Jump to content

Malik ibn Nuwayra: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Tags: Mobile edit Mobile web edit
Tags: Mobile edit Mobile web edit
 
(27 intermediate revisions by 22 users not shown)
Line 11: Line 11:
}}
}}


'''Malik ibn Nuwayra''' ({{lang-ar|مالك بن نويرة}}: died 632), was the chief of the Banu Yarbu, a clan of the [[Banu Hanzala]], a large section of the powerful tribe of [[Bani Tamim]] which inhabited the north-eastern region of [[Arabia]], between [[Bahrain]] and [[Najd]]. The tribe was [[Paganism|pagan]] until [[Islam]] came to Arabia. The center of Malik's clan was Butah.
'''Malik ibn Nuwayra''' ({{langx|ar|مالك بن نويرة}}: died 632), was the chief of the Banu Yarbu, a clan of the [[Banu Hanzala]], a large section of the powerful tribe of [[Bani Tamim]] which inhabited the north-eastern region of [[Arabia]], between [[Bahrain]] and [[Najd]]. The tribe was [[Paganism|pagan]] until converting to [[Islam]]. The center of Malik's clan was Butah.


[[Muhammad]] appointed Malik as an officer over the clan of Banu Yarbu. His main responsibility was the collection of taxes and their dispatch to [[Madinah]]. Following the Islamic prophet's death in 632.
[[Muhammad]] appointed Malik as an officer over the clan of Banu Yarbu. His main responsibility was the collection of taxes and their dispatch to [[Madinah]] following the Islamic prophet's death in 632.


==Biography ==
==Biography ==


Malik was appointed as the collector of the {{transliteration|ar|[[sadaqah|sadaqa]]}} over his clan of the Tamim, the Yarbu after the prophet's death. Following the Islamic prophet's death, Malik stopped passing the sadaqah, and also refused to give his sadaqah to [[Medina]],{{sfn|Landau-Tasseron|1991|p=267}} as they refused to recognise the Caliphate of Abu Bakr.


The [[Rashidun army|Rashidun general]] [[Khalid ibn al-Walid]] and his army encountered Malik and eleven of his clansmen from the Yarbu in 632. The Yarbu did not resist, proclaiming their Muslim faith after being escorted to Khalid's camp. Khalid had them all executed for their refusal to pay sadaqah and subsequently refusing to recognise the newly instilled caliphate of Abu Bakr. Khalid then married Malik's widow, [[Layla bint al-Minhal|Layla]], on the same day Malik was executed with the marriage also being consummated the following night.
Malik was appointed as the collector of the {{transliteration|ar|[[sadaqah|sadaqa]]}} ('alms tax') over his clan of the Tamim, the Yarbu after the prophet's death. Following the Islamic prophet's death, Malik stopping passing the tax, and also refused to give his tax to [[Medina]].{{sfn|Landau-Tasseron|1991|p=267}} Because Abu bakar usurped the khilafat, against the will of prophet Muhammad who announced Ali as the khalifa and imam.


When news of Khalid's decision reached Medina, [[Umar]], who had become Abu Bakr's chief aide, pressed for Khalid to be punished or relieved of command. Abu Bakr chose to pardon him stating that Khalid did nothing wrong and that the crimes of Malik had been proven. Abu Bakr acted in the same way as Muhammad did when Khalid might have [[Expedition of Khalid ibn al-Walid (Banu Jadhimah)|attacked]] the [[Banu Jadhimah|Banu Jadhima]] and killed their men.{{sfn|Crone|1978|p=928}} Muhammad did not discharge or punish Khalid in this incident.{{sfn|Umari|1991|pp=172–173}} Shia critics cite this as a case of Abu Bakr’s desire to consolidate power during his early reign and the setting of an example to dissuade any critics of his caliphate.


