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{{Short description|8th century Insular crozier crook}}
{{Use dmy dates|date=April 2022}}
{{Infobox artefact
{{Infobox artefact
| image = [[File:Crozier of St Fillan.jpg|260px]]
| image = [[File:Crozier of St Fillan.jpg|260px]]
| image_caption = Crozier of St Fillan
| image_caption = Crozier of St Fillan
| material = St. Fillan’s Crozier
| size = length: {{cvt|23.5|cm}}, width: {{cvt|20.0|cm}}
| size = length: {{cvt|23.5|cm}}, width: {{cvt|20.0|cm}}
| writing =
| writing =
| created = 8th & 11th centuries
| created = 8th century<br />Added to in the 11th century
| discovered = mid-19th century
| discovered = mid-19th century
| location = National Museum of Scotland], [[London]]
| location = [[National Museum of Scotland]], Edinburgh
| id =
| id =
| registration = H.KC 1
| registration = H.KC 1
}}
}}


'''St. Fillan’s Crozier''' is an 8th century [[Insular crozier]] crook (or head) traditionally associated with the Irish monk [[Fillan|St. Fillan]] (Gaelic: Fáelán or "little wolf"),<ref name="md66">McDonald (2013), p. 66</ref> who lived in the eighth century at Glendochart in [[Perthshire]], central Scotland. Only the crook survives; the staff was lost at an unknown date. Sometime around the late 13th century the crook was encased in '''the Coigreach''' (or '''the Quigrich'''), a crosier-shrine of similar size and form built as a protective case for the crook,<ref name="mk246">McKeown (1933), p. 246</ref> and made from silver, gold and [[rock crystal]] and dates from the late 13th century, with additions from the 14th or 15th centuries. The Coigreach was rediscovered in the mid-19th century by the archaeologist [[Daniel Wilson (academic)|Daniel Wilson]], who opened it and found St. Fillan’s Crozier inside.
'''St. Fillan's Crozier''' is an 8th century [[Insular crozier]] crook (or head) traditionally associated with the Irish monk [[Fillan|St. Fillan]] (Gaelic: Fáelán; "little wolf"),<ref name="md66">McDonald (2013), p. 66</ref> who lived in the eighth century at Glendochart in [[Perthshire]], central Scotland. Only the crook survives; the staff was lost at an unknown date. Sometime around the late 13th century it was encased in the '''Coigreach''' (or '''Quigrich'''), a crosier-shrine of similar size and form built as a protective case,<ref name="mk246">McKeown (1933), p. 246</ref> made from silver, gold and [[rock crystal]] and dating from the late 13th century, with additions c. the 14th or 15th centuries. The Coigreach was rediscovered in the mid-19th century by the archaeologist [[Daniel Wilson (academic)|Daniel Wilson]], who opened it and found St. Fillan's Crozier inside.


Records show that the crozier ([[Scottish Gaelic]]: ''Baculus'') was early on used for blessings and as a [[talisman]] or battle standard: it is recorded as having been brought onto the field at the [[Battle of Bannockburn]] in 1314.<ref name="ama">"[https://www.ambaile.org.uk/asset/31693/1/EN31693-the-quigrich-or-crozier-of-st-fillan.htm/ The Quigrich or Crozier of St Fillan]". Am Baile: Highland History and Culture. Retrieved 12 December 2021</ref> Later it was thought to be able to heal people and animals, and under the ownership of the Dewars of Glendochart—its hereditary keepers until the mid-18th century—acted as a ceremonial object for oaths of loyalty and dispute settlement, mostly related to the recovery of stolen cattle.
Records show that the original wooden crozier ([[Scottish Gaelic]]: ''Baculus'') was used for blessings and as a [[talisman]] or battle standard: it is recorded as having been brought onto the field at the [[Battle of Bannockburn]] in 1314.<ref name="ama">"[https://www.ambaile.org.uk/asset/31693/1/EN31693-the-quigrich-or-crozier-of-st-fillan.htm/ The Quigrich or Crozier of St Fillan]". Am Baile: Highland History and Culture. Retrieved 12 December 2021</ref> It was later thought to be able to heal people and animals, and under the ownership of the Dewars of Glendochart—its hereditary keepers until the mid-18th century—acted as a ceremonial object for oaths of loyalty and dispute settlement, mostly related to the recovery of stolen cattle.


