| subtitle = God is our refuge and strength, a very present help in trouble.
| subtitle = "God is our refuge and strength, a very present help in trouble"
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| caption = Print of Luther's paraphrase of Psalm 46 in Klug's Gesangbuch, 1533: Der xlvi. Psalm / Deus noster refugium et virtus<!--Coat of arms with the words "Turris Fortis Mihi Deus" ("God is My Tower of Strength") at<br>[[St Mary's Cathedral, Sydney]]-->
| caption = Print of Luther's paraphrase of Psalm 46 in Klug's Gesangbuch, 1533: Der xlvi. Psalm / Deus noster refugium et virtus
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'''Psalm 46''' is the 46th [[psalm]] of the [[Book of Psalms]], known in English byitsbeginning, "God is our refuge and strength, a very present help in trouble" in the [[KingJamesVersion]].In the Greek [[Septuagint]] version of the Bible, and in its Latin translation in the [[Vulgate]], this psalm is '''Psalm 45''' in a slightly different numbering system. In Latin, it is known as "'''Deus noster refugium et virtus'''".<ref name="Mediavalist">[http://medievalist.net/psalmstxt/ps45.htm Parallel Latin/English Psalter / Psalmus 45 (46)]{{webarchive|url=https://web.archive.org/web/20170930160331/http://www.medievalist.net:80/psalmstxt/ps45.htm|date=2017-09-30}}</ref> The song is credited to the [[Korahites|sons of Korah]].
'''Psalm 46''' is the 46th psalm of the [[Book of Psalms]], beginning in English in the [[King James Version]]: "God is our refuge and strength, a very present help in trouble". In the slightly different numbering system used in the Greek [[Septuagint]] and Latin [[Vulgate]] translations of the Bible, this psalm is '''Psalm 45'''. In Latin, it is known as "'''Deus noster refugium et virtus'''".<ref name= "Mediavalist">{{Citation | chapter-url = http://medievalist.net/psalmstxt/ps45.htm | title = Parallel Latin/English Psalter | chapter = Psalmus 45 (46) | publisher = Medievalist | archive-url = https://web.archive.org/web/20170930160331/http://www.medievalist.net:80/psalmstxt/ps45.htm | archive-date= 2017-09-30}}.</ref> The song is attributed to the [[Korahites |sons of Korah]].
The psalm is a regular part of [[Jewish history|Jewish]], [[Catholic Church|Catholic]], [[Anglicanism|Anglican]] and [[Protestantism|Protestant]] liturgies. According to [[Charles Spurgeon|Spurgeon]], Psalm 46 is called a "song of holy confidence"; it is also known as "Luther's Psalm", as [[Martin Luther]] wrote his popular [[hymn]] "[[Ein feste Burg ist unser Gott]]" ("A Mighty Fortress Is Our God") asaparaphraseofPsalm46.<ref name=spurgeon>{{cite web |url=https://www.christianity.com/bible/commentary.php?com=spur&b=19&c=46|title=Psalm 46 Bible Commentary|publisher=Christianity.com|year=2018|accessdate=November 1, 2018}}</ref> Luther's hymn has been quoted in many musical works, both religious and secular, including Bach's cantata [[Ein feste Burg ist unser Gott, BWV 80|''Ein feste Burg ist unser Gott'', BWV 80]]. [[Johann Pachelbel]] set the psalm in German and [[Jean Philippe Rameau]] inLatin, amongmanyothers.
The psalm forms a regular part of [[Jewish history |Jewish]], [[Catholic Church |Catholic]], [[Lutheranism|Lutheran]], [[Anglicanism|Anglican]] and other Protestant liturgies. According to [[Charles Spurgeon]], Psalm 46 is called a "song of holy confidence"; it is also known as "Luther's Psalm", as [[Martin Luther]] wrote his popular [[hymn]] "[[Ein feste Burg ist unser Gott]]" ("A Mighty Fortress Is Our God") using Psalm 46 as a starting point.<ref name= spurgeon>{{cite web |url= https://www.christianity.com/bible/commentary.php?com=spur&b=19&c=46 | title = Psalm 46 | work = Bible Commentary |publisher= Christianity |year= 2018 |access-date= November 1, 2018}}</ref> Luther's hymn has been quoted in many musical works, both religious and secular, including Bach's cantata [[Ein feste Burg ist unser Gott, BWV 80|''Ein feste Burg ist unser Gott'', BWV 80]]. [[Johann Pachelbel]] composed the psalm in German, while [[Marc-Antoine Charpentier]] and [[Jean-Philippe Rameau|Jean Philippe Rameau]], among numerous other composers, chose to set it in Latin.
