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The '''Confraternity of White Penitents of Montpellier''' is a [[Catholic Church|Catholic]] association mainly composed of [[laity]]. Its headquarters are located in Montpellier at the [[Chapelle Sainte-Foy de Montpellier, also known as the Chapel of the White Penitents|Sainte-Foy Chapel]].
The '''[[Confraternity]] of [[White Penitents]] of [[Montpellier]]''' is a [[Catholic Church|Catholic]] association mainly composed of [[laity]]. Its headquarters are located in Montpellier at the [[Chapelle Sainte-Foy de Montpellier|Sainte-Foy Chapel]].


== Overview ==
== Overview ==
The Penitents’ confraternities are [[Catholic Church|Catholic]] associations whose members, known as brothers or sisters, are primarily [[laity]].<ref>Priests, clerics, or religious figures may also be part of a confraternity, but these organizations are mainly intended for laity.</ref>
[[Penitential confraternities]] are [[Catholic Church|Catholic]] associations whose members, known as brothers or sisters, are primarily [[laity]].<ref>Priests, clerics, or religious figures may also be part of a confraternity, but these organizations are mainly intended for laity.</ref>


Penitents are not a religious order; each confraternity is independent and operates under the authority of the local [[bishop]].<ref>In the case of the White Penitents of Montpellier, this authority is acknowledged in the confraternity's internal regulations. The confraternity complies with civil laws, canon law, and diocesan regulations.</ref> Despite their autonomy, there are many similarities between confraternities, whose members gather regularly for prayer and charity. Some confraternities are exclusively male or female, but most, like the White Penitents of Montpellier, are mixed. Penitents' confraternities exist in Spain, southern France, Monaco, Italy, the Balkans, Belgium, Poland, Switzerland, and the Americas.
Penitents are not a religious order; each confraternity is independent and operates under the authority of the local [[bishop]].<ref>In the case of the White Penitents of Montpellier, this authority is acknowledged in the confraternity's internal regulations. The confraternity complies with civil laws, canon law, and diocesan regulations.</ref> Despite their autonomy, there are many similarities between confraternities, whose members gather regularly for prayer and charity. Some confraternities are exclusively male or female, but most, like the White Penitents of Montpellier, are mixed. Penitents' confraternities exist in Spain, southern France, Monaco, Italy, the Balkans, Belgium, Poland, Switzerland, and the Americas.
Line 25: Line 25:
* Assistance to various charitable organizations.
* Assistance to various charitable organizations.


The confraternity comprises 49 members<ref>Figure as of July 2013, taken from the confraternity’s catalog.</ref>, men and women aged 25 to 103. All its officers<ref>This term refers to a Penitent entrusted with a specific and lasting function (office) within the confraternity. The offices are defined by the internal regulations and statutes.</ref> are elected for one year, renewable. It is led by the prior<ref>Or, in their absence, by a sub-prior.</ref>, usually a layperson, and a twelve-member council. As in any association, certain functions, called offices, are entrusted to elected members, including the treasurer, master of ceremonies, secretary, choir leader, archivist, and syndics assigned specific tasks.
The confraternity comprises 49 members,<ref>Figure as of July 2013, taken from the confraternity’s catalog.</ref> men and women aged 25 to 103. All its officers<ref>This term refers to a Penitent entrusted with a specific and lasting function (office) within the confraternity. The offices are defined by the internal regulations and statutes.</ref> are elected for one year, renewable. It is led by the prior,<ref>Or, in their absence, by a sub-prior.</ref> usually a layperson, and a twelve-member council. As in any association, certain functions, called offices, are entrusted to elected members, including the treasurer, master of ceremonies, secretary, choir leader, archivist, and syndics assigned specific tasks.


An association called "Maintenance of the Penitents of France" unites confraternities in France and Monaco on a voluntary basis. Additionally, an international structure, the Forum Omnium Gentium Confraternitatum, federates Penitents globally.
An association called "Maintenance of the Penitents of France" unites confraternities in France and Monaco on a voluntary basis. Additionally, an international structure, the Forum Omnium Gentium Confraternitatum, federates Penitents globally.
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The Sainte-Foy chapel has been the headquarters of the White Penitents of Montpellier since 1518. First mentioned in 1228, it was likely built earlier, probably in the 12th century. However, little is known about its original appearance because it was destroyed during the [[French Wars of Religion]].
The Sainte-Foy chapel has been the headquarters of the White Penitents of Montpellier since 1518. First mentioned in 1228, it was likely built earlier, probably in the 12th century. However, little is known about its original appearance because it was destroyed during the [[French Wars of Religion]].


