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{{short description|Toponym of the ethnic territory of the Laks in Dagestan}}
{{short description|Toponym of the ethnic territory of the Laks in Dagestan}}
{{For|the town in Israel|Lakiya}}
{{For|the town in Israel|Lakiya}}

[[File:Лакцы в Дагестане.svg|thumb|250px|The map showing the territory of Lakia in bright red in the mountainous southern Dagestan]]
[[File:Лакцы в Дагестане.svg|thumb|250px|The map showing the territory of Lakia in bright red in the mountainous southern Dagestan]]

'''Lakia''', '''Lakistan''' ([[Lak language|Lak]]: ''Lak'', ''Lakral kanu'', ''Lakku bilayat'', ''Lakkuy'')<ref>Names as "Lakia", "Lakistan", "Lak", "Lakral kanu", "Lakkuy" and "Lakku bilayat", identically mean the "Lak" territory.</ref> the later name of the ethnic territory of the Laks in the central part of mountainous Dagestan, which is historically known as Gumik or Tuman.<ref>А.Р. Шихсаидов. Ислам в средневековом Дагестане VII-XV вв. Академия наук СССР, 1969. — С. 35.</ref> [[Kumukh]] is the main historical, cultural, spiritual and political center of Lakia that consists of [[Lakskiy District|Lakskiy]] and [[Kulinskiy District|Kulinskiy]] districts.<ref>Исмей-Гаджи Гусейнов. Лаки в истории Дагестана (VI—XX века). Кавказский Узел / Энциклопедия.</ref><ref>С. К. Каммаев. Легендарная Лакия: Краткий энциклопедический справочник о Лакии и лакцах. Т.1 — Махачкала: Тип. ДНЦ РАН, 2007.</ref>
'''Lakia''' ([[Lak language|Lak]]: ''Lak'', ''Lakral kanu'', or ''Lakkuy'')<ref>Names as "Lakia", "Lak", "Lakral kanu", and "Lakkuy", identically mean the "Lak" territory.</ref> is the later name for the ethnic territory of the Laks, located in the central part of mountainous [[Dagestan]]. Historically, this region was known as ''Gumik'' or ''Tuman''.<ref>А.Р. Шихсаидов. Ислам в средневековом Дагестане VII-XV вв. Академия наук СССР, 1969. — С. 35.</ref> The town of [[Kumukh]] serves as the main historical, cultural, spiritual, and political center of Lakia, which encompasses the [[Lakskiy District|Lakskiy]] and [[Kulinskiy District|Kulinskiy]] districts.<ref>Исмей-Гаджи Гусейнов. Лаки в истории Дагестана (VI—XX века). Кавказский Узел / Энциклопедия.</ref><ref>С. К. Каммаев. Легендарная Лакия: Краткий энциклопедический справочник о Лакии и лакцах. Т.1 — Махачкала: Тип. ДНЦ РАН, 2007.</ref>


==Territory==
==Territory==
===Geographical location===
===Geographical location===
Lakia is bordered to the north and west by Avaria, to the east by Dargo (occasionally called Darginstan or Darganstan), and to the south by Agul and Rutul. On the other side of the Caucasus lie Georgia and Azerbaijan (including the historical kingdom of the Tsakhurs).
Lakia is bordered to the north and west by Avaria, to the east by Dargo (also occasionally referred to as ''Darginstan'' or ''Darganstan''), and to the south by Agul and Rutul. Beyond the [[Caucasus]] lie [[Georgia (country)|Georgia]] and [[Azerbaijan]], including the historical kingdom of the [[Tsakhur people|Tsakhurs]].


Lakia represents itself as a triangle with slightly rounded sides, facing its apex to the north and the base to the south. The apex of this triangle is the gorge of Tsudakhar. The sides of this triangle are the so-called cross-ridges of the Caucasian mountains. The east side includes the Karinsko-Kundi mountains, Ali mountain, Shunudag, and Kulinsko-Khosrekh ridge. Western side of the plateau includes Turchidag, Shali ridge, and Archavarsky ridge. The base of the triangle includes Dultidag and Kukminski mountains.
Lakia is shaped like a triangle with slightly rounded sides, its apex pointing north and the base to the south. The apex is marked by the gorge of Tsudakhar, while the sides of the triangle are defined by the cross-ridges of the [[Caucasus Mountains|Caucasian Mountains]]. The eastern side includes the Karinsko-Kundi Mountains, Ali Mountain, Shunudag, and the Kulinsko-Khosrekh Ridge, whereas the western side features the Turchidag, Shali Ridge, and the Archavarsky Ridge. The base of the triangle is formed by Dultidag and the Kukminski Mountains.


Russian general and historian A. V. Komarov (1869) wrote: "The country of the Lak people consists of many canyons that connect into one in {{convert|3|mi|km|0|disp=sqbr|spell=in}} below the main village Gumuk; from the Samur valley it is separated by a high ridge, parallel to the Greater Caucasus Mountain Range, whose many peaks are covered with eternal snow and passage through them is possible only in the summer months, and the same ridges but slightly lower separate Lak people from the neighbors Kurins, Dargins and Avars".<ref name="komarov" />
Russian general and historian A. V. Komarov (1869) wrote:
<blockquote>The country of the Lak people consists of many canyons that converge into one about three miles (5 km) below the main village of Gumuk. It is separated from the Samur Valley by a high ridge parallel to the Greater Caucasus Mountain Range, whose many peaks are covered with eternal snow. Passage through these peaks is possible only during the summer months. Similar ridges, though slightly lower, separate the Lak people from their neighbors—the Kurins, Dargins, and Avars.<ref name="komarov" /></blockquote>


===Settlements===
===Settlements===
In [[Laksky District|Laksky]] and [[Kulinsky District|Kulinsky]] Districts there are about 90 Lak villages, most of which are located within the specified triangle, representing the pool of Kazikumukh Koisu and its tributary Kulinka river. This basin is cut by various tributaries of major rivers, over which rise the mountains and ridges of smaller sizes. Rivers tend to fill the entire bottom of the bed and steep slopes, hanging over them, allowing only narrow footpaths. Between the ranges of the mountains stretch alpine plateaus, whose average level is 1400–2000 meters. There are little forests in Lakia. Most likely they were cut down to increase the area of grazing land for livestock.<ref>Односельчане.ru, 2009-2011.</ref>
In the [[Laksky District|Laksky]] and [[Kulinsky District|Kulinsky]] Districts, there are about 90 Lak villages, most of which are located within the triangular region that encompasses the basin of the Kazikumukh Koisu and its tributary, the Kulinka River. This basin is intersected by various tributaries of the major rivers, with mountains and smaller ridges rising above them. The rivers often occupy the entire bottom of the valleys, with steep slopes towering above, leaving only narrow footpaths for passage. Between the mountain ranges lie alpine plateaus, with an average elevation of 1,400–2,000 meters. Lakia has very few forests, likely because they were cleared to expand grazing land for livestock.<ref>Односельчане.ru, 2009-2011.</ref>