Both St. Fillan’s Crozier (catalog nr H.KC 1) and the Coigreach (H.KC 2) are in the collection of the [[National Museum of Scotland]] in [[Edinburgh]], where they are displayed in the Kingdom of the Scots gallery, and are described by the museum as an "object-pair".<ref name="NMS">"[https://www.nms.ac.uk/explore-our-collections/stories/scottish-history-and-archaeology/crozier-and-coigreach-of-st-fillan/ Crozier and Coigreach of St Fillan]". [[National Museum of Scotland]]. Retrieved 12 December 2021</ref>
Both St. Fillan's Crozier (catalogue nr H.KC 1) and the Coigreach (H.KC 2) are in the collection of the [[National Museum of Scotland]] in [[Edinburgh]], where they are displayed in the Kingdom of the Scots gallery, and are described by the museum as an "object-pair".<ref name="NMS">"[https://www.nms.ac.uk/explore-our-collections/stories/scottish-history-and-archaeology/crozier-and-coigreach-of-st-fillan/ Crozier and Coigreach of St Fillan]". [[National Museum of Scotland]]. Retrieved 12 December 2021</ref>


==Description==
==Description==
The crozier head is designed in the West [[Scottish Highlands|Highland]] style, and like all contemporary [[Insular crozier]]s formed from a wooden core lined with bronze plates, which are decorated with niello, lead sulphid, copper and silver.<ref>"[https://www.nms.ac.uk/explore-our-collections/collection-search-results/crosier-head/14508?item_id=14508 Crozier head of St Fillan of Glendochart]". National Museum of Scotland. Retrieved 20 August 2021</ref> It is thought to date from c. 800 AD and was reworked in the 11th century. It was found inside the late-14th or 15th century Coigreach (or "Coigrich", sometimes spelled "Quigrich"), an ornamented crosier-shrine built as a protective case to hold what was left of the earlier object.<ref name="t56">Towill (1979), p. 56</ref>
[[File:National Museum of Scotland (27850493227).jpg|thumb|upright=1.4|left|The drop-plate of St Fillan’s Crozier, with the Coigreach to the right.]]


The Coigreach is made from a bronze base lined with a series of plaques decorated with raised bands of engraved metal ornamented with niello. Some of the bands have silver [[Gilding|gilt]] and [[filigree]]; a number of these elements were removed from the crosier and transferred onto the Coigreach.<ref name="nms1">"[http://nms.scran.ac.uk/database/record.php?usi=000-100-000-323-C&scache=4skg75jv5r&searchdb=scran Crosier, known as The Coigrich, associated with St Fillan of Glendochart]". National Museums Scotland. Retrieved 12 December 2021</ref><ref name="s5">Stuart (1877), p. 5</ref>
The crozier head is designed in the West [[Scottish Highlands|Highland]] style, and like all contemporary [[Insular crozier]]s formed from a wooden core lined with bronze plates, which are decorated with niello, lead sulphid, copper and silver.<ref>"[https://www.nms.ac.uk/explore-our-collections/collection-search-results/crosier-head/14508?item_id=14508 Crozier head of St Fillan of Glendochart]". National Museum of Scotland. Retrieved 20 August 2021</ref> It is thought to date from c. 800 AD, and was reworked in the 11th century. It was found inside the late-14th or 15th century Coigreach (or "Coigrich", sometimes spelled "Quigrich"), an ornamented crosier-shrine built as a protective case to hold what was left of the earlier object.<ref name="t56">Towill (1979), p. 56</ref>


