by the "[[Nawab of Awadh|King of Oudh]]")<ref>Byers (2022), p. 100</ref> died in 1837, and the "benevolent, liberal and patriotic" impetus behind the "Bengal subscription" appears to have been spent.<ref name=":4" /> In 1839, the Society closed its academy in Cromac Street.<ref name=":0" /> The Irish scholar and folklorist [[Robert Shipboy MacAdam]], tried but failed to revive the society in the years that followed.<ref>{{Cite book |last=Mac Póilin |first=Aodán |title=Our Tangled Speech |publisher=Ulster Historical Foundation |year=2018 |isbn=978-1-909556-67-6 |location=Belfast |pages=155}}</ref>
==Reference==

=== Decline in local interest ===
[[File:David Octavius Hill and Robert Adamson - Patrick Byrne, about 1794 - 1863. Irish Harpist - Google Art Project.jpg|thumb|Photograph of Patrick Byrne by [[Hill & Adamson]] (1845), [[calotype]] print, 203 × 164 mm, [[Scottish National Gallery]]]]John McAdam, the Society's secretary (and fluent Irish speaker), noted there was not sufficient local interest to sustain its activity. In the wake of the [[Acts of Union 1800|Act of Union]] and subsequent removal of many landowning families to England, the gentry in Ireland were "too scarce, and too little national, to encourage itinerant harpers, as of old."<ref name=":1" />

McAdam was also to suggest that, "like all other fashions," "the taste and fashion of music ... must give way to novelty.<ref name=":1" /> From 1809 Irish harps were purchased by many titled women in Ireland. But after the year 1835, the "'fad' went out". Charles Egan's workshop in Dublin, the main supplier, went out of business. Irish harp was ousted in both country houses, and popular meeting places, by the pianoforte and violin.<ref>{{Cite web|title=Cristo Raul. The Story of the Harp. REVIVAL OF THE IRISH HARP|url=https://www.cristoraul.org/Mi_Musica/history-of-music/The-HARP/5-THE-HARP-IN-THE-ORCHESTRA.htm|access-date=2022-02-22|website=www.cristoraul.org}}</ref> Already, in 1792, the top premium in the festival had gone to Charles Fanning playing, "with modern variations", ''The Coolin'', a piece of music at that time much in request by the pianoforte's young practitioners,<ref>Byers (2022), p. 40</ref> and in 1796 it was as arrangements for the piano forte that Bunting first published his festival transcriptions.<ref>{{Cite web |title=Edward Bunting, A General Collection of the Ancient Music of Ireland (1796) |url=https://www.wirestrungharp.com/library/bunting_1796_preston.html |access-date=2022-10-11 |website=www.wirestrungharp.com}}</ref>

Other currents may also have been running against interest in the harp and its patriotic symbolism. Robert Tennent's son, [[Robert James Tennent]], a subscriber to the Irish Harp Society, took up the first opportunity provided by [[Representation of the People (Ireland) Act 1832]] to challenge the nominees of Lord Donegall in a parliamentary election. Failing to commit himself on an issue that increasingly was to associate interest in Irish culture with Catholic-majority separatism, repeal of the [[Acts of Union 1800|Act of Union]], he lost by a wide margin.<ref name=":3">{{Cite book|last=Wright|first=Jonathan Jeffrey|url=https://books.google.com/books?id=ObAgCwAAQBAJ|title=The 'Natural Leaders' and Their World: Politics, Culture and Society in Belfast, c. 1801-32|publisher=Liverpool University Press|year=2012|isbn=978-1-84631-848-1|pages=136}}</ref>

In 1856, ''The Illustrated London News'', reported that the "ancient national music of Ireland is kept alive by a few practitioners of a very humble kind, who wander about in their own country chiefly playing to parties assemble in taverns". The only "gentleman harper" remaining was [[Patrick Byrne (musician)|Patrick Byrne]], of [[Farney (barony)|Farney, County Monaghan]], who some years previously had had the honour of performing before the [[Queen Victoria]] at Balmoral.<ref>{{Cite web|title=Old News Clippings: The Illustrated London News, (London, England) October 11, 1856. page 371|url=https://www.wirestrungharp.com/harps/harpers/old_news/|access-date=2022-02-22|website=www.wirestrungharp.com}}</ref> Byrne had graduated from the Irish Harp School in Belfast in 1821.<ref>[[Pádraigín Ní Uallacháin]], (2003) ''[[A Hidden Ulster|A Hidden Ulster – people, songs and traditions of Oriel]]''. Dublin: Four Courts Press Ltd., p. 353.</ref>

