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{{Use mdy dates|date=May 2017}}
{{Use mdy dates|date=May 2017}}
{{Infobox mine
{{Infobox mine
| name = Dream Mine
| name = Dream Mine
| image = Dream Mine (33262382410).jpg
| image = Dream Mine (33262382410).jpg
| width =
| width =
| caption = The Dream Mine's ore processing mill in 2017
| caption = The Dream Mine's ore processing mill in 2017
| pushpin_map = Utah
| pushpin_map = Utah
| pushpin_mapsize =
| pushpin_mapsize =
| pushpin_map_caption=
| pushpin_map_caption =
| coordinates = {{coord|40.048442|-111.627954|display=inline,title}}
| coordinates = {{Coord|40|02|54|N|111|37|40|W|type:landmark_region:US-UT|display=inline,title}}
| place = Near [[Salem, Utah|Salem]], [[Utah County, Utah|Utah County]]
| place = Near [[Salem, Utah|Salem]], [[Utah County, Utah|Utah County]]
| subdivision_type =
| subdivision_type =
| state/province = [[Utah]]
| state/province = [[Utah]]
| country = [[United States]]
| country = [[United States]]
| products =
| products =
| amount = <!--include units-->
| amount =
| financial year =
| acquisition year = 1962
| type = [[Underground mining (hard rock)|Underground]]
| financial year =
| type = [[Underground mining (hard rock)|Underground]]
| greatest depth =
| greatest depth =
| opening year = {{Start date|1894}}
| opening year = {{Start date|1894}}
| active years =
| active years =
| closing year = <!-- {{End date|YYYY}} -->
| closing year = <!-- {{End date|YYYY}} -->
| owner = Relief Mine Company
| owner = Relief Mine Company
| official website = {{URL|https://www.reliefmine.com|ReliefMine.com}}
| official website = {{URL|https://www.reliefmine.com/|ReliefMine.com}}
| acquisition year = 1962
}}
}}
The '''Dream Mine''', or '''Relief Mine''', is a mine in [[Salem, Utah]], built by [[John Hyrum Koyle]] in the 1890s and incorporated in 1909. Koyle prophesied that the mine would provide financial support for members of [[The Church of Jesus Christ of Latter-day Saints]] (LDS Church) just before the [[Second Coming (LDS Church)|Second Coming]] of Jesus Christ. Koyle's prophecies were controversial among leaders of the LDS Church, who excommunicated him in 1948.
The '''Dream Mine''', or '''Relief Mine''', is an unproductive [[underground mine]] in [[Salem, Utah]], built by [[John Hyrum Koyle]] in the 1890s and incorporated in 1909. Koyle prophesied the mine would provide financial support for members of [[the Church of Jesus Christ of Latter-day Saints]] (LDS Church) just before the [[Second Coming (LDS Church)|Second Coming]] of Jesus Christ. Koyle's prophecies were controversial among leaders of the LDS Church, who excommunicated him in 1948.


Koyle died in 1949 and work on the Dream Mine ended in the 1960s, and the mine has not produced any valuable metals. However, Koyle's followers, known as "Dream Miners," have continued to maintain the mine and to trade stock in it. They believe that the mine will produce gold before the Second Coming and that Koyle's other prophecies will be fulfilled.
Koyle died in 1949 and work on the Dream Mine ended in the 1960s. Koyle's followers, known as "Dream Miners," have continued to maintain the mine and to trade stock in it {{As of|2016|lc=y}}. Although the mine has not yet produced any valuable metals, Dream Miners believe it will produce gold before the Second Coming, and that Koyle's other prophecies will be fulfilled.


==Background==
==Background==
===John Hyrum Koyle===
===John Hyrum Koyle===
{{Main|John Hyrum Koyle}}
{{Main|John Hyrum Koyle}}
John Koyle was born in [[Spanish Fork, Utah]], on August 14, 1864, to John Hyrum Koyle, Sr. and Adlinda Hillman.<ref name="Shaffer 2005"/>{{rp|113}} In 1886, he dreamed that an angel told him he would find a lost cow in a field that had an injured horn which poked its own eye. That morning he reportedly saw the injured cow, just as the voice had told him, strengthening his belief in the [[restored gospel]] of the LDS Church.<ref name="Boren 1998"/>{{rp|51}} Historian Kevin Cantera compared the Dream Miners' views of this experience with traditional LDS views of [[Joseph Smith]]'s [[First Vision]].<ref name="Cantera 2011"/>{{rp|133}}
John Koyle was born in [[Spanish Fork, Utah]], on August 14, 1864, to John Hyrum Koyle Sr. and Adlinda Hillman.<ref name="Shaffer 2005"/>{{rp|113}} In 1886, he dreamed that an angel told him he would find a lost cow in a field that had an injured horn which poked its own eye. That morning he reportedly saw the injured cow, just as the dream had told him, strengthening his belief in the [[restored gospel]] of the LDS Church.<ref name="Boren 1998"/>{{rp|51}} Historian Kevin Cantera compared the Dream Miners' views of this experience with traditional LDS views of [[Joseph Smith]]'s [[First Vision]].<ref name="Cantera 2011"/>{{rp|133}}


Koyle served as a [[Missionary (LDS Church)|missionary]] in the Southern States [[Mission (LDS Church)|Mission]] from 1888 to 1891,<ref name="Haymond"/> where he became known for his prophetic dreams.<ref name="Nelson 1985"/>{{rp|38}} On August 27, 1894, he reportedly had a dream in which the [[Angel Moroni]] brought him to a [[Nephite]] mine on a nearby mountain,<ref name="Nelson 1985"/>{{rp|38}} showing him nine caverns full of treasures buried by the Nephites, including the [[sword of Laban]], the [[Urim and Thummim]], and the [[golden plates]].<ref name="Cantera 2011"/>{{rp|135}} The angel instructed him to reopen this mine and dig new tunnels, and said that it would provide financial aid during an economic collapse.<ref name="Nelson 1985"/>{{rp|38}} The angel also told him that the mine's gold would help provide financial relief for the LDS Church, and fund the [[gathering of Israel]] in the last days.<ref name="Cantera 2010"/>{{rp|33}}
Koyle served as a [[Missionary (LDS Church)|missionary]] in the Southern States [[Mission (LDS Church)|Mission]] from 1888 to 1891,<ref name="Haymond"/> where he became known for his prophetic dreams.<ref name="Nelson 1985"/>{{rp|38}} On August 27, 1894, he reportedly had a dream in which the [[Angel Moroni]] brought him to a [[Nephite]] mine on a nearby mountain,<ref name="Nelson 1985"/>{{rp|38}} showing him nine caverns full of treasures buried by the Nephites, including the [[sword of Laban]], the [[Urim and Thummim]], and the [[golden plates]].<ref name="Cantera 2011"/>{{rp|135}} The angel instructed him to reopen this mine and dig new tunnels, and said that it would provide financial aid during an economic collapse.<ref name="Nelson 1985"/>{{rp|38}} The angel also told him that the mine's gold would help provide financial relief for the LDS Church, and fund the [[gathering of Israel]] in the last days.<ref name="Cantera 2010"/>{{rp|33}}


===Historical setting===
===Historical setting===
During Koyle's lifetime, the LDS Church moved more into America's religious mainstream, starting with the [[1890 Manifesto]] and the [[Reed Smoot hearings]], both of which dealt with the practice of [[Mormonism and polygamy|polygamy]]. In the 1900s, church leaders started emphasizing Joseph Smith's First Vision, focusing less on his mystical worldview and [[Early life of Joseph Smith#Treasure hunting|early treasure hunting activities]].<ref name="Cantera 2011"/>{{rp|140–141}}
During Koyle's lifetime, the LDS Church moved more into America's religious mainstream, starting with the [[1890 Manifesto]] and the [[Reed Smoot hearings]], both of which dealt with the practice of [[Mormonism and polygamy|polygamy]]. In the 1900s, church leaders started emphasizing Joseph Smith's First Vision, focusing less on his mystical worldview and [[Early life of Joseph Smith#Treasure hunting|early treasure hunting activities]].<ref name="Cantera 2011"/>{{rp|140–141}}