==History==
==History==
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===Antiquity===
===Antiquity===
The Laks have long lived in the mountains of Dagestan. According to M. Kurbiev there was in Kumukh a fortress built in the 4th century by Lak king. Traces of this fortress could be seen in the ruins: "these are baring in some places walls of stone fortress, three meters thick, over which a cart can pass freely, the remnants of three, circular in form, huge towers at the top of the foundations of the northern part of the settlement".<ref>М. Курбиев. Монголы в Лакии. РИА Дагеста, 04.01.2009.</ref> The state of the Laks or the Lak state (in Lak lang.), may be one of the oldest in Dagestan.
The Laks have lived in the mountains of Dagestan for centuries. According to M. Kurbiev, a fortress was built in Kumukh in the 4th century by a Lak king. Traces of this ancient fortress can still be seen among the ruins: "These are remnants of stone fortress walls, three meters thick, over which a cart could pass freely, and the remains of three massive, circular towers at the northern part of the settlement."<ref>М. Курбиев. Монголы в Лакии. РИА Дагеста, 04.01.2009.</ref> The state of the Laks, or the Lak state (as referred to in the Lak language), is believed to be one of the oldest in Dagestan.


Armenian historian [[Yeghishe|Vardapet Yeghishe]] reported that in the 5th century 11 kings of mountains waged a war against the [[Sassanid Empire|Sassanian Iran]].<ref>Елише. О Вардане и Армянской войне. (перевод И. А. Орбели) Ереван, 1957, с. 136.</ref> It is known that the conquerors sought to subordinate the existing political power centers and one of such centers was Kumukh in the mountainous Dagestan, that had political importance for the [[Sassanid]]s. The chronicle reported that the ruler of Persia [[Khosrow I|Khosrow I Anushirvan]] captured [[Kumukh]] and "appointed [there] a ruler" and that "the rulers of Kumuk were from the family of Nushirwan". In the 6th century the dynasty of rulers of Kumukh was related to the royal family of Anushirvan.<ref>Тарихи Дербенд-наме. Историч. хроника / Под ред. М. Алиханова-Аварского, вступ. ст. и комментарии А. Р. Шихсаидова. — Махачкала, ИД «Эпоха», 2007.</ref> In the 6th-7th centuries the rulers of Persia were allied with the rulers of the mountainous Dagestan, against the [[Khazars]]. [[Vasily Bartold|V. V. Bartold]] wrote that the Sassanids blocked with fortifications not only the [[Derbent]] passage, but the neighboring mountainous valleys as well, while the rulers of the mountains became part of the Persian nobility and received from the Sassanids titles and ranks.<ref>М. Г. Магомедов. «История аварцев» Махачкала, МО РФ ДГУ, 2005.</ref>
Armenian historian [[Yeghishe|Vardapet Yeghishe]] reported that, in the 5th century, 11 kings of the mountains waged war against [[Sassanid Empire|Sassanian Iran]].<ref>Елише. О Вардане и Армянской войне. (перевод И. А. Орбели) Ереван, 1957, с. 136.</ref> Historical records indicate that the Sassanian conquerors sought to subjugate existing political power centers, one of which was Kumukh in mountainous Dagestan, a region of political importance to the [[Sassanid]]s. Chronicles state that Persian ruler [[Khosrow I|Khosrow I Anushirvan]] captured [[Kumukh]], "appointed [there] a ruler," and noted that "the rulers of Kumukh were from the family of Nushirwan."
By the 6th century, the ruling dynasty of Kumukh was related to the royal family of Anushirvan.<ref>Тарихи Дербенд-наме. Историч. хроника / Под ред. М. Алиханова-Аварского, вступ. ст. и комментарии А. Р. Шихсаидова. — Махачкала, ИД «Эпоха», 2007.</ref> During the 6th and 7th centuries, the Persian rulers allied with the rulers of mountainous Dagestan against the [[Khazars]]. [[Vasily Bartold|V. V. Bartold]] wrote that the Sassanids fortified not only the [[Derbent]] passage but also neighboring mountainous valleys. Additionally, the rulers of the mountains were integrated into the Persian nobility and received titles and ranks from the Sassanids.<ref>М. Г. Магомедов. «История аварцев» Махачкала, МО РФ ДГУ, 2005.</ref>


===Middle Ages===
===Middle Ages===
An important milestone in the history of the Laks was the coming of Arabs to [[Dagestan]]. After prolonged Arab invasions in the eighth century Lakia was ruled by shamkhal, the appointee of Arabs. Kumukh was one of the centers of Arab influence in Dagestan. In 778 a cathedral mosque was built in Kumukh. Bahadur Gamzatovich Malachihanov wrote that "Kumukh was the biggest stage in the great ancient pass of the people, as such, drawing attention to itself must have been, at the very early period of Arab conquests in the Caucasus, the subject of fierce Islamic expansion directed to the north".<ref>Б. Г. Малачиханов. К вопросу о хазарском Семендере в Дагестане. — УЗ ИИЯЛ. Т. XIV. Махачкала. 1965. С. 181.</ref> In 1240 [[Kumukh]] was invaded by the [[Mongol invasion of Rus'|Mongolo-Tatars]]. At the end of the 13th century the rulers of Kumukh accepted Islam. In the 14th century [[Gazikumukh Shamkhalate|the state of shamkhal]] became the leading political and military power in [[Dagestan]].<ref>Али Каяев. Материалы по истории лаков. Рук. фонд. ИИЯЛ, д. 1642. Л. 263.</ref>
An important milestone in the history of the Laks was the arrival of the Arabs in [[Dagestan]]. Following prolonged Arab invasions in the 8th century, Lakia came under the rule of a Shamkhal, an appointee of the Arabs. Kumukh became one of the centers of Arab influence in Dagestan, and in 778, a cathedral mosque was constructed there. Bahadur Gamzatovich Malachihanov wrote, "Kumukh was the largest stage in the great ancient pass of the people. As such, drawing attention to itself, it must have been, from a very early period of Arab conquests in the Caucasus, the subject of fierce Islamic expansion directed to the north."<ref>Б. Г. Малачиханов. К вопросу о хазарском Семендере в Дагестане. — УЗ ИИЯЛ. Т. XIV. Махачкала. 1965. С. 181.</ref>
In 1240, [[Kumukh]] was invaded by the [[Mongol invasion of Rus'|Mongolo-Tatars]]. By the end of the 13th century, the rulers of Kumukh had embraced Islam. In the 14th century, [[Gazikumukh Shamkhalate|the state of Shamkhal]] emerged as the leading political and military power in [[Dagestan]].<ref>Али Каяев. Материалы по истории лаков. Рук. фонд. ИИЯЛ, д. 1642. Л. 263.</ref>