According to [[Matthew Henry|Henry]], this psalm may have been composed after [[David]] defeated the enemies of ancient Israel from surrounding lands.<ref name=henry>{{cite web | last = Henry | first = Matthew |url= https://www.biblestudytools.com/commentaries/matthew-henry-complete/psalms/46.html|title= Complete commentary | chapter = Psalm 46| work = Bible Study Tools|accessdate= November 1, 2018}}</ref> Spurgeon notes that the description in verse 1 in the Hebrew Bible version, calling for the psalm to be played "on ''alamot''", could denote either a high-pitched musical instrument or the soprano voices of young girls who went out to dance in celebration of David's victory over the Philistines.<ref name=spurgeon/> The [[Midrash Tehillim]], however, parses the word ''alamot'' ({{lang-he|עלמות}}) as referring to the "hidden things" that God does for his people.<ref>{{cite web |url= https://www.matsati.com/wp-content/uploads/2012/10/Midrash-Tehillim-Psalms-46.pdf|title=Midrash Tehillim | chapter = Psalm 46 |publisher= Matsati |accessdate= November 1, 2018}}</ref> The psalm praises God for being a source of power and salvation in times of trouble. The reference to "morning" in verse 5 alludes to [[Abraham]], who would rise at daybreak to pray to God.<ref>{{cite web |url= https://www.ou.org/torah/nach/nach-yomi/psalms_chapter_46/|title=Psalms | chapter = 46|first=Rabbi Eric |last= Levy | publisher =[[Orthodox Union]]|year= 2018|accessdate= November 1, 2018}}</ref>
The following table shows the Hebrew text<ref>{{cite web |url=https://mechon-mamre.org/p/pt/pt2646.htm |title= Psalms – Chapter 46 |publisher=Mechon Mamre}}</ref><ref>{{cite web |url=https://www.sefaria.org/Psalms.46?ven=The_Holy_Scriptures:_A_New_Translation_(JPS_1917)&lang=bi |title= Psalms 46 - JPS 1917 |publisher= [[Sefaria |Sefaria.org]]}}</ref> of the Psalm with vowels alongside an English translation based upon the [[Jewish Publication Society of America Version|JPS 1917]] translation (now in the [[public domain]]).
There is a difference of opinion among Christian scholars as to which "river" the psalm is referring to in verse 4 of the [[King James Version|KJV]], the streams of which make glad the city of God. Among the possibilities are:<ref name= ":0">{{Cite news |url= https://www.explainingthebook.com/psalm-46-meaning/ |title=Psalm 46 Meaning |date= 2018-02-15|work=Explaining the Book |access-date=2018-02-26 |language= en-US}}</ref>
* The [[Jordan River]]. However, the Jordan River is a distance of {{convert |20|mi}} northeast of [[Jerusalem]] (assuming that the "city of God" is a reference to Jerusalem). For this reason, some have found this possibility unlikely.
* A river in Jerusalem during the [[Millennialism|millennial reign of Christ]]. This river will run from beneath the [[Temple in Jerusalem]] eastward to the [[Dead Sea]], as described in [[Ezekiel 47|the forty-seventh chapter]] of the [[Book of Ezekiel]].
* A river in Jerusalem after the millennial reign of Christ. This is the river that flows from the [[New Jerusalem]], as described in [[Revelation 22|the twenty-second chapter]] of the [[New Testament]] [[Book of Revelation]].
It has been proposed that this psalm is [[Prophecy|prophesying]] a time when, according to [[Christian scriptures|Christian Scripture]], Jesus Christ [[Second Coming|returns]] to rule the world from Jerusalem for [[Millennialism |1,000 years]].<ref name= ":0" />
|The LORD of hosts is with us; The God of Jacob is our high tower. Selah
|-
|-
|}
|}
=== King James Version ===
=== King James Version ===
<poem>¹God is our refuge and strength, a very present help in trouble.
# God is our refuge and strength, a very present help in trouble.
²Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
# Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
³Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
# Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
⁴There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
# There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
⁵God is in the midst of her; she shall not be moved: God shall help her, and that right early.