American historian [[D. Michael Quinn]] viewed the Dream Mine as a product of early Mormonism's magical worldview, a result of Joseph Smith's "superstitious and schismatic" practices. Quinn viewed the LDS Church's opposition of the mine as a rejection of this worldview.<ref name="Cantera 2011"/>{{rp|140}} American folklorist [[Wayland Hand]] wrote that Koyle might have been influenced by the [[Finances of The Church of Jesus Christ of Latter-day Saints|LDS Church's financial situation]] during the leadership of [[Wilford Woodruff]].<ref name="Hand 1941"/> At the time of the mine's construction, the LDS Church was still struggling from anti-polygamy legislation passed in the 1880s. Koyle may have envisioned that the Dream Mine would rescue the church from its contemporary financial problems.<ref name="Moore 2008"/>
American historian [[D. Michael Quinn]] viewed the Dream Mine as a product of early Mormonism's magical worldview, a result of Joseph Smith's "superstitious and schismatic" practices. Quinn viewed the LDS Church's opposition of the mine as a rejection of this worldview.<ref name="Cantera 2011"/>{{rp|140}} American folklorist [[Wayland Hand]] wrote that Koyle might have been influenced by the [[Finances of The Church of Jesus Christ of Latter-day Saints|LDS Church's financial situation]] during the 1889-1898 leadership of [[Wilford Woodruff]].<ref name="Hand 1941"/> At the time of the mine's construction, the LDS Church was financially struggling due in part to anti-polygamy legislation passed in the 1880s and also due to taking on large debts for infrastructure development.<ref name="Samuel W 1978 p.65-69">[[Samuel W. Taylor|Taylor, Samuel W.]] (1978). ''Rocky Mountain Empire: The Later-Day Saints Today''. NY: Macmillan Pub. Co., Inc., 1978, p.65-69.</ref> Koyle may have envisioned that the Dream Mine would rescue the church from its contemporary financial problems.<ref name="Moore 2008"/>


==History==
==History==
===Construction and incorporation===
===Construction and incorporation===
On September 17, 1894, Koyle and five of his friends started excavating the place on the mountain which he had seen in his dream.<ref name="Nelson 1985"/>{{rp|38}} The mine is located east of Salem on the [[Wasatch Mountains]] at the base of what is now called Knob Hill.<ref name="Carter 2005"/> It was incorporated on March 4, 1909, and 114,000 shares of stock were issued. About 42,000 shares with a [[par value]] of $1 were sold to the public for $1.50 per share.<ref name="Papanikolas 1995"/>{{rp|64}} Some early LDS Church leaders held stock in the Dream Mine, such as [[J. Golden Kimball]] and [[Matthew Cowley]],<ref name="Nelson 1985"/>{{rp|39}} as did Carter E. Grant, a nephew of [[Heber J. Grant]].<ref name="Cantera 2011"/>{{rp|140}} In 1910, Koyle was appointed [[Bishop (LDS Church)|bishop]] of the Leland [[ward (LDS Church)|ward]].<ref name="Haymond"/> By the end of 1913, the mine descended {{convert|1400|ft|m}}, and a pump was installed to stop it from flooding.<ref name="Shaffer 2005"/>{{rp|119}}
On September 17, 1894, Koyle and five friends started excavating the place on the mountain which he had seen in his dream.<ref name="Nelson 1985"/>{{rp|38}} The mine is located east of Salem on the [[Wasatch Mountains]] at the base of what is now called Knob Hill.<ref name="Carter 2005"/> The mine was incorporated on March 4, 1909, and 114,000 shares of stock were issued. About 42,000 shares with a [[par value]] of $1 were sold to the public for $1.50 per share.<ref name="Papanikolas 1995"/>{{rp|64}} Some early LDS Church leaders held stock in the Dream Mine, such as [[J. Golden Kimball]] and [[Matthew Cowley]],<ref name="Nelson 1985"/>{{rp|39}} as did Carter E. Grant, a nephew of [[Heber J. Grant]].<ref name="Cantera 2011"/>{{rp|140}} In 1910, Koyle was appointed [[Bishop (LDS Church)|bishop]] of the Leland [[ward (LDS Church)|ward]].<ref name="Haymond"/> By the end of 1913, the mine descended {{convert|1400|ft|m}}, and a pump was installed to stop it from flooding.<ref name="Shaffer 2005"/>{{rp|119}}


Koyle said that he was visited by two of the [[Three Nephites]] in a dream on January 10, 1914. These messengers told him that the Dream Mine would be a "Relief Mine" which would provide financial relief after the disasters leading up to the Second Coming. The mine would be the first "City of Refuge," providing material survival until [[Mormonism and polygamy|plural marriage]] and the [[United Order]] were reestablished.<ref name="Papanikolas 1995"/>{{rp|64–5}} They also warned Koyle that the Dream Mine would face "false rumors" and experience opposition from leaders of the LDS Church.<ref name="Shaffer 2005"/>{{rp|120}}
Koyle said that he was visited by two of the [[Three Nephites]] in a dream on January 10, 1914. These messengers told him that the Dream Mine would be a "Relief Mine" which would provide financial relief after the disasters leading up to the Second Coming. The mine would be the first "City of Refuge," providing material survival until [[Mormonism and polygamy|plural marriage]] and the [[United Order]] were reestablished.<ref name="Papanikolas 1995"/>{{rp|64–5}} They also warned Koyle that the Dream Mine would face "false rumors" and experience opposition from leaders of the LDS Church.<ref name="Shaffer 2005"/>{{rp|120}}


===Opposition from the LDS Church===
===Opposition from the LDS Church===
[[File:Dream Mines (Deseret News article).jpg|thumb|150px|[[First Presidency (LDS Church)|First Presidency]] letter published in the ''Deseret News'' on August 16, 1913|alt="DREAM MINES." Owing to the importance of the subject treated on in the letter of the First Presidency to the officers and members of the Church, which first appeared in The Deseret News of Aug. 2, this year, it is reproduced today at the head of these columns. We trust the Saints generally will profit by the advice given. And in order to bring it to the attention of all Church members it might be well to cause the letter to be read in ward meetings, or stake conferences, or other similar gatherings of the people.<br />The First Presidency warn the Saints against investing in worthless mining schemes, or valueless stock, even if the promoters allege that they are guided by dreams and revelations. It is a timely warning. Almost everyone have heard of how Such-and-Such found a rich mine by following directions given in a dream, and many fondly hope for similar luck, but in most instances it will be found, on investigation, that such stories have little or not foundation in fact. They belong to the class of rumors which like the wind, "bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth." No one should be guided by such rumors, but by reason enlightened by the Holy Spirit.<br />It is a safe rule not to accept the counsel of anyone who is in any way antagonistic to those who have been duly appointed to lead and guide Israel. And it will be found that the promoters of "dream mines" and "vision enterprises" generally are of that class. They find fault and pass judgment, without justification. But by that very fact they warn the Saints to steer clear of them, just as the ringing, or whistling, buoys during foggy weather call the attention of mariners to the presence of danger, by the noise they make.]]
[[File:Dream Mines (Deseret News article).jpg|thumb|150px|[[First Presidency (LDS Church)|First Presidency]] letter published in the ''Deseret News'' on August 16, 1913|alt="DREAM MINES." Owing to the importance of the subject treated on in the letter of the First Presidency to the officers and members of the Church, which first appeared in The Deseret News of Aug. 2, this year, it is reproduced today at the head of these columns. We trust the Saints generally will profit by the advice given. And in order to bring it to the attention of all Church members it might be well to cause the letter to be read in ward meetings, or stake conferences, or other similar gatherings of the people.<br />The First Presidency warn the Saints against investing in worthless mining schemes, or valueless stock, even if the promoters allege that they are guided by dreams and revelations. It is a timely warning. Almost everyone have heard of how Such-and-Such found a rich mine by following directions given in a dream, and many fondly hope for similar luck, but in most instances it will be found, on investigation, that such stories have little or not foundation in fact. They belong to the class of rumors which like the wind, "bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth." No one should be guided by such rumors, but by reason enlightened by the Holy Spirit.<br />It is a safe rule not to accept the counsel of anyone who is in any way antagonistic to those who have been duly appointed to lead and guide Israel. And it will be found that the promoters of "dream mines" and "vision enterprises" generally are of that class. They find fault and pass judgment, without justification. But by that very fact they warn the Saints to steer clear of them, just as the ringing, or whistling, buoys during foggy weather call the attention of mariners to the presence of danger, by the noise they make.]]
In 1913, Mormon apostle and geologist [[James E. Talmage]] examined some ore from the Dream Mine and reported to church headquarters that it was worthless.<ref name="Carter 2005"/> On August 16, 1913, the LDS Church issued a statement entitled "A Warning Voice" directed at Koyle's Dream Mine.<ref name="Christianson 1984"/>{{rp|35}} The introduction to this statement reads:
In 1913, Mormon apostle [[James E. Talmage]], who was trained as a geologist and worked as a mining consultant, examined some ore from the Dream Mine and reported to church headquarters it was worthless.<ref name="Carter 2005"/> On August 16, 1913, the LDS Church issued a statement entitled "A Warning Voice" directed at Koyle's Dream Mine.<ref name="Christianson 1984"/>{{rp|35}} The introduction to this statement reads:


