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[[File:Oberzell Georgskirche 01.jpg|thumb|10th-century frescoes of the Church of St. George]]
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[[File:Sankt Georg Reichenau.jpg|250px|thumbnail|right|Exterior]]
| for = style, tone, spellings
The '''Church of Saint George''' is a Roman Catholic church. It is part of [[Reichenau Abbey]] founded in 724,<ref>{{Cite web|url=https://whc.unesco.org/en/list/974|title=Monastic Island of Reichenau|publisher=UNESCO World Heritage|website=whc.unesco.org|language=en|access-date=2018-11-17}}</ref> located on the island of [[Reichenau Island|Reichenau]] on [[Lake Constance]] in southern Germany. The island is home to the churches of Saint Mary, Marcus, Peter and Paul. The church was built in the late 9th century to house the relic head of [[Saint George]], a gift from [[Pope Gregory II]], which commemorated a visit to [[Rome]] by Abbot Hoito in 896.<ref name=":1">{{Cite book|url=https://www.worldcot.org/oclc/48753854|title=Early medieval art|last=Lawrence|first=Nees|date=2002|publisher=Oxford University Press|isbn=0192842439|location=Oxford|oclc=48753854}}{{Dead link|date=July 2020 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>
| date = January 2019

}}
The church is owned and run by the [[Catholic Church]] of Saint George Fund. The church interior is decorated with wall paintings that depict stories and figures from [[Religious text|scripture]] and was designed for those who dedicate their lives to prayer and worship.
[[File:Oberzell Georgskirche 01.jpg|thumb|10th century Frescoes of the Church of St. George]]
The '''Church of Saint George''' is a part of a [[Benedictines|Benedictine]] monastery founded in 724,<ref>{{Cite web|url=https://whc.unesco.org/en/list/974|title=Monastic Island of Reichenau|last=|publisher=UNESCO World Heritage|website=whc.unesco.org|language=en|access-date=2018-11-17}}</ref> which is located on the island of [[Reichenau Island|Reichenau]] on [[Lake Constance]] in southern Germany. The island is also home to the churches of Saint Mary, Marcus, Peter, and Paul. The '''Church of Saint George''' was built in the late 9th century to house the relic head of [[Saint George]], a gift from [[Pope Gregory II]], which commemorated a visit to [[Rome]] by '''Abbot Hoito''' in 896.<ref name=":1">{{Cite book|url=https://www.worldcot.org/oclc/48753854|title=Early medieval art|last=Lawrence|first=Nees|date=2002|publisher=Oxford University Press|isbn=0192842439|location=Oxford|oclc=48753854}}</ref> The church is currently owned and run by the [[Catholic Church]] of Saint George Fund. The interior of the church is decorated with wall paintings that depict stories and figures from [[Religious text|scripture]] and was designed for those who dedicate their lives to prayer and worship.


== Frescoes ==
== Frescoes ==
The '''Church of Saint George''' was built at the end of the 9th century, with the [[Fresco|Frescoes]] added nearly a century later.<ref name=":2">{{Cite book|url=https://www.worldcat.org/oclc/1035762729|title=Word and image : an introduction to early medieval art|last=J.,|first=Diebold, William|isbn=9780429982613|location=New York, NY|oclc=1035762729}}</ref> The wall paintings typify artistic expression from the [[Middle Ages]] and are unique for their age and location. These are the only preserved complete set of wall paintings produced north of the [[Alps]] before 1000 AD.<ref name=":0">{{Cite web|url=https://whc.unesco.org/en/list/974|title=Monastic Island of Reichenau|last=Centre|first=UNESCO World Heritage|website=whc.unesco.org|language=en|access-date=2018-11-17}}</ref>
The church hosts [[fresco]]es were added in the 10th century.<ref name=":2">{{Cite book|title=Word and image : an introduction to early medieval art|last=J.|first=Diebold, William|isbn=9780429982613|location=New York, NY|oclc=1035762729|date = 2018-05-04}}</ref> They are not frescoes in the proper sense of the word but are [[fresco-secco]] where the painting is applied to a dry surface. The wall paintings typify artistic expression from the [[Middle Ages]] and are unique for their age and location. They are the only preserved complete set of wall paintings produced north of the [[Alps]] before 1000 AD.<ref name=":0">{{Cite web|url=https://whc.unesco.org/en/list/974|title=Monastic Island of Reichenau|last=Centre|first=UNESCO World Heritage|website=whc.unesco.org|language=en|access-date=2018-11-17}}</ref>