# God is in the midst of her; she shall not be moved: God shall help her, and that right early.
⁶The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
# The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
⁷The {{LORD}} of hosts is with us; the God of Jacob is our refuge. Selah.
# The {{LORD}} of hosts is with us; the God of Jacob is our refuge. Selah.
⁸Come, behold the works of the {{LORD}}, what desolations he hath made in the earth.
# Come, behold the works of the {{LORD}}, what desolations he hath made in the earth.
⁹He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
# [[File:Schwert Grabritual Stuttgarter Psalter.jpg|thumb|upright=1.3|Illustration from the [[Stuttgart Psalter]] for verse 9]]He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
¹⁰Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
# Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
¹¹The {{LORD}} of hosts is with us; the God of Jacob is our refuge. Selah.</poem>
# The {{LORD}} of hosts is with us; the God of Jacob is our refuge. Selah.
==Structure==
The text is divided into three sections, each ending with a [[Selah]], after verses 4, 8 and 12 according to the Hebrew verse numbering.<ref>Mechon Mamre, {{bibleverse||Psalm|46|HE}}</ref>
According to [[Matthew Henry]], this psalm may have been composed after [[David]] defeated the enemies of [[ancient Israel]] from surrounding lands.<ref name=henry>{{cite book | last = Henry | first = Matthew |chapter-url= https://www.biblestudytools.com/commentaries/matthew-henry-complete/psalms/46.html|title= Complete commentary | chapter = Psalm 46| work = Bible Study Tools|access-date= November 1, 2018}}</ref> Spurgeon notes that the description in verse 1 in the Hebrew Bible version, calling for the psalm to be played "on ''[[almah#Biblical usage|alamot]]''", could denote either a high-pitched musical instrument or the soprano voices of young girls who went out to dance in celebration of David's victory over the Philistines.<ref name=spurgeon/> The [[Jerusalem Bible]] renders this word as an [[oboe]].<ref>Jerusalem Bible (1966), Heading to Psalm 46</ref> The [[Midrash Tehillim]], however, parses the word ''alamot'' ({{langx|he|עלמות}}) as referring to the "hidden things" that God does for his people.<ref>{{cite book |chapter-url= https://www.matsati.com/wp-content/uploads/2012/10/Midrash-Tehillim-Psalms-46.pdf|title=Midrash Tehillim | chapter = Psalm 46 |publisher= Matsati |access-date= November 1, 2018}}</ref> The psalm praises God for being a source of power and salvation in times of trouble.
There is a difference of opinion among Christian scholars as to which "river" the psalm is referring to in verse 4 of the [[King James Version|KJV]], the streams of which make glad the city of God. Among the possibilities are:<ref name= ":0">{{Cite news |url= https://www.explainingthebook.com/psalm-46-meaning/ |title=Psalm 46 Meaning |date= 2018-02-15|work=Explaining the Book |access-date=2018-02-26 |language= en-US}}</ref>
* The [[Jordan River]]. However, the Jordan River is a distance of {{convert |20|mi}} northeast of [[Jerusalem]] (assuming that the "city of God" is a reference to Jerusalem). For this reason, some have found this possibility unlikely.
* A river in Jerusalem during the [[Millennialism|millennial reign of Christ]]. This river will run from beneath the [[Temple in Jerusalem]] eastward to the [[Dead Sea]], as described in [[Ezekiel 47|the forty-seventh chapter]] of the [[Book of Ezekiel]].
* A river in Jerusalem after the millennial reign of Christ. This is the river that flows from the [[New Jerusalem]], as described in [[Revelation 22|the twenty-second chapter]] of the [[New Testament]] [[Book of Revelation]].
It has been proposed that this psalm is prophesying the kingdom of God under Jesus Christ, which He inaugurated at His first coming and will conclude when He returns.
==Verse 5==
The reference to "morning" or the "break of day" in verse 5 alludes to [[Abraham]], who would rise at daybreak to pray to God.<ref>{{cite book |chapter-url= https://www.ou.org/torah/nach/nach-yomi/psalms_chapter_46/|title=Psalms | chapter = 46|first=Rabbi Eric |last= Levy | publisher =[[Orthodox Union]]|year= 2018|access-date= November 1, 2018}}</ref>
==Verse 10==
:''Be still, and know that I am God;''
:''I will be exalted among the nations,''
:''I will be exalted in the earth!''<ref>{{bibleverse||Psalm|46:10|NKJV}}: New King James Version</ref>
This verse is further developed in [[Psalm 47]], which opens with the words "Oh, clap your hands, all you peoples!