After the city’s siege by [[Louis XIII of France|Louis XIII]] in 1622, the Sainte-Foy chapel was returned to the confraternity and rebuilt between 1623 and 1626. It features a significant 17th-century coffered ceiling. The walls were adorned with gilded wooden paneling by architect [[Augustin-Charles d’Aviler]] between 1697 and 1706. In the upper section, painted medallions and angel motifs alternate above the doors, created by [[Antoine Ranc]] and his workshop at the end of the 17th century. The lower paneling was repainted in the early 19th century to replace those lost during the [[French Revolution]]. The chapel’s rococo-style vestibule and entrance portal, installed in 1747, showcase fine sculptures.
After the city’s siege by [[Louis XIII of France|Louis XIII]] in 1622, the Sainte-Foy chapel was returned to the confraternity and rebuilt between 1623 and 1626. It features a significant 17th-century coffered ceiling. The walls were adorned with gilded wooden paneling by architect [[Augustin-Charles d'Aviler]] between 1697 and 1706. In the upper section, painted medallions and angel motifs alternate above the doors, created by [[Antoine Ranc]] and his workshop at the end of the 17th century. The lower paneling was repainted in the early 19th century to replace those lost during the [[French Revolution]]. The chapel’s rococo-style vestibule and entrance portal, installed in 1747, showcase fine sculptures.


The Chapel of the White Penitents of Montpellier was classified as a [[Monuments historiques (France)|historical monument]] on February 17, 1995.
The Chapel of the White Penitents of Montpellier was classified as a [[Monuments historiques (France)|historical monument]] on February 17, 1995.


== History of the Confraternity ==
== History of the Confraternity ==
This type of confraternity, or [[sodality]], emerged in the [[Middle Ages]] from the desire of [[laity]] to adopt communal prayer practices akin to [[monks]] while maintaining family life and professional activities. They were recognized by religious authorities, including Popes [[Honorius III]],<ref>Honorius III promulgated the Memoriale Propositi in 1221, establishing a common rule for penitential confraternities.</ref> [[Gregory X]],<ref>Saint Bonaventure, close to Gregory X, provided these early statutes to the Penitents of the Gonfalon in Rome in 1267. He also founded the Penitents’ confraternity in Lyon during the Council of Lyon in 1274.</ref> and [[Nicholas IV]].<ref>Nicholas IV placed penitential confraternities, initially under diocesan jurisdiction, under the authority of the [[Franciscan]] order to support the [[Third Order Regular of St. Francis]]. They later reverted to episcopal authority.</ref>
This type of confraternity, or [[sodality]], emerged in the [[Middle Ages]] from the desire of [[laity]] to adopt communal prayer practices akin to [[monks]] while maintaining family life and professional activities. They were recognized by religious authorities, including Popes [[Honorius III]],<ref>Honorius III promulgated the Memoriale Propositi in 1221, establishing a common rule for penitential confraternities.</ref> [[Gregory X]],<ref>Saint Bonaventure, close to Gregory X, provided these early statutes to the Penitents of the Gonfalon in Rome in 1267. He also founded the Penitents’ confraternity in Lyon during the Council of Lyon in 1274.</ref> and [[Pope Nicholas IV|Nicholas IV]].<ref>Nicholas IV placed penitential confraternities, initially under diocesan jurisdiction, under the authority of the [[Franciscan]] order to support the [[Third Order Regular of St. Francis]]. They later reverted to episcopal authority.</ref>