The Frescoes are divided into three pictorial zones, with the first and lowest zone located between the nave and the arches, the second zone located above the arches, and the third and highest zone located above the windows. The lowest panel depicts the monasteries at [[Reichenau Island|Island Reichenau]]. The second, and most researched, zone portrays the miracles of [[Jesus|Christ]].<ref>{{Cite book|url=https://www.woration=New York|oclc=936299427}}</ref> The top panel depicts the [[Old Testament]] [[Prophet|prophets]] and the [[New Testament]] [[apostles]].<ref name=":2" />
The frescoes are divided into three zones. The first and lowest zone is located between the nave and the arches. The second zone is above the arches. The third and highest zone is located above the windows. The lowest panel depicts the monasteries at [[Reichenau Island]]. The second is the most researched zone. It portrays Christ's miracles.<ref>{{Cite book|url=https://www.worldcat.org/oclc/936299427|location=New York|oclc=936299427|title=German Painting|isbn=9781783107933|last1=Carl|first1=Klaus H.|date=15 September 2015|publisher=Parkstone International }}</ref> The top panel depicts [[Old Testament]] [[prophet]]s and [[New Testament]] [[Apostles in the New Testament|apostles]].<ref name=":2" />


Each fresco details a specific story from the life of Christ. Descriptive inscriptions, or [[Tituli]], accompany the paintings.<ref name=":2" />
Each fresco details a specific story from the life of Christ. Descriptive inscriptions, or [[Tituli]], accompany the paintings.<ref name=":2" />


=== The eight miracles and their Titular (translated into English) ===
=== The eight miracles and their Titular ===


#[[Exorcism of the Gerasene demoniac|''The Healing of the Demon-Possessed Man'']] (Mark 5:1-19) “The demon is driven out, which bears the name Legion. Then [the demons] enter the swine. They throw themselves into the open sea”
#[[Exorcism of the Gerasene demoniac|''The Healing of the Demon-Possessed Man'']] ({{Bibleverse|Mark|5:1-19}}) “The demon is driven out, which bears the name Legion. Then [the demons] enter the swine. They throw themselves into the open sea”
#[[Healing a man with dropsy|''The Healing of a Man with Dropsy'']] (Luke 14:1-11) “A man with dropsy comes straight toward the path and is healed. He goes there loaded. He returns freed of the burden.”
#[[Healing a man with dropsy|''The Healing of a Man with Dropsy'']] ({{Bibleverse|Luke|14:1-11}}) “A man with dropsy comes straight toward the path and is healed. He goes there loaded. He returns freed of the burden.”
#[[Calming the storm|''The Calming of the Windstorm on the Sea of Galilee'']] (Matthew 8:23-27) “God sleeps in his bodily form; east and south wind in particular break lose. With [[sovereign]] power, he gives the command. Wind and water are calm.”
#[[Calming the storm|''The Calming of the Windstorm on the Sea of Galilee'']] ({{Bibleverse|Matthew|8:23-27}}) “God sleeps in his bodily form; east and south wind in particular break lose. With [[sovereign]] power, he gives the command. Wind and water are calm.”
#[[Healing the man blind from birth|''The Healing of the Man Born Blind'']] (John 9:1-38) “Here the one born without light is anointed with saliva and clay and…” (the remainder of the inscription is unreadable due to partial destruction).
#[[Healing the man blind from birth|''The Healing of the Man Born Blind'']] ({{Bibleverse|John|9:1-38}}) “Here the one born without light is anointed with saliva and clay and...” (the remainder of the inscription is unreadable due to partial destruction).
#[[Jesus cleansing a leper|''Healing of a Leper'']] (Matthew 8:1-13) “... thankfully gives…” (inscription mostly destroyed)
#[[Jesus cleansing a leper|''Healing of a Leper'']] ({{Bibleverse|Matthew|8:1-13}}) “... thankfully gives...” (inscription mostly destroyed)
#[[Raising of the son of the widow of Nain|''Raising of the Young Man of Nain'']] (Luke 7:11-16) “Dead one, rise quickly, and by rising and at the same time saying, return to life!/ And so drive away all sadness of your [[Widow|widowed]] mother!”
#[[Raising of the son of the widow of Nain|''Raising of the Young Man of Nain'']] ({{Bibleverse|Luke|7:11-16}}) “Dead one, rise quickly, and by rising and at the same time saying, return to life!/ And so drive away all sadness of your [[widow]]ed mother!”
#[[Raising of Jairus' daughter|''The Daughter of Jairus Restored to Life and a Sick Woman Healed'']] (Matthew 9:18-26) “See, the faith of the ruler encourages you, Jesus, to say, By the power of [my] force I want to, ‘Magdalena now arise’!”
#[[Raising of Jairus' daughter|''The Daughter of Jairus Restored to Life and a Sick Woman Healed'']] ({{Bibleverse|Matthew|9:18-26}}) “See, the faith of the ruler encourages you, Jesus, to say, By the power of [my] force I want to, ‘Magdalena now arise’!”
#[[Raising of Lazarus|''Lazarus Raised from the Dead'']] (John 11:1-45) “Lazarus, come forth! you who have already been buried four days! ‘Leave the delay in death.’: Thus speaks the Father’s image.”<ref name=":3">{{Cite journal|last=Ursula|first=Schädler-Saub,|date=2013-09-11|title=“Bildtapeten” and the conservation of medieval wall paintings at the turn of the twentieth century in Germany. New perspectives in the conflict between authenticity and visual integrity|url=https://journals.openedition.org/ceroart/3551|journal=CeROArt. Conservation,exposition,Restoration d’Objets d’Art|language=fr|issue=HS|issn=1784-5092}}</ref>
#[[Raising of Lazarus|''Lazarus Raised from the Dead'']] ({{Bibleverse|John|11:1-45}}) “Lazarus, come forth! you who have already been buried four days! ‘Leave the delay in death.’: Thus speaks the Father's image.”<ref name=":3">{{Cite journal|last=Ursula|first=Schädler-Saub|date=2013-09-11|title="Bildtapeten" and the conservation of medieval wall paintings at the turn of the twentieth century in Germany. New perspectives in the conflict between authenticity and visual integrity|url=https://journals.openedition.org/ceroart/3551|journal=CeROArt|language=fr|issue=HS|doi=10.4000/ceroart.3551|issn=1784-5092|doi-access=free}}</ref>