Shout to God with the voice of triumph!<ref>{{bibleverse||Psalm|47:1|NKJV}}</ref> It is all the nations of the world who are addressed.<ref>Kirkpatrick, A. (1906), [https://biblehub.com/commentaries/cambridge/psalms/47.htm Cambridge Bible for Schools and Colleges] on Psalm 47, accessed 14 November 2021</ref>
== Uses ==
== Uses ==
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In the ''Siddur Avodas Yisroel'', Psalm 46 is the psalm of the day for Shabbat [[Va'eira]].<ref name=shim/>
In the ''Siddur Avodas Yisroel'', Psalm 46 is the psalm of the day for Shabbat [[Va'eira]].<ref name=shim/>
The psalm is recited as a prayer for the end of all wars.<ref>{{cite web |url=http://www.dailytehillim.com/Default.aspx?CategoryOption=True|title=Protection|work=Daily Tehillim|accessdate=November 1, 2018}}</ref>
=== Catholic Church===
=== Catholic Church===
This psalm was traditionally recited or sung at the office of [[matins]] on Tuesday<ref>Psautier latin-français du bréviaire monastique (2003) p. 189.</ref> after St. Benedict of Nursia established his rule of St. Benedict around 530, mainly in the numerical order of the psalms.<ref>[[Prosper Guéranger]], Règle de saint Benoît (Abbaye Saint-Pierre de Solesmes, 2007). p. 46</ref> Today, Psalm 46 is sung or recited at [[Vespers]] on Friday of the first week.{{Efn|The main cycle of liturgical prayerstakesplace over four weeks.}}
This psalm was traditionally recited or sung at the office of [[matins]] on Tuesday<ref>Psautier latin-français du bréviaire monastique (2003) p. 189.</ref> after St. Benedict of Nursia established his rule of St. Benedict around 530, mainly in the numerical order of the psalms.<ref>[[Prosper Guéranger]], Règle de saint Benoît (Abbaye Saint-Pierre de Solesmes, 2007). p. 46</ref> Today, Psalm 46 is sung or recited at [[Vespers]] on Friday of the first week of the liturgical four weekly cycle.
===Book of Common Prayer===
In the [[Church of England]]'s ''[[Book of Common Prayer]]'', this psalm is appointed to be read on the morning of the ninth day of the month.<ref>Church of England, [https://www.churchofengland.org/sites/default/files/2019-10/The%20Book%20of%20Common%20Prayer%201662.pdf Book of Common Prayer: The Psalter] as printed by [[John Baskerville]] in 1762, pp. 196ff</ref>
=== Politics ===
=== Politics ===
U.S. President [[Barack Obama]] referenced the psalm in several speeches, most notably the [[Barack Obama Tucson memorial speech|Tucson memorial speech]]<ref>{{cite web |url=https://abcnews.go.com/Politics/president-obama-seeks-unite-nation-speech-tucson-shootings/story?id=12600887|title=President Obama Seeks to Comfort Americans After Tragedy in Tucson|first1=Gregory|last1=Simmons|first2=Sunlen|last2=Miller|first3=Jake|last3=Tapper|date=January 12, 2011|accessdate=October 25, 2018|work=[[ABC News]]}}</ref> and his speech on the 10th anniversary of the [[September 11 attacks]] in New York City.<ref>{{cite web |url=https://www.huffingtonpost.com/2011/09/12/psalm-46-obamas-911-speech_n_958954.html|title=Psalm 46: Obama's 9/11 Speech References Biblical Passage|date=September 12, 2011|accessdate=October 25, 2018|work=[[HuffPost]]}}</ref>
U.S. President [[Barack Obama]] referenced the psalm in several speeches, most notably his [[Barack Obama Tucson memorial speech|Tucson memorial speech]]<ref>{{cite web |url=https://abcnews.go.com/Politics/president-obama-seeks-unite-nation-speech-tucson-shootings/story?id=12600887|title=President Obama Seeks to Comfort Americans After Tragedy in Tucson|first1=Gregory|last1=Simmons|first2=Sunlen|last2=Miller|first3=Jake|last3=Tapper|date=January 12, 2011|access-date=October 25, 2018|work=[[ABC News (United States)|ABC News]]}}</ref> and his speech on the 10th anniversary of the [[September 11 attacks]] in New York City.<ref>{{cite web |url=https://www.huffingtonpost.com/2011/09/12/psalm-46-obamas-911-speech_n_958954.html|title=Psalm 46: Obama's 9/11 Speech References Biblical Passage|date=September 12, 2011|access-date=October 25, 2018|work=[[HuffPost]]}}</ref>
In the 17th century, [[Johann Pachelbel]] composed a [[motet]] setting of Psalm 46, ''Gott ist unser Zuversicht und Stärke''. In 1699, [[Michel-Richard Delalande]] based a grand motet on the psalm. [[Jean Philippe Rameau]] set the psalm for the motet ''Deus noster refugium''.