In the 15th century with the decline of [[Golden Horde]]'s influence in the [[North Caucasus]], shamkhal of Gazi-Kumukh asserted his authority in the northern Dagestan and in the south opposed the territorial expansion of [[Iran]], [[Shirvan]] and [[Georgia (country)|Georgia]].<ref>Б. Г. Алиев, М. С. Умаханов. Дагестан в XV—XVI вв. — ИИАЭ ДНЦ РАН. Махачкала, 2004.</ref> In the 16th century the ruler of Gazi-Kumukh was named with the Iranian title [[padishah]]. In the 17th century anti-shamkhalate coalition, that included Iran, Russia and Turkey, sought to diminish the authority of the ruler of Gazi-Kumukh. In 1642 the title shamkhal passed from Gazi-Kumukh to the branch of shamkhals in Tarki.<ref>Шамхалы тарковские, ССКГ. 1868. Вып. 1. С. 58.</ref>
In the 15th century, with the decline of the [[Golden Horde]]'s influence in the [[North Caucasus]], the Shamkhal of Gazi-Kumukh asserted his authority in northern Dagestan and resisted territorial expansion by [[Iran]], [[Shirvan]], and [[Georgia (country)|Georgia]].<ref>Б. Г. Алиев, М. С. Умаханов. Дагестан в XV—XVI вв. — ИИАЭ ДНЦ РАН. Махачкала, 2004.</ref> By the 16th century, the ruler of Gazi-Kumukh was granted the Iranian title ''[[Padishah]]''. In the 17th century, an anti-Shamkhalate coalition, which included Iran, Russia, and Turkey, sought to reduce the authority of the ruler of Gazi-Kumukh. In 1642, the title of Shamkhal was transferred from Gazi-Kumukh to a branch of Shamkhals in Tarki.<ref>Шамхалы тарковские, ССКГ. 1868. Вып. 1. С. 58.</ref>


===Modern era===
===Modern era===
Alibek II formed the [[Gazikumukh Khanate]]. Lakia was divided into six districts or principalities such as "Machimi", "Vitskhi", "Gumuchi", "Kullal", "Uri-Mukarki" and "Bartki". The "qat" of Gazi-Kumukh was in authority.<ref>См. Р. Маршаев, Б. Бутаев. Указ. соч.</ref> In 1710 Surkhay-khan I consolidated Lakia into a unified state and formed a regular army. By 1725 Surkhay-khan I became the ruler of Shirvan. In 1820 Lakia became part of [[Russia]].<ref name="komarov">А. В. Комаров. Казикумухские и Кюринские ханы. Тифлис, 1869, с. 1.</ref><ref>Российский государственный военно-исторический архив (РГВИА). Ф. 846. Оп. 16. Д. 6468. Л. 6.</ref> Laks are also present in Pakistan. Their population is nearly one hundred thousand in Pakistan, and there are several members of provincial and national assembly.
Alibek II established the [[Gazikumukh Khanate]], and Lakia was divided into six districts or principalities: "Machimi," "Vitskhi," "Gumuchi," "Kullal," "Uri-Mukarki," and "Bartki." The "qat" of Gazi-Kumukh held authority over the region.<ref>См. Р. Маршаев, Б. Бутаев. Указ. соч.</ref> In 1710, Surkhay Khan I unified Lakia into a single state and formed a regular army. By 1725, Surkhay Khan I had become the ruler of Shirvan. In 1820, Lakia became part of [[Russia]].<ref name="komarov">А. В. Комаров. Казикумухские и Кюринские ханы. Тифлис, 1869, с. 1.</ref><ref>Российский государственный военно-исторический архив (РГВИА). Ф. 846. Оп. 16. Д. 6468. Л. 6.</ref> The Laks are also present in [[Pakistan]], with a population of nearly one hundred thousand. Several members of the provincial and national assembly are of Lak descent.


==Rulers==
==Rulers==


===Shamkhals===
===Shamkhals===
Shakhbal ibn Abdullah (740), Badr I (1295-1304), Akhsuvar I (14th century), Surkhay I (16th century), Umal-Muhammad I (1551), Budai I ibn Umal-Muhammad (1566-1567), Surkhay I ibn Umal-Muhammad (1567-1569), Chopan ibn Budai (1569-157), Surkhay II ibn Chopan (1605-1614), Andia ibn Chopan (1614-1623), Eldar ibn Surkhay (1623-1635), Aidemir ibn Sultan Mahmud (1635-1640).
Shakhbal ibn Abdullah (740), Badr I (1295–1304), Akhsuvar I (14th century), Surkhay I (16th century), Umal-Muhammad I (1551), Budai I ibn Umal-Muhammad (1566–1567), Surkhay I ibn Umal-Muhammad (1567–1569), Chopan ibn Budai (1569–157?), Surkhay II ibn Chopan (1605–1614), Andia ibn Chopan (1614–1623), Eldar ibn Surkhay (1623–1635), Aidemir ibn Sultan Mahmud (1635–1640).


===Khans===
===Khans===
Alibek II ibn Tuchilav (1642-1700), Surkhay ibn Garai-Bek (1700-1741), Murtazali ibn Surkhay (1741-1743), Muhammad ibn Surkhay (1743-1789), [[Surkhay II|Surkhay ibn Muhammad]] (1789-1820), Aslan ibn Shakhmardan (1820-1836), Nutsal-Aga ibn Aslan (1836-1836), Muhammad-Mirza ibn Aslan (1836-1838), Ummu Kulsum-Beke (1838-1841), Abdurrahman ibn Umar (1841-1847), Aglar ibn Umar (1847-1859), Jafar ibn Aglar (1877-1877).
Alibek II ibn Tuchilav (1642–1700), Surkhay ibn Garai-Bek (1700–1741), Murtazali ibn Surkhay (1741–1743), Muhammad ibn Surkhay (1743–1789), [[Surkhay II|Surkhay ibn Muhammad]] (1789–1820), Aslan ibn Shakhmardan (1820–1836), Nutsal-Aga ibn Aslan (1836), Muhammad-Mirza ibn Aslan (1836–1838), Ummu Kulsum-Beke (1838–1841), Abdurrahman ibn Umar (1841–1847), Aglar ibn Umar (1847–1859), Jafar ibn Aglar (1877).