==UNESCO==
==UNESCO==
The whole island of [[Reichenau Island|Reichenau]] was declared a [[World Heritage site|UNESCO World Heritage]] site in 2000. According to [[UNESCO]], the island, including the frescoes of the Church at St. George, are protected based on the following criteria: the remains bear witness to the role of [[Middle Ages|Medieval]] [[Benedictines|Benedictine]] [[Monastery|monasteries]], they are a strong example of monastic [[architecture]] in [[Central European Time|Central Europe]] from the 9th to 11th centuries, and they held great artistic significance in [[Europe]] during the same time period.<ref name=":0" />
[[Reichenau Island|Reichenau]] island was declared a [[UNESCO World Heritage Site]] in 2000. According to [[UNESCO]], the island, including the frescoes of the Church at St. George, are protected based on the following criteria: the remains bear witness to the role of [[Middle Ages|Medieval]] [[Benedictines|Benedictine]] [[Monastery|monasteries]]; they are a strong example of monastic [[architecture]] in [[Central European Time|Central Europe]] from the 9th to 11th century; and they held great artistic significance in [[Europe]] at the time.<ref name=":0" />


== Restoration and recent damage ==
== Restoration and recent damage ==
Since their discovery in 1856, the Frescoes have faded significantly.<ref name=":3" /> After being uncovered, it was declared that the paintings–specifically those depicting the life of [[Jesus|Christ]]–would be preserved in an authentic state and not restored, so as to preserve their historic and artistic value. The [[Switzerland|Swiss]] technique of ''Bildtapeten'', or picture wallpaper, was introduced to the church as a way to display a clean mural without restoring the original work. Depending on the visitors, the ''Bildtapeten'' could be raised and lowered from a mechanism installed in the ceiling. For example, the ''Bildtapeten'' might be lowered for mass to provide a complete picture of the paintings, but might be raised to reveal the original Frescoes when art historians or other experts are inspecting the walls. The academic painter Carl Ph. Schilling began creating and installing the ''Bildtapeten'' in 1889 and completed the project in 1891. In 1909, the ''Bildtapeten'' of St. George was removed after a part of the mechanism broke. A [[Restoration (cultural heritage)|restoration]] that included partial repainting and artificial patination was completed by Victor Mezger between 1921 and 1922.<ref name=":3" />
Following their discovery in 1856, the frescoes significantly faded.<ref name=":3" /> The paintings depicting the life of [[Jesus|Christ]] were to be preserved in an authentic state and not restored, reflecting their historic and artistic value. The [[Switzerland|Swiss]] technique of ''Bildtapeten'', or picture wallpaper, was introduced to the church as a way to display a clean mural without restoring the original work. Depending on the visitors, the ''Bildtapeten'' could be raised and lowered from a mechanism installed in the ceiling. For example, the ''Bildtapeten'' might be lowered for mass to provide a complete picture of the paintings, then raised to reveal the original frescoes when art historians or other experts are inspecting the walls. Academic painter Carl Schilling began creating and installing the ''Bildtapeten'' in 1889 and completed the project in 1891. In 1909, the ''Bildtapeten'' was removed after a part of the mechanism broke. A [[Restoration (cultural heritage)|restoration]] that included partial repainting and artificial patination was completed by Victor Mezger between 1921 and 1922.<ref name=":3" />