In the 17th century, [[Johann Pachelbel]] composed a [[motet]] setting of Psalm 46, ''Gott ist unser Zuversicht und Stärke''. [[Heinrich Schütz]] wrote a setting of a paraphrase in German, "Ein feste Burg ist unser Gott", [[List of compositions by Heinrich Schütz|SWV]] 143, for the ''[[Becker Psalter]]'', published first in 1628. In 1699, [[Michel-Richard Delalande]] based a grand motet on the psalm. [[Marc-Antoine Charpentier]] set in early 1690s a ''"Deus noster refugium"'' H.218, for soloists, chorus, 2 treble instruments and continuo. [[Jean Philippe Rameau]] set the psalm for the motet ''Deus noster refugium''.
In the eighteenth century, the child [[Wolfgang Amadeus Mozart|Mozart]] wrote [[God is our refuge|a short motet]] to the text of the first verse as a gift to the [[British Museum]] and an homage to 16th century English composers such as [[Thomas Tallis]].
In contemporary music, the Christian duo [[Shane & Shane]] adapted the psalm into the song "Psalm 46 (Lord of Hosts)", which appeared on their 2016 album ''[[Psalms II (Shane & Shane album)|Psalms II]]''.
In contemporary music, the Christian duo [[Shane & Shane]] adapted the psalm into the song "Psalm 46 (Lord of Hosts)", which appeared on their 2016 album ''[[Psalms II (Shane & Shane album)|Psalms II]]''.
== Shakespeare's alleged involvement ==
== Shakespeare's alleged involvement ==
For several decades, some theorists have suggested that [[William Shakespeare]] placed his mark on the translated text of Psalm 46 that appears in the [[King James Bible]], although many scholars view this as unlikely, stating that the translations were probably agreed upon by a committee of scholars.<ref>{{cite book |author1=Susan Gillingham |authorlink1=Susan Gillingham |title=Psalms Through The Centuries |url=https://books.google.com/books?id=pCGuBl5DcIEC&pg=PT238&ei=N2K-T_rHDOqviALa04DjDQ&ved=0CDQQ6AEwAA#v=onepage&q&f=false |publisher=John Wiley & Sons |year=2012 |isbn=978-0470674901 |page=238}}</ref>
For several decades, some theorists have suggested that [[William Shakespeare]] placed his mark on the translated text of Psalm 46 that appears in the [[King James Bible]], although many scholars view this as unlikely, stating that the translations were probably agreed upon by a committee of scholars.<ref>{{cite book | first1 =Susan | last1 = Gillingham |title=Psalms Through The Centuries |url= https://books.google.com/books?id=pCGuBl5DcIEC&pg=PT238 |publisher= John Wiley & Sons |year=2012 |isbn= 978-0470674901 |page= 238}}</ref>
Ontheotherhand, Shakespeare was in King James' service during the preparation of the King James Bible, and was generally considered to be 46 years old in 1611 when the translation was completed. There are a few extant examples of Shakespeare's actual signature, and as was customary at the time, with spelling being somewhat lax in those pre-standardized days, on at least one occasion he signed it 'Shakspeare', which divides into four and six letters, thus '46'. The 46th word from the beginning of Psalm 46 is "shake" and the 46th word from the end (omitting the liturgical mark "[[Selah]]") is "spear" ("speare" in the original spelling).<ref>Mabillard, Amanda.[http://www.shakespeare-online.com/faq/psalmshakespeare.html Shakespeare: General Q & A Shakespeare Online]. 20 Aug. 2000.Accessed June 13, 2019. Citing reference: Humes. James C. Citizen Shakespeare: a social and political portrait. Lanham: University Press of America, 2003, p. 164.</ref><ref>Hensley, Dennis E. [https://www1.cbn.com/spiritual-life/was-shakespeare-one-translators-king-james-bible Was Shakespeare one of the Translators of the King James Bible?]. The Christian Broadcasting Network. Accessed June 13, 2019.</ref>