{{blockquote|The First Presidency warns the Saints against investing in worthless stock, even if promoters allege that they are guided by dreams and revelations…. Almost everyone has heard stories of how such and such has found a rich mine by following directions given in a dream, and many fondly hope for similar luck, but in most instances, it will be found on investigation, that such stories have little or no foundation in fact.<ref name="Harris 2015"/>}}
{{blockquote|The First Presidency warns the Saints against investing in worthless stock, even if promoters allege that they are guided by dreams and revelations…. Almost everyone has heard stories of how such and such has found a rich mine by following directions given in a dream, and many fondly hope for similar luck, but in most instances, it will be found on investigation, that such stories have little or no foundation in fact.<ref name="Harris 2015"/>}}
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Five days after this was published, Koyle was released from his calling as [[bishop (Latter Day Saints)|bishop]] and succeeded by Lars Olsen, one of Koyle's followers.<ref name="Cantera 2010"/>{{rp|33}} This 1913 statement would be recited in 1970 by [[President of the Church (LDS Church)|LDS Church president]] [[Harold B. Lee]].<ref name="Peterson 2007"/>
Five days after this was published, Koyle was released from his calling as [[bishop (Latter Day Saints)|bishop]] and succeeded by Lars Olsen, one of Koyle's followers.<ref name="Cantera 2010"/>{{rp|33}} This 1913 statement would be recited in 1970 by [[President of the Church (LDS Church)|LDS Church president]] [[Harold B. Lee]].<ref name="Peterson 2007"/>


The Dream Mine was closed in 1914 because of the opposition from the LDS Church, and it was reopened in September 1920<ref name="Cantera 2011"/>{{rp|142}} due to a $2,000 debt that the Dream Miners owed to the Spanish Fork Church Co-Operative.<ref name="Papanikolas 1995"/>{{rp|65}} Work on the mine recommenced, and the main shaft soon descended {{convert|2200|ft|m}}.<ref name="Cantera 2011"/>{{rp|142}} The work would span about {{convert|5000|ft|m}} in [[drift mining|drift]] and [[shaft mining]].<ref name="Bullock 1962"/> In May and July 1928, Talmage denounced the Dream Mine in articles published in the Church section of the ''[[Deseret News]]''.<ref name="Christianson 1984"/>{{rp|35–36}}
The Dream Mine was closed in 1914 because of the opposition from the LDS Church, and it was reopened in September 1920<ref name="Cantera 2011"/>{{rp|142}} due to a $2,000 debt that the Dream Miners owed to the Spanish Fork Church Co-Operative.<ref name="Papanikolas 1995"/>{{rp|65}} Work on the mine recommenced, and the main shaft soon descended {{convert|2200|ft|m}}.<ref name="Cantera 2011"/>{{rp|142}} The work would span about {{convert|5000|ft|m}} in [[drift mining|drift]] and [[shaft mining]].<ref name="Bullock 1962"/> In May and July 1928, Talmage denounced the Dream Mine in articles published in the Church section of the ''[[Deseret News]]''.<ref name="Christianson 1984"/>{{rp|35–36}}


===Later history===
===Later history===
In 1929, a small deposit of [[platinum]] was reportedly discovered in the mine.<ref name="Nelson 1985"/>{{rp|43}} Five years later, Koyle and his followers started constructing an ore mill called the "White Sentinel" just outside the Dream Mine. The mill was finished in 1936, and it processed one load of ore worth $103.03 before being shut down the next year.<ref name="Cantera 2010"/>{{rp|34}} On January 20, 1933, the geologist [[Frederick J. Pack]] published a review of mineral samples taken from the Dream Mine in the ''Deseret News'', declaring them practically worthless. State prosecutors from the [[U.S. Securities and Exchange Commission]] investigated the mine, and found no evidence of fraud, as improvements to the mine were more valuable than the money taken in, and its stockholders were apparently satisfied.<ref name="Papanikolas 1995"/>{{rp|66}}
In 1929, a small deposit of [[platinum]] was reportedly discovered in the mine.<ref name="Nelson 1985"/>{{rp|43}} Five years later, Koyle and his followers started constructing an ore mill called the "White Sentinel" just outside the Dream Mine. The mill was finished in 1936, and it processed one load of ore worth $103.03 before being shut down the next year.<ref name="Cantera 2010"/>{{rp|34}} On January 20, 1933, the geologist [[Frederick J. Pack]] published a review of mineral samples taken from the Dream Mine in the ''Deseret News'', declaring them practically worthless. State prosecutors from the [[U.S. Securities and Exchange Commission]] investigated the mine, and found no evidence of fraud, as improvements to the mine were more valuable than the money taken in, and its stockholders were apparently satisfied.<ref name="Papanikolas 1995"/>{{rp|66}}


Koyle was brought before a [[disciplinary council]] in 1947 and was told that he could either repudiate his revelations concerning the Dream Mine or be excommunicated. He signed a notarized statement repudiating his revelations, which was then published in the ''[[Deseret News]]'' on January 8, 1947. Koyle soon said that he had been forced to sign this statement,<ref name="Cantera 2010"/>{{rp|34}} and the LDS Church excommunicated him on April 18, 1948.<ref name="Haymond"/> Koyle died on May 17, 1949 in [[Payson, Utah]].<ref name="Haymond"/>
Koyle was brought before an LDS [[disciplinary council]] in 1947 and was told that he could either repudiate his revelations concerning the Dream Mine or be excommunicated. He signed a notarized statement repudiating his revelations, which was then published in the ''[[Deseret News]]'' on January 8, 1947. Koyle soon said that he had been forced to sign this statement,<ref name="Cantera 2010"/>{{rp|34}} and the LDS Church excommunicated him on April 18, 1948.<ref name="Haymond"/> Koyle died on May 17, 1949, in [[Payson, Utah]].<ref name="Haymond"/>


====The Relief Mine Company====
====The Relief Mine Company====
In 1962, brothers Quayle and Sheldon Dixon founded the Relief Mine Company to succeed the Koyle Mining Company.<ref name="Nelson 1985"/>{{rp|43}} The Relief Mine Company continues to do assessment work for the mine.<ref name="Haymond"/> Work on the mine continued in the 1960s until the excavators encountered a [[Caprock|capstone (caprock)]] which they could not drill through.<ref name="Harris 2015"/> Work on the mine became too costly to continue, and the company now earns money through a rental home, a gravel pit, and an orchard watered with the mine's water.<ref name="England 2018"/> A geological survey of the Dream Mine during this time found only [[limestone]] and [[quartzite]], with no trace of metallic minerals.<ref name="Bullock 1962"/>
In 1962, brothers Quayle and Sheldon Dixon founded the Relief Mine Company to succeed the Koyle Mining Company.<ref name="Nelson 1985"/>{{rp|43}} The Relief Mine Company continues to do assessment work for the mine.<ref name="Haymond"/> Work on the mine continued in the 1960s until the excavators encountered a [[Caprock|capstone (caprock)]] which they could not drill through.<ref name="Harris 2015"/> Work on the mine became too costly to continue, and the company now earns money through a rental home, a gravel pit, and an orchard watered with the mine's water.<ref name="England 2018"/> A geological survey of the Dream Mine during this time found only [[limestone]] and [[quartzite]], with no trace of metallic minerals.<ref name="Bullock 1962"/>