== The contemporary Historical Harp Society of Ireland ==
A core mission of the Belfast harp societies has been resumed, since 2002, by the Historical Harp Society of Ireland in Kilkenny. Rediscovering the older wire-stringed harp of the kind played by O'Neill and Rainey, the HHSI seeks return "to the world the true sound of the oldest Irish music". For this purpose, the Society brings together artists and audiences, players and tutors, researchers and experts, and harp makers and organologists.<ref>{{Cite web |title=About I The Historical Harp Society of Ireland - The Historical Harp Society of Ireland |url=https://www.irishharp.org/about |access-date=2022-09-02 |website=www.irishharp.org}}</ref>

==See also==
* [[Hidden Ulster, Protestants and the Irish language]]

==Notes==
{{reflist}}
{{reflist}}

== References ==
*Byers, David (2022). ''The Gatherings of Irish Harpers, 1780-1840''. Belfast: The Irish Pages Press. {{ISBN|978-1-8382018-8-3}}.
*Magee, John (1992). ''The Heritage of the Harp: the Linen Hall Library and the Preservation of Irish Music''. Belfast: Linen Hall Library. {{ISBN|0-9508985-5-4}}.

[[Category:Music organisations based in Ireland]]
[[Category:Organisations based in Belfast]]
[[Category:1808 establishments in Ireland]]
[[Category:1819 establishments in Ireland]]
[[Category:Irish language activists]]
[[Category:History of the Irish language]]
[[Category:Gaelic culture]]
[[Category:19th century in Ireland]]

Latest revision as of 03:52, 19 November 2024

Belfast Harp Society (1808), Irish Harp Society (1819)

The Belfast Harp Society (1808–1813) and its successor, the Irish Harp Society (1819–1839), were philanthropic associations formed in the town of Belfast, Ireland, for the purpose of sustaining the music and tradition of itinerant Irish harpists, and secondarily, of promoting the study of the Irish language, history, and antiquities. For its patronage, the original society drew upon a diminishing circle of veterans of the patriotic and reform politics of the 1780s and 1790s, among them several unrepentant United Irishmen. In its sectarian division, Belfast became increasingly hostile to Protestant interest in distinctive Irish culture. The society reconvened as the Irish Harp Society in 1819 only as a result of a large and belated subscription raised from expatriates in India. Once that source was exhausted, the new society ceased its activity.

Belfast Harp Society

[edit]

Subscribers

[edit]

Inaugurated at meeting held St. Patrick's Day, 1808, the Belfast Harp Society was an initiative of members of the Society for Promoting Knowledge (the Linen Hall Library). Rules were drawn up by the town physicians James MacDonnell, Samuel Bryson and Robert Tennent. The declared aims were:[1]

preserving the national music and national instrument of Ireland by instructing a number of blind children in playing the Irish harp, and also procuring and disseminating information relative to the language, history and antiquities of Ireland.

Heading the list of 191 people pledging for this purposes between one guinea and twenty guineas annually,[2] was town's proprietor, the Marquess of Donegall.[3] The president was Earl O'Neill.[4] Yet among the subscribers in the largely Presbyterian town were many who, as United Irishmen, had challenged the aristocracy and their Anglican establishment. The Society was chaired by Gilbert McIlveen, a founding member of the United Irishmen[5] and counted on the support of Dr. William Drennan who as author of the United Irish test or pledge had called for the "union of power among Irishmen of every religious persuasion";[6] Drennan's sister and political confidant, Martha McTier; Francis, John, and Mary Ann McCracken, brothers and sister to Henry Joy McCracken who in 1798 had led the rebels who killed Earl O'Neill's father in battle at Antrim and was subsequently hanged; Robert Tennent's brother William, a former state prisoner; and Thomas McCabe, whose son William Putnam McCabe was forced into French exile after seeking with Robert Emmet to renew the republican insurrection in 1803.[3]