The head is {{cvt|23.5|cm}} in height and {{cvt|20.0|cm}} long.<ref name="nms1" /> The rest of the crozier (i.e. its staff) is lost.<ref name="nms1" /><ref name="NMS" />
The Coigreach is made from a bronze base lined with with a series of plaques decorated with raised bands of engraved metal ornamented with niello. Some of the bands have silver [[Gilding|gilt]] and [[filigree]]; a number of these elements ere removed from the crosier and transferred onto the Coigreach.<ref name="nms1">"[http://nms.scran.ac.uk/database/record.php?usi=000-100-000-323-C&scache=4skg75jv5r&searchdb=scran Crosier, known as The Coigrich, associated with St Fillan of Glendochart]". National Museums Scotland. Retrieved 12 December 2021</ref><ref name="s5">Stuart (1877), p. 5</ref>

The head is {{cvt|23.5|cm}} in height and {{cvt|20.0|cm}} long.<ref name="nms1" /> The rest the crozier (ie it's staff) is lost.<ref name="nms1" /><ref name="NMS" />


==Provenance==
==Provenance==
[[File:Shrine of Saint Patrick's Hand MET tem082335s1.jpg|thumb|upright=0.7|Shrine of Saint Patrick's Hand, 20th-century replica]]
[[File:National Museum of Scotland (27850493227).jpg|thumb|upright=1.4|St Fillan's drop-plate, with the Coigreach to the right.]]
Fillan travelled from Ireland to [[Strath Fillan]], central Scotland, in 730AD, apparently to Christianize the [[Picts]]. He founded a prior at Glendochart, and became greatly venerated in the region and eventually became a national saint.<ref>Barrett, Michael. "[https://catholicsaints.info/calendar-of-scottish-saints-saint-fillan/ Saint Fillan or Faolan, Abbot (8th century)]". ''The Calendar of Scottish Saints'', 1919. Retrieved 12 December 2021</ref> At his death, Fillan bequeathed his relics to laymen in Glendochart rather than the priory monks. These relics included his bell (or ''bernane''), and a lost arm relic today known as the Shrine of St. Fillan's Hand, which for a period was mistakenly identified as the 14th-century object now known as [[Shrine of Saint Patrick's Hand]].<ref>McKeown (1933), pp. 246–247</ref><ref>"[https://www.nms.ac.uk/explore-our-collections/collection-search-results/bell/14463 Quadrangular bell of cast bronze, associated with St Fillan, from Strathfillan, Perthshire, 9th century]". National Museums Scotland. Retrieved 12 December 2021</ref>


Sometime around the 13th or 14th century the crozier was enshrined within the Coigreach. It then fell into the possession of the Dewar (sometimes spelled "Deoir" or "Jore") family sometime around 1400. They became its hereditary keepers and passed it from father to son for five centuries. Ownership of the crozier entitled its possessor to ownership of lands and the right to tax local sales of grain; effectively retaining its original function as a [[staff of office]] and sign of authority.<ref name="ama" /> The Coigreach was kept at the family home at Eyich, outside [[Crianlarich]], [[Perthshire]].<ref name="NMS" /><ref name="b&h134">Bourke; Hook (2017), p. 134</ref>
Fillan travelled from Ireland to [[Strath Fillan]], central Scotland, in 730AD, apparently to Christianize the [[Picts]]. He founded a prior at Glendochart, and became greatly venerated in the region and eventually became a national saint.<ref>Barrett, Michael. "[https://catholicsaints.info/calendar-of-scottish-saints-saint-fillan/ Saint Fillan or Faolan, Abbot (8th century)]". ''The Calendar of Scottish Saints'', 1919. Retrieved 12 December 2021</ref> At his death Fillan bequeathed his relics to laymen in Glendochart rather than the priory monks. These relics further included his bell (or ''bernane'') and forearm an arm relic is today known as the Shrine of St. Fillan's Hand, which for a period was mistakenly identified as the 14th century object now known as [[Shrine of Saint Patrick's Hand]], but can be assumed as of a very similar type.<ref>McKeown (1933), pp. 246–247</ref><ref>"[https://www.nms.ac.uk/explore-our-collections/collection-search-results/bell/14463 Quadrangular bell of cast bronze, associated with St Fillan, from Strathfillan, Perthshire, 9th century]". National Museums Scotland. Retrieved 12 December 2021</ref>