The [[Internal Revenue Service]] audited the Relief Mine Company in 1981.<ref name="Nelson 1985"/>{{rp|36}} In 1984, company officials said that the mine had over 6,000 stockholders.<ref name="Christianson 1984"/>{{rp|33}} In 2010, the company had at least 706 stockholders. Each share during this time was worth $10 at most, though investors would purchase a share for $30 to $35.<ref name="Cantera 2011"/>{{rp|127}} In May 2018, the company's board reported it had more than 7,500 active stockholders.<ref name="England 2018"/>
The [[Internal Revenue Service]] audited the Relief Mine Company in 1981.<ref name="Nelson 1985"/>{{rp|36}} In 1984, company officials said that the mine had over 6,000 stockholders.<ref name="Christianson 1984"/>{{rp|33}} In 2010, the company had at least 706 stockholders. Each share during this time had a [[fair value]] of $10 at most, though investors would pay $30 to $35.<ref name="Cantera 2011"/>{{rp|127}} In May 2018, the company's board reported it had more than 7,500 active stockholders.<ref name="England 2018"/>


In the 2000s, some Dream Miners formed an online community and [[email group]] to discuss the mine and Koyle's prophecies.<ref name="Cantera 2011"/>{{rp|34–6}}<ref name="Peterson 2007"/> During the [[2016 United States presidential election]], some Dream Miners speculated that the [[Donald Trump presidential campaign, 2016|presidential campaign of Donald Trump]] would fulfill one of Koyle's prophecies, in which a [[Republican Party (United States)|Republican]] elephant would die during an election.<ref name="Peterson 2016"/>
In the 2000s, some Dream Miners formed an online community and [[email group]] to discuss the mine and Koyle's prophecies.<ref name="Cantera 2011"/>{{rp|34–6}}<ref name="Peterson 2007"/> During the [[2016 United States presidential election]], some Dream Miners speculated that the [[Donald Trump presidential campaign, 2016|presidential campaign of Donald Trump]] would fulfill one of Koyle's prophetic dreams in which the [[Republican elephant]] would fall during an election and never rise again.<ref name="Peterson 2016"/>

As of 2016, a small, nominal amount of mining labor was undertaken at the site each year to keep the [[land claim|mining claim]]s active under Utah laws.<ref name="Peterson 2016"/> The company makes most of its money from an orchard irrigated with water from the mine, a rental home, and a gravel pit.<ref name="England 2018"/>


==References==
==References==
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<ref name="Boren 1998">{{cite book |last1=Boren |first1=Kerry Ross |last2=Boren |first2=Lisa Lee |editor1-last=Nelson |editor1-first=Lee |title=The Gold of Carre-Shinob: The Final Chapter in the Mystery of the Lost Rhoades Mines, Seven Lost Cities and Montezuma's Treasure, Including Maps |date=1998 |publisher=Bonneville Books |location=Springville, Utah |isbn=9781555174118 |pages=51–57 |url=https://books.google.com/books?id=_fMlT7N155AC&pg=PA51}}</ref>
<ref name="Boren 1998">{{cite book |last1=Boren |first1=Kerry Ross |last2=Boren |first2=Lisa Lee |editor1-last=Nelson |editor1-first=Lee |title=The Gold of Carre-Shinob: The Final Chapter in the Mystery of the Lost Rhoades Mines, Seven Lost Cities and Montezuma's Treasure, Including Maps |date=1998 |publisher=Bonneville Books |location=Springville, Utah |isbn=9781555174118 |pages=51–57 |url=https://books.google.com/books?id=_fMlT7N155AC&pg=PA51}}</ref>


<ref name="Bullock 1962">{{cite journal |last=Bullock |first=Kenneth C. |editor-last=Hintze |editor-first=Lehi F. |title=Economic Geology of North Central Utah |journal=BYU Geology Studies |date=May 1962 |volume=9 |issue=1 |pages=91–93 |url=http://geology.byu.edu/home/sites/default/files/geo-stud-vol-9-bullock.pdf#page=16 |access-date=June 11, 2022 |archive-date=February 10, 2019 |archive-url=https://web.archive.org/web/20190210040240/http://geology.byu.edu/home/sites/default/files/geo-stud-vol-9-bullock.pdf#page=16 |url-status=live }}</ref>
<ref name="Bullock 1962">{{cite journal |last=Bullock |first=Kenneth C. |editor-last=Hintze |editor-first=Lehi F. |title=Economic Geology of North Central Utah |journal=BYU Geology Studies |date=May 1962 |volume=9 |issue=1 |pages=91–93 |url=http://geology.byu.edu/home/sites/default/files/geo-stud-vol-9-bullock.pdf#page=16 |access-date=June 11, 2022 |archive-date=February 10, 2019 |archive-url=https://web.archive.org/web/20190210040240/http://geology.byu.edu/home/sites/default/files/geo-stud-vol-9-bullock.pdf#page=16 |url-status=live}}</ref>


<ref name="Cantera 2010">{{cite journal |last=Cantera |first=Kevin |title=Fully Invested: Taking Stock in Utah County's Dream Mine |journal=[[Sunstone (magazine)|Sunstone]] |url=https://www.sunstonemagazine.com/wp-content/uploads/sbi/articles/161-30-37.pdf |date=December 2010 |volume=161 |pages=30–37 |access-date=May 21, 2017 |archive-date=May 12, 2014 |archive-url=https://web.archive.org/web/20140512190559/https://www.sunstonemagazine.com/wp-content/uploads/sbi/articles/161-30-37.pdf |url-status=live }}</ref>
<ref name="Cantera 2010">{{cite journal |last=Cantera |first=Kevin |title=Fully Invested: Taking Stock in Utah County's Dream Mine |journal=[[Sunstone (magazine)|Sunstone]] |url=https://www.sunstonemagazine.com/wp-content/uploads/sbi/articles/161-30-37.pdf |date=December 2010 |volume=161 |pages=30–37 |access-date=May 21, 2017 |archive-date=May 12, 2014 |archive-url=https://web.archive.org/web/20140512190559/https://www.sunstonemagazine.com/wp-content/uploads/sbi/articles/161-30-37.pdf |url-status=live}}</ref>


<ref name="Cantera 2011">{{cite book|editor1-link=W. Paul Reeve |last1=Cantera |first1=Kevin |editor1-last=Reeve |editor1-first=W. Paul |editor2-last=Wagenen |editor2-first=Michael Scott Van |title=Between Pulpit and Pew: The Supernatural World in Mormon History and Folklore |chapter=A Currency of Faith: Taking Stock in Utah County's Dream Mine |date=2011 |publisher=[[Utah State University Press]] |location=Logan, Utah |isbn=9780874218381 |pages=125–158}}</ref>
<ref name="Cantera 2011">{{cite book |editor1-link=W. Paul Reeve |last1=Cantera |first1=Kevin |editor1-last=Reeve |editor1-first=W. Paul |editor2-last=Wagenen |editor2-first=Michael Scott Van |title=Between Pulpit and Pew: The Supernatural World in Mormon History and Folklore |chapter=A Currency of Faith: Taking Stock in Utah County's Dream Mine |date=2011 |publisher=[[Utah State University Press]] |location=Logan, Utah |isbn=9780874218381 |pages=125–158}}</ref>


<ref name="Carter 2005">{{cite web |last=Carter |first=Edward L. |url=https://utahvalley360.com/2005/01/01/dream-mine-or-nightmare/ |title=Dream Mine or Nightmare? |date=January 1, 2005 |work=UtahValley360 |access-date=August 2, 2018 |archive-date=August 2, 2018 |archive-url=https://web.archive.org/web/20180802225056/https://utahvalley360.com/2005/01/01/dream-mine-or-nightmare/ |url-status=live }}</ref>
<ref name="Carter 2005">{{cite web |last=Carter |first=Edward L. |url=https://utahvalley360.com/2005/01/01/dream-mine-or-nightmare/ |title=Dream Mine or Nightmare? |date=January 1, 2005 |work=UtahValley360 |access-date=August 2, 2018 |archive-date=August 2, 2018 |archive-url=https://web.archive.org/web/20180802225056/https://utahvalley360.com/2005/01/01/dream-mine-or-nightmare/ |url-status=live}}</ref>