The creation of the society harkened back to Belfast's first Harp Festival in July 1792. This had been staged for the benefit of the Belfast Charitable Society but coincided with the town's Bastille Day celebrations. These had been complete with parades by local Volunteer corps, and resolutions, carried by the new-formed United Irishmen, in favour of Catholic Emancipation and Parliamentary Reform.[7]

Music and language

[edit]
Edward Bunting (1773-1843)

The 1792 Harp Festival had been organised, again, by members of the Belfast Society for Promoting Knowledge (known then as the Belfast Reading Society): James MacDonnell, Henry Joy, Robert Bradshaw and Robert Simms.[8] Encouraged by MacDonnell and supported by his adoptive family, McCrackens, the musician and collector Edward (Atty) Bunting notated the music of the ten performers. In 1808, he was appointed musical director of the new society, with Mary Ann McCracken acting informally as his secretary.[9] Bunting's master tutor was the most celebrated of the 1792 performers, Arthur O'Neill of Dungannon, now 75. O'Neill was to instruct poor children from the age of ten, blind like himself, with a view both to preserving his musical legacy and, as harpists, to save his charges from a life of destitution.

In July 1809, the Society extended its programme to include classes in the Irish language. Provided by James Cody, these were particularly welcome by Mary Ann McCracken (who is known to have studied from Charles Vallency's Irish grammar),[10][11] and by her Gaeilgeoir friends, and fellow subscribers, the poet Mary Balfour of Limavady and the brothers Samuel and Andrew Bryson.[12] Dr MacDonnell, Robert James Tennent (the son of Robert Tennent), and the engineer Alexander Mitchell contributed to an additional subscription to support Cody's efforts.[3] Cody used William Neilson's newly published Introduction to the Irish Language.[13]

In December of that year, O'Neill was led by his twelve blind pupils into dinner marking publication of the second volume of Bunting's Ancient Music of Ireland. Met "with most enthusiastic applause", their musical performances were celebrated as a triumph.[14] From this highpoint, the affairs of the Society did not run smoothly.

Demise

[edit]

In February 1810, O'Neill laid charges against his only female pupil, a Miss Reilly, of having "an improper connection" with another student. While she was cleared on investigation, the scandal was followed up by the dismissal of two of O'Neill's class as being "incapable by nature of learning the harp".[15] Subscribers began to withdraw their support. A season of six fund-raising balls held under the patronage of the Marchioness of Donegall failed to make up the loss. In 1813, the school closed.[3]

The difficulties of the Society were compounded by the arrest in August 1813 of its treasurer, Robert Tennent. Pushing forward at a town meeting to protest the killing of two counter-demonstrators (who happened to be Protestants, likely Presbyterians)[16][17] by a relatively new element in the life of the town, parading Orangemen, Tennent was accused of assaulting Lord Donegall's brother-in-law and Anglican vicar of Belfast, Edward May. He was sentenced to three months.[18]

Legacy

[edit]

The Irish antiquary, George Petrie, argued that the Society had been flawed in conception:[19]

The effort of the people of the North to perpetuate the existence of the harp in Ireland by trying to give a harper's skill to a number of poor blind boys was at once a benevolent and a patriotic one; but it was a delusion. The harp at the time was virtually dead, and such effort could give it for a while only a sort of galvanised vitality. The selection of blind boys, without any greater regard for their musical capacities than the possession of the organ of hearing, for a calling which doomed them to a wandering life, depending for existence mainly if not wholly on the sympathies of the poorer classes, and necessarily conducive to intemperate habits, was not a well-considered benevolence, and should never have had any fair hope of success.