Watt considers accounts about the Yarbu during the Ridda Wars in general to be "obscure".{{sfn|Watt|1960|p=139}} In the view of the modern historian Ella Landau-Tasseron, "the truth behind Malik's career and death will remain buried under a heap of conflicting traditions".
The [[Rashidun army|Rashidun general]] [[Khalid ibn al-Walid]] and his army encountered Malik and eleven of his clansmen from the Yarbu in 632. The Yarbu did not resist, proclaimed their Muslim faith even after being proven guilty and were escorted to Khalid's camp. Khalid had them all executed for their hypocritical acts and the death of hundreds of muslims. Who had been among the captors of the tribesmen and argued for the captives' inviolability due to their testaments as Muslims. After that, Khalid married Malik's widow [[Layla bint al-Minhal|Layla]] who has been a strong witness of Malik's treason and had been against her husband ever since he joined the proclaimed prophetess from her tribe. Layla married Khalid after her [[Iddah|Iddat]] was completed and [[Abu Bakr]] himself confirmed it from his messenger. Following that, Layla had been the most supportive wife of Khalid and even reached battles with him since [[Layla bint al-Minhal|Layla]] and Khalid had a strong bond over their lifespan. When news of Khalid's decision reached Medina, [[Umar]], who had become Abu Bakr's chief aide, pressed for Khalid to be punished or relieved of command due to misconceptions, but Abu Bakr pardoned him stating that Khalid did nothing wrong and there proofs against Malik that strongly proved his treason. Abu Bakr acted in the same way as the prophet Muhammad did when Khalid might have [[Expedition of Khalid ibn al-Walid (Banu Jadhimah)|attacked]] the Banu [[Banu Jadhimah|Banu Jadhima]] and killed their men.{{sfn|Crone|1978|p=928}} Muhammad did not discharge or punish Khalid in this incident.{{sfn|Umari|1991|pp=172–173}}


Although some people such as Abu Qutada and Umar condemned this act of Khalid and Umar called for his stoning, Abu Bakr did not punish Khalid and said that “he won't sheathe the Sword of Allah” as Malik had reaped what he had sowed.

Watt considers accounts about the Yarbu during the Ridda Wars in general to be "obscure".{{sfn|Watt|1956|p=139}} In the view of the modern historian Ella Landau-Tasseron, "the truth behind Malik's career and death will remain buried under a heap of conflicting traditions" Ali and Umar criticized Malik for his actions.<ref>{{Cite book |last1=Na |first1=Abdullahi Ahmed An-Na'im |url=https://books.google.com/books?id=aKenKtONX2MC&dq=malik+ibn+nuwayra&pg=PA59 |title=Islam and the Secular State |last2=Naʻīm |first2=ʻAbd Allāh Aḥmad |date=2009-06-30 |publisher=Harvard University Press |isbn=978-0-674-03376-4 |language=en}}</ref>


Although some people such as Abu Qutada and 'Umar condemned this act of Khalid and 'Umar called for his stoning due to misconceptions but was cleared upon receiving the messages, but Abu Bakr did not punish Khalid and said that he had made no bigger mistake to be punished for and that he won't sheathe the sword of Allah as Malik reaped what he sowed.


==References==
==References==
Line 43: Line 41:
[[Category:6th-century births]]
[[Category:6th-century births]]
[[Category:7th-century deaths]]
[[Category:7th-century deaths]]
[[Category:7th-century Arabs]]
[[Category:7th-century Arab people]]
[[Category:Year of birth missing]]
[[Category:Year of birth missing]]
[[Category:Year of death missing]]
[[Category:Year of death missing]]
[[Category:People of the Ridda Wars]]
[[Category:People of the Ridda Wars]]
[[Category:People executed by the Rashidun Caliphate]]

Latest revision as of 04:09, 24 December 2024

Malik ibn Nuwayra
مالك بن نويرة
Born
Arabia
Died632 CE (10/11 AH)
SpouseLayla bint al-Minhal
ParentNuwayrah

Malik ibn Nuwayra (Arabic: مالك بن نويرة: died 632), was the chief of the Banu Yarbu, a clan of the Banu Hanzala, a large section of the powerful tribe of Bani Tamim which inhabited the north-eastern region of Arabia, between Bahrain and Najd. The tribe was pagan until converting to Islam. The center of Malik's clan was Butah.