<ref name="Christianson 1984">{{cite book |last=Christianson |first=James R. |chapter=In Search of the Sensational |title=Hearken, O Ye People: Discourses on the Doctrine and Covenants |date=1984 |publisher=Randall Book |location=Sandy, Utah |isbn=0934126569 |pages=31–47}}</ref>
<ref name="Christianson 1984">{{cite book |last=Christianson |first=James R. |chapter=In Search of the Sensational |title=Hearken, O Ye People: Discourses on the Doctrine and Covenants |date=1984 |publisher=Randall Book |location=Sandy, Utah |isbn=0934126569 |pages=31–47}}</ref>


<ref name="England 2018">{{cite news |last=England |first=Katie |url=https://www.heraldextra.com/news/local/south/salem/utah-s-dream-mine-still-has-thousands-of-stockholders-supporters/article_baa1e8b6-79c0-5755-ab0b-ee5c74aff5d4.html |title=Utah's Dream Mine still has thousands of stockholders, supporters |work=[[Daily Herald (Utah)|Daily Herald]] |date=July 29, 2018 |access-date=August 2, 2018 |archive-date=November 23, 2020 |archive-url=https://web.archive.org/web/20201123075253/https://www.heraldextra.com/news/local/south/salem/utah-s-dream-mine-still-has-thousands-of-stockholders-supporters/article_baa1e8b6-79c0-5755-ab0b-ee5c74aff5d4.html |url-status=live }}</ref>
<ref name="England 2018">{{cite news |last=England |first=Katie |url=https://www.heraldextra.com/news/local/south/salem/utah-s-dream-mine-still-has-thousands-of-stockholders-supporters/article_baa1e8b6-79c0-5755-ab0b-ee5c74aff5d4.html |title=Utah's Dream Mine still has thousands of stockholders, supporters |work=[[Daily Herald (Utah)|Daily Herald]] |date=July 29, 2018 |access-date=August 2, 2018 |archive-date=November 23, 2020 |archive-url=https://web.archive.org/web/20201123075253/https://www.heraldextra.com/news/local/south/salem/utah-s-dream-mine-still-has-thousands-of-stockholders-supporters/article_baa1e8b6-79c0-5755-ab0b-ee5c74aff5d4.html |url-status=live}}</ref>


<ref name="Hand 1941">{{cite journal |last1=Hand |first1=Wayland D. |authorlink=Wayland Hand |title=Folklore from Utah's Silver Mining Camps |journal=[[Journal of American Folklore]] |date=July 1941 |volume=54 |issue=213/214 |pages=138–9 |doi=10.2307/535275|jstor=535275 }}</ref>
<ref name="Hand 1941">{{cite journal |last1=Hand |first1=Wayland D. |author-link=Wayland Hand |title=Folklore from Utah's Silver Mining Camps |journal=[[Journal of American Folklore]] |date=July 1941 |volume=54 |issue=213/214 |pages=138–9 |doi=10.2307/535275 |jstor=535275}}</ref>


<ref name="Harris 2015">{{cite news |last=Harris |first=Jeremy |url=https://kutv.com/news/local/the-dream-mine-prophecy-a-search-for-buried-treasure-in-utah |title=The Dream Mine prophecy: A search for buried treasure in Utah |date=November 5, 2015 |publisher=[[KUTV]] |access-date=August 2, 2018 |archive-date=August 3, 2018 |archive-url=https://web.archive.org/web/20180803014123/https://kutv.com/news/local/the-dream-mine-prophecy-a-search-for-buried-treasure-in-utah |url-status=live }}</ref>
<ref name="Harris 2015">{{cite news |last=Harris |first=Jeremy |url=https://kutv.com/news/local/the-dream-mine-prophecy-a-search-for-buried-treasure-in-utah |title=The Dream Mine prophecy: A search for buried treasure in Utah |date=November 5, 2015 |publisher=[[KUTV]] |access-date=August 2, 2018 |archive-date=August 3, 2018 |archive-url=https://web.archive.org/web/20180803014123/https://kutv.com/news/local/the-dream-mine-prophecy-a-search-for-buried-treasure-in-utah |url-status=live}}</ref>


<ref name="Haymond">{{cite web |last=Haymond |first=Jay M. |url=https://historytogo.utah.gov/utah_chapters/mining_and_railroads/dreammine.html |title=Dream Mine |publisher=State of Utah |work=Utah History to Go |access-date=August 2, 2017 |archive-date=September 9, 2017 |archive-url=https://web.archive.org/web/20170909015113/http://historytogo.utah.gov/utah_chapters/mining_and_railroads/dreammine.html |url-status=live }}</ref>
<ref name="Haymond">{{cite web |last=Haymond |first=Jay M. |url=https://historytogo.utah.gov/utah_chapters/mining_and_railroads/dreammine.html |title=Dream Mine |publisher=State of Utah |work=Utah History to Go |access-date=August 2, 2017 |archive-date=September 9, 2017 |archive-url=https://web.archive.org/web/20170909015113/http://historytogo.utah.gov/utah_chapters/mining_and_railroads/dreammine.html |url-status=live}}</ref>


<ref name="Moore 2008">{{cite book |last=Moore |first=Richard G. |title=Strange Roads and Forbidden Paths: Avoiding Apostasy in the Latter Days |url=https://books.google.com/books?id=7tETqh0Xz1EC&pg=PA14 |date=September 15, 2008 |publisher=Cedar Fort |location=Springville, Utah |isbn=978-1-59955-211-8 |pages=14–15}}</ref>
<ref name="Moore 2008">{{cite book |last=Moore |first=Richard G. |title=Strange Roads and Forbidden Paths: Avoiding Apostasy in the Latter Days |url=https://books.google.com/books?id=7tETqh0Xz1EC&pg=PA14 |date=September 15, 2008 |publisher=Cedar Fort |location=Springville, Utah |isbn=978-1-59955-211-8 |pages=14–15}}</ref>


<ref name="Nelson 1985">{{cite journal |last=Nelson |first=Lee |title=Dream Mine: Utah's Century-Old Treasure Hunt |journal=Utah Holiday |date=November 1985 |volume=15 |pages=36–46 |url=https://mormonpolygamydocuments.org/wp-content/uploads/2015/01/MF0221.pdf |access-date=August 2, 2018 |archive-date=July 25, 2021 |archive-url=https://web.archive.org/web/20210725073808/https://mormonpolygamydocuments.org/wp-content/uploads/2015/01/MF0221.pdf |url-status=live }}</ref>
<ref name="Nelson 1985">{{cite journal |last=Nelson |first=Lee |title=Dream Mine: Utah's Century-Old Treasure Hunt |journal=Utah Holiday |date=November 1985 |volume=15 |pages=36–46 |url=https://mormonpolygamydocuments.org/wp-content/uploads/2015/01/MF0221.pdf |access-date=August 2, 2018 |archive-date=July 25, 2021 |archive-url=https://web.archive.org/web/20210725073808/https://mormonpolygamydocuments.org/wp-content/uploads/2015/01/MF0221.pdf |url-status=live}}</ref>


<ref name="Papanikolas 1995">{{cite book |last1=Papanikolas |first1=Zeese |title=Trickster in the Land of Dreams |url=https://archive.org/details/tricksterinlando0000papa |url-access=registration |chapter=Dream Mining |date=1995 |publisher=[[University of Nebraska Press]] |location=Lincoln, Nebraska |isbn=0803237030 |pages=[https://archive.org/details/tricksterinlando0000papa/page/59 59–71]}}</ref>
<ref name="Papanikolas 1995">{{cite book |last1=Papanikolas |first1=Zeese |title=Trickster in the Land of Dreams |url=https://archive.org/details/tricksterinlando0000papa |url-access=registration |chapter=Dream Mining |date=1995 |publisher=[[University of Nebraska Press]] |location=Lincoln, Nebraska |isbn=0803237030 |pages=[https://archive.org/details/tricksterinlando0000papa/page/59 59–71]}}</ref>


