Woes of the Pharisees: Difference between revisions

Content deleted Content added

Inline

Latest revision as of 05:18, 12 December 2024

The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39.^[1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.

Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as the six woes: three are directed to the Pharisees and three to the scribes.^[2] The woes mostly criticise the Pharisees for hypocrisy and perjury. They illustrate the differences between inner and outer moral states.^[1]

Context and background

The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.

The woes are all woes of hypocrisy and illustrate the differences between inner and outer moral states.^[1] Jesus portrays the Pharisees as impatient with outward, ritual observance of minutiae which made them look acceptable and virtuous outwardly but left the inner person unreformed.

References

^ ^a ^b ^c Kupfer, Marcia Ann, ed. (2008). The Passion Story: From Visual Representation to Social Drama. University Park, Pennsylvania: Pennsylvania State University Press. pp. 223–224. ISBN 978-0-271-03307-5. OCLC 180190788.
^ Stucker, A. C. (2022), Leading Cultural Change in the Established Church through Preaching: Select Discourses from the Teaching Ministry of Jesus in the Gospel of Luke, p. 52, accessed 22 September 2023

[Kupfer-1] Kupfer, Marcia Ann, ed. (2008). The Passion Story: From Visual Representation to Social Drama. University Park, Pennsylvania: Pennsylvania State University Press. pp. 223–224. ISBN 978-0-271-03307-5. OCLC 180190788.

[2] Stucker, A. C. (2022), Leading Cultural Change in the Established Church through Preaching: Select Discourses from the Teaching Ministry of Jesus in the Gospel of Luke, p. 52, accessed 22 September 2023

[1]

[2]

@@ Line 1: / Line 1: @@
+{{Short description|Criticisms of the Pharisees by Jesus}}
-{{POV-check}}
+[[File:Brooklyn Museum - Woe unto You, Scribes and Pharisees (Malheur à vous, scribes et pharisiens) - James Tissot.jpg|thumb|300px|[[James Tissot]], ''Woe unto You, Scribes and Pharisees'', [[Brooklyn Museum]]]]
+The '''Woes of the Pharisees''' are series of criticisms by [[Jesus]] against [[scribe]]s and [[Pharisees]] recorded in [[Luke 11]]:37–54 and [[Matthew 23]]:1–39.<ref name="Kupfer ">{{Cite book |title=The Passion Story: From Visual Representation to Social Drama |publisher=Pennsylvania State University Press |year=2008 |isbn=978-0-271-03307-5 |editor-last=Kupfer |editor-first=Marcia Ann |location=University Park, Pennsylvania |pages=223–224 |oclc=180190788}}</ref> [[Mark 12]]:35–40 and [[Luke 20]]:45–47 also include warnings about scribes.
+Eight are listed in Matthew, and hence Matthew's version is known as '''the eight woes'''. These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as '''the six woes''': three are directed to the Pharisees and three to the scribes.<ref>Stucker, A. C. (2022), [https://repository.sbts.edu/bitstream/handle/10392/6943/Stucker_sbts.pdp_0207A_10717.pdf Leading Cultural Change in the Established Church through Preaching: Select Discourses from the Teaching Ministry of Jesus in the Gospel of Luke], p. 52, accessed 22 September 2023</ref> The woes mostly criticise the Pharisees for [[hypocrisy]] and [[perjury]]. They illustrate the differences between inner and outer moral states.<ref name="Kupfer" />
+==Context and background==
 {{Gospel Jesus}}
-The '''Woes of the Pharisees''' is a list of criticisms by [[Jesus]] against [[Scribes]] and [[Pharisees]] and [[Lawyers]] that is present in the [[Gospel of Luke]] {{bibleverse-nb||Luke|11:37-54}} and [[Gospel of Matthew]] {{bibleverse-nb||Matt|23:1-36}}. Seven are listed in Matthew, and hence Matthew's version is known as '''the seven woes''', while only six are given in Luke, whose version is thus known as '''the six woes'''. They do not occur in the same point of the narrative, in Matthew they occur shortly before Jesus returns to Jerusalem for his last few days before being crucified, while in Luke they occur shortly after the [[Lord's prayer]] is given and the [[Disciple (Christianity)|disciples]] are first sent out over the land. Since they occur in Luke and Matthew but not the [[Gospel of Mark]], and in different positions of the narrative, they are considered likely to derive from the earlier [[Q document]].
+The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' [[triumphal entry into Jerusalem]], where he teaches in the [[Second Temple|Temple]], while in Luke they are mentioned after the [[Lord's Prayer]] is given and the [[Disciple (Christianity)|disciples]] are first sent out over the land.
+The woes are all woes of [[hypocrisy]] and illustrate the differences between inner and outer moral states.<ref name=Kupfer /> Jesus portrays the [[Pharisees]] as impatient with outward, ritual observance of minutiae which made them look acceptable and virtuous outwardly but left the inner person unreformed.
-The woes mostly criticise the Pharisees for [[hypocrisy]] and [[perjury]]. Before introducing the woes themselves, Matthew states that Jesus criticised them for taking the place of honour at banquets, for wearing ostentatious clothing, for encouraging people to call them ''[[Rabbi]]''. Matthew emphasises this by giving a saying similar in style to those of the [[Gospel of Thomas]]:
-:''whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted''
+==See also==
-The woes themselves are the following criticisms:
+* [[If the world hates you]]
-*Shutting the [[kingdom of heaven]] in men's faces
+* [[The Law of Christ]]
-*Making [[proselytes|converts]] twice as much a ''son of hell'' as the converters themselves are
+* [[Physician, heal thyself]]
-*Claiming that swearing by the [[Herod's Temple|temple]] is nothing, but claiming that swearing by the temple's gold is everything
+* [[The four woes of Jesus]]
-*Obeying the minutiae of the [[Mosaic Law|law]] (such as giving up a [[tithe]]) but neglecting the important facets (such as [[justice]], and [[mercy]]) - metaphorically ''straining out a [[gnat]] but swallowing a [[camel]]''
+*[[Letter and spirit of the law]]
-*Being shallow - metaphorically ''cleaning the outside of the cup and dish'' but leaving the inside full of ''greed and self-indulgence''
-*Hypocrisy - appearing righteous but actually being full of wickedness, metaphorically ''like whitewashed tombs, beautiful on the outside, but full of dead men's bones''
-*Claiming that they would have behaved better than their forefathers - even though they build and respect the tombs of those who murdered the ''[[Neviim|prophets]]''.
+==References==
-The last woe seemingly encouraging the concept of [[blood guilt]] has often been criticised for its poor morality.
+{{reflist}}
+[[Category:Gospel of Luke]]
-{{Christian-book-stub}}
+[[Category:Gospel of Matthew]]
+[[Category:Christian terminology]]
+[[Category:Doctrines and teachings of Jesus]]
+[[Category:Judaism in the New Testament]]
+[[Category:Sayings of Jesus]]
+[[Category:Pharisees]]
+[[category:hypocrisy]]