Muhammad appointed Malik as an officer over the clan of Banu Yarbu. His main responsibility was the collection of taxes and their dispatch to Madinah following the Islamic prophet's death in 632.

Biography

[edit]

Malik was appointed as the collector of the sadaqa over his clan of the Tamim, the Yarbu after the prophet's death. Following the Islamic prophet's death, Malik stopped passing the sadaqah, and also refused to give his sadaqah to Medina,[1] as they refused to recognise the Caliphate of Abu Bakr.

The Rashidun general Khalid ibn al-Walid and his army encountered Malik and eleven of his clansmen from the Yarbu in 632. The Yarbu did not resist, proclaiming their Muslim faith after being escorted to Khalid's camp. Khalid had them all executed for their refusal to pay sadaqah and subsequently refusing to recognise the newly instilled caliphate of Abu Bakr. Khalid then married Malik's widow, Layla, on the same day Malik was executed with the marriage also being consummated the following night.

When news of Khalid's decision reached Medina, Umar, who had become Abu Bakr's chief aide, pressed for Khalid to be punished or relieved of command. Abu Bakr chose to pardon him stating that Khalid did nothing wrong and that the crimes of Malik had been proven. Abu Bakr acted in the same way as Muhammad did when Khalid might have attacked the Banu Jadhima and killed their men.[2] Muhammad did not discharge or punish Khalid in this incident.[3] Shia critics cite this as a case of Abu Bakr’s desire to consolidate power during his early reign and the setting of an example to dissuade any critics of his caliphate.

Watt considers accounts about the Yarbu during the Ridda Wars in general to be "obscure".[4] In the view of the modern historian Ella Landau-Tasseron, "the truth behind Malik's career and death will remain buried under a heap of conflicting traditions".

Although some people such as Abu Qutada and Umar condemned this act of Khalid and Umar called for his stoning, Abu Bakr did not punish Khalid and said that “he won't sheathe the Sword of Allah” as Malik had reaped what he had sowed.

References

[edit]
  1. ^ Landau-Tasseron 1991, p. 267.
  2. ^ Crone 1978, p. 928.
  3. ^ Umari 1991, pp. 172–173.
  4. ^ Watt 1960, p. 139.

Bibliography

[edit]
  • Crone, P. (1978). "Khālid b. al-Walīd". In van Donzel, E.; Lewis, B.; Pellat, Ch. & Bosworth, C. E. (eds.). The Encyclopaedia of Islam, Second Edition. Volume IV: Iran–Kha. Leiden: E. J. Brill. pp. 928–929. OCLC 758278456.
  • Kister, M. J. (2002). "The Struggle against Musaylima and the Conquest of Yamama". Jerusalem Studies in Arabic and Islam. 27: 1–56.
  • Landau-Tasseron, Ella (1991). "Mālik b. Nuwayra". In Bosworth, C. E.; van Donzel, E. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VI: Mahk–Mid. Leiden: E. J. Brill. pp. 267–269. ISBN 978-90-04-08112-3.
  • Mulder, Stephennie (2014). "Seeing the Light: Enacting the Divine at Three Medieval Syrian Shrines". In Roxburgh, David J. (ed.). Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod. Leiden and Boston: Brill. pp. 88–108. ISBN 978-90-04-26402-1.
  • Umari, Akram Diya (1991). Madīnan Society at the Time of the Prophet, Volume II: The Jihād against the Mushrikūn. Translated by Huda Khattab. Herndon, Virginia: The International Institute of Islamic Thought. ISBN 0-912463-37-6.
  • Watt, W. Montgomery (1960). "Abū Bakr". In Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume I: A–B. Leiden: E. J. Brill. pp. 109–111. OCLC 495469456.