<ref name="Peterson 2007">{{cite news |last=Peterson |first=Eric S. |title=Prophet Sharing: The faithful are still waiting for Bishop Koyle's Mormon dream mine to pay out |newspaper=[[Salt Lake City Weekly]] |date=December 27, 2007 |url=https://www2.econ.iastate.edu/classes/econ362/hallam/NewspaperArticles/DreamMine.pdf |access-date=July 20, 2017 |archive-date=June 24, 2020 |archive-url=https://web.archive.org/web/20200624234134/https://www2.econ.iastate.edu/classes/econ362/hallam/NewspaperArticles/DreamMine.pdf |url-status=live }}</ref>
<ref name="Peterson 2007">{{cite news |last=Peterson |first=Eric S. |title=Prophet Sharing: The faithful are still waiting for Bishop Koyle's Mormon dream mine to pay out |newspaper=[[Salt Lake City Weekly]] |date=December 27, 2007 |url=https://www2.econ.iastate.edu/classes/econ362/hallam/NewspaperArticles/DreamMine.pdf |access-date=July 20, 2017 |archive-date=June 24, 2020 |archive-url=https://web.archive.org/web/20200624234134/https://www2.econ.iastate.edu/classes/econ362/hallam/NewspaperArticles/DreamMine.pdf |url-status=live}}</ref>


<ref name="Peterson 2016">{{cite web |last=Peterson |first=Eric |url=https://www.vice.com/en_us/article/doomsday-preppers-in-utah-see-donald-trumps-candidacy-as-a-sign-of-the-apocalypse |title=Doomsday Preppers in Utah See Donald Trump's Candidacy as a Sign of the Apocalypse |date=October 10, 2016 |work=[[Vice (magazine)|Vice]] |access-date=May 21, 2017 |archive-date=June 11, 2022 |archive-url=https://web.archive.org/web/20220611181512/https://platform.twitter.com/embed/Tweet.html?dnt=false&embedId=twitter-widget-0&features=eyJ0ZndfZXhwZXJpbWVudHNfY29va2llX2V4cGlyYXRpb24iOnsiYnVja2V0IjoxMjA5NjAwLCJ2ZXJzaW9uIjpudWxsfSwidGZ3X3JlZnNyY19zZXNzaW9uIjp7ImJ1Y2tldCI6Im9mZiIsInZlcnNpb24iOm51bGx9LCJ0Zndfc2Vuc2l0aXZlX21lZGlhX2ludGVyc3RpdGlhbF8xMzk2MyI6eyJidWNrZXQiOiJpbnRlcnN0aXRpYWwiLCJ2ZXJzaW9uIjpudWxsfSwidGZ3X3R3ZWV0X3Jlc3VsdF9taWdyYXRpb25fMTM5NzkiOnsiYnVja2V0IjoidHdlZXRfcmVzdWx0IiwidmVyc2lvbiI6bnVsbH19&frame=false&hideCard=false&hideThread=false&id=1486163844372516865&lang=en&origin=https%3A%2F%2Fwww.vice.com%2Fen%2Farticle%2F5gq9ez%2Fdoomsday-preppers-in-utah-see-donald-trumps-candidacy-as-a-sign-of-the-apocalypse&sessionId=3e2c74b2f9eb7d5ba68394e9cb06de8f9937f933&siteScreenName=vice&theme=light&widgetsVersion=b45a03c79d4c1%3A1654150928467&width=550px |url-status=live }}</ref>
<ref name="Peterson 2016">{{cite web |last=Peterson |first=Eric |url=https://www.vice.com/en_us/article/doomsday-preppers-in-utah-see-donald-trumps-candidacy-as-a-sign-of-the-apocalypse |title=Doomsday Preppers in Utah See Donald Trump's Candidacy as a Sign of the Apocalypse |date=October 10, 2016 |work=[[Vice (magazine)|Vice]] |access-date=May 21, 2017 |archive-date=June 11, 2022 |archive-url=https://web.archive.org/web/20220611181512/https://platform.twitter.com/embed/Tweet.html?dnt=false&embedId=twitter-widget-0&features=eyJ0ZndfZXhwZXJpbWVudHNfY29va2llX2V4cGlyYXRpb24iOnsiYnVja2V0IjoxMjA5NjAwLCJ2ZXJzaW9uIjpudWxsfSwidGZ3X3JlZnNyY19zZXNzaW9uIjp7ImJ1Y2tldCI6Im9mZiIsInZlcnNpb24iOm51bGx9LCJ0Zndfc2Vuc2l0aXZlX21lZGlhX2ludGVyc3RpdGlhbF8xMzk2MyI6eyJidWNrZXQiOiJpbnRlcnN0aXRpYWwiLCJ2ZXJzaW9uIjpudWxsfSwidGZ3X3R3ZWV0X3Jlc3VsdF9taWdyYXRpb25fMTM5NzkiOnsiYnVja2V0IjoidHdlZXRfcmVzdWx0IiwidmVyc2lvbiI6bnVsbH19&frame=false&hideCard=false&hideThread=false&id=1486163844372516865&lang=en&origin=https%3A%2F%2Fwww.vice.com%2Fen%2Farticle%2F5gq9ez%2Fdoomsday-preppers-in-utah-see-donald-trumps-candidacy-as-a-sign-of-the-apocalypse&sessionId=3e2c74b2f9eb7d5ba68394e9cb06de8f9937f933&siteScreenName=vice&theme=light&widgetsVersion=b45a03c79d4c1%3A1654150928467&width=550px |url-status=live}}</ref>


<ref name="Shaffer 2005">{{cite book |last1=Shaffer |first1=Stephen B. |title=Out of the Dust: Utah's Lost Mines and Hidden Treasures |chapter=The Dream Mine |date=2005 |publisher=Council Press |location=Springville, Utah |isbn=9781555178932 |pages=113–22}}</ref>
<ref name="Shaffer 2005">{{cite book |last1=Shaffer |first1=Stephen B. |title=Out of the Dust: Utah's Lost Mines and Hidden Treasures |chapter=The Dream Mine |date=2005 |publisher=Council Press |location=Springville, Utah |isbn=9781555178932 |pages=113–22}}</ref>
Line 110: Line 112:
*{{cite thesis |last=Christianson |first=James R. |url=https://scholarsarchive.byu.edu/etd/4598/ |title=An Historical Study of the Koyle Relief Mine, 1894–1962 |type=MA thesis |date=1962 |publisher=Brigham Young University |location=Provo, Utah |hdl=1877/etdm145}}
*{{cite thesis |last=Christianson |first=James R. |url=https://scholarsarchive.byu.edu/etd/4598/ |title=An Historical Study of the Koyle Relief Mine, 1894–1962 |type=MA thesis |date=1962 |publisher=Brigham Young University |location=Provo, Utah |hdl=1877/etdm145}}
*{{cite thesis |last=Graham |first=Joe Stanley |title=The Dream Mine: A Study in Mormon Folklore |type=MA thesis |date=1970 |publisher=Brigham Young University |url=https://scholarsarchive.byu.edu/etd/4724/ |location=Provo, Utah |hdl=1877/etdm271}}
*{{cite thesis |last=Graham |first=Joe Stanley |title=The Dream Mine: A Study in Mormon Folklore |type=MA thesis |date=1970 |publisher=Brigham Young University |url=https://scholarsarchive.byu.edu/etd/4724/ |location=Provo, Utah |hdl=1877/etdm271}}
*{{Citation | last = Haymond | first = Jay M. | title = Utah History Encyclopedia | publisher = University of Utah Press | year = 1994 | chapter = Dream Mine | chapter-url = https://www.uen.org/utah_history_encyclopedia/d/DREAM_MINE.shtml | url = https://www.uen.org/utah_history_encyclopedia/ | archive-url = https://web.archive.org/web/20240321165207/https://www.uen.org/utah_history_encyclopedia/d/DREAM_MINE.shtml | archive-date = March 21, 2024 | isbn =9780874804256 | access-date = April 18, 2024}}
*{{cite book |last=Kraut |first=Ogden |authorlink=Ogden Kraut |title=John H. Koyle's Relief Mine |date=1978 |publisher=Kraut's Pioneer Press |location=Dugway, Utah |url=https://ogdenkraut.com/?page_id=183}}
*{{cite book |last=Kraut |first=Ogden |author-link=Ogden Kraut |title=John H. Koyle's Relief Mine |date=1978 |publisher=Kraut's Pioneer Press |location=Dugway, Utah |url=https://ogdenkraut.com/?page_id=183}}
*{{cite book |last=Kraut |first=Ogden |title=Relief Mine II: Through Others' Eyes |publisher=Pioneer Press |date=1998 |location=Salt Lake City, Utah |url=https://ogdenkraut.com/?page_id=185}}
*{{cite book |last=Kraut |first=Ogden |title=Relief Mine II: Through Others' Eyes |publisher=Pioneer Press |date=1998 |location=Salt Lake City, Utah |url=https://ogdenkraut.com/?page_id=185}}
*{{cite book |last=Petersen |first=Boyd Jay |authorlink=Boyd Petersen |title=Dead Wood and Rushing Water: Essays on Mormon Faith, Culture, and Family |chapter=Walking through the Dream Mine |pages=31–36 |publisher=Greg Kofford Books |date=2013 |isbn=9781589586581}}
*{{cite book |last=Petersen |first=Boyd Jay |author-link=Boyd Petersen |title=Dead Wood and Rushing Water: Essays on Mormon Faith, Culture, and Family |chapter=Walking through the Dream Mine |pages=31–36 |publisher=Greg Kofford Books |date=2013 |isbn=9781589586581}}