==Secular education==
==Secular education==


===Schools===
===Schools===
In 1861 a secular school was opened in Kumukh, which taught Russian language and basic arithmetic. In October 1912, two male rural schools in Unchukatl and Kaya were opened, where 27 and 50 students studied respectively. A year later one-class male school in Tsovkra and Kurkli were opened. The school in Kumukh was transformed into a higher primary school. The most prominent representative of educational trends in Dagestan in the early 19th century was Sayed Gabiev of Kumukh who later became one of the leaders of Dagestan. Madrasa schools developed parallel to the secular schools. In 1913 there were about 40 of them in Gazi-Kumukh District.
In 1861, a secular school was opened in [[Kumukh]], offering instruction in the Russian language and basic arithmetic. In October 1912, two male rural schools were established in [[Unchukatl]] and Kaya, with 27 and 50 students, respectively. A year later, one-class male schools were opened in [[Tsovkra-1|Tsovkra]] and [[Kurkli]]. The school in Kumukh was transformed into a higher primary school. One of the most prominent figures in the educational development of Dagestan in the early 19th century was Sayed Gabiev of Kumukh, who later became one of the leaders of Dagestan. [[Madrasa]] schools developed alongside secular schools, and by 1913, there were about 40 of them in the Gazi-Kumukh District.


In 1967 a children's music school started in Kumukh. Its first director was Abakarova Zinaida, the graduate of Makhachkala music college. The school in Kumukh taught to play piano and folk instruments. In 1990 the department of choreography was opened in the school and worked for 6 years. In 1996 the school was named after the prominent Lak singer Maryam Dandamaeva. In 2003 the music school was reorganized into the School of Arts that started to function as jewelry and choreography department. Kumukh choreographic ensemble "Ozornie devchata" represented the District in such television shows as "Rainbow-bow", "Stars of Dagestan", "Quail" and in the annual contest "Shamil Sabre" for several years held the 1st place. In 2006 the ensemble won the award of the "Schunudag" festival and a third degree diploma of the national competition "My homenative Dagestan". In 2008 in the 5th International Competition of Young Performers in Sochi city, ensemble took second place.
In 1967, a children's music school was established in Kumukh, with its first director, Zinaida Abakarova, a graduate of Makhachkala Music College. The school offered instruction in piano and folk instruments. In 1990, a choreography department was added to the school, which operated for six years. In 1996, the school was renamed in honor of the prominent Lak singer Maryam Dandamaeva. In 2003, the music school was reorganized into the School of Arts, which introduced jewelry and choreography departments. The Kumukh choreographic ensemble, "Ozornie Devchata," represented the district in television shows such as "Rainbow-Bow," "Stars of Dagestan," "Quail," and the annual "Shamil Sabre" contest, where it consistently secured first place. In 2006, the ensemble won the award at the "Schunudag" festival and received a third-degree diploma at the national competition "My HomeNative Dagestan." In 2008, at the 5th International Competition of Young Performers in [[Sochi]], the ensemble earned second place.


===Native language===
===Native language===
Literary language began to take shape among the Laks already in the 15th century. At the beginning of the 18th century there were translated from Persian and Arabic into Lak a number of works as historical chronicle "Derbent-Nameh" and a medical treatise "Hannal Murad" (Khan's Desire). Education of children in Lak literacy in Kumukh was made possible by the tireless work of P. K. Uslar on compiling the Lak ABC, released in 1865. The first lecturer of Lak language was a student and a friend of P. K. Uslar, a native of the Kurkli village Abdullah Omar. P. Uslar wrote that A. Omar "is a young man, very talented and hardworking, with whom I could freely communicate in Russian. Now he writes in his own language without the slightest difficulty and learned grammatical understanding of it. On him rests the hope for distribution of literature among Laks".
Literary language began to take shape among the Laks as early as the 15th century. In the early 18th century, several works were translated from Persian and Arabic into Lak, including the historical chronicle ''Derbent-Nameh'' and the medical treatise ''Hannal Murad'' (Khan's Desire). The education of children in Lak literacy in Kumukh was made possible through the tireless efforts of P. K. Uslar, who compiled the Lak alphabet, which was published in 1865. The first lecturer of the Lak language was Abdullah Omar, a student and friend of P. K. Uslar, and a native of the village of Kurkli. Uslar wrote that A. Omar "is a young man, very talented and hardworking, with whom I could freely communicate in Russian. Now he writes in his own language without the slightest difficulty and has learned the grammatical structure of it. On him rests the hope for the distribution of literature among the Laks."


Under Soviet rule Lak language received the status of the literary and was assigned the functions of teaching and learning. Lak language successfully functioned as a language of instruction in elementary and high schools, colleges and universities. There were written textbooks in Lak Language by G.-G. Gitinaev, Ali Kayaev, G. .B Murkelinski (later the first Doctor of Philology and Sciences in the North Caucasus), etc. Haroun Saidov (writer of the postrevolutionary era, b. in Vachi village in 1891, shot by the Denikin bandits in Kumukh in 1919) founded the Lak newspaper "[[Ilchi (1917)|Ilchi]]", was the author of several poetry and prose articles and the first social drama in the Lak language — "Kalaychital". He has written a collection of poems such as "The Sounds Lak chungury" (1927) and the novel "The people". Lak poets of the post-October period (1917) were Ahmed Karadi, Zak-Zade (Kurdi), Khalil Ibrahim, Eid Aliyev, Abakar Mudunov and Magomed Bashaev. Gadis Hajiyev and Mueddin (Murad) Charin translated to Lak some works of Pushkin, Lermontov, Heine, Shakespeare, etc.
Under Soviet rule, the Lak language was granted literary status and assigned the functions of teaching and learning. It successfully served as the language of instruction in elementary and high schools, as well as colleges and universities. Textbooks in Lak were written by figures such as G.-G. Gitinaev, Ali Kayaev, and G.B. Murkelinski (who later became the first Doctor of Philology and Sciences in the North Caucasus). Haroun Saidov, a post-revolutionary writer born in Vachi village in 1891 and shot by Denikin's bandits in Kumukh in 1919, founded the Lak newspaper [[Ilchi (1917)|''Ilchi'']]. He was also the author of several poetry and prose pieces, including the first social drama in the Lak language, Kalaychital. His works include the collection of poems ''The Sounds of Lak Chungury'' (1927) and the novel ''The People''. Lak poets of the post-October period (1917) included Ahmed Karadi, Zak-Zade (Kurdi), Khalil Ibrahim, Eid Aliyev, Abakar Mudunov, and Magomed Bashaev. Gadis Hajiyev and Mueddin (Murad) Charin translated works by Pushkin, Lermontov, Heine, Shakespeare, and others into Lak.