According to an oral tradition, the White Penitents of Montpellier were founded in the 13th century following a hypothetical visit by [[Francis of Assisi]]. However, their medieval archives were destroyed during the [[French Wars of Religion]],<ref>The confraternity's archives were lost when its second chapel, located at Place de la Canourgues, was destroyed in 1621.</ref> and their existence is only documented from 1517.<ref>The oldest surviving register includes a preamble reproducing the 1517 statutes.</ref>
According to an oral tradition, the White Penitents of Montpellier were founded in the 13th century following a hypothetical visit by [[Francis of Assisi]]. However, their medieval archives were destroyed during the [[French Wars of Religion]],<ref>The confraternity's archives were lost when its second chapel, located at Place de la Canourgues, was destroyed in 1621.</ref> and their existence is only documented from 1517.<ref>The oldest surviving register includes a preamble reproducing the 1517 statutes.</ref>


During the 17th and 18th centuries, the confraternity grew significantly, undertaking various charitable works, including assisting the sick, providing funeral services, and accompanying the condemned to execution. The organization remained active, though its fortunes fluctuated during the [[French Revolution]], [[Second Empire]], and into the 20th century.
During the 17th and 18th centuries, the confraternity grew significantly, undertaking various charitable works, including assisting the sick, providing funeral services, and accompanying the condemned to execution. The organization remained active, though its fortunes fluctuated during the [[French Revolution]], [[Second French Empire|Second Empire]], and into the 20th century.

== See also ==
* [[Chapelle Sainte-Foy de Montpellier, also known as the Chapel of the White Penitents|Chapel of the White Penitents]]
* [[Place de la Canourgue]]


== References ==
== References ==
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* [http://www.penitents.fr Official website]
* [http://www.penitents.fr Official website]


[[Category:Lay confraternities of the Catholic Church]]
[[Category:Confraternities]]
[[Category:Catholic Church in France]]
[[Category:Catholic Church in France]]
[[Category:Montpellier]]
[[Category:Montpellier]]
[[Category:Religious organizations established in 1517]]
[[Category:1517 establishments in France]]

Latest revision as of 03:47, 9 January 2025

Devout and Respectable Confraternity of White Penitents of Montpellier
Established1517 (hypothetical foundation in 1230)
FounderGroup of laypeople from an ancient medieval confraternity (legendary founder: Francis of Assisi)
TypeLay confraternity
Location
  • Montpellier, France
Websitepenitents.fr

The Confraternity of White Penitents of Montpellier is a Catholic association mainly composed of laity. Its headquarters are located in Montpellier at the Sainte-Foy Chapel.

Overview

[edit]

Penitential confraternities are Catholic associations whose members, known as brothers or sisters, are primarily laity.[1]

Penitents are not a religious order; each confraternity is independent and operates under the authority of the local bishop.[2] Despite their autonomy, there are many similarities between confraternities, whose members gather regularly for prayer and charity. Some confraternities are exclusively male or female, but most, like the White Penitents of Montpellier, are mixed. Penitents' confraternities exist in Spain, southern France, Monaco, Italy, the Balkans, Belgium, Poland, Switzerland, and the Americas.

Montpellier has two Penitents’ confraternities, the White and the Blue.[3] The "Devout and Respectable Confraternity of the White Penitents of Montpellier"[4] is placed under "the invocation of the Holy Spirit, the protection of the Virgin Mary, especially dedicated to Saint Foy, and consecrated to the Sacred Heart."[5] Its motto is "Spiritus Sanctus ubi vult spirat" ("The Holy Spirit breathes where it wills"). In its current form, it is a 1901 law association and is recognized as being of public utility.[6] Its headquarters are at 14 Rue Jacques Cœur. Today, its main missions include:[7]

  • Prayer: Penitents regularly celebrate Masses,[8] organize Eucharistic adoration and the Stations of the Cross in their chapel, and follow a specific prayer manual.
  • Maintenance and restoration of the Sainte-Foy chapel, which is owned by the association.
  • Maintenance and restoration of 14 public crosses in Montpellier, which the confraternity either owns or rents under 99-year leases.[9]
  • Accompaniment to the cemetery for members of the confraternity and others who request it.
  • Assistance to various charitable organizations.

The confraternity comprises 49 members,[10] men and women aged 25 to 103. All its officers[11] are elected for one year, renewable. It is led by the prior,[12] usually a layperson, and a twelve-member council. As in any association, certain functions, called offices, are entrusted to elected members, including the treasurer, master of ceremonies, secretary, choir leader, archivist, and syndics assigned specific tasks.