In 1819 Archibald Dewar (d. 1831) emigrated to [[Ontario]] in Canada and took the Coigreach with him.<ref name="ama" /> According to the National Museum of Scotland, while there and "as had been the custom in Scotland, the Coigreach was used to bless the drinking water of cattle of Scottish emigrants".<ref name="NMS" /> Soon afterwards the [[antiquarian]] and archaeologist [[Daniel Wilson (academic)|Daniel Wilson]] realised its value and arranged for its return to Scotland, under the ownership of the Wuigrich to the Society of Antiquaries for the National Museum of Scotland. Shortly after this rediscovery, the Coigreach was opened and found to contain the much earlier crozier.<ref name="NMS" />
Sometime around the 13th or 14th century, the crozier was placed inside the purposely designed Coigreach, which then fell into the possession of the Dewar (sometimes spelled "Deoir" or "Jore") family sometime around 1400. They became its hereditary keepers and for five centuries passed it from father to son. Ownership of the crozier and then the Coigreach –effectively retaining its origional function as a [[staff of office]] and sign of authority– entitled its possessor to ownership of lands and the right tax local sales of grain.<ref name="ama" /> The Coigreach was kept at the family home at Eyich, outside [[Crianlarich]], [[Perthshire]].<ref name="NMS" /><ref name="b&h134">Bourke; Hook (2017), p. 134</ref>

In 1819 Archibald Dewar (d. 1831) emigrated to [[Ontario]] in Canada and took the Coigreach with him.<ref name="ama" /> According to the National Museum of Scotland, while there and "as had been the custom in Scotland, the Coigreach was used to bless the drinking water of cattle of Scottish emigrants".<ref name="NMS" /> Soon afterwards the [[antiquarian]] and archaeologist [[Daniel Wilson (academic)|Daniel Wilson]] realised its value and arranged for its return to Scotland, under the ownership of the ownership of the Wuigrich to the Society of Antiquaries for the National Museum of Scotland. Shortly after this rediscovery the Coigreach was opened and found to contain the much earlier crozier.<ref name="NMS" />


==References==
==References==
Line 42: Line 40:
===Sources===
===Sources===
{{refbegin}}
{{refbegin}}
* Bourke, Cormac; Hook, Duncan. "The Prosperous, Co. Kildare, Crozier: archaeology and use". ''Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature'', volume 117C, 2017
* [[Cormac Bourke|Bourke, Cormac]]; Hook, Duncan. "The Prosperous, Co. Kildare, Crozier: archaeology and use". ''Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature'', volume 117C, 2017
* Caldwell, D. H. (ed). ''Angels, Nobles and Unicorns: Art and Patronage in Medieval Scotland''. Edinburgh: National Museum of Scotland, 1982. {{isbn|978-0-9503-1171-5}}
* Caldwell, D. H. (ed). ''Angels, Nobles and Unicorns: Art and Patronage in Medieval Scotland''. Edinburgh: National Museum of Scotland, 1982. {{isbn|978-0-9503-1171-5}}
* McKeown, L. M. "The Shrine of St. Fillan's Hand". ''The Journal of the Royal Society of Antiquaries of Ireland'', Seventh Series, volume 3, No. 2, December 31, 1933. {{jstor|25513694}}
* McKeown, L. M. "The Shrine of St. Fillan's Hand". ''The Journal of the Royal Society of Antiquaries of Ireland'', Seventh Series, volume 3, No. 2, December 31, 1933. {{JSTOR|25513694}}
* Michelli, Perette. "Four Scottish crosiers and their relation to the Irish tradition". ''Proceedings of the Society of Antiquaries of Scotland'', 118, 1986
* Michelli, Perette. "Four Scottish crosiers and their relation to the Irish tradition". ''Proceedings of the Society of Antiquaries of Scotland'', 118, 1986
* Stuart, John. "Historical Notices of St. Fillan's Crozier, and of the Devotion of King Robert Bruce to St. Fillan". ''Proceedings of the Society of Antiquaries of Scotland'', volume XII, 1876
* Stuart, John. "Historical Notices of St. Fillan's Crozier, and of the Devotion of King Robert Bruce to St. Fillan". ''Proceedings of the Society of Antiquaries of Scotland'', volume XII, 1876
* Towill, Edwin. "The Isle of Youth and the Baculus Iesu". ''Folklore'', volume 90, No. 1, 1979. {{jstor|1259855}}
* Towill, Edwin. "The Isle of Youth and the Baculus Iesu". ''Folklore'', volume 90, No. 1, 1979. {{JSTOR|1259855}}
{{refend}}
{{refend}}