==Culture==
==Culture==


===Craft===
===Craft===
The culture of the Laks is rich in folklore and handicrafts that originate in the mists of time, as well as modern traditions. Archaeological data suggest the presence of metalworking in Kumukh and surrounding areas since the mid-1st millennium BC.
The culture of the Laks is rich in folklore and handicrafts, with traditions that trace back to ancient times, as well as modern practices. Archaeological evidence suggests that metalworking has been present in Kumukh and the surrounding areas since the mid-1st millennium BC.


The art of working with precious metals artisanally was found among many peoples of the [[Caucasus]] and in no lesser degree among Laks. For example, in the Gazikumukh district 55 villages out of 100 engaged in the processing of gold and silver. Many Lak towns as Kumukh, Hurukra, Unchukatl, Kai Kurkli, Nitsovkra, Duchi, Chitur, Churtah, Chara, etc. were jewelry centers. Researchers distinguished Kumukh (Gazi-Kumukh) for the most elegant examples exhibit and high skills in the decoration of various products with silver, gold, ivory and enamel. Lak gunsmiths were considered among the best in the Caucasus with famous families as Chargada (17th-18th century), Akiyev (18th century) Guzunov (17th-19th, early 20th century) and Malla-Umarov (17th-20th century). In 1886 the Gazi-Kumukh county had 608 master silversmiths and 276 blacksmiths.
The art of working with precious metals was practiced by many peoples of the [[Caucasus]], and the Laks were no exception. For instance, in the Gazikumukh district, 55 out of 100 villages engaged in the processing of gold and silver. Many Lak towns, such as Kumukh, Hurukra, Unchukatl, Kai Kurkli, Nitsovkra, Duchi, Chitur, Churtah, and Chara, were known as jewelry centers. Researchers distinguished Kumukh (Gazi-Kumukh) for its elegant examples of craftsmanship and high skill in decorating various products with silver, gold, ivory, and enamel. Lak gunsmiths were considered among the best in the Caucasus, with famous families such as Chargada (17th–18th century), Akiyev (18th century), Guzunov (17th–19th and early 20th century), and Malla-Umarov (17th–20th century). In 1886, the Gazi-Kumukh county had 608 master silversmiths and 276 blacksmiths.


===Theater===
===Theater===
In Lak State Music and Drama Theatre named after E. Kapiev operates in Dagestan and dates back to the amateur circle of Lak intellectuals of Kumukh that opened in 1914. In 1920 the theater was named Soviet theater of Said Gabiev. In the early 1935 by the decision Provincial Committee of the CPSU (b) and the CPC of the Dagestan ASSR, the Lak Drama Theatre of E. Kapiev, was opened. The founders of the theater were I. Balugov, A. Dzhalalov, A. Aliev, Gunashev, G. Buganov, H. Sultanov, A. Huseynov and M. Ramazanov. In 2001 the play "Party-Patima" by M. Aliyev won the Republican State Award in Theatrical Arts of G. Tsadasa (directed by Efendiyev). In 2004 the Ministry of Culture of RF and the Ministry of Culture of RD awarded the Lak Theatre with the Festival Diploma "Poetic theater of Dagestan", for the genre enrichment of theatrical art of Dagestan the staging of the musical "The Wheel of Life". Among popular shows in Lakia are the old Lak song "Shaza of Kurkli", amateur art dedicated to "Part-Patima" and festival of "Shunudag". Activities are recorded on video and shown on local television channel "Lakia" and sometimes on the Dagestani television.<ref>РИА Дагестан. 02.04.2009.</ref>
The Lak State Music and Drama Theatre, named after E. Kapiev, operates in Dagestan and traces its origins to the amateur circle of Lak intellectuals in Kumukh, which was established in 1914. In 1920, the theater was renamed the Soviet Theater of Said Gabiev. In early 1935, by the decision of the Provincial Committee of the CPSU (B) and the CPC of the Dagestan ASSR, the Lak Drama Theatre of E. Kapiev was officially opened. The founders of the theater included I. Balugov, A. Dzhalalov, A. Aliev, Gunashev, G. Buganov, H. Sultanov, A. Huseynov, and M. Ramazanov. In 2001, the play "Party-Patima" by M. Aliyev won the Republican State Award in Theatrical Arts of G. Tsadasa (directed by Efendiyev). In 2004, the Ministry of Culture of the Russian Federation and the Ministry of Culture of Dagestan awarded the Lak Theatre the Festival Diploma "Poetic Theater of Dagestan" for its contribution to the genre enrichment of Dagestan's theatrical arts, particularly for staging the musical The Wheel of Life. Popular shows in Lakia include the old Lak song "Shaza of Kurkli", amateur art dedicated to "Part-Patima", and the Shunudag festival. These activities are recorded on video and shown on the local television channel "Lakia" and sometimes on Dagestani television.<ref>РИА Дагестан. 02.04.2009.</ref>


===Monuments===
===Monuments===
Krinski and Vareyski rock paintings, ruins of ancient settlements, old stone buildings. In total Lak district has 114 monuments of history, culture and architecture. Among them 40 monuments are of architecture and 1 of monumental art. In Kumukh there is an ancient underground water conveyance system, shamkhal and yemeni cemetery, tombstone stele of Murtazali-Khan. In the village of Chukna there is old house of Suleyman Chupalov, who at the beginning of the 19th century was the chief judge of Dagestan, and met with Tsar Nicholas II in Derbent, a house of poet Shazy Kurklinskaya from Kurkli village. Among the fortresses that exist in the capital of Lakia, the bastion built on a hill of Kumukh named Gurd (Gurd-bakIu) attracts the attention. In this bastion lived the rulers of Kazi-Kumukh. From the name "Gurd" came the name of ancient Lak weapon "Gurda-tur".
The Krinski and Vareyski rock paintings, ruins of ancient settlements, and old stone buildings are notable historical landmarks in the Lak district. In total, the district has 114 monuments of history, culture, and architecture. Among them, 40 are architectural monuments and one is a monumental art piece. In Kumukh, there is an ancient underground water conveyance system, the shamkhal and Yemeni cemeteries, and the tombstone stele of Murtazali-Khan. In the village of Chukna, there is the old house of Suleyman Chupalov, who, at the beginning of the 19th century, was the chief judge of Dagestan and met with Tsar Nicholas II in Derbent, as well as the house of the poet Shazy Kurklinskaya from Kurkli village. Among the fortresses in the capital of Lakia, the bastion built on a hill in Kumukh, named Gurd (Gurd-bakIu), is particularly notable. This bastion was home to the rulers of Kazi-Kumukh. The name "Gurd" is also the origin of the name for the ancient Lak weapon, "Gurda-tur."