==External links==
==External links==
{{Commons category}}
{{Commons category}}
*[https://www.reliefmine.com ReliefMine.com], official website of the Relief Mining Company
*[https://www.reliefmine.com/ ReliefMine.com], official website
*"[https://medium.com/alt-ledes/apocalyptic-paydirt-in-utah-3107f2c957c5 Apocalyptic Paydirt in Utah]," by Eric S. Peterson of ''[[Salt Lake City Weekly]]''
*"[https://medium.com/alt-ledes/apocalyptic-paydirt-in-utah-3107f2c957c5 Apocalyptic Paydirt in Utah]," by Eric S. Peterson of ''[[Salt Lake City Weekly]]''


Latest revision as of 08:53, 29 December 2024

This article is about a mine in Utah, USA. For the mine in Derbyshire, England, see Dream Cave.

Dream Mine
The Dream Mine's ore processing mill in 2017
Location
Dream Mine is located in Utah
Dream Mine
Dream Mine
LocationNear Salem, Utah County
Utah
CountryUnited States
Coordinates40°02′54″N 111°37′40″W / 40.04833°N 111.62778°W / 40.04833; -111.62778
Production
TypeUnderground
History
Opened1894 (1894)
Owner
CompanyRelief Mine Company
WebsiteReliefMine.com
Year of acquisition1962

The Dream Mine, or Relief Mine, is an unproductive underground mine in Salem, Utah, built by John Hyrum Koyle in the 1890s and incorporated in 1909. Koyle prophesied the mine would provide financial support for members of the Church of Jesus Christ of Latter-day Saints (LDS Church) just before the Second Coming of Jesus Christ. Koyle's prophecies were controversial among leaders of the LDS Church, who excommunicated him in 1948.

Koyle died in 1949 and work on the Dream Mine ended in the 1960s. Koyle's followers, known as "Dream Miners," have continued to maintain the mine and to trade stock in it as of 2016. Although the mine has not yet produced any valuable metals, Dream Miners believe it will produce gold before the Second Coming, and that Koyle's other prophecies will be fulfilled.

Background

[edit]

John Hyrum Koyle

[edit]
Main article: John Hyrum Koyle

John Koyle was born in Spanish Fork, Utah, on August 14, 1864, to John Hyrum Koyle Sr. and Adlinda Hillman.[1]: 113  In 1886, he dreamed that an angel told him he would find a lost cow in a field that had an injured horn which poked its own eye. That morning he reportedly saw the injured cow, just as the dream had told him, strengthening his belief in the restored gospel of the LDS Church.[2]: 51  Historian Kevin Cantera compared the Dream Miners' views of this experience with traditional LDS views of Joseph Smith's First Vision.[3]: 133 

Koyle served as a missionary in the Southern States Mission from 1888 to 1891,[4] where he became known for his prophetic dreams.[5]: 38  On August 27, 1894, he reportedly had a dream in which the Angel Moroni brought him to a Nephite mine on a nearby mountain,[5]: 38  showing him nine caverns full of treasures buried by the Nephites, including the sword of Laban, the Urim and Thummim, and the golden plates.[3]: 135  The angel instructed him to reopen this mine and dig new tunnels, and said that it would provide financial aid during an economic collapse.[5]: 38  The angel also told him that the mine's gold would help provide financial relief for the LDS Church, and fund the gathering of Israel in the last days.[6]: 33 

Historical setting

[edit]

During Koyle's lifetime, the LDS Church moved more into America's religious mainstream, starting with the 1890 Manifesto and the Reed Smoot hearings, both of which dealt with the practice of polygamy. In the 1900s, church leaders started emphasizing Joseph Smith's First Vision, focusing less on his mystical worldview and early treasure hunting activities.[3]: 140–141 

American historian D. Michael Quinn viewed the Dream Mine as a product of early Mormonism's magical worldview, a result of Joseph Smith's "superstitious and schismatic" practices. Quinn viewed the LDS Church's opposition of the mine as a rejection of this worldview.[3]: 140  American folklorist Wayland Hand wrote that Koyle might have been influenced by the LDS Church's financial situation during the 1889-1898 leadership of Wilford Woodruff.[7] At the time of the mine's construction, the LDS Church was financially struggling due in part to anti-polygamy legislation passed in the 1880s and also due to taking on large debts for infrastructure development.[8] Koyle may have envisioned that the Dream Mine would rescue the church from its contemporary financial problems.[9]

History

[edit]

Construction and incorporation

[edit]

On September 17, 1894, Koyle and five friends started excavating the place on the mountain which he had seen in his dream.[5]: 38  The mine is located east of Salem on the Wasatch Mountains at the base of what is now called Knob Hill.[10] The mine was incorporated on March 4, 1909, and 114,000 shares of stock were issued. About 42,000 shares with a par value of $1 were sold to the public for $1.50 per share.[11]: 64  Some early LDS Church leaders held stock in the Dream Mine, such as J. Golden Kimball and Matthew Cowley,[5]: 39  as did Carter E. Grant, a nephew of Heber J. Grant.[3]: 140  In 1910, Koyle was appointed bishop of the Leland ward.[4] By the end of 1913, the mine descended 1,400 feet (430 m), and a pump was installed to stop it from flooding.[1]: 119 

Koyle said that he was visited by two of the Three Nephites in a dream on January 10, 1914. These messengers told him that the Dream Mine would be a "Relief Mine" which would provide financial relief after the disasters leading up to the Second Coming. The mine would be the first "City of Refuge," providing material survival until plural marriage and the United Order were reestablished.[11]: 64–5  They also warned Koyle that the Dream Mine would face "false rumors" and experience opposition from leaders of the LDS Church.[1]: 120 

Opposition from the LDS Church

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"DREAM MINES." Owing to the importance of the subject treated on in the letter of the First Presidency to the officers and members of the Church, which first appeared in The Deseret News of Aug. 2, this year, it is reproduced today at the head of these columns. We trust the Saints generally will profit by the advice given. And in order to bring it to the attention of all Church members it might be well to cause the letter to be read in ward meetings, or stake conferences, or other similar gatherings of the people. The First Presidency warn the Saints against investing in worthless mining schemes, or valueless stock, even if the promoters allege that they are guided by dreams and revelations. It is a timely warning. Almost everyone have heard of how Such-and-Such found a rich mine by following directions given in a dream, and many fondly hope for similar luck, but in most instances it will be found, on investigation, that such stories have little or not foundation in fact. They belong to the class of rumors which like the wind, "bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth." No one should be guided by such rumors, but by reason enlightened by the Holy Spirit. It is a safe rule not to accept the counsel of anyone who is in any way antagonistic to those who have been duly appointed to lead and guide Israel. And it will be found that the promoters of "dream mines" and "vision enterprises" generally are of that class. They find fault and pass judgment, without justification. But by that very fact they warn the Saints to steer clear of them, just as the ringing, or whistling, buoys during foggy weather call the attention of mariners to the presence of danger, by the noise they make.
First Presidency letter published in the Deseret News on August 16, 1913