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{{Insular Croziers}}
{{Insular Croziers}}

[[Category:Archaeology of Scotland]]
[[Category:Archaeology of Scotland]]
[[Category:Collections of the National Museums of Scotland]]
[[Category:Collection of National Museums Scotland]]
[[Category:Croziers]]
[[Category:Insular croziers]]
[[Category:Insular art]]
[[Category:Medieval European metalwork objects]]

Latest revision as of 06:00, 9 January 2025

St. Fillan's Crozier
Crozier of St Fillan
Sizelength: 23.5 cm (9.3 in), width: 20.0 cm (7.9 in)
Created8th century
Added to in the 11th century
Discoveredmid-19th century
Present locationNational Museum of Scotland, Edinburgh
RegistrationH.KC 1

St. Fillan's Crozier is an 8th century Insular crozier crook (or head) traditionally associated with the Irish monk St. Fillan (Gaelic: Fáelán; "little wolf"),[1] who lived in the eighth century at Glendochart in Perthshire, central Scotland. Only the crook survives; the staff was lost at an unknown date. Sometime around the late 13th century it was encased in the Coigreach (or Quigrich), a crosier-shrine of similar size and form built as a protective case,[2] made from silver, gold and rock crystal and dating from the late 13th century, with additions c. the 14th or 15th centuries. The Coigreach was rediscovered in the mid-19th century by the archaeologist Daniel Wilson, who opened it and found St. Fillan's Crozier inside.

Records show that the original wooden crozier (Scottish Gaelic: Baculus) was used for blessings and as a talisman or battle standard: it is recorded as having been brought onto the field at the Battle of Bannockburn in 1314.[3] It was later thought to be able to heal people and animals, and under the ownership of the Dewars of Glendochart—its hereditary keepers until the mid-18th century—acted as a ceremonial object for oaths of loyalty and dispute settlement, mostly related to the recovery of stolen cattle.

Both St. Fillan's Crozier (catalogue nr H.KC 1) and the Coigreach (H.KC 2) are in the collection of the National Museum of Scotland in Edinburgh, where they are displayed in the Kingdom of the Scots gallery, and are described by the museum as an "object-pair".[4]

Description

[edit]

The crozier head is designed in the West Highland style, and like all contemporary Insular croziers formed from a wooden core lined with bronze plates, which are decorated with niello, lead sulphid, copper and silver.[5] It is thought to date from c. 800 AD and was reworked in the 11th century. It was found inside the late-14th or 15th century Coigreach (or "Coigrich", sometimes spelled "Quigrich"), an ornamented crosier-shrine built as a protective case to hold what was left of the earlier object.[6]

The Coigreach is made from a bronze base lined with a series of plaques decorated with raised bands of engraved metal ornamented with niello. Some of the bands have silver gilt and filigree; a number of these elements were removed from the crosier and transferred onto the Coigreach.[7][8]

The head is 23.5 cm (9.3 in) in height and 20.0 cm (7.9 in) long.[7] The rest of the crozier (i.e. its staff) is lost.[7][4]

Provenance

[edit]
St Fillan's drop-plate, with the Coigreach to the right.