Alleged evidence for this claim is that Shakespeare was in King James' service during the preparation of the King James Bible, and was generally considered to be 46 years old in 1611 when the translation was completed. There are a few extant examples of Shakespeare's actual signature, and on at least one occasion he signed it 'Shakspeare', which divides into four vowels and six consonants, thus '46'. The 46th word from the beginning of Psalm 46 is "shake" and the 46th word from the end (omitting the liturgical mark "[[Selah]]") is "spear" ("speare" in the original spelling).<ref>{{Citation | last = Mabillard | first = Amanda | url = http://www.shakespeare-online.com/faq/psalmshakespeare.html | title = General Q & A | work =Shakespeare Online | date = 20 Aug 2000 | access-date = June 13, 2019}}. Citing Humes. James C. Citizen Shakespeare: a social and political portrait. Lanham: University Press of America, 2003, p. 164.</ref><ref>Hensley, Dennis E. [https://www1.cbn.com/spiritual-life/was-shakespeare-one-translators-king-james-bible Was Shakespeare one of the Translators of the King James Bible?]. The Christian Broadcasting Network. Accessed June 13, 2019.</ref>
==Notes==
{{Notelist}}
== References ==
== References ==
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==Sources==
==Sources==
*{{cite book|ref=harv |url= https://books.google.com/books?redir_esc=y&id=K7oPAQAAIAAJ |title= Jewish Liturgy and its Development |first= Abraham Zebi |last=Idelsohn |publisher= H. Holt & Co |year=1932}}
*{{cite book|url= https://books.google.com/books?id=K7oPAQAAIAAJ |title= Jewish Liturgy and its Development |first= Abraham Zebi |last=Idelsohn |publisher= H. Holt & Co |year=1932}}
== External links ==
== External links ==
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* {{IMSLP|work=Category:Pieces with text from Psalm 46|cname=Pieces with text from Psalm 46}}
* {{IMSLP|work=Category:Pieces with text from Psalm 46|cname=Pieces with text from Psalm 46}}
* [http://www.usccb.org/bible/psalms/46 For the leader. A song of the Korahites. According to alamoth. / God is our refuge and our strength, an ever-present help in distress] text and footnotes, usccb.org United States Conference of Catholic Bishops
* Text of Psalm 46 according to the [http://www.commonprayer.org/offices/psalter/psalm46.cfm 1928 Psalter]
* [https://www.mechon-mamre.org/p/pt/pt2646.htm Psalms Chapter 46] text in Hebrew and English, mechon-mamre.org
* [http://www.usccb.org/bible/psalms/46 For the leader. A song of the Korahites. According to alamoth. / God is our refuge and our strength, an ever-present help in distress] text and footnotes, usccb.org Unites States Conference of Catholic Bishops
* [https://www.biblestudytools.com/commentaries/treasury-of-david/psalms-46-1.html Psalm 46:1] introduction and text, biblestudytools.com
* [https://enduringword.com/bible-commentary/psalm-46/ Psalm 46 Confident in God’s Protection and Power] enduringword.com
* [https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/daily-prayer/psalter/psalm-46 Psalm 46 / God is our refuge and strength, a very present help in trouble] [[Church of England]]
* [https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/daily-prayer/psalter/psalm-46 Psalm 46 / God is our refuge and strength, a very present help in trouble] [[Church of England]]
* [http://www.biblegateway.com/passage/?search=psalm%2046 Psalm 46] at biblegateway.com
* [https://hymnary.org/browse/scripture/Psalms/46?sort=totalInstances Hymns for Psalm 46] hymnary.org
{{Hymns and songs based on Psalms}}
{{Hymns and songs based on Psalms}}
Latest revision as of 23:42, 8 December 2024
Biblical psalm
This article is about Psalm 46 in Hebrew (Masoretic) numbering. For Psalm 46 in Greek Septuagint or Latin Vulgate numbering, see Psalm 47.