An association called "Maintenance of the Penitents of France" unites confraternities in France and Monaco on a voluntary basis. Additionally, an international structure, the Forum Omnium Gentium Confraternitatum, federates Penitents globally.

The Chapel of the White Penitents

[edit]
Facade of the chapel at 14 Rue Jacques Cœur, Montpellier

The Sainte-Foy chapel has been the headquarters of the White Penitents of Montpellier since 1518. First mentioned in 1228, it was likely built earlier, probably in the 12th century. However, little is known about its original appearance because it was destroyed during the French Wars of Religion.

After the city’s siege by Louis XIII in 1622, the Sainte-Foy chapel was returned to the confraternity and rebuilt between 1623 and 1626. It features a significant 17th-century coffered ceiling. The walls were adorned with gilded wooden paneling by architect Augustin-Charles d'Aviler between 1697 and 1706. In the upper section, painted medallions and angel motifs alternate above the doors, created by Antoine Ranc and his workshop at the end of the 17th century. The lower paneling was repainted in the early 19th century to replace those lost during the French Revolution. The chapel’s rococo-style vestibule and entrance portal, installed in 1747, showcase fine sculptures.

The Chapel of the White Penitents of Montpellier was classified as a historical monument on February 17, 1995.

History of the Confraternity

[edit]

This type of confraternity, or sodality, emerged in the Middle Ages from the desire of laity to adopt communal prayer practices akin to monks while maintaining family life and professional activities. They were recognized by religious authorities, including Popes Honorius III,[13] Gregory X,[14] and Nicholas IV.[15]

According to an oral tradition, the White Penitents of Montpellier were founded in the 13th century following a hypothetical visit by Francis of Assisi. However, their medieval archives were destroyed during the French Wars of Religion,[16] and their existence is only documented from 1517.[17]

During the 17th and 18th centuries, the confraternity grew significantly, undertaking various charitable works, including assisting the sick, providing funeral services, and accompanying the condemned to execution. The organization remained active, though its fortunes fluctuated during the French Revolution, Second Empire, and into the 20th century.

References

[edit]
  1. ^ Priests, clerics, or religious figures may also be part of a confraternity, but these organizations are mainly intended for laity.
  2. ^ In the case of the White Penitents of Montpellier, this authority is acknowledged in the confraternity's internal regulations. The confraternity complies with civil laws, canon law, and diocesan regulations.
  3. ^ There was also a confraternity of Grey Penitents in Montpellier, but records of it disappear in the early 17th century.
  4. ^ The earliest known name of the confraternity was "The Devout Company of White Penitents of the Blessed Holy Spirit." From the 18th century onwards, the title "Devout and Respectable" is found.
  5. ^ This dual reference is mentioned as early as 1602 in a copy of the confraternity's statutes from 1517.
  6. ^ The association was declared at the prefecture on December 28, 1901.
  7. ^ The confraternity's missions are defined by its statutes, internal regulations, and civil and religious authorities.
  8. ^ Currently, the chapel is located within the territory of the cathedral parish in Montpellier.
  9. ^ Leases have been established with the Montpellier City Council or private owners.
  10. ^ Figure as of July 2013, taken from the confraternity’s catalog.
  11. ^ This term refers to a Penitent entrusted with a specific and lasting function (office) within the confraternity. The offices are defined by the internal regulations and statutes.
  12. ^ Or, in their absence, by a sub-prior.
  13. ^ Honorius III promulgated the Memoriale Propositi in 1221, establishing a common rule for penitential confraternities.
  14. ^ Saint Bonaventure, close to Gregory X, provided these early statutes to the Penitents of the Gonfalon in Rome in 1267. He also founded the Penitents’ confraternity in Lyon during the Council of Lyon in 1274.
  15. ^ Nicholas IV placed penitential confraternities, initially under diocesan jurisdiction, under the authority of the Franciscan order to support the Third Order Regular of St. Francis. They later reverted to episcopal authority.
  16. ^ The confraternity's archives were lost when its second chapel, located at Place de la Canourgues, was destroyed in 1621.
  17. ^ The oldest surviving register includes a preamble reproducing the 1517 statutes.
[edit]