A rise in visitors in the past few decades has led to damage of the Frescoes, requiring that the church closely and constantly monitor their state. Additionally, this increase has led to a [[climate change]] within the church itself. As more bodies enter the church each year, the [[humidity]] and [[pollution]] levels in the building are gradually increasing. This humidity and pollution have created an environment ideal for the growth of [[mold]] and [[bacteria]], causing further severe damage to the frescoes.<ref name=":0" />
A subsequent rise in visitors damaged the frescoes, requiring the church to closely monitor their state. This increase has led to climate change within the church building. As more bodies enter the church each year, the [[humidity]] and [[pollution]] levels in the building increase. This humidity and pollution created an environment ideal for the growth of [[Mold (fungus)|mold]] and [[bacteria]], further damaging the frescoes.<ref name=":0" />


The current damage in The Church of Saint George is being monitored by [[General Directorate for Cultural Heritage Rhineland-Palatinate|Landesamt für Denkmalpflege]], alongside the [[University of Stuttgart|University of Stuttgart, Institute for Materials of Architecture]]. These groups state that the data they collect include [[Indoor climate control|indoor climate]], [[microclimate]] impacts, [[Fluid dynamics|air motion]], an influence of [[radiation]], and influence of visitation on the microclimate.<ref name=":0" /> This data will help prompt new methods by which to regulate the indoor climate, including controlling visitor access. This might require that the church place a cap on visitor entry, limiting the number of daily visitors, and decreasing open hours.
The frescoes are monitored by [[General Directorate for Cultural Heritage Rhineland-Palatinate|Landesamt für Denkmalpflege]] and the [[University of Stuttgart|University of Stuttgart, Institute for Materials of Architecture]]. These groups collect data on [[Indoor climate control|indoor climate]], [[microclimate]] impacts, [[Fluid dynamics|air motion]], [[radiation]], and visitation.<ref name=":0" /> These data were expected help prompt new methods by which to regulate the indoor climate, including visitor access.
==See also==
* [[List of churches under the patronage of Saint George]]


==References==
==References==
{{reflist}}
{{Reflist}}


{{Authority control}}
{{coord|47.6893|9.0819|type:landmark_globe:earth_region:DE|display=title}}


{{Coord|47.6893|9.0819|type:landmark_globe:earth_region:DE|display=title|format=dms}}
[[Category:724 establishments]]

[[Category:Freiburg (region)]]
[[Category:Buildings and structures in Konstanz (district)]]
[[Category:Benedictine monasteries in Germany]]
[[Category:Benedictine monasteries in Germany]]
[[Category:Catholic church buildings in Europe]]
[[Category:Roman Catholic churches in Baden-Württemberg]]
[[Category:724 establishments]]
[[Category:Churches completed in the 720s]]
[[Category:8th-century churches in Germany]]

Latest revision as of 12:01, 3 December 2024

10th-century frescoes of the Church of St. George
Exterior

The Church of Saint George is a Roman Catholic church. It is part of Reichenau Abbey founded in 724,[1] located on the island of Reichenau on Lake Constance in southern Germany. The island is home to the churches of Saint Mary, Marcus, Peter and Paul. The church was built in the late 9th century to house the relic head of Saint George, a gift from Pope Gregory II, which commemorated a visit to Rome by Abbot Hoito in 896.[2]

The church is owned and run by the Catholic Church of Saint George Fund. The church interior is decorated with wall paintings that depict stories and figures from scripture and was designed for those who dedicate their lives to prayer and worship.

Frescoes

[edit]

The church hosts frescoes were added in the 10th century.[3] They are not frescoes in the proper sense of the word but are fresco-secco where the painting is applied to a dry surface. The wall paintings typify artistic expression from the Middle Ages and are unique for their age and location. They are the only preserved complete set of wall paintings produced north of the Alps before 1000 AD.[4]

The frescoes are divided into three zones. The first and lowest zone is located between the nave and the arches. The second zone is above the arches. The third and highest zone is located above the windows. The lowest panel depicts the monasteries at Reichenau Island. The second is the most researched zone. It portrays Christ's miracles.[5] The top panel depicts Old Testament prophets and New Testament apostles.[3]

Each fresco details a specific story from the life of Christ. Descriptive inscriptions, or Tituli, accompany the paintings.[3]