Psalm 46
"God is our refuge and strength, a very present help in trouble"
Print of Luther's paraphrase of Psalm 46 in Klug's Gesangbuch, 1533: Der xlvi. Psalm / Deus noster refugium et virtus
Other name
Psalm 46
"Deus noster refugium et virtus"
Language
Hebrew (original)
Psalm 46 is the 46th psalm of the Book of Psalms, beginning in English in the King James Version: "God is our refuge and strength, a very present help in trouble". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 45. In Latin, it is known as "Deus noster refugium et virtus".[1] The song is attributed to the sons of Korah.
The following table shows the Hebrew text[3][4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
God is our refuge and strength, a very present help in trouble.
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
God is in the midst of her; she shall not be moved: God shall help her, and that right early.
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Come, behold the works of the LORD, what desolations he hath made in the earth.
Illustration from the Stuttgart Psalter for verse 9He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
According to Matthew Henry, this psalm may have been composed after David defeated the enemies of ancient Israel from surrounding lands.[6] Spurgeon notes that the description in verse 1 in the Hebrew Bible version, calling for the psalm to be played "on alamot", could denote either a high-pitched musical instrument or the soprano voices of young girls who went out to dance in celebration of David's victory over the Philistines.[2] The Jerusalem Bible renders this word as an oboe.[7] The Midrash Tehillim, however, parses the word alamot (Hebrew: עלמות) as referring to the "hidden things" that God does for his people.[8] The psalm praises God for being a source of power and salvation in times of trouble.
There is a difference of opinion among Christian scholars as to which "river" the psalm is referring to in verse 4 of the KJV, the streams of which make glad the city of God. Among the possibilities are:[9]
The Jordan River. However, the Jordan River is a distance of 20 miles (32 km) northeast of Jerusalem (assuming that the "city of God" is a reference to Jerusalem). For this reason, some have found this possibility unlikely.
It has been proposed that this psalm is prophesying the kingdom of God under Jesus Christ, which He inaugurated at His first coming and will conclude when He returns.
This verse is further developed in Psalm 47, which opens with the words "Oh, clap your hands, all you peoples!
Shout to God with the voice of triumph![12] It is all the nations of the world who are addressed.[13]
This psalm was traditionally recited or sung at the office of matins on Tuesday[16] after St. Benedict of Nursia established his rule of St. Benedict around 530, mainly in the numerical order of the psalms.[17] Today, Psalm 46 is sung or recited at Vespers on Friday of the first week of the liturgical four weekly cycle.
In the 17th century, Johann Pachelbel composed a motet setting of Psalm 46, Gott ist unser Zuversicht und Stärke. Heinrich Schütz wrote a setting of a paraphrase in German, "Ein feste Burg ist unser Gott", SWV 143, for the Becker Psalter, published first in 1628. In 1699, Michel-Richard Delalande based a grand motet on the psalm. Marc-Antoine Charpentier set in early 1690s a "Deus noster refugium" H.218, for soloists, chorus, 2 treble instruments and continuo. Jean Philippe Rameau set the psalm for the motet Deus noster refugium.
In the eighteenth century, the child Mozart wrote a short motet to the text of the first verse as a gift to the British Museum and an homage to 16th century English composers such as Thomas Tallis.
In contemporary music, the Christian duo Shane & Shane adapted the psalm into the song "Psalm 46 (Lord of Hosts)", which appeared on their 2016 album Psalms II.
For several decades, some theorists have suggested that William Shakespeare placed his mark on the translated text of Psalm 46 that appears in the King James Bible, although many scholars view this as unlikely, stating that the translations were probably agreed upon by a committee of scholars.[21]
Alleged evidence for this claim is that Shakespeare was in King James' service during the preparation of the King James Bible, and was generally considered to be 46 years old in 1611 when the translation was completed. There are a few extant examples of Shakespeare's actual signature, and on at least one occasion he signed it 'Shakspeare', which divides into four vowels and six consonants, thus '46'. The 46th word from the beginning of Psalm 46 is "shake" and the 46th word from the end (omitting the liturgical mark "Selah") is "spear" ("speare" in the original spelling).[22][23]
^Mabillard, Amanda (20 Aug 2000), "General Q & A", Shakespeare Online, retrieved June 13, 2019. Citing Humes. James C. Citizen Shakespeare: a social and political portrait. Lanham: University Press of America, 2003, p. 164.