===Celebrations===
===Celebrations===
In 2002 Lak District celebrated its 80-year anniversary. The celebration was attended by First Deputy Prime Minister of RD Mukhtar Majidov, pilot-cosmonaut, Hero of the Soviet Union and the State Duma deputy Musa Manarov, Chairman of the NBRD Bank of Russia Sirazhudinov Ilyasov, heads of administrations of cities and districts of Dagestan and many others, famous singers of Lak songs were also invited. To give congratulations on the anniversary came a delegation of Agul District, headed by Yuri Ismailov. Head of MO "Lak District" Yusup Magomedov said: "Lakia a unique formation in the central part of mountainous Dagestan".<ref>Дорогой надежды к возрождению: Лакскому району - 80 лет. Вести Агула. Выпуск № 40 (5748).</ref> In the National Library named after R. Gamzatov, there was presentation of the book "Lakia" by Musanip Uvaysov. The presentation was attended by intellectuals, scholars and prominent figures of culture, art, science and education of Dagestan.<ref>Дагестанская Правда. № 8. 08.09.2009.</ref>
In 2002, Lak District celebrated its 80th anniversary. The celebration was attended by Mukhtar Majidov, First Deputy Prime Minister of Dagestan, pilot-cosmonaut and Hero of the Soviet Union Musa Manarov, State Duma deputy, Ilyasov Sirazhudinov, Chairman of NBRD Bank of Russia, as well as heads of administrations from cities and districts of Dagestan. Famous singers of Lak songs were also invited. A delegation from Agul District, headed by Yuri Ismailov, came to offer congratulations. The Head of the MO "Lak District," Yusup Magomedov, stated, "Lakia is a unique formation in the central part of mountainous Dagestan."<ref>Дорогой надежды к возрождению: Лакскому району - 80 лет. Вести Агула. Выпуск № 40 (5748).</ref> The book ''Lakia'' by Musanip Uvaysov was presented at the National Library named after R. Gamzatov. The presentation was attended by intellectuals, scholars, and prominent figures from Dagestan's culture, art, science, and education.<ref>Дагестанская Правда. № 8. 08.09.2009.</ref>


==See also==
==See also==

Latest revision as of 01:07, 15 December 2024

The map showing the territory of Lakia in bright red in the mountainous southern Dagestan

Lakia (Lak: Lak, Lakral kanu, or Lakkuy)[1] is the later name for the ethnic territory of the Laks, located in the central part of mountainous Dagestan. Historically, this region was known as Gumik or Tuman.[2] The town of Kumukh serves as the main historical, cultural, spiritual, and political center of Lakia, which encompasses the Lakskiy and Kulinskiy districts.[3][4]

Territory

[edit]

Geographical location

[edit]

Lakia is bordered to the north and west by Avaria, to the east by Dargo (also occasionally referred to as Darginstan or Darganstan), and to the south by Agul and Rutul. Beyond the Caucasus lie Georgia and Azerbaijan, including the historical kingdom of the Tsakhurs.

Lakia is shaped like a triangle with slightly rounded sides, its apex pointing north and the base to the south. The apex is marked by the gorge of Tsudakhar, while the sides of the triangle are defined by the cross-ridges of the Caucasian Mountains. The eastern side includes the Karinsko-Kundi Mountains, Ali Mountain, Shunudag, and the Kulinsko-Khosrekh Ridge, whereas the western side features the Turchidag, Shali Ridge, and the Archavarsky Ridge. The base of the triangle is formed by Dultidag and the Kukminski Mountains.

Russian general and historian A. V. Komarov (1869) wrote:

The country of the Lak people consists of many canyons that converge into one about three miles (5 km) below the main village of Gumuk. It is separated from the Samur Valley by a high ridge parallel to the Greater Caucasus Mountain Range, whose many peaks are covered with eternal snow. Passage through these peaks is possible only during the summer months. Similar ridges, though slightly lower, separate the Lak people from their neighbors—the Kurins, Dargins, and Avars.[5]

Settlements

[edit]

In the Laksky and Kulinsky Districts, there are about 90 Lak villages, most of which are located within the triangular region that encompasses the basin of the Kazikumukh Koisu and its tributary, the Kulinka River. This basin is intersected by various tributaries of the major rivers, with mountains and smaller ridges rising above them. The rivers often occupy the entire bottom of the valleys, with steep slopes towering above, leaving only narrow footpaths for passage. Between the mountain ranges lie alpine plateaus, with an average elevation of 1,400–2,000 meters. Lakia has very few forests, likely because they were cleared to expand grazing land for livestock.[6]

History

[edit]
Flag of the Laks used in historical context

Antiquity

[edit]

The Laks have lived in the mountains of Dagestan for centuries. According to M. Kurbiev, a fortress was built in Kumukh in the 4th century by a Lak king. Traces of this ancient fortress can still be seen among the ruins: "These are remnants of stone fortress walls, three meters thick, over which a cart could pass freely, and the remains of three massive, circular towers at the northern part of the settlement."[7] The state of the Laks, or the Lak state (as referred to in the Lak language), is believed to be one of the oldest in Dagestan.

Armenian historian Vardapet Yeghishe reported that, in the 5th century, 11 kings of the mountains waged war against Sassanian Iran.[8] Historical records indicate that the Sassanian conquerors sought to subjugate existing political power centers, one of which was Kumukh in mountainous Dagestan, a region of political importance to the Sassanids. Chronicles state that Persian ruler Khosrow I Anushirvan captured Kumukh, "appointed [there] a ruler," and noted that "the rulers of Kumukh were from the family of Nushirwan."