In 1818, it was reported that “several blind minstrels educated in the seminary at Belfast" were "wandering through different parts of the country", and, by "affording a pleasing and harmless amusement to the people who hear them", were able to support themselves.[20]

The Dublin society

[edit]

The Belfast Harp Society was the model for, and was briefly to survive, the Harp Society in Dublin.[21][22] John Bernard Trotter from Downpatrick (who had been the secretary of the radical Whig, Charles James Fox) brought to the Irish capital a man who vied with Arthur O'Neill for consideration as "the last of the ancient race of harpers", Patrick Quinn, a blind harper from Portadown who owned the Otway harp.[23] Inaugurated in July 1809, society counted among its benefactors, Sir Walter Scott and Thomas Moore. Within two months it had mounted a grand "Carolan Commemoration" in the city, but then faded along with Trotter's personal finances. He went bankrupt in 1812.[24]

Irish Harp Society

[edit]

The Bengal Subscription

[edit]

Arthur O'Neill retired to County Tyrone on a £30 pension volunteered by James MacDonnell and his brother Alexander, both of whom had themselves been instructed on the harp by O'Neill in their youth. To the consternation of those who had come to regard the blind harper as a national treasure, the Society itself had made no provision for his final years. Accounts of the Society's financial difficulties and of O'Neill's plight ("the last Minstrel of Erin, unfriended, exigent, and bent in years")[25] were submitted in June and November 1814 to the Belfast Commercial Chronicle. Eventually these reached Irish expatriates in the then capital of British India, Calcutta. As a result, almost five years later former members of the board found themselves in receipt of subscription of more than £1,000 "to revive the Harp and Ancient Music of Ireland".[26] As O'Neill was then three years dead, the funds were devoted to a renewed effort employing O'Neill's former pupils.[15][27]

The new Irish Harp Society procured a small number of harps and again selected pupils, "without reference to religious distinctions",[28] from among "the blind and the helpless".[29] In 1823, the new master was Valentine Rainey (sometimes "Rennie") of Cushendall. He had been committed to O'Neill as pupil by James MacDonnell, and had performed for King George IV on the occasion of his visit to Ireland in 1821.[30]

The News Letter, 15 April 1828, published a glowing tribute to the Society's academy, and of "the inimitable Rainey", that had appeared in the Calcutta newspaper The Bengal Hurkaru and Chronicle:[31]

We can confidently assure the friends and benevolent supporters of the patriotic and humane establishment, that the prosperity of the Institution has never for a moment been forgotten or unattended to. The contributors, by all accounts, have now the satisfaction of knowing, that they have effectually restored the ancient melodies, the nearly lost airs of the Emerald Isle, by the encouragement given by them to the long–neglected and forgotten Harper.

The News Letter conceded that the Society's friends in Ireland, were not able "to contend" with the generosity with which its patrons in India responded to such reports. It noted that while the resident Whig grandee, the Marquis of Downshire, "with his usual characteristic patriotism, in the encouragement of every thing useful and liberal" made an annual subscription of £10, the list of subscribers in India was headed by the Governor General, the late Marquess of Hastings, at more than £31, and by a further eight of "our patriotic countrymen" (army officers for the most part), each contributing more than £12.[31]

Rainey, who "on liberal terms" had been invited to India[32] (according to Bunting, by the "King of Oudh")[33] died in 1837, and the "benevolent, liberal and patriotic" impetus behind the "Bengal subscription" appears to have been spent.[28] In 1839, the Society closed its academy in Cromac Street.[3] The Irish scholar and folklorist Robert Shipboy MacAdam, tried but failed to revive the society in the years that followed.[34]

Decline in local interest

[edit]
Photograph of Patrick Byrne by Hill & Adamson (1845), calotype print, 203 × 164 mm, Scottish National Gallery

John McAdam, the Society's secretary (and fluent Irish speaker), noted there was not sufficient local interest to sustain its activity. In the wake of the Act of Union and subsequent removal of many landowning families to England, the gentry in Ireland were "too scarce, and too little national, to encourage itinerant harpers, as of old."[27]

McAdam was also to suggest that, "like all other fashions," "the taste and fashion of music ... must give way to novelty.”[27] From 1809 Irish harps were purchased by many titled women in Ireland. But after the year 1835, the "'fad' went out". Charles Egan's workshop in Dublin, the main supplier, went out of business. Irish harp was ousted in both country houses, and popular meeting places, by the pianoforte and violin.[35] Already, in 1792, the top premium in the festival had gone to Charles Fanning playing, "with modern variations", The Coolin, a piece of music at that time much in request by the pianoforte's young practitioners,[36] and in 1796 it was as arrangements for the piano forte that Bunting first published his festival transcriptions.[37]