In 1913, Mormon apostle James E. Talmage, who was trained as a geologist and worked as a mining consultant, examined some ore from the Dream Mine and reported to church headquarters it was worthless.[10] On August 16, 1913, the LDS Church issued a statement entitled "A Warning Voice" directed at Koyle's Dream Mine.[12]: 35  The introduction to this statement reads:

The First Presidency warns the Saints against investing in worthless stock, even if promoters allege that they are guided by dreams and revelations…. Almost everyone has heard stories of how such and such has found a rich mine by following directions given in a dream, and many fondly hope for similar luck, but in most instances, it will be found on investigation, that such stories have little or no foundation in fact.[13]

Five days after this was published, Koyle was released from his calling as bishop and succeeded by Lars Olsen, one of Koyle's followers.[6]: 33  This 1913 statement would be recited in 1970 by LDS Church president Harold B. Lee.[14]

The Dream Mine was closed in 1914 because of the opposition from the LDS Church, and it was reopened in September 1920[3]: 142  due to a $2,000 debt that the Dream Miners owed to the Spanish Fork Church Co-Operative.[11]: 65  Work on the mine recommenced, and the main shaft soon descended 2,200 feet (670 m).[3]: 142  The work would span about 5,000 feet (1,500 m) in drift and shaft mining.[15] In May and July 1928, Talmage denounced the Dream Mine in articles published in the Church section of the Deseret News.[12]: 35–36 

Later history

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In 1929, a small deposit of platinum was reportedly discovered in the mine.[5]: 43  Five years later, Koyle and his followers started constructing an ore mill called the "White Sentinel" just outside the Dream Mine. The mill was finished in 1936, and it processed one load of ore worth $103.03 before being shut down the next year.[6]: 34  On January 20, 1933, the geologist Frederick J. Pack published a review of mineral samples taken from the Dream Mine in the Deseret News, declaring them practically worthless. State prosecutors from the U.S. Securities and Exchange Commission investigated the mine, and found no evidence of fraud, as improvements to the mine were more valuable than the money taken in, and its stockholders were apparently satisfied.[11]: 66 

Koyle was brought before an LDS disciplinary council in 1947 and was told that he could either repudiate his revelations concerning the Dream Mine or be excommunicated. He signed a notarized statement repudiating his revelations, which was then published in the Deseret News on January 8, 1947. Koyle soon said that he had been forced to sign this statement,[6]: 34  and the LDS Church excommunicated him on April 18, 1948.[4] Koyle died on May 17, 1949, in Payson, Utah.[4]

The Relief Mine Company

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In 1962, brothers Quayle and Sheldon Dixon founded the Relief Mine Company to succeed the Koyle Mining Company.[5]: 43  The Relief Mine Company continues to do assessment work for the mine.[4] Work on the mine continued in the 1960s until the excavators encountered a capstone (caprock) which they could not drill through.[13] Work on the mine became too costly to continue, and the company now earns money through a rental home, a gravel pit, and an orchard watered with the mine's water.[16] A geological survey of the Dream Mine during this time found only limestone and quartzite, with no trace of metallic minerals.[15]

The Internal Revenue Service audited the Relief Mine Company in 1981.[5]: 36  In 1984, company officials said that the mine had over 6,000 stockholders.[12]: 33  In 2010, the company had at least 706 stockholders. Each share during this time had a fair value of $10 at most, though investors would pay $30 to $35.[3]: 127  In May 2018, the company's board reported it had more than 7,500 active stockholders.[16]

In the 2000s, some Dream Miners formed an online community and email group to discuss the mine and Koyle's prophecies.[3]: 34–6 [14] During the 2016 United States presidential election, some Dream Miners speculated that the presidential campaign of Donald Trump would fulfill one of Koyle's prophetic dreams in which the Republican elephant would fall during an election and never rise again.[17]

As of 2016, a small, nominal amount of mining labor was undertaken at the site each year to keep the mining claims active under Utah laws.[17] The company makes most of its money from an orchard irrigated with water from the mine, a rental home, and a gravel pit.[16]

References

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  1. ^ a b c Shaffer, Stephen B. (2005). "The Dream Mine". Out of the Dust: Utah's Lost Mines and Hidden Treasures. Springville, Utah: Council Press. pp. 113–22. ISBN 9781555178932.
  2. ^ Boren, Kerry Ross; Boren, Lisa Lee (1998). Nelson, Lee (ed.). The Gold of Carre-Shinob: The Final Chapter in the Mystery of the Lost Rhoades Mines, Seven Lost Cities and Montezuma's Treasure, Including Maps. Springville, Utah: Bonneville Books. pp. 51–57. ISBN 9781555174118.
  3. ^ a b c d e f g h i Cantera, Kevin (2011). "A Currency of Faith: Taking Stock in Utah County's Dream Mine". In Reeve, W. Paul; Wagenen, Michael Scott Van (eds.). Between Pulpit and Pew: The Supernatural World in Mormon History and Folklore. Logan, Utah: Utah State University Press. pp. 125–158. ISBN 9780874218381.
  4. ^ a b c d e Haymond, Jay M. "Dream Mine". Utah History to Go. State of Utah. Archived from the original on September 9, 2017. Retrieved August 2, 2017.
  5. ^ a b c d e f g h Nelson, Lee (November 1985). "Dream Mine: Utah's Century-Old Treasure Hunt" (PDF). Utah Holiday. 15: 36–46. Archived (PDF) from the original on July 25, 2021. Retrieved August 2, 2018.
  6. ^ a b c d Cantera, Kevin (December 2010). "Fully Invested: Taking Stock in Utah County's Dream Mine" (PDF). Sunstone. 161: 30–37. Archived (PDF) from the original on May 12, 2014. Retrieved May 21, 2017.
  7. ^ Hand, Wayland D. (July 1941). "Folklore from Utah's Silver Mining Camps". Journal of American Folklore. 54 (213/214): 138–9. doi:10.2307/535275. JSTOR 535275.
  8. ^ Taylor, Samuel W. (1978). Rocky Mountain Empire: The Later-Day Saints Today. NY: Macmillan Pub. Co., Inc., 1978, p.65-69.
  9. ^ Moore, Richard G. (September 15, 2008). Strange Roads and Forbidden Paths: Avoiding Apostasy in the Latter Days. Springville, Utah: Cedar Fort. pp. 14–15. ISBN 978-1-59955-211-8.
  10. ^ a b Carter, Edward L. (January 1, 2005). "Dream Mine or Nightmare?". UtahValley360. Archived from the original on August 2, 2018. Retrieved August 2, 2018.
  11. ^ a b c d Papanikolas, Zeese (1995). "Dream Mining". Trickster in the Land of Dreams. Lincoln, Nebraska: University of Nebraska Press. pp. 59–71. ISBN 0803237030.
  12. ^ a b c Christianson, James R. (1984). "In Search of the Sensational". Hearken, O Ye People: Discourses on the Doctrine and Covenants. Sandy, Utah: Randall Book. pp. 31–47. ISBN 0934126569.
  13. ^ a b Harris, Jeremy (November 5, 2015). "The Dream Mine prophecy: A search for buried treasure in Utah". KUTV. Archived from the original on August 3, 2018. Retrieved August 2, 2018.
  14. ^ a b Peterson, Eric S. (December 27, 2007). "Prophet Sharing: The faithful are still waiting for Bishop Koyle's Mormon dream mine to pay out" (PDF). Salt Lake City Weekly. Archived (PDF) from the original on June 24, 2020. Retrieved July 20, 2017.
  15. ^ a b Bullock, Kenneth C. (May 1962). Hintze, Lehi F. (ed.). "Economic Geology of North Central Utah" (PDF). BYU Geology Studies. 9 (1): 91–93. Archived (PDF) from the original on February 10, 2019. Retrieved June 11, 2022.
  16. ^ a b c England, Katie (July 29, 2018). "Utah's Dream Mine still has thousands of stockholders, supporters". Daily Herald. Archived from the original on November 23, 2020. Retrieved August 2, 2018.
  17. ^ a b Peterson, Eric (October 10, 2016). "Doomsday Preppers in Utah See Donald Trump's Candidacy as a Sign of the Apocalypse". Vice. Archived from the original on June 11, 2022. Retrieved May 21, 2017.

Further reading

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