By the 6th century, the ruling dynasty of Kumukh was related to the royal family of Anushirvan.[9] During the 6th and 7th centuries, the Persian rulers allied with the rulers of mountainous Dagestan against the Khazars. V. V. Bartold wrote that the Sassanids fortified not only the Derbent passage but also neighboring mountainous valleys. Additionally, the rulers of the mountains were integrated into the Persian nobility and received titles and ranks from the Sassanids.[10]

Middle Ages

[edit]

An important milestone in the history of the Laks was the arrival of the Arabs in Dagestan. Following prolonged Arab invasions in the 8th century, Lakia came under the rule of a Shamkhal, an appointee of the Arabs. Kumukh became one of the centers of Arab influence in Dagestan, and in 778, a cathedral mosque was constructed there. Bahadur Gamzatovich Malachihanov wrote, "Kumukh was the largest stage in the great ancient pass of the people. As such, drawing attention to itself, it must have been, from a very early period of Arab conquests in the Caucasus, the subject of fierce Islamic expansion directed to the north."[11]

In 1240, Kumukh was invaded by the Mongolo-Tatars. By the end of the 13th century, the rulers of Kumukh had embraced Islam. In the 14th century, the state of Shamkhal emerged as the leading political and military power in Dagestan.[12]

In the 15th century, with the decline of the Golden Horde's influence in the North Caucasus, the Shamkhal of Gazi-Kumukh asserted his authority in northern Dagestan and resisted territorial expansion by Iran, Shirvan, and Georgia.[13] By the 16th century, the ruler of Gazi-Kumukh was granted the Iranian title Padishah. In the 17th century, an anti-Shamkhalate coalition, which included Iran, Russia, and Turkey, sought to reduce the authority of the ruler of Gazi-Kumukh. In 1642, the title of Shamkhal was transferred from Gazi-Kumukh to a branch of Shamkhals in Tarki.[14]

Modern era

[edit]

Alibek II established the Gazikumukh Khanate, and Lakia was divided into six districts or principalities: "Machimi," "Vitskhi," "Gumuchi," "Kullal," "Uri-Mukarki," and "Bartki." The "qat" of Gazi-Kumukh held authority over the region.[15] In 1710, Surkhay Khan I unified Lakia into a single state and formed a regular army. By 1725, Surkhay Khan I had become the ruler of Shirvan. In 1820, Lakia became part of Russia.[5][16] The Laks are also present in Pakistan, with a population of nearly one hundred thousand. Several members of the provincial and national assembly are of Lak descent.

Rulers

[edit]

Shamkhals

[edit]

Shakhbal ibn Abdullah (740), Badr I (1295–1304), Akhsuvar I (14th century), Surkhay I (16th century), Umal-Muhammad I (1551), Budai I ibn Umal-Muhammad (1566–1567), Surkhay I ibn Umal-Muhammad (1567–1569), Chopan ibn Budai (1569–157?), Surkhay II ibn Chopan (1605–1614), Andia ibn Chopan (1614–1623), Eldar ibn Surkhay (1623–1635), Aidemir ibn Sultan Mahmud (1635–1640).

Khans

[edit]

Alibek II ibn Tuchilav (1642–1700), Surkhay ibn Garai-Bek (1700–1741), Murtazali ibn Surkhay (1741–1743), Muhammad ibn Surkhay (1743–1789), Surkhay ibn Muhammad (1789–1820), Aslan ibn Shakhmardan (1820–1836), Nutsal-Aga ibn Aslan (1836), Muhammad-Mirza ibn Aslan (1836–1838), Ummu Kulsum-Beke (1838–1841), Abdurrahman ibn Umar (1841–1847), Aglar ibn Umar (1847–1859), Jafar ibn Aglar (1877).

Secular education

[edit]

Schools

[edit]

In 1861, a secular school was opened in Kumukh, offering instruction in the Russian language and basic arithmetic. In October 1912, two male rural schools were established in Unchukatl and Kaya, with 27 and 50 students, respectively. A year later, one-class male schools were opened in Tsovkra and Kurkli. The school in Kumukh was transformed into a higher primary school. One of the most prominent figures in the educational development of Dagestan in the early 19th century was Sayed Gabiev of Kumukh, who later became one of the leaders of Dagestan. Madrasa schools developed alongside secular schools, and by 1913, there were about 40 of them in the Gazi-Kumukh District.

In 1967, a children's music school was established in Kumukh, with its first director, Zinaida Abakarova, a graduate of Makhachkala Music College. The school offered instruction in piano and folk instruments. In 1990, a choreography department was added to the school, which operated for six years. In 1996, the school was renamed in honor of the prominent Lak singer Maryam Dandamaeva. In 2003, the music school was reorganized into the School of Arts, which introduced jewelry and choreography departments. The Kumukh choreographic ensemble, "Ozornie Devchata," represented the district in television shows such as "Rainbow-Bow," "Stars of Dagestan," "Quail," and the annual "Shamil Sabre" contest, where it consistently secured first place. In 2006, the ensemble won the award at the "Schunudag" festival and received a third-degree diploma at the national competition "My Home — Native Dagestan." In 2008, at the 5th International Competition of Young Performers in Sochi, the ensemble earned second place.

Native language

[edit]

Literary language began to take shape among the Laks as early as the 15th century. In the early 18th century, several works were translated from Persian and Arabic into Lak, including the historical chronicle Derbent-Nameh and the medical treatise Hannal Murad (Khan's Desire). The education of children in Lak literacy in Kumukh was made possible through the tireless efforts of P. K. Uslar, who compiled the Lak alphabet, which was published in 1865. The first lecturer of the Lak language was Abdullah Omar, a student and friend of P. K. Uslar, and a native of the village of Kurkli. Uslar wrote that A. Omar "is a young man, very talented and hardworking, with whom I could freely communicate in Russian. Now he writes in his own language without the slightest difficulty and has learned the grammatical structure of it. On him rests the hope for the distribution of literature among the Laks."

Under Soviet rule, the Lak language was granted literary status and assigned the functions of teaching and learning. It successfully served as the language of instruction in elementary and high schools, as well as colleges and universities. Textbooks in Lak were written by figures such as G.-G. Gitinaev, Ali Kayaev, and G.B. Murkelinski (who later became the first Doctor of Philology and Sciences in the North Caucasus). Haroun Saidov, a post-revolutionary writer born in Vachi village in 1891 and shot by Denikin's bandits in Kumukh in 1919, founded the Lak newspaper Ilchi. He was also the author of several poetry and prose pieces, including the first social drama in the Lak language, Kalaychital. His works include the collection of poems The Sounds of Lak Chungury (1927) and the novel The People. Lak poets of the post-October period (1917) included Ahmed Karadi, Zak-Zade (Kurdi), Khalil Ibrahim, Eid Aliyev, Abakar Mudunov, and Magomed Bashaev. Gadis Hajiyev and Mueddin (Murad) Charin translated works by Pushkin, Lermontov, Heine, Shakespeare, and others into Lak.

Culture

[edit]

Craft

[edit]

The culture of the Laks is rich in folklore and handicrafts, with traditions that trace back to ancient times, as well as modern practices. Archaeological evidence suggests that metalworking has been present in Kumukh and the surrounding areas since the mid-1st millennium BC.