The eight miracles and their Titular

[edit]
  1. The Healing of the Demon-Possessed Man (Mark 5:1–19) “The demon is driven out, which bears the name Legion. Then [the demons] enter the swine. They throw themselves into the open sea”
  2. The Healing of a Man with Dropsy (Luke 14:1–11) “A man with dropsy comes straight toward the path and is healed. He goes there loaded. He returns freed of the burden.”
  3. The Calming of the Windstorm on the Sea of Galilee (Matthew 8:23–27) “God sleeps in his bodily form; east and south wind in particular break lose. With sovereign power, he gives the command. Wind and water are calm.”
  4. The Healing of the Man Born Blind (John 9:1–38) “Here the one born without light is anointed with saliva and clay and...” (the remainder of the inscription is unreadable due to partial destruction).
  5. Healing of a Leper (Matthew 8:1–13) “... thankfully gives...” (inscription mostly destroyed)
  6. Raising of the Young Man of Nain (Luke 7:11–16) “Dead one, rise quickly, and by rising and at the same time saying, return to life!/ And so drive away all sadness of your widowed mother!”
  7. The Daughter of Jairus Restored to Life and a Sick Woman Healed (Matthew 9:18–26) “See, the faith of the ruler encourages you, Jesus, to say, By the power of [my] force I want to, ‘Magdalena now arise’!”
  8. Lazarus Raised from the Dead (John 11:1–45) “Lazarus, come forth! you who have already been buried four days! ‘Leave the delay in death.’: Thus speaks the Father's image.”[6]

UNESCO

[edit]

Reichenau island was declared a UNESCO World Heritage Site in 2000. According to UNESCO, the island, including the frescoes of the Church at St. George, are protected based on the following criteria: the remains bear witness to the role of Medieval Benedictine monasteries; they are a strong example of monastic architecture in Central Europe from the 9th to 11th century; and they held great artistic significance in Europe at the time.[4]

Restoration and recent damage

[edit]

Following their discovery in 1856, the frescoes significantly faded.[6] The paintings depicting the life of Christ were to be preserved in an authentic state and not restored, reflecting their historic and artistic value. The Swiss technique of Bildtapeten, or picture wallpaper, was introduced to the church as a way to display a clean mural without restoring the original work. Depending on the visitors, the Bildtapeten could be raised and lowered from a mechanism installed in the ceiling. For example, the Bildtapeten might be lowered for mass to provide a complete picture of the paintings, then raised to reveal the original frescoes when art historians or other experts are inspecting the walls. Academic painter Carl Schilling began creating and installing the Bildtapeten in 1889 and completed the project in 1891. In 1909, the Bildtapeten was removed after a part of the mechanism broke. A restoration that included partial repainting and artificial patination was completed by Victor Mezger between 1921 and 1922.[6]

A subsequent rise in visitors damaged the frescoes, requiring the church to closely monitor their state. This increase has led to climate change within the church building. As more bodies enter the church each year, the humidity and pollution levels in the building increase. This humidity and pollution created an environment ideal for the growth of mold and bacteria, further damaging the frescoes.[4]

The frescoes are monitored by Landesamt für Denkmalpflege and the University of Stuttgart, Institute for Materials of Architecture. These groups collect data on indoor climate, microclimate impacts, air motion, radiation, and visitation.[4] These data were expected help prompt new methods by which to regulate the indoor climate, including visitor access.

See also

[edit]

References

[edit]
  1. ^ "Monastic Island of Reichenau". whc.unesco.org. UNESCO World Heritage. Retrieved 2018-11-17.
  2. ^ Lawrence, Nees (2002). Early medieval art. Oxford: Oxford University Press. ISBN 0192842439. OCLC 48753854.[permanent dead link]
  3. ^ a b c J., Diebold, William (2018-05-04). Word and image : an introduction to early medieval art. New York, NY. ISBN 9780429982613. OCLC 1035762729.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: multiple names: authors list (link)
  4. ^ a b c d Centre, UNESCO World Heritage. "Monastic Island of Reichenau". whc.unesco.org. Retrieved 2018-11-17.
  5. ^ Carl, Klaus H. (15 September 2015). German Painting. New York: Parkstone International. ISBN 9781783107933. OCLC 936299427.
  6. ^ a b c Ursula, Schädler-Saub (2013-09-11). ""Bildtapeten" and the conservation of medieval wall paintings at the turn of the twentieth century in Germany. New perspectives in the conflict between authenticity and visual integrity". CeROArt (in French) (HS). doi:10.4000/ceroart.3551. ISSN 1784-5092.

47°41′21″N 9°04′55″E / 47.6893°N 9.0819°E / 47.6893; 9.0819