Fillan travelled from Ireland to Strath Fillan, central Scotland, in 730AD, apparently to Christianize the Picts. He founded a prior at Glendochart, and became greatly venerated in the region and eventually became a national saint.[9] At his death, Fillan bequeathed his relics to laymen in Glendochart rather than the priory monks. These relics included his bell (or bernane), and a lost arm relic today known as the Shrine of St. Fillan's Hand, which for a period was mistakenly identified as the 14th-century object now known as Shrine of Saint Patrick's Hand.[10][11]

Sometime around the 13th or 14th century the crozier was enshrined within the Coigreach. It then fell into the possession of the Dewar (sometimes spelled "Deoir" or "Jore") family sometime around 1400. They became its hereditary keepers and passed it from father to son for five centuries. Ownership of the crozier entitled its possessor to ownership of lands and the right to tax local sales of grain; effectively retaining its original function as a staff of office and sign of authority.[3] The Coigreach was kept at the family home at Eyich, outside Crianlarich, Perthshire.[4][12]

In 1819 Archibald Dewar (d. 1831) emigrated to Ontario in Canada and took the Coigreach with him.[3] According to the National Museum of Scotland, while there and "as had been the custom in Scotland, the Coigreach was used to bless the drinking water of cattle of Scottish emigrants".[4] Soon afterwards the antiquarian and archaeologist Daniel Wilson realised its value and arranged for its return to Scotland, under the ownership of the Wuigrich to the Society of Antiquaries for the National Museum of Scotland. Shortly after this rediscovery, the Coigreach was opened and found to contain the much earlier crozier.[4]

References

[edit]

Citations

[edit]
  1. ^ McDonald (2013), p. 66
  2. ^ McKeown (1933), p. 246
  3. ^ a b c "The Quigrich or Crozier of St Fillan". Am Baile: Highland History and Culture. Retrieved 12 December 2021
  4. ^ a b c d e "Crozier and Coigreach of St Fillan". National Museum of Scotland. Retrieved 12 December 2021
  5. ^ "Crozier head of St Fillan of Glendochart". National Museum of Scotland. Retrieved 20 August 2021
  6. ^ Towill (1979), p. 56
  7. ^ a b c "Crosier, known as The Coigrich, associated with St Fillan of Glendochart". National Museums Scotland. Retrieved 12 December 2021
  8. ^ Stuart (1877), p. 5
  9. ^ Barrett, Michael. "Saint Fillan or Faolan, Abbot (8th century)". The Calendar of Scottish Saints, 1919. Retrieved 12 December 2021
  10. ^ McKeown (1933), pp. 246–247
  11. ^ "Quadrangular bell of cast bronze, associated with St Fillan, from Strathfillan, Perthshire, 9th century". National Museums Scotland. Retrieved 12 December 2021
  12. ^ Bourke; Hook (2017), p. 134

Sources

[edit]
  • Bourke, Cormac; Hook, Duncan. "The Prosperous, Co. Kildare, Crozier: archaeology and use". Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, volume 117C, 2017
  • Caldwell, D. H. (ed). Angels, Nobles and Unicorns: Art and Patronage in Medieval Scotland. Edinburgh: National Museum of Scotland, 1982. ISBN 978-0-9503-1171-5
  • McKeown, L. M. "The Shrine of St. Fillan's Hand". The Journal of the Royal Society of Antiquaries of Ireland, Seventh Series, volume 3, No. 2, December 31, 1933. JSTOR 25513694
  • Michelli, Perette. "Four Scottish crosiers and their relation to the Irish tradition". Proceedings of the Society of Antiquaries of Scotland, 118, 1986
  • Stuart, John. "Historical Notices of St. Fillan's Crozier, and of the Devotion of King Robert Bruce to St. Fillan". Proceedings of the Society of Antiquaries of Scotland, volume XII, 1876
  • Towill, Edwin. "The Isle of Youth and the Baculus Iesu". Folklore, volume 90, No. 1, 1979. JSTOR 1259855
[edit]