The art of working with precious metals was practiced by many peoples of the Caucasus, and the Laks were no exception. For instance, in the Gazikumukh district, 55 out of 100 villages engaged in the processing of gold and silver. Many Lak towns, such as Kumukh, Hurukra, Unchukatl, Kai Kurkli, Nitsovkra, Duchi, Chitur, Churtah, and Chara, were known as jewelry centers. Researchers distinguished Kumukh (Gazi-Kumukh) for its elegant examples of craftsmanship and high skill in decorating various products with silver, gold, ivory, and enamel. Lak gunsmiths were considered among the best in the Caucasus, with famous families such as Chargada (17th–18th century), Akiyev (18th century), Guzunov (17th–19th and early 20th century), and Malla-Umarov (17th–20th century). In 1886, the Gazi-Kumukh county had 608 master silversmiths and 276 blacksmiths.

Theater

[edit]

The Lak State Music and Drama Theatre, named after E. Kapiev, operates in Dagestan and traces its origins to the amateur circle of Lak intellectuals in Kumukh, which was established in 1914. In 1920, the theater was renamed the Soviet Theater of Said Gabiev. In early 1935, by the decision of the Provincial Committee of the CPSU (B) and the CPC of the Dagestan ASSR, the Lak Drama Theatre of E. Kapiev was officially opened. The founders of the theater included I. Balugov, A. Dzhalalov, A. Aliev, Gunashev, G. Buganov, H. Sultanov, A. Huseynov, and M. Ramazanov. In 2001, the play "Party-Patima" by M. Aliyev won the Republican State Award in Theatrical Arts of G. Tsadasa (directed by Efendiyev). In 2004, the Ministry of Culture of the Russian Federation and the Ministry of Culture of Dagestan awarded the Lak Theatre the Festival Diploma "Poetic Theater of Dagestan" for its contribution to the genre enrichment of Dagestan's theatrical arts, particularly for staging the musical The Wheel of Life. Popular shows in Lakia include the old Lak song "Shaza of Kurkli", amateur art dedicated to "Part-Patima", and the Shunudag festival. These activities are recorded on video and shown on the local television channel "Lakia" and sometimes on Dagestani television.[17]

Monuments

[edit]

The Krinski and Vareyski rock paintings, ruins of ancient settlements, and old stone buildings are notable historical landmarks in the Lak district. In total, the district has 114 monuments of history, culture, and architecture. Among them, 40 are architectural monuments and one is a monumental art piece. In Kumukh, there is an ancient underground water conveyance system, the shamkhal and Yemeni cemeteries, and the tombstone stele of Murtazali-Khan. In the village of Chukna, there is the old house of Suleyman Chupalov, who, at the beginning of the 19th century, was the chief judge of Dagestan and met with Tsar Nicholas II in Derbent, as well as the house of the poet Shazy Kurklinskaya from Kurkli village. Among the fortresses in the capital of Lakia, the bastion built on a hill in Kumukh, named Gurd (Gurd-bakIu), is particularly notable. This bastion was home to the rulers of Kazi-Kumukh. The name "Gurd" is also the origin of the name for the ancient Lak weapon, "Gurda-tur."

Celebrations

[edit]

In 2002, Lak District celebrated its 80th anniversary. The celebration was attended by Mukhtar Majidov, First Deputy Prime Minister of Dagestan, pilot-cosmonaut and Hero of the Soviet Union Musa Manarov, State Duma deputy, Ilyasov Sirazhudinov, Chairman of NBRD Bank of Russia, as well as heads of administrations from cities and districts of Dagestan. Famous singers of Lak songs were also invited. A delegation from Agul District, headed by Yuri Ismailov, came to offer congratulations. The Head of the MO "Lak District," Yusup Magomedov, stated, "Lakia is a unique formation in the central part of mountainous Dagestan."[18] The book Lakia by Musanip Uvaysov was presented at the National Library named after R. Gamzatov. The presentation was attended by intellectuals, scholars, and prominent figures from Dagestan's culture, art, science, and education.[19]

See also

[edit]

References

[edit]
  1. ^ Names as "Lakia", "Lak", "Lakral kanu", and "Lakkuy", identically mean the "Lak" territory.
  2. ^ А.Р. Шихсаидов. Ислам в средневековом Дагестане VII-XV вв. Академия наук СССР, 1969. — С. 35.
  3. ^ Исмей-Гаджи Гусейнов. Лаки в истории Дагестана (VI—XX века). Кавказский Узел / Энциклопедия.
  4. ^ С. К. Каммаев. Легендарная Лакия: Краткий энциклопедический справочник о Лакии и лакцах. Т.1 — Махачкала: Тип. ДНЦ РАН, 2007.
  5. ^ a b А. В. Комаров. Казикумухские и Кюринские ханы. Тифлис, 1869, с. 1.
  6. ^ Односельчане.ru, 2009-2011.
  7. ^ М. Курбиев. Монголы в Лакии. РИА Дагеста, 04.01.2009.
  8. ^ Елише. О Вардане и Армянской войне. (перевод И. А. Орбели) Ереван, 1957, с. 136.
  9. ^ Тарихи Дербенд-наме. Историч. хроника / Под ред. М. Алиханова-Аварского, вступ. ст. и комментарии А. Р. Шихсаидова. — Махачкала, ИД «Эпоха», 2007.
  10. ^ М. Г. Магомедов. «История аварцев» Махачкала, МО РФ ДГУ, 2005.
  11. ^ Б. Г. Малачиханов. К вопросу о хазарском Семендере в Дагестане. — УЗ ИИЯЛ. Т. XIV. Махачкала. 1965. С. 181.
  12. ^ Али Каяев. Материалы по истории лаков. Рук. фонд. ИИЯЛ, д. 1642. Л. 263.
  13. ^ Б. Г. Алиев, М. С. Умаханов. Дагестан в XV—XVI вв. — ИИАЭ ДНЦ РАН. Махачкала, 2004.
  14. ^ Шамхалы тарковские, ССКГ. 1868. Вып. 1. С. 58.
  15. ^ См. Р. Маршаев, Б. Бутаев. Указ. соч.
  16. ^ Российский государственный военно-исторический архив (РГВИА). Ф. 846. Оп. 16. Д. 6468. Л. 6.
  17. ^ РИА Дагестан. 02.04.2009.
  18. ^ Дорогой надежды к возрождению: Лакскому району - 80 лет. Вести Агула. Выпуск № 40 (5748).
  19. ^ Дагестанская Правда. № 8. 08.09.2009.