Other currents may also have been running against interest in the harp and its patriotic symbolism. Robert Tennent's son, Robert James Tennent, a subscriber to the Irish Harp Society, took up the first opportunity provided by Representation of the People (Ireland) Act 1832 to challenge the nominees of Lord Donegall in a parliamentary election. Failing to commit himself on an issue that increasingly was to associate interest in Irish culture with Catholic-majority separatism, repeal of the Act of Union, he lost by a wide margin.[38]

In 1856, The Illustrated London News, reported that the "ancient national music of Ireland is kept alive by a few practitioners of a very humble kind, who wander about in their own country chiefly playing to parties assemble in taverns". The only "gentleman harper" remaining was Patrick Byrne, of Farney, County Monaghan, who some years previously had had the honour of performing before the Queen Victoria at Balmoral.[39] Byrne had graduated from the Irish Harp School in Belfast in 1821.[40]

The contemporary Historical Harp Society of Ireland

[edit]

A core mission of the Belfast harp societies has been resumed, since 2002, by the Historical Harp Society of Ireland in Kilkenny. Rediscovering the older wire-stringed harp of the kind played by O'Neill and Rainey, the HHSI seeks return "to the world the true sound of the oldest Irish music". For this purpose, the Society brings together artists and audiences, players and tutors, researchers and experts, and harp makers and organologists.[41]

See also

[edit]

Notes

[edit]
  1. ^ Magee, John (1992). The Heritage of the Harp: the Linen Hall Library and the Preservation of Irish Music. Belfast: Linen Hall Library. p. 20. ISBN 0-9508985-5-4.
  2. ^ Killen, John (1990). A History of the Linen Hall Library, 1788-1988. Belfast: The Linen Hall Library. p. 184. ISBN 978-0-9508985-4-4.
  3. ^ a b c d e Salmon, John (1895). "Belfast's first Irish Harp Society,1808" (PDF). Ulster Journal of Archeology. 1 (2): 151.
  4. ^ Ó Snodaigh, Pádraig (1995). Hidden Ulster, Protestants and the Irish Language. Belfast: Lagan Press. p. 69. ISBN 1873687354.
  5. ^ Byers, David (2022). The Gatherings of Irish Harpers, 1780-1840. Belfast: The Irish Pages Press. p. 81. ISBN 978-1-8382018-8-3.
  6. ^ William Bruce and Henry Joy, ed. (1794). Belfast politics: or, A collection of the debates, resolutions, and other proceedings of that town in the years 1792, and 1793. Belfast: H. Joy & Co. p. 145.
  7. ^ Boydell, Barra (1998). "The United Irishmen, Music, Harps, and National Identity". Eighteenth-Century Ireland / Iris an dá chultúr. 13: (44–51) 47. doi:10.3828/eci.1998.5. ISSN 0790-7915. JSTOR 30064324. S2CID 255973612.
  8. ^ Magee (1992), p. 9
  9. ^ O'Byrne, Cathal (1946). As I roved out. Dublin: At the Sign of the Three Candles. p. 192.
  10. ^ Vallancey, Charles (1782). A Grammar of the Iberno-Celtic, or Irish language. Dublin: R. Marchbank.
  11. ^ Gray, John (2020). Mary Ann McCracken. Belfast: Reclaim the Enlightenment. p. 22.
  12. ^ Courtney (2013), p. 53
  13. ^ Byers (2022), p. 71
  14. ^ Killen (1990), p. 185
  15. ^ a b Killen (1990), p. 186
  16. ^ McKitrick, David; McVea (1 July 2013). "Belfast: Bitter divisions before the first stone was cast". belfasttelegraph. ISSN 0307-1235. Retrieved 16 February 2022.
  17. ^ Whelan, Fergus (21 March 2020). May Tyrants Tremble: The Life of William Drennan, 1754–1822. Merrion Press. p. 276. ISBN 978-1-78855-123-6.
  18. ^ Maguire, W.A. (2009). "Tennent, Robert | Dictionary of Irish Biography". www.dib.ie. Retrieved 15 February 2022.
  19. ^ O’Curry, Eugene (1873), Manners and Customs of the Ancient Irish, vol. iii., Williams and Norgate, London, p. 298.
  20. ^ Warburton, John; Whitelaw, James; Walsh, Robert (1818). History of the City of Dublin, from the Earliest Accounts to the Present Time. Dublin: T. Cadell and W. Davies. p. 767.
  21. ^ Byers (2022), pp. 73-74
  22. ^ Hibernicus (1809). "On the Revival of the Irish Harp". The Belfast Monthly Magazine. 3 (14): 183. doi:10.2307/30073566. ISSN 1758-1605. JSTOR 30073566.
  23. ^ "Early Gaelic Harp Info: the Otway harp". www.earlygaelicharp.info. Retrieved 13 November 2024.
  24. ^ Grattan Flood, William H (1905). "Irish Harp Festivals and Harp Societies (2)". www.libraryireland.com. Retrieved 25 February 2022.
  25. ^ Byers (2022), p. 87
  26. ^ Magee (1992), p. 22
  27. ^ a b c Neill, Lily (2019). "A Celebration of the Belfast Linen Hall Library's Beath Collection and the Bicentennial of the Irish Harp Society of Belfast (1819-39)". www.mustrad.org.uk. Retrieved 21 February 2022.
  28. ^ a b "Old News Clippings: Belfast News–Letter (Belfast, Ireland) April 9, 1833". www.wirestrungharp.com. Retrieved 22 February 2022.
  29. ^ Flood, William Henry Grattan (1906). A History of Irish Music. Belfast and Cork: Browne and Nolan, limited. p. 321.
  30. ^ Chadwick, Simon (2021). "Irish Harpers particularly from Belfast". Belfast Archives. Retrieved 22 February 2022.
  31. ^ a b "Old News Clippings: Belfast News–Letter (Belfast, Ireland) Tuesday, April 15, 1828". www.wirestrungharp.com. Retrieved 22 February 2022.
  32. ^ "Old News Clippings: Belfast News–Letter (Belfast, Ireland) Tuesday, September 26, 1837". www.wirestrungharp.com. Retrieved 22 February 2022.
  33. ^ Byers (2022), p. 100
  34. ^ Mac Póilin, Aodán (2018). Our Tangled Speech. Belfast: Ulster Historical Foundation. p. 155. ISBN 978-1-909556-67-6.
  35. ^ "Cristo Raul. The Story of the Harp. REVIVAL OF THE IRISH HARP". www.cristoraul.org. Retrieved 22 February 2022.
  36. ^ Byers (2022), p. 40
  37. ^ "Edward Bunting, A General Collection of the Ancient Music of Ireland (1796)". www.wirestrungharp.com. Retrieved 11 October 2022.
  38. ^ Wright, Jonathan Jeffrey (2012). The 'Natural Leaders' and Their World: Politics, Culture and Society in Belfast, c. 1801-32. Liverpool University Press. p. 136. ISBN 978-1-84631-848-1.
  39. ^ "Old News Clippings: The Illustrated London News, (London, England) October 11, 1856. page 371". www.wirestrungharp.com. Retrieved 22 February 2022.
  40. ^ Pádraigín Ní Uallacháin, (2003) A Hidden Ulster – people, songs and traditions of Oriel. Dublin: Four Courts Press Ltd., p. 353.
  41. ^ "About I The Historical Harp Society of Ireland - The Historical Harp Society of Ireland". www.irishharp.org. Retrieved 2 September 2022.

References

[edit]
  • Byers, David (2022). The Gatherings of Irish Harpers, 1780-1840. Belfast: The Irish Pages Press. ISBN 978-1-8382018-8-3.
  • Magee, John (1992). The Heritage of the Harp: the Linen Hall Library and the Preservation of Irish Music. Belfast: Linen Hall Library. ISBN 0-9